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evangelism – Salvaged Faith

UMC 101: We are ALL Ministers

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Text: Ephesians 4:4-16, Book of Discipline P126-139

Last week, I offered a very brief summary of scripture:  God forgives us. God loves us. God has a job for us. 

And we see this message at work in our scripture for this morning.  We are forgiven by the ONE lord, through our ONE faith and in our ONE baptism.  We experience God’s love through the ONE body.  And empowered by the ONE spirit, we are called to live out ONE common hope. 

But this oneness of God is not the sort that drowns out difference.

We are called to make disciples of all people, but we are not called to make all people look, act, worship, or practice the same way. 

As our Book of Discipline describes it, the church “demonstrates a common life of gratitude and devotion, witness and service, celebration and discipleship… the forms of this ministry are diverse in locale, in interest, and in denominational accent, yet always catholic in spirit and outreach.” (P126, p.97)

It makes me think about the interplay of color. 

In lighting, color has an additive effect.

White light is actually made up of many different wavelengths and like in these spotlights on a stage floor, there is an additive effect. 

Conversely, you could take what appears to be a beam of white light and refract it into its many components and see a rainbow. 

Color in pigments, however have a subtractive effect.

If you were to blend together various hues you would end up with a muddled black tone.

But if you allow them to be in relationship, complimenting one another, our pictures and our world become more vivid and full of life.

God’s Word – rather than being black and white words on a page that never change – is alive and varied and moving among us. 

We understand how it has been shared and blended and shaped through the legacy of our ancestors and we also come to see how God’s Word is refracted in the everyday experiences of people of faith.

As Christians, the Holy Spirit calls us to travel on the same road, in the same direction, sticking together (as the Message translation puts it)… “but that doesn’t mean you should all look and speak and act the same.” 

Because each of us are different people.

We are each called and gifted and blessed in different ways.

We each have unique and beautiful life experiences to share.

Some of us have spent our whole lives working independently and others have always been part of a team. 

Some of us are young and have fresh eyes with which to look at the world and some of us have experienced profound pain in our lives.

Some of us work with machines, and others of us work with our minds.

And in all of those very different experiences, we have each felt the love and grace of God, although none of us in quite the same way.

Because of our difference – we are all a part of the Body of Christ.

Because of our difference – we all have a seat at God’s table.

Because of our difference – we all have a unique ability to proclaim the Word of God.

It might be with our actions… or with our words… or with our attitudes.

But Christian faithfulness demands that “the people of God, who are the church made visible in the world, must convince the world of the reality of the gospel or leave it unconvinced… the church is either faithful as a witnessing and serving community, or it loses its vitality and its impact on an unbelieving world.”  (P.130, p. 98).

A week or two ago in one of our UMC 101 small group studies, we talked about the declining influence of the church in the world.   

We lamented for a bit about folks who are no longer attending worship on a Sunday morning and all of the other things like sports or travel or events that have taken its place. 

It feels like we have lost our vitality.

And our Discipline would call us to reflect upon whether or not we, as individual Christians, have been faithful to this call to witness and serve. 

For a while, the church had followed a sort of “if you build it, they will come” attractional model. 

The church was established and seemed like the norm and we all got comfortable with showing up to connect with our family and participate in the programs.

But what folks on the outside of the walls of our church saw was a fortress being established.

They didn’t know how to get in or they didn’t think they were welcome.

Or perhaps more importantly, they were out there in the world living their lives and we were so busy in the fortress that we lost track of how the world had shifted around us. 

Whether we realized it or not, we built walls around our ministries, and they were only accessible on certain hours on certain days. 

Many of us stopped actively inviting neighbors and friends to even join us. 

We stopped seeking to meet people where they were and when they were available and how they were able to gather.

But as two of my colleagues, Michael Slaughter and Jason Moore remind us, instead of building a fortress, God invites us to be a force in this world. 

We are called to be the living body of Christ, adapting and moving and going wherever the Holy Spirit might send us. 

The church is called to be the community that “stretches out to human needs wherever love and service may convey God’s love and ours… the outreach of such ministries knows no limits… all Christians are called to minister wherever Christ would have them serve and witness in deeds and words that heal and free.” (P. 128, p. 97)

Can you just sense and feel the difference in those attitudes? 

What would it look like for every single one of us to claim our gifts and our task of ministry and not just hole up in the fortress that is the church, but to go out as a force for God in this world? 

That is what the Apostle Paul did. 

And God sent him not just to those who were already “in”, but to the outsiders and the Gentiles.

In fact, that is the group of folks he is writing to in our scripture for today: the gentile community in Ephesus. 

But he knows that the good news of God is meant for them as well and he puts his life on the line so that they might be able to hear and respond to the mystery of Christ.

He writes in chapter 3 of this letter that he was the least qualified person to do so, but God equipped him to proclaim that good news. 

And truth be told, it wasn’t easy.

It landed him in prison. 

But through the power of the Holy Spirit, he continued to share and spread words of encouragement to this faith community. 

“When we trust in [God],” Paul writes to them, “we’re free to say whatever needs to be said, bold to go wherever we need to go.  So don’t let my present trouble on your behalf get you down.” (Ephesians 3:11-13, MSG)

And then, he goes on to pray that they would be filled up that that same spirit and challenges them to be a force for God’s message in this world.

“Get out there and walk – better yet, run! – on the road God has called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes no where… Out of the generosity of Christ, each of us is given [their] own gift… God wants us to grow up, to know the whole truth and tell it in love.” (Ephesians 4, selected verses, MSG)

What I notice about the list of gifts Paul mentions in his letter to the people of Ephesus is that none of these gifts are passive or silent.   

Some of us are tasked with being apostles, some prophets, some evangelists, some pastors and teachers… but NONE of us are benchwarmers.

NONE of us get to sit in the pews or stay home and watch. 

ALL of us have something to share in ministry, all of us must build up one another up, all of us are needed.

We are caretakers of an incredible message that the world is hungry to not just hear, but to experience.

If we look at the journey of those first disciples, they allowed the Holy Spirit to turn them into the hands and feet of God in the world.

They directed their eyes and their hearts outward.

They traveled the world with the message and faced controversy and conflict.

Some were killed and persecuted along the way.

But with the Holy Spirit at their backs, they were a force that utterly transformed this world. 

You don’t have to become a missionary to a far-flung place.

You don’t have to put yourself in danger.

But the mission of God needs you to reach out in love. 

As we proclaim in the Book of Discipline, it is “the witness of the laity, their Christ-like examples of everyday living as well as the sharing of their own faith experiences of the gospel,” that will be “the primary evangelistic ministry through which all people will come to know Christ and the United Methodist Church will fulfill its mission.” (P127, p. 97)

The truth is, I can preach a thousand sermons, but the only people who will hear them are the folks that YOU bring to this church.

My role as an ordained pastor is to keep reminding you of all of the people out there… and their needs and concerns and hopes.

It is to equip and encourage you to be that force for Jesus Christ in this world. 

For we are all ministers of the gospel.

We all have unique experiences and gifts that will allow us to spread the light and love of God to different people and places and in varying ways.

Maybe it is the meal you take to a friend…

Or the encouragement you offer on social media…

Or how you invite someone to pray or worship with you…

Wherever you are, in your everyday life, in your own way, you matter. 

You represent Christ and God’s love to this world.

And you are vital to God’s mission and this body of Christ.

Thank you for being you. 

Follow The Star: Invitation

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Text: John 1:43-51

This year has begun with chaos, violence, grief, and pain.
And I have to admit that when I sat down to write this sermon, the words just wouldn’t come.
Or rather, I would write and then my anger and frustration would kick in and I’d have to delete what I had typed.
And then I’d sit in sadness for a while.
What, honestly, do we say in times like these.
Can we go on as if everything is normal?

But the more I sat, the more I felt God nudging me to stay in that moment.
To not try to soothe or explain anything with words, but to simply be.
God could see where I was… and God still loved me.
God didn’t need anything else from me.

So today, rather than telling you what this text is all about, I invite you into a space to simply be with God.
To let where you are today, in this moment, to be revealed.
God is inviting you to come into the presence of Christ just as you are.
And ironically? Providentially? God had already given us a text to use.

So, find a comfortable place to sit…
Close your eyes.
Place your feet on the ground or your hands by your side…
Feel the substance, the strength, of the ground or surface beneath them.
Notice the places where your body is connected to whatever is supporting you.
Breathe in.
Breathe out.

In our lesson today, Jesus is calling disciples.
“Follow me,” he says.
He issues an invitation not to everyone, but to individuals.
People with gifts and talents and baggage and stories.
Think about the people you might encounter on a regular basis.
Who among them do you think Jesus would pick out and personally invite to follow him?
What is it about their life that makes them worthy of the invitation?
Is there any among those people you imagine Jesus would not invite?
Notice what that question does in your heart.
There might be people we would exclude… But is there anyone Jesus would exclude?

If Jesus turned to you and said, “Follow me,” how would you respond?
What would you do first?

Our scripture tells us that Philip receives an invitation.
And the first thing he does is to go and find his friend.
He goes to share the good news.
“We’ve found him!” Philip says. “The One we’ve been waiting for!”
Waiting for a long time.
Since the time Moses… and Isaiah…
Centuries of waiting.
And in light of this invitation to respond and participate, Philip’s response to Jesus is outgoing and exuberant.
Without any kind of judgment, think about your own response to God’s invitation.
Do the words outgoing or exuberant describe you?
If not, think about someone who embodies those qualities.
What is a gift that someone like Philip brings to the ministry of Christ in the world?

Nathanael also received an invitation to follow Jesus.
Not personally, but through his friend.
And his first response is to ask a question.
“What good can come out of Nazareth?”
After centuries of waiting, he is hopefully, but weary.
Maybe a little jaded or cynical.
Or maybe Nathanael just wants to know more.
Or he is troubled by the certainty that his friend has.
Without any kind of judgment, think about your response to God’s invitation.
Do the words weary or questioning describe you?
If not, think about someone who embodies those qualities.
What is a gift that someone like Nathanael could bring to the ministry of Christ in the world?

Sometimes in our relationships with others, we find ourselves at odds with someone.
They don’t share our joy… or frustration. They ask hard questions. Or push back.
In a world of division, this might feel more common than ever.
What do you do when others react this way?
Are you hurt? Do you give them space? Do you turn away from them? Are you persistent? Do you try to argue your point?
Think about how Philip replies to his friend.
He isn’t put off by the skepticism, he doesn’t push back.
He simply offers another invitation.
“Come and see.”
Think about someone in your life you disagree with. About politics, about covid, about Jesus…
How might you ask them to “come and see”?
To invite them in rather than push them away.

Our scripture today concludes with Nathanael meeting Jesus.
A Jesus who sees him.
A Jesus who knows him.
Inside and out.
Before they ever spoke, Jesus knew his questions and his honesty.
What some people might name as a fault, Jesus sees as a gift.
And when he realizes God knows him so intimately…
That God loves him…
And welcomes him…
And accepts him…
As he is…
He cries out his profession of faith.
This same Jesus that saw Nathanael sees you.
Knows you.
Whether you are exuberant like Philip…
Or questioning like Nathanael…
Or quiet…
Or angry…
Or grieving…
Or weary…
Whatever you are today, know this.
You are known by God.
You are invited and welcomed by God.
You are a gift of God to this world.
Amen.

How Will We Care for One Another?

Text: Acts 4:32-35, 6:1-7

We aren’t quite to Easter yet, but I thought it might be a good idea to take a sneak peek into the future.  The life of the early church, told by Luke in the book of Acts, has an awful lot of parallels with our experience right now! Everything was changing. The foundations were shifting underneath their feet. The old ways of doing things were tossed out. Something new was brewing.

You see, even in the midst of all of the uncertainty and fear and transformation they were experiencing, the disciples and the community of believers had tapped into the power of God.  The Holy Spirit flowed among them. They were of one heart and one mind.  They looked out for each other.  They encouraged one another.  They were grounded in their relationship with God.  But they also never stopped sharing the good news of Jesus Christ with others in the world.

We’ve been reading through “Unbinding Your Heart” together as a church this Lent and today I want to take us back to chapter three.    Martha Grace Reese invites us to think about these three interwoven sets of relationships that we have… relationships that we see clearly in this passage from Acts chapter 4. Our relationship with God. Our relationships between church members. And our relationships with people outside the church.

As she writes:
“God works powerfully through these three sets of relationships in healthy churches.  These great churches, large and small, have a spider-web wholeness about them.  Touch one area of the web, and ripples shimmer across its entire surface.  As individual relationships with God grow, people are able to be more real with each other within the church.  As relationships within the church get richer, members of the church somehow know how to be better friends at work, in the neighborhood, coaching Little League…” (p. 45)

That was exactly what was happening with the early Christian church.  They were deeply connected with God, devoting themselves to learning from the disciples and their prayer and worship life. Every day they met together and praised God. And the scriptures say that there was no needy person among them! Because they relied upon God, they had no shame or guilt about their situations. They were real and honest about what was going on in their lives and when a difficulty or challenge arose, they shared it…. And the community stepped up in response.  Everyone cared for everyone else. 

But here is the thing. This wasn’t an isolated and insulated group.  Luke tells us that they were out there in the world, demonstrating God’s goodness to everyone. In just four chapters of scripture, the family of believers goes from 120, to three thousand, to five thousand! Talk about exponential growth! Daily God was adding to the community.  (2:47)

That makes sense, doesn’t it?  After all, Reese writes that: “If faith and church have changed your life, you’ll want to share that discovery with your friends.  You want everyone to know that Christ lives.  You want everyone to know that God loves us extravagantly.  You want everyone to know that God will overwhelm their souls with grace and wash away their sins.  You want everyone to understand to the soles of their feet that there is no sin, no resentment, no bitterness, no wound, no fear, no illness, no loneliness that Christ cannot forgive, dissolve, heal, cure, fill…. Nothing is more beautiful than this good news.” (p. 51-52)

I’m challenged by those words, because I know that I have been less than enthusiastic about sharing this good news with others. Maybe it’s because I’ve heard “no” too many times. Maybe it’s because I’m too worried about what they might think.

But our book also reminds us that all of these areas are interconnected. So maybe my, our, hesitancy to step outside and share the good news with others also has something to do with those other relationships.

Maybe our relationship with God needs some work. If that’s the case, then maybe before we step out there and start telling people about the good news we need to let it sink into our heart a little deeper.  We need to spend some time in prayer each morning. Or read scripture each day. Or join a bible study. Or more regularly participate in worship.

Maybe our relationship with God is just fine, but there is a conflict or a struggle or we aren’t feeling supported by our relationships within the church. This happens far more than we want to admit. We feel slighted by not being invited to lead or serve. We have an interaction that rubs us the wrong way. We have made a mistake and instead of turning to the community, we turn away.

Or maybe there is a huge thing happening in our lives… the death of a loved one or a job loss or a new baby or a child coming home from college… and instead of bringing all of the joys and struggles and stress and realness of our lives to one another, we hold it all inside. 

Or maybe, the church got so busy taking care of other things that they literally started neglecting some of their own.

That’s the situation the disciples found ourselves in by chapter six of Luke’s account. The numbers within the community kept increasing, but with more people came more work.  Like most churches… c’mon, let’s be honest!… people started to group together with people that were like them.  Same age groups, same ethnic background, same party or perspective. And because of this, some of the community was slipping through the cracks. 

It’s hard to feel excited and passionate about your church if you aren’t feeling cared for. It’s hard to get out there and share the good news if you have needs yourself that are unmet. And it’s hard to learn how to step out of your comfort zone and talk with your neighbors when you haven’t even done so with the members of your own faith community.

A few weeks ago, Jerad Fischer shared with our church that deep relationships grow when you have something in common. And how awesome is it to discover that what you have in common with someone is God!

So the disciples looked out at the community and realized they needed to be more intentional about how they cared for one another.  They needed to help the church build new relationships within the community itself that cut across all of those old lines of cliques and comfort zones and familiarity. They called some leaders to step up and reach out to care for one another.

Friends, I think that’s the kind of situation we find ourselves in today. In a world that is so uncertain and unknown, it’s time for us to be more intentional about our relationships, too. It’s time for us to go deeper in prayer and worship and time with our God. And it’s time for us to really reach out and care for one another as a community of faith.

This week, we are sending out assignments for our caring connections groups.  Every member of our faith community has been grouped together with others.  Some of these are people you might know, and others are new relationships that you haven’t built yet.  But in each group, we’ve got families and elders, retired folks and working parents, children and youth. 

And just like the apostles called upon the members of that early faith community to reach out and serve one another, that is your task as well. When you get your caring connection assignment, your job is to reach out to those members of your faith community. Send them a card. Call them up on the phone and ask how they are doing. Find out if they have access to our worship on Sundays. See who might need groceries. Draw pictures and mail them.  Look out for one another. 

As much as the world feels like it is upside down right now, I have to tell you that I am excited. I’m excited about the opportunity to let the distractions fall away. I’m excited about the time we get to spend with God in a new way. I’m excited about building these new relationships that are going to strengthen our church for the long haul. I’m excited about discovering new ways of “being church.”

And I believe… I know… I have faith… that as we deepen our relationship with God and we solidify our relationships with one another, all of that love and energy and grace is going to spill over into the world and it will impact the relationships we have with every other person we meet. 

Thanks be to God. Amen. 

Recognizing the Messiah

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Text: Isaiah 49:1-7, John 1:29-42

It only takes a spark…

As I’ve shared with you in the past, my extended family has often been to Hawaii together. My grandpa and grandma were fairly blessed in their life and made the decision long ago to spend their money bringing us together than leave money to be fought over.

So growing up, what made these trips awesome was not just the location, but the uninterrupted week or two with family – playing, swimming, hiking, laughing.

One of our favorite adventures to do each trip is to hike the Diamond Head crater.

According to the souvenir t-shirt, the hike is:

0.7 mile long trail which is unpaved and has an uneven rock and dirt surface that may be loose and slippery in places. It leads through a dark tunnel and involves climbing a steep, 99-step concrete stairway and narrow spiral staircase inside an unlit bunker. The hike took about an hour up and 45 minutes back down.

Now, in reality, that’s not a bad trip… but when you consider that we normally make the hike with kids under the age of six, the trek suddenly becomes much longer.
Little feet get tired quickly and usually by the time we get a third of the way up the crater, someone wants to be carried.

So, I decided to start singing.
A simple call and response song the kids could repeat and had energy to keep their feet moving.
“the littlest worm”

Others chimed in and pretty soon, our whole group was singing our way up the crater.
We sang all sorts of camp songs and before the kids knew it, we had made it all the way to the top of the crater – and no one had been carried!

All it took was someone singing that first note and lighting the spark.

In many ways, that is what John the Baptist did so many years ago.

As we read this morning in the gospel, John saw Jesus walking by and said something.

Well, he didn’t just say something – John the Baptist called out: Here is the Lamb of God who takes away the sin of the world! Quite an introduction if you ask me!

The next day, John saw Jesus again and he shouted again, “Look! Here is the Lamb of God!”

And when his disciples heard it… they started to follow Jesus.

Not just that day. They stayed with him and then they too began to tell others the good news about Jesus.

It only takes a spark.

What does it mean to recognize the Messiah?
What does it mean to catch a glimpse of the light to all the nations?
And what does it look like to not just recognize this light, this Messiah, but to follow?
Does our encounter with this light of the world shape how we interact with others? How we share the good news?

In David Kinnaman’s 2007 book, unChristian, he presents research from the Barna Group on how young adults view Christians. Words like “antihomosexual”, “judgmental”, “hypocritical”, and “old-fashioned” top the list.
And not by slight margins. Over three-quarters of those interviewed would use those words.
We just can’t downplay, Kinnaman writes, “how firmly people reject – and feel rejected by – Christians.” (p19)

Those words might be surprising to you, but I’m married to someone has often said those exact things. Our friends are mostly outside of church circles, looking in, and they would say the same things.

And I think it is because somewhere along the way, we lost that first spark of John the Baptist and Andrew and Peter.

We find ourselves living in one of two extremes…

Sometimes the church claims to have the truth and light and acts with moral superiority over those who do not. Our light shines for others, but it is like the cold light of a neon sign – barking out truths, but not sharing the warmth of God’s love with them.

On the other hand, sometimes the church is turned inward on itself and afraid of what people will think if we talk about God. We are like those who have hidden their lamp under a bushel basket and the world can’t see the grace and mercy of our faith, because we are too timid to share it.

When you think about which of those two extremes gets more media coverage… which is more in the face of people who are outside the church and maybe it’s not so hard to see why those stereotypes of Christians among young people exist.

I think in many ways, this congregation is more like those in the second extreme.

I know that if people on the outside really got to know you and how you love and follow Jesus those adjectives wouldn’t be the first things that came to mind.

But are we actually out there, breaking down those barriers and stereotypes?
Does the fact that we follow Jesus make a difference in how we treat others?
Or, have we kept the good news locked up tight in our hearts?

Today is Human Relations Day and we remember that the church is called to: “recognize the right of all God’s children in realizing their potential as human beings in relationship with each other.”

On this day we remember that the light within us was meant to be a light to the nations and every person is a beloved child of God.

It is a reminder that the love of God that flows through us must be shared through actions as well as through words.

It is a reminder that a spark becomes a blazing fire only when we seek out others for the journey.

Look at those first followers of Christ, who selflessly loved other people and shared the light of God with them.
Daniel Clendenin at Journey with Jesus writes about how they chose to follow Jesus in words and deeds.
Like the Christ that they followed, they broke down social barriers.
They ignored religious taboos that judged people as clean or unclean, worthy or unworthy.
They subverted the power structures of their time that separated people by wealth, ethnicity, religion and gender.
And they didn’t allow their own interests to cloud the message about who Christ was, and is, and is to be.

First, look at John the Baptist.
He selflessly proclaimed Christ to the extent that his own followers left him.

While we sometimes think of John the Baptist as a solitary radical who lived in the wilderness and ate locusts, he had disciples.
These were people who believed his message and committed themselves to learning from him and supporting him.
Yet John did not allow his own interests get in the way of his message.

When he cried out that Jesus was the Lamb of God, his own followers stood up and literally began following Jesus down the road.

This spark that was let loose could not be controlled and like John the Baptist, we must be willing to let people follow another road and to go a different route if that is how they can best be in relationship with Christ.

I was a chaplain at a hospital one summer and met a woman newly diagnosed with leukemia.
She was terrified of death, of her “unfinished business” and wanted to know about God.
I had many conversations with her over the weeks and then months as she waited for a bone marrow transplant. We talked about Jesus and heaven and prayed through the psalms.

I felt like her pastor… but one morning I walked in and another was standing by her bed.
He was the pastor at her grandma’s Baptist church in her hometown.

I have to admit… I was a bit jealous and territorial at first.  But as heartbreaking as it was, I knew it was better for her to build a relationship with this pastor. By doing so, she could follow Christ more closely and have a church community to walk with.

Like John the Baptist, I had to let her go.

Sharing the good news of God isn’t about numbers or competition in how many followers we have.
It’s about working together to bring about the Kingdom.
And so John let his followers go.
He knew the light of Christ was bigger than his one small spark of light.

Second, look at how Christ himself invited those first disciples into a relationship.

When they heard this was the Lamb of God, they ran down the road to catch up to him.
And Jesus turns around and simply asks them: What are you looking for?

He doesn’t spout off four essential things you need to know to be a Christian.

He doesn’t make them pass a litmus test on what they believe about him.

He doesn’t ask them to join in the “sinner’s prayer.”

He asks them what they are seeking.

What are we looking for?
What do we hope to find?
Their response was really simple… maybe because they didn’t really know what to expect:
I want to know where you are staying.

And Jesus says: Come and See.

This short exchange between two seekers and Jesus tells us a lot about how the light of Christ can shine in our lives.
They are curious. They don’t have all the answers.
And Jesus gently affirms that reality.
He invites them to dip their toes in. To check it out for themselves.
He welcomes them into his life, knowing that by being in relationship with him, their lives will be transformed.

We don’t have to have it all together to follow Christ.
We don’t have to have a blazing fire built up in our hearts.
It only takes a spark.
Just a spark of curiousity.
Just a spark of desire for the God who created us.

This spring, I attended a continuing education event with Rev. Lillian Daniel, who leads a congregation in Dubuque.

She talked about how there are a lot of people in this world who identify as nones, who have no faith community they might identify with.

Some of those folks she describes as “dones.”  Maybe they were part of a church.  Maybe they were harmed or pushed away by people inside the church.  But for whatever reason – maybe even those adjectives and stereotypes mentioned before – they are done with the church.

But there are others who are “nones” but maybe could better be described as “not yets.”  They don’t know what they are missing.  They are curious.  They might walk into a church building and have no idea what a hymnal is or when to stand or sit and what they should wear.

But that doesn’t mean they aren’t curious.

That doesn’t mean they don’t have question.

That doesn’t mean a spark isn’t ready to ignite in their hearts.

If we follow Jesus, that spark will be enough to get us started.
Along the way, the more we see and experience and share our lives with God, the more the light of Christ will grow in us.

What I find amazing about this story is that after just one night in the presence of Jesus, Andrew decided he had to tell someone about his experience.
That little spark of light within him began to burn, began to glow and shine for others.
Andrew ran home and found his brother Simon.
And he didn’t just tell Simon about Jesus.
Andrew actually took Simon to meet him.
He helped Simon experience Jesus for himself.

Think about that difference.
That difference between telling someone about the love of God and helping them to experience it.

When we invite other people to ‘come’ – do they ‘see’ Jesus in our congregations?
Do we live our lives out there in the world in a way that others don’t just hear about Jesus, but actually experience the light of God through us?

Relationships are the primary way we share the good news of God with others.
And when we are truly in relationship with others, those negative stereotypes fall away.
We can be present, listening to their questions more than sharing our answers.
We can be honest about our own struggles, rather than worrying about appearing perfect. Because let’s be honest… we aren’t perfect and pretending to be so is where that whole “hypocritical” stereotype comes from.

During the season of Lent, coming up in about six weeks, we are going to explore together what it means to take that light out from hiding under the bushel basket.
What does it mean to unbind the gospel, to let the good news loose in our lives?
I’m really excited about the opportunity we are going to have to pray together and to learn new ways of sharing our faith with others.

Because you see, when we have a relationship with Jesus… when we follow him… it is not just something we have chosen to believe.
It is something we have experienced.
And it is a spark we can’t help but share with others.

I think in many ways, that tendency to want to hide our light under the bushel basket, to keep it locked up tight is precisely what Christian author Marianne Williamson was thinking of when she wrote:

Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous?

Actually, who are you not to be?
You are a child of God.
Your playing small doesn’t serve the world.
There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.

We were born to make manifest the glory of God that is within us.
It’s not just in some of us; it’s in everyone.
And as we let our own light shine, we unconsciously give other people permission to do the same.
As we are liberated from our own fear, our presence automatically liberates others.

That spark of light is within you… don’t hide it.
You are a beloved child of God.
So let the love of God shine out through you!
Through you, through us, through this church, God’s salvation can truly reach the ends of the earth.

The Spirit of Gentleness

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Yesterday morning, Brandon and I were walking through the farmer’s market downtown when suddenly before us was a man holding a gigantic sign. As people passed by, averting their gaze, he shouted out condemnations and warnings.

“Don’t return to church,” he said as I crossed his path, “Return to the Lord!”

Most of you haven’t met my husband because he is not a churchy person. He had some bad experiences with the church as a younger man and they have forever left an impression upon him. In many ways, he left the church because of people like the man who stood shouting in the middle of the street.

I don’t doubt for one second the sincerity or faithfulness of that man.

I don’t doubt that he is standing there in the street out of an honest desire to bring people to Jesus Christ and to share the message with salvation with them.

But today we are going to talk about not only the message, but the method for how we share God’s saving power with others, and how we should respond when that message falls on hostile ears.

For most of this summer, we have used various biblical characters to exemplify the fruits of the spirit that God has given for ministry. From the healing powers of Peter to the patience of Esau, these ancestors of our faith have been witnesses of how God equips us for ministry.

Today, we are going to learn from example what NOT to do.

As Andrea and Noah just shared with us, the prophet Elisha is a man of God, but he is also a very human being.

In a moment of frustration and embarrassment he lashes out at a group of young boys.

Every time I hear this story, I am reminded that this kind of conflict and tension between grumpy old men and rude young boys is timeless.

From Mr. Wilson in Dennis the Menace to the character of Walt Kowalski, played by Clint Eastwood, in Gran Torino we catch a glimpse of Elisha’s mindset in this story. Like Eastwood’s character, Elisha is overcome by recent grief, which only complicates his violent response.

But we also have seen the impertinence of those who jeer the elderly, mock the disabled or anyone different from them. Sometimes we try to excuse the behaviors, thinking that boys will be boys, but bullying in any form, at any age, is inexcusable and it hurts.
As I shared with the children, sometimes our first instinct to bullying or frustration is to push back – through words or actions.

And so many of us has let a curse slip out of our mouths in a moment of anger or pain.

Elisha is only human and that kind of response is understandable.

Yet, Elisha is also filled with the Spirit of God and he is new to the whole business of being a prophet. Just days before, his mentor Elijah had been carried away up into the heavens and the mantle of God had been left to HIM.

And Elisha doesn’t quite have this power of God figured out yet. He doesn’t understand, like the prophet Nathan did last week, that his ability has tremendous power to harm as well as help.

Aristotle once said that a person who displayed gentleness would be angry, “only on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time.”

Elisha let his anger get the better of him.

He might have been hurt because he had been teased, but these were children and rather than an “eye for an eye” – his curce called out bears from the woods and killed those children on the spot.

We can look firmly at his actions and state without a doubt they were anything BUT gentle.

The same Spirit of God filled the first disciples when they were sent out on their first steps of ministry. Jesus called them and gave them this charge in Matthew 10 and Luke 9:

“Go to the lost, confused people right here in this neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons…”

Along the way, they were sure to encounter their share of hostile glances and threats. He tells them to not be naïve, because “some people will impugn your motives, others will smear your reputation – just because you believe in me.”

So Jesus also added these instructions. Knowing that they were still new to this work of God, he told them:

“When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

We imagine they might have followed his advice and performed much better than Elisha had with this power of God within them… yet by the end of the chapter in Luke’s gospel the disciples have already forgotten that Spirit of Gentleness.

When a town will not welcome them, James and John turn and ask Jesus if they can call down fire from heaven to destroy the people.

Again, we discover rash, arrogant, and excessive behavior, which Jesus quietly rebukes and they move on.

So, what is gentleness and how are we supposed to live it out in our lives.

The The Full Life Study Bible defines gentleness as “restraint coupled with strength and courage.”

Aristotle says that it is halfway between excessive anger and indifference.

It is the kind of restraint that Nathan showed when he confronted David in our text from last week, the same that Paul tries to emulate as he writes to the Corinthians. He asks them: “What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit.” (1 Cor 4:21).

He could be angry. He could be harsh. As a teacher, he probably knew something about discipline… but he wanted them to repent and transform their lives not out of fear… but out of the love and gentleness that was shown to them.

Maybe that is why I am so troubled by the good and faithful folks who stand in the middle of the street at places like the farmer’s market, shouting out dire warnings at all who might walk by. Because I believe that change comes when we approach one another with a spirit of gentleness and not fear.

In John Wesley’s writing, we see that gentleness in his command to “do no harm.” As our former, Bishop Reuben Job reflected on that command, he writes: “I have found that when this first simple rule was remembered, it often saved me from uttering a wrong word or considering a wrong response.”

He adds, “this simple step, when practiced, can provide a safe place to stand while the hard and faithful work of discernment is done.”

Maybe that is the key. Gentleness invites us to take a step back and to determine proper response.

And I think that if we are faithful to the scriptures we will find that gentleness should be our response to the world.

In Luke, chapter 9, the disciples remember times when the power of God was unleashed on the people and on communities unwilling to repent or upon people who don’t appear to be on their team. They think that they might be justified in doing the same.

Maybe, they are even thinking back to the horrific mauling of those children by the prophet Elisha.

But “vengeance is mine” says the Lord (Deuteronomy 32:35).

And as Paul encourages us,
“Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”says the Lord. On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.” (Romans 12: 19-21)

Jesus responds to the anger and pain of the disciples and gently rebukes them and in doing so, he shows us how we should respond when threatened or encountering injustice.

He is aware of the power of the Spirit that lives within him and he uses it to be gentle to those in need of transformation.

As Stanley Horton writes, “The broken reed He would not crush but would fully restore. The flickering wick of a lamp He would not put out but would cause it to burn brightly again… [Jesus] gently takes the sinner and makes him whole.” (http://enrichmentjournal.ag.org/top/fruit8_gentleness.cfm)

That man who stood there in the farmer’s market is correct in naming that there will be a time of judgment. After all, our God is great. God is strong and mighty and I truly hope that there will come a day when all things are made right and justice comes to those who have harmed and destroyed on this planet.

But I also know that only God knows how to unleash that power “on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time.”

And so the spirit of gentleness we are called to embody is to take a step back and allow that work to be God’s.

Elisha tried to be the judge, jury, and executioner when he encountered wrong in this world.

Instead, God’s spirit calls us to embody gentleness by remembering that we are all sinners.

We are all broken.

We are all filled with the power to lash out or shut out.

And way the message of God’s good news of saving grace is shared is just as important as the message itself.

For my husband, the words shouted out in the street did not open up new possibilities for God’s grace to enter, but probably closed him off even more.

As we live out a spirit of gentleness in this world, let us instead do no harm and in gentleness and love give God time to transform the lives we encounter.

Keep P.U.S.H.ing!

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My aunt Barb has been diagnosed and treating uterine and ovarian cancer for about two years now. She has been through a few rounds of surgery, chemo, and radiation. Some of it has been successful! Some of the cancer has returned. It has been an up and down journey, but she has had quite a few healthy months in the midst of it all.

Through everything, family and friends have been a huge support and together they have participated in Relay for Life the past two years.

As Team Triple B, their slogan is “Keep PUSHing”

For them, PUSHing means that you Pray Until Something Happens.

 

Pray Until Something Happens.

 

In these past six weeks, we have talked a lot about prayer. We started out by talking about prayer as group activity… something we do together. Pastor Todd talked about prayer as an intimate relationship with our parental God. Trevor invited us to think about prayer as something that is always hard and always necessary – a sweet devotion. Our guest preachers, Pastors Ted and Mara, have led us in a variety of disciplines and continued to stretch our thinking on how we practice prayer.

While I was away on leave, I spent every single morning in prayer. I wish I could say that I always spent every morning in prayer, but as Trevor so eloquently stated in his message, prayer is hard work.

Yet, on my renewal leave, my only real task was to pray. To pray for you. To pray for our ministries. To pray for God to guide me and us. And I read a lot about prayer as well.

One of the things that kept striking me is that we need to pray like we mean it.

We need to pray about those things in this world that we really want to change.

We need to pray until something happens!

 

In our gospel reading, Jesus was walking into Jerusalem and he passed by a fig tree. Even though it was out of season, he looked for fruit and didn’t find any. So he said, “No one will ever again eat your fruit!” The tree withered, dried up, and died within 24 hours.

Jesus prayed… and something happened!

Now, I’m going to be honest… this is a rather strange story that leaves us with all sorts of questions:

Why would Jesus punish the tree when it couldn’t help that it was the wrong season?

The scripture says he was really hungry… so maybe he was just really grouchy, like I often get when I haven’t eaten in a while…

Because, I mean, what kind of Jesus is this that arbitrarily causes things to die?

United Methodists don’t typically buy into the kind of prosperity gospel that says if you pray for what you want, you will get it.

We are fully aware that all kinds of faithful people pray for things like healing and miracles and help and the answers aren’t always what we want.

Maybe that is why even though it is a story mentioned in both Matthew and Mark, most of the cycles of scripture readings pastors use completely ignore this passage. We’d rather Jesus didn’t have this encounter with the fig tree.

 

Yet, the core of the message here… aside from the weird stuff with the fig tree… is repeated over and over again by Jesus.

Ask and it will be given to you.

Seek and you will find.

Knock and the door will be opened (Matthew 7:7-8 and Luke 11:9)

If you have faith the size of a mustard seed, you can move mountains… nothing will be impossible (Mt 17:20)

If we ask for anything in agreement with God’s will, God listens to us… we know that we have received what we asked from God. (1 John 14-15)

If we pray… stuff will happen! Not little stuff… BIG. GIGANTIC. POWERFUL. MOUNTAIN SIZED stuff!

That’s what scripture tells us.

That’s what Jesus keeps reminding us.

Prayer is powerful.

 

There is a important thing to remember in this power of prayer, however.

This power only works when our prayers are aligned with God’s will.

If I started praying for a bigger house today… I probably wouldn’t get it. Because that is not about God… its about me.

As 1 John puts it: If we ask for anything in agreement with God’s will, God listens to us… we know that we have received what we asked from God. (1 John 14-15)

Even in the Garden of Gethsemane, Jesus prayed for what he wanted… but he ended that prayer: not my will, but yours be done.

What I love about my aunt’s prayer during this time  is that while she has all sorts of hopes and wants and desires for her treatment, their goal is for God’s will to be done.

They are going to Pray Until Something Happens.

That might be good news and healing. It might be deeper relationships.  It might not be the ending they want, but they are open to discovering God’s blessings and God’s answers along the way.

And through it all… they are going to pray.

 

I have found that we don’t hesitate to lift up prayers asking for healing. We are even pretty good at lifting up prayers of gratitude.

But there are things in this world that we are called to do and change and work towards… and we forget to pray about it!

We get so caught up in what we are doing that we forget to ask God to be a part of it. We keep thinking it is all about us.

And when we do so, we forget to tap into the mountain-moving power of prayer that is right there at our fingertips.

 

 

And that is what we need to do.

Last fall, we sat down and spent some time asking God what we were supposed to do here at Immanuel. And out of those conversations as leadership, we set some goals around places we have passion and we felt God was moving. Now… we need to pray about it.

We need to Pray Until Something Happens.

 

One of those goals was that we wanted to increase our visibility in the community… We want get to know our neighbors better… And our goal, our hope, is that those new relationships will mean there are 10% more people here in worship at the end of this year.

But you know what… we haven’t really prayed about it. We haven’t asked God to help us with this work. We’ve been trying to do it on our own.

 

Another goal we set last year was create space for people to serve here at Immanuel. We want to make sure that everyone is connected to some kind of ministry beyond Sunday morning. And one of the pieces of this goal is to encourage new people to embrace God’s gifts in their life and we wanted to find a place for 10 new people to serve on our ministry teams.

But we haven’t been praying about it. We haven’t asked God to help us.

 

And as the Iowa Annual Conference, we have this amazing new goal. As United Methodists, we want to make a significant impact on poverty in our communities and we think we can do something really big by addressing the opportunity gap in education. And so, we are being asked to get involved with an effort to distribute half a million books and to give a million hours of time over the next year. And it is a big and awesome and mountain sized goal and we are just getting started…

So you know what… we had better start praying for it.

 

In fact, we need to start praying for all of these things.

We are going to need God on our side if these things are going to happen.

If the world is going to change… if the kingdom is going to come… if God’s will is to be done, we need to ask for God to be involved.

We need to start praying until something happens.

 

As we leave worship today, you’ll find that there are some tables at the back with three different stations.

Each station relates to one of those goals I lifted up in the message this morning.

And at each station is a prayer card I want to invite you to take with you.

I want us to commit to praying for mountains to move.

I want us to commit to praying every day that God’s will be done in our midst.

 

You don’t have to pray for every single one of them… but pick at least one.

Commit yourself to prayer by name.

If we have at least 50 people here in the church praying for every one of these goals do you think God will hear us. Do you think God will sense we are not only people who care about these things, but we are ready for change. We believe. We have faith that God can make a difference here.

 

Ghandi once wrote:

If when we plunge our hand into a bowl of water,

Or stir up the fire with the bellows

Or tabulate interminable columns of figures on our book-keeping table,

Or, burnt by the sun, we are plunged in the mud of the rice-field,

Or standing by the smelter’s furnace

We do not fulfill the same religious life as if in prayer in a monastery,

The world will never be saved.

 

We may not share the same faith as Ghandi, but we all believe in the power of prayer. And Ghandi’s words remind us that prayer is not just for the super-religious, and prayer is not only for renewal leave… prayer is something we are supposed to be doing every second of every day of our lives.

 

We should be praying when we work.

We should be praying as we play.

We can be praying as we brush our teeth and drive to work.

We can pray at the dinner table.

We need to be praying everywhere, all the time, about everything.

 

And what I want you to do is take one of these prayer cards this morning and pray your heart out.

Put it on your bathroom mirror and pray it every morning.

Stick it in your car and pray before you get to work.

Take more than one if you want to, and put them wherever they might be a reminder to you.

Bring your prayers to breakfast and take turns each saying your prayer together.

 

Pray… even if your faith is as small as a mustard seed.

Pray that mountains might move.

Pray that kids might learn to read.

Pray that we might meet and grow with new people.

Pray that every person might find a place to connect and serve.

Pray.

Pray Until Something Happens.

We're Afraid to Ask

We don’t like to talk about money.

Pastors hate to preach on it.

Finance committees only do it because they have to.

We keep our records quiet and avoid tough conversations about budgets.

And when the time comes for mission work or important projects, we pass around the white buckets and pray someone gets inspired to put more than their pocket change inside.

Why are we so afraid to ask for deep commitment, for generous gifts, for extravagant response?

 

Volunteers sort dairy tubs for the Terracycle/Imagine No Malaria drive.
Volunteers sort dairy tubs for the Terracycle/Imagine No Malaria drive.

1. We segregate finances from other types of gifts. 

We do not ask those who have the ability to make music to hide their gifts or keep their names hidden.  We are not afraid to praise the talents of that cook in the congregation who makes the most excellent peanut butter pie… and might even have been found once or twice on our knees begging them to make it for the next church supper. The person who gives their time to repair items around the church gets their name in the bulletin. We celebrate the gifts God has given us and the way that people have graciously given them for the Kingdom of God.

Except for when it comes to dollars and cents.

I’ve discovered that money is not some great evil.  It is not the powerful, ominous thing we make it out to be.  It is a resource, a gift, not unlike our voices or our hands or our creativity.

I may have shared this before, but Henri Houwen writes:

Fundraising is, first and foremost, a form of ministry.  it is a way of announcing our vision and inviting other people into our mission….

We are declaring, “We have a vision that is amazing and exciting.  We are inviting you to invest yourself through the resources that God has given you – your energy, your prayers, and your money – in this work to which God has called us.” (A Spirituality of Fundraising, p. 16-17)

We have segregated the almighty dollar into it’s own category, rather than understanding it as one of many ways that people are able to respond, embrace, and participate in the work of the kingdom.

Through Imagine No Malaria, I have seen people give their time, carefully crafting beautiful creations we are selling to help support our work.  Folks lend their voice to the effort through being ambassadors and telling the story of our work.  Kitchens are busy with those who are baking and preparing for mission dinners and pancake suppers. Runners have covered countless miles with their feet to build support across the state for our work.  And people have opened their pocketbooks in response… eager to participate in the life-saving work of Imagine No Malaria.

Those dollars are vitally important. Without the financial resources we are gathering, we cannot do the life-saving work that is needed on the continent of Africa.

ALL of these gifts are kingdom work – healing the sick and preaching the gospel for hundreds of thousands of people.  All of them are ways for people to respond to the vision and join in the mission of God.

 

2. We aren’t good at evangelism

Nouwen writes that through asking…. through inviting those individuals, families, and organizations to give… we are in reality doing the work of evangelism and conversion.

Whether we are asking for money or giving money we are drawn together by God, who is about to do a new thing through our collaboration. To be converted means to experience a deep shift in how we see and think and act… By giving people a spiritual vision, we want them to experience that they will in fact benefit by making their resources available to us. (p. 17, 19)

A young girl in Colorado experienced that transformation when she caught the vision and was invited to give.  As other students added their dollars and change to the bucket at Vacation Bible School, she emptied her bank account and took the money she was saving for a doll and clothes and things she wanted and donated it instead to help save lives. 

When we fail to ask… when we fail to share the vision and invite people to participate in God’s work… we are denying them the opportunity to experience that kind of transformation.

Maybe one of the reasons we are afraid to step out and talk with others about participating in this project or in others is because we are so lousy at doing evangelism in the first place.

A Barna study revealed that the average United Methodist will invite only one person to worship with them every 38 years.  We just are not in the habit of talking about what our church is doing and asking people to join us in the first place.  So why would we expect things to be any different when it comes to money?

This past week, I got a call from a church in Mason City that is doing some outside the box thinking and invited the local blood bank to become a partner in this effort.

Folks in Carson invited their whole community to participate in a basketball game and raised $4000.

When we carry this message, this vision, this transformative promise out into our communities – we just might be stunned at the response. God is good and the Holy Spirit is at work if we are willing to get outside of our walls and ask.

 

fundraising3. We are willing to settle for small gifts

One of my colleagues with Imagine No Malaria refused to accept a pledge from a church.  It was a large, thriving church with a passion for mission and the ability to participate in a big way.  When they turned in a goal of $1000, my friend sent it back to the pastor and said, “We need to meet.”  He refused to let them sell themselves short because they had the potential for transformative ministry through Imagine No Malaria.

Most people, including myself, would be pleased as punch to get a pledge at all and wouldn’t have the guts to do such a thing.  But why not?

The demands of the gospel are not small.  The invitation to discipleship demands that we take up our cross and follow.  And yet we allow people to get by with weak offerings: in either time, energy, or dollars.

I bet your church, right now, has five people in it who could and would be willing to invest themselves in this kingdom-work by giving $1000… either all at once, or as a pledge over the next year or three.  I bet your community or your county has two businesses or organizations that would be willing to donate $2500 a piece if they were told about how this work is transforming lives in Africa and creating opportunities for community development and economic empowerment.

Too often we operate from a mindset of scarcity and cherish tiny offerings, instead of realizing that God has already abundantly provided.

 

 

Praying on an airplane

Friday I took an early morning flight home.  I had been in Nashville for a few days to train some new field coordinators for Imagine No Malaria and get refreshed myself on the latest info.

But that flight came early. My cab arrived at 4. I was done with socializing around 1. So… yeah, not enough sleep.

I got on my flight and crashed. I slept the whole way to Dallas and then shuffled my way through the airport.  I got to my gate and they started loading and I sat down and closed my eyes.

But behind me, this lady started talking to her seatmate. What the book/movie Fight Club calls a “single-serving friend”. In between dozes I heard them talking about work, and then family, and then struggles. As we started our descent into CR, she suddenly asked if she could pray with him. And they did, loud enough for others to hear, powerful enough that I was touched… as if the prayer were for me, too… and I had to whisper,  “amen.”

She shared her own stresses and they commiserated over lack of sleep… which was when the impact of her ministry really hit home for me.

This woman was just as tired as I was. But instead of cocooning herself on the side of the plane with only one seat (yeah, just one), like I did,  she saw every day, every plane ride, every conversation,  every single interaction as a place where God might use her. It is what we talk about often… and yet sometimes find it so hard to practice.  I found myself wondering how many opportunities for ministry I had missed, because I wasn’t looking.

I was so struck, that I found a way to walk off the plane and to baggage claim with her. And I told her I thought she was doing a really amazing thing. She was challenging me to think about how I live my faith everyday. I told her that what she just did is how we should all be living as disciples of Jesus Christ.

She shared her faith on a plane. Not by preaching, or apologizing, or through shouts or platitudes or tracts. But by listening and sharing… being in relationship with a “stranger” and then opening up the possibility of prayer. It was beautiful.