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daily bread – Salvaged Faith

Remember Enough

Text: Exodus 16: 1-18

Friends, over the next several weeks in worship, we are going to talk about how we connect our faith, our life, and our finances. 

And while on one very practical level our stewardship time helps our church leaders to set a budget for the coming year, there is a much bigger reason that we take time every year to talk about generosity and stewardship.

Because even if we want to avoid the conversation, Jesus is very interested in what we do with our money and resources. 

Your money story is a spiritual story and when we let God into this part of our lives, we find grace and love and transformation and joy. 

Let us pray…

“Enough” by John van de Laar

Worry and stress are not hard for us, God,
We do them without thinking:

There is always the potential of threat
To our security,
Our comfort,
Our health,
Our relationships,
Our lives.
And we foolishly think that we could silence the fear
If we just had enough money,
Enough insurance,
Enough toys,
Enough stored away for a rainy day.
It’s never enough, though;
The voice of our fear will not be dismissed so easily.

But in the small, silent places within us is another voice;
One that beckons us into the foolishness of faith,
That points our gaze to the birds and the flowers,
That in unguarded moments, lets our muscles relax.
And our hearts lean into loved ones.;
In unexpected whispers we hear it,
Calling us to remember your promises,
Your grace,
Your faithfulness;
And, suddenly, we discover,
That it is enough.
Amen.

In the words that I just shared with you from John van de Laar, we hear echoes of the story that the world tries to tell us about money. 

There is never enough.

We live with fear and stress and worry… and so much of that has been compounded by the pandemic and economic uncertainties and supply chain disruptions and… and…

There is always something out there with the potential to bring it all crashing to the ground.

Even in the moments when everything is okay…

When we find our footing…

When we have experienced a transformation for good…

We struggle to let go of the fear.

That is what we find in Exodus. 

It is a story of a people who just a month and a half before were still in the land of Egypt. 

They were living in “an economy of fear and deprivation,” writes Erin Weber-Johnson but God liberated them from oppression. 

Can you imagine the joy and the freedom and the excitement of being able to write a new story for your life? 

And yet they struggled to let go of their fear.

They were not yet sure what it meant to trust in God, they were already looking back upon their days in captivity with rose-colored glasses. 

You see, they remembered that at the end of those days, they could sit by the fire and their pots were full and bread was plentiful… or at least it seemed that way in their memories.

They forgot that they could never produce enough to satisfy their oppressor.

Whether they lived or died, how many bricks they had to make, what materials they had to do so with… it was all based upon the whims of Pharaoh and their overseers.

The work was brutal and unending… or as Walter Bruggemann describes it “the endless rat race for sufficiency.” 

Like livestock must be fed and equipment has to be maintained, the Egyptians knew they had to keep their workforce alive in order for them to work. 

But it was never really enough. 

The bare necessities of food and water… which the Israelites found themselves crying out for in the new barren land… are not enough

And to be honest, many of us experience this in our own lives, don’t we?  

We work and we work, thinking eventually we might have enough money to provide for more than our basic needs… we work incredibly hard so that someday we might enjoy our life and by the time we get there we are too tired and worn out to experience it.

Our quest for “enough” is killing us. 

Or perhaps your story is more like that of Pharoah. 

We so fiercely guard what we have acquired that we begin to see outside forces as a threat to our power and position. 

So we rail against taxes and we bemoan immigrants and we cry out about what belongs to us.

Or maybe it is far simpler… we hoard what we have without even being aware of the people we have impacted. 

We have moved far beyond “enough”; filling our closets, and homes, and garages, and storage units with things and we cannot even remember why and we are too afraid or ashamed to consider the consequences of such a life. 

Both of these stories are ruled by fear. 

A fear that there never has been and never will be enough.

As Rev. Sarah Are writes,

Our anxiety is loud.

Our fear is loud.

Our anger is loud.

Our shame is loud.

Mental illness is loud.

Doubt is loud. 

But there is another voice that is whispering in the background. 

A voice that hovered over the waters of creation.

A voice that led the Israelites out of slavery with a pillar of fire. 

A voice that promises not just to feed us, but to love us, to guide us, to give us rest.

When the Israelites found themselves in the middle of nowhere, utterly dependent upon God, it terrified them.

But that is precisely when God steps in and reminded them… I am enough. I will provide.

“At twilight you will eat meat.  And in the morning you will have your fill of bread.” (Ex. 16: 12)

This food comes without requiring any labor other than stepping outside of their tent and gathering it up.

The only strings attached were that they didn’t take more than they needed. 

If they did, it rotted and became infested with worms and stank.   

OOF…  Do you hear that… if we take more than we need it is just going to rot away. 

And then, here was the kicker. 

On the sixth day, they were told gather enough so that on the seventh they could rest. 

God provided. God was enough. 

You know, I got to thinking about that prayer that we say every single week in worship. 

We ask for God to give us our daily bread. 

Our manna from heaven. 

And if you look at the Greek work that Jesus uses here it is: epiousios, which we understand to mean that which is necessary and sufficient, that which gives substance to our lives. 

We are asking for God to teach us, shape us, remind us what truly is enough. 

As we remember this story of manna in the wilderness, it wasn’t just about food.

It was also about learning who they were, who we are, as people who are loved by God. 

It was about learning to obey God’s commands.

It was about learning to trust in God’s faithfulness.

It was about learning what it meant to share with one another.   

And it was about learning to rest on God’s Sabbath.

And we are called to remember that our fears and our anxiety and what Walter Bruggemann calls “the endless rat race for sufficiency” (Money and Possessions), are never going to bring us enough. 

We are called to remember God’s provision, God’s grace, and God’s faithfulness – not just with our minds, but to let these truths sink into our very bones and our daily existence so that we, too, will be shaped as God’s people. 

You know… maybe the Lord’s Prayer should be our daily practice.

Our daily gathering of manna from heaven.

Our daily reminder of who we are and whose we are. 

Because when we cry out, “give us this day our daily bread,”  we are not simply asking God to make sure there is food on my table tonight.

We are asking for God to provide for all who hunger. To make sure that everyone has enough.   

Those who hunger for rest.

Those who hunger for connection and relationship.

Those who hunger for liberation and freedom from oppression or addiction or worry. 

We here at Immanuel believe that God is calling us to love, serve, and pray so that all who hunger might be fed by God’s grace. 

We dream of a future where no one in our zip code goes to bed hungry at night.

We dream of a church where children and grandparents are growing together as they share meals and laughter. 

We dream of a community where every need is met because we have so many volunteers at Immanuel willing to give of their time and talents and resources.

And that means putting hands and feet on this prayer and rolling up our sleeves and getting to work. 

In our church money story, we can remember times we all rallied together to accomplish big things with God’s help – like when Faith Hall was built.

But with the uncertainty in the world today, stories of fear and scarcity and doubt start to creep in again. 

We can get focused on making sure there is enough to keep the lights on and lose sight of God’s promises and faithfulness and who God has called us to become. 

This fall, as our leaders wrestled with our goals for 2022, one step we knew we wanted to embrace was leading with mission.  We want to be a church known for how we are reaching out to love our neighbor. 

And so, we have a few goals related to that like focusing on a local 2022 Volunteers in Mission Trip, but we also discussed how we might have to adjust our own church money story to truly lead with mission. 

We want to get to a place where 100% of our budget is supported by annual pledges SO THAT everything else that comes into our church, all of the other money and gifts that we receive can be given away. 

We are trying to realign our own money story around what is enough so that we can turn around and bless our neighbors with everything else. 

That is just one way that we are going to become the church God is yearning for us to be.  A church where all who hunger are fed by God’s grace. 

It is just one way that we are going to remember that God is enough.  Amen. 

The Wilderness: Trust and Manna

Text: Exodus 16:1-8, Matthew 4:2-4, Deuteronomy 8:1-8
This week, as we continue our journey in the wilderness, we come to the first of three temptation stories.
Three trials.
Three decision points.
Three opportunities to be shaped by God.

The first is about a basic necessity for life: food.

Jesus has been fasting for forty days and nights and Matthew’s gospel tells us that he was starving. And so the tempter comes and whispers in his ear, “You’re God’s son… tell these stones to become bread.”
It would be so easy wouldn’t it?
For God I mean, not for us.
But for the Son of God, the one who could turn water into wine and multiply loaves and fishes, the one who was literally the Bread of Life… wasn’t this an opportunity to demonstrate that miraculous life-giving power within him?

“No,” Jesus replies, and he looks back to the scriptures of our faith… “We live on more than bread, we live on the word of God.”
He is actually quoting from Deuteronomy 8:3.
Moses has reminded them about the ten commandments from God and now is expanding upon what it means to live them out.
He tells them that this long road through the wilderness has been working to humble them, to test them, to discover what is really in their heart and if they were capable of truly following.
God humbled them by making them hungry… and then by feeding them with manna… so they could learn that life was sustained by more than basic necessities – whether we live or die is in God’s hands.

This is not an easy lesson to learn.

It wasn’t easy for the Israelites and it certainly isn’t easy for us.

Imagine, that just a month and a half ago, the Israelites were still in the land of Egypt.
Already they were looking back upon their days in captivity with rose-colored glasses.
They were fondly recalling that at the end of the day, they could sit by the fire and their pots were full and bread was plentiful. They were stuck in a system of injustice, but at least they knew what to expect.
What they were conveniently forgetting is that during their time in captivity, their life was not their own. Whether they lived or died, how many bricks they had to make, what materials they had to do so with, whether they had food in their pots or not, was all based upon the whims of Pharaoh and their overseers.
Their life was not their own.

There are two pieces of this lesson that we need to wrestle with.

First… when your entire life was controlled by another person, how are you supposed to act when you are suddenly free?
Like livestock or equipment has to be fed and fueled and maintained, the Egyptians knew that if they didn’t provide for the people, they would lose their labor.
When the people cry out – where is our water? where is our food? part of the reality is that these basic necessities had been provided by their masters in the past.
Many didn’t know what it meant to provide for themselves and those who did found themselves in a barren wilderness with no access to streams or game.

But we shouldn’t rush too quickly into the flipside of that coin.
You see, we live on that other side.
As citizens of this great nation where we have freedom, we imagine that every single person has the opportunity and the responsibility to provide for themselves.
We believe in the American Dream, that if everyone just pulls themselves up by their bootstraps that they will have a house with a white picket fence and 2.5 children who will grow up and go to college.
We do have a sense that life is sustained by more than just basic necessities like bread and water… but sometimes we overreach and in our striving for unessential things, we limit the access of others to basic needs.

What we forget, whether we are suffering under the oppression of others or we believe we are free to provide for ourselves is that either way, in both situations, our life has never been our own.

When Jesus is tempted to turn bread into stones he says no.
And that’s because Jesus knows, as Melissa Bane Sevier writes, “where bread comes from. It’s a gift from God through the acts of nature, farmers, and bakers. Any other process – especially one that only pretends to be miraculous – shortcuts the involved process that is part of what makes it a gift…”

“Bread takes time. Place seed in the ground. Wait for sun and rain. Weed and harvest. Thresh and preserve. Grind. Add ingredients. Knead. Bake. Serve. Enjoy.” (https://melissabanesevier.wordpress.com/2017/02/27/of-stones-and-bread/)
Every drop of rain and ray of sunshine. Every person tasked with tending the earth and forming the loaves. Every piece, every part… it’s all a gift and it is all from God.

It is easy to follow when, like the Israelites, we see God’s power manifest in might acts like parting the sea or leading them with cloud and fire.
But that daily sustaining trust and reliance upon God’s grace?
That’s much harder.

This decision point, this temptation, it is all about daily bread and the Kingdom of God.
It is about a daily commitment to turn to God first.
It is about our daily trust in the one who sustains life.
This is a story about life and death.
This is a story about salvation.

Our culture tells us that if we work hard enough and we are good boys and girls and if we are generous with our time and our money that we will be rewarded. If we keep our noses clean, there is a place waiting for us somewhere in heaven. A place we earned by our actions.
We think it’s all about us, and so why wouldn’t Jesus use his power and turn some stones into bread.
But God’s ways are NOT our ways.
And God says, NO.
My Kingdom has nothing to do with what you have done and everything to do with what I have done.
Life depends on God.
Salvation depends God.
Freedom depends on God.
Daily bread depends on God.
Every breath that you take depends upon the God who created you.

When the Israelites found themselves in the middle of nowhere, utterly dependent upon God, it terrified them.
But that is precisely when God steps in and reminds them… I am enough. I will provide.
And just like the rain gently fell this morning, bread rained down from heaven.

Like those Israelites, we, too, struggle to remember this simple truth.

But when we are pulled away from that temptation to focus on our jobs and the competition and the battle to get what is ours, we, too, discover everything depends on God.
It is all grace.
From the rising of the sun to the rain that falls… it is all grace.
From the bread on the table to the money in our pockets… it is all grace.
We didn’t create it and it wasn’t ours to begin with.
We are nothing but cells stuck together and formed into amazing bodies – and even that is a gracious and generous act of God.

No… it is all grace. It is all a gift.

And God reaches out to us and says, come my children.
Come and walk with me.
Come and work with me.
Come and be a part of what I am doing.
Turn to me every single day, and I will provide everything you need for life.

Plural Pronouns and Prayers

Format Image

Yesterday, our family was boating on the Cedar River and we pulled into this little cove we like to visit. Often, in the summer, it is full of people, but since it was cloudy and cool with sprinkles here and there it was calm and peaceful.

Another boat pulled up with two little girls inside… twins, five years old.

They hopped on the shore to play in the sand, but that water was just too tempting.

First their toes dipped in.

Then the ankles.

And then there were squeals as they ran back to the safety of the sand.

After a few minutes of this back and forth, they held hands and jumped in together.

 

They reminded me of mornings at my grandparent’s lake house.

We’d start out the day by putting on our swimming suits and after a rushed breakfast we’d run down to the dock and dip our toes in.

But the water was so cold that early in the morning none of us was ever brave enough to do it on our own.

The only way we got wet before noon is if someone pushed us in…

or if we grabbed someone else’s hand and we did it together.

 

Today, we, too, are diving in.

We are diving into a series on prayer.

 

For some of us, prayer is as scary and daunting as the ice cold waters of a lake. We like to dip our toes in, but we run back to the safety of the shore as quickly as possible.

 

Others of us are more familiar with prayer. We make prayer part of our daily lives like swimming laps at the pool.

 

But here is what I have learned about prayer… just as I have learned about diving into the waters… it is always easier to do with a friend.

And, as Jesus taught us in the most basic prayer, it is something we are supposed to do together.

 

In fact, when the disciples asked Jesus how to pray, he taught them a very simple prayer without any singular personal pronouns.

 

Let’s say that prayer together… Our Father…

 

Not once we do we say, “I” or “me”… it is always “us” or “we.”

 

And that tells us a little bit something about our faith and our life of prayer together.

 

OUR FATHER: It’s not my father… it’s our father… we are brothers and sisters

 

GIVE US TODAY OUR DAILY BREAD: our faith is based around the table… we pray for daily doses of love, grace, mercy, and forgiveness, but we also practically pray for real food and sustenance to be given to our brothers and sisters.  And we become Jesus to one another when we provide food and assistance through our food pantry and when we pray for hunger relief.

 

FORGIVE US OUR SINS: not just personal sins, but corporate sins: economic justice, our greed, ignoring the cries of the needy.  In Iowa, there are 117,000 children living in poverty.  And it is a sin that we have allowed that to be a reality.  God calls us to respond to the needs of others and when we turn our backs, we need to confess that sin and act.

As the United Methodist Church of Iowa, we are committing ourselves to respond to poverty and reach out to help support and educate our young people.  Our Bishop has challenged us to donate 500,000 books to children in poverty and to commit to 1,000,000 hours of reading to children who are in the most need in our communities.  And we will be talking about ways to engage in this work in the coming weeks and months.  Together, we can help change a child’s story. Read More Here

 

AS WE FORGIVE THOSE WHO SIN AGAINST US: read the story of Farmer’s Chapel UMC, forgiving their arsonist and inviting them to worship (pages 20-22)

 

SAVE US… DELIVER US… We are in this together. We pray for one another, we hold each other accountable. We watch each other’s back. Like recovery groups that provide partners and support, a place where you always know there is someone else on this journey with you, we are that for one another.

 

Matthew 18: When two or three are gathered, I am there…

 

Turn to your neighbors. As two or three people, I want to invite you right here and right now to pray for one another. You don’t have to have a specific prayer request in mind, but turn to each other in prayer and lift up those who are closest to you right now…

 

Amen.