The itch

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Last week, I got into some poison ivy.

First, on the disc golf course as we were looking for a shot that was too long and in the rough. I noticed it after traipsing through.

Then, in my very own backyard.  We had a gigantic bush of the stuff, all viney and spread out everywhere.  I donned my long sleeved shirt and latex gloves and washed everything immediately after pulling the ivy out and tossing it in a garbage bag.

But 2-3 days later, the bumps have arrived. The itchy, red, gross bumps. A streak on my leg.  Both of my wrists, a few fingers and a blotch on the top of one arm.

Last year, I covered myself with this pink itch relief cream, but in reality, it didn’t really help, so I’m toughing it out.

And here is what I have figured out:  If I’m busy with something… if I’m watching television or writing or working out in the garden, I don’t notice the itch.  But as soon as I stop, I can’t stop thinking about scratching!

 

I have had another itch as well.  The itch to get back to work. And that itch has been a little bit stronger.  Any time my mind is clear… as I’m pulling weeds or sitting at the computer waiting for inspiration to hit on the writing or driving in the car, I can’t stop thinking about what I’m going to do when I get back to Immanuel next week.

For me, that itch is much healthier.  It is a sign that I’m doing the work I am called to do.  It is a sign that this has been a good time away where I could clarify and focus on things in a new way.  It is a sign that God has been in the midst of this time and that I need to honor the things I have discovered about myself, my relationships, and my calling when I return.

In fact, I had to make a list on my phone.  Every time inspiration strikes, it goes on the list.

It helps soothe the itch for a while so I can get back to resting and renewing.

Alternatives to Herbicide

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I always through there were two options when it came to weeds.

1) you could spray chemicals all over them and hope they die… or use more natural chemical reactions like vinegar and hot water to cause them to wither.

2) you could get out there with a hoe, like my deda (grandpa) always did, and take them out by hand.

This year, I’m taking a course on organic ministry at a farm near Norwalk.  We spend roughly half the day in conversation and reflection, have some personal retreat time, and do some work in the gardens themselves.

So far, the thing I have learned that has stuck with me the most is that there are other options when it comes to weeds.

Weeds thrive, you see, because the soil conditions promote their growth.  And the weeds themselves tell you what the soil needs in order to be more healthy OR what type of plans you should be planting there instead.

Stinging nettle can indicate that the soil is acidic… so maybe you want to plant hydrangeas or blueberries there.  Or, you could work to improve the soil conditions by adding dolomitic limestone and making the soil more neutral.

Chicory or mustard weeds are a sign that the ground is hard and too compacted. You can break up the soil by planting sweet clover that will help break up the soil and replenish nitrogen.  Brassica crops (like broccoli and cabbages) also will flourish under these conditions.

The list goes on and on.

I was spending time with a group of clergy colleagues this week and we were talking about difficult people in our churches.  People who take up a lot of time or who talk too much in meetings, or are always complaining about something.  We all have them in our churches, and if we are honest with ourselves, sometimes WE are that person.

Our tendency is to see these people as weeds.  We wish they weren’t there. We’d like to pull them up by their roots or change them.

But what if, instead, we stopped and asked what were the conditions that allowed their behaviors to flourish?

What if someone talks too much in a meeting because we haven’t created space for other voices to be heard?

What if someone is constantly complaining because there is something else going on in their life and it is a sign of a pastoral care need?

What if that person who always takes up too much of our time is a sign of our lack of good, healthy boundaries?

And what if instead of focusing so much of our worry on the weeds, we instead worked to strength and plant things that we want to flourish in that space?

What if we shifted the meeting format to have more small group conversation time?

What if we made a policy to only accept a complaint if there was a constructive response along with it, or a commitment to volunteer to be part of the change?

What if we nurtured a community of care with trained lay folks who helped with congregational care instead of trying to do it all on our own.

All of a sudden, our lives are not consumed with stamping out weeds, but with promoting growth and health and vitality in our gardens and in our churches.

Ever creeping, creeping charlie

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Creeping Charlie was already flourishing in our backyard when we moved in last summer.  We had been working on hand pulling some of it and forgot to apply a herbicide on it last fall when it would have been a good time to do so.

So this spring, when we worked to till the southern portion of the lawn to make a garden, I knew I really needed to get down on my hands and knees and work on pulling out the Creeping Charlie before the machine ripped it all to bits and I ended up spreading the annoying groundcover.

For the most part, that helped.  One good afternoon of pulling cleared out that space and made it a mostly acceptable spot to till and garden.

But these last few days, as I have had time to spend in the garden weeding, it is all over the place.

Not the big swaths of it like before, but little tiny clusters here and there.

Trying to come back.

Trying to grow and spread.

Trying…

In our spiritual lives and in our ministries, there are things we want to get rid of or stop doing as well.  Bad habits. Old priorities. Outdated methods.

Just like the Creeping Charlie was once touted as a excellent groundcover with its pretty blue flowers, these things might have had their time and place.  Or they might have always been unwelcome in our lives and in our churches.

Either way, when you try to change something and go in a different direction, there are bits and pieces of the past that keep coming back.

A change in worship styles that keeps being invaded with requests to sing the old hymns.

Deciding to offer only healthy snacks after worship until someone brings donuts, again.

Setting aside time for devotions that keeps getting eaten away at by the kids waking up earlier.

Trying to quit complaining (gossiping, smoking, you name it) but continuing to hang out with people who do.

 

This summer, I’m learning persistence and patience in the garden.  Keep at it. Expect growth of those things you tried to set aside. Take a deep breath and just keep pulling it back out. Calmly. Consistently.

 

Attracting Butterflies

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This morning as I sat on the back porch, drinking a cup of coffee, I found a white butterfly flitting around.

It is the first one I have had a chance to notice since we moved in.  Maybe they have been here before and I just hadn’t stopped long enough to see.  Maybe our butterfly garden is actually working.

This spring I planted a grouping of perennials in the back yard designed to attract butterflies.  We have milkweed and dill, bee balm and lavender, coreopsis, and more.  Some of the plants have already been eaten by the rabbits (ugh, they eat everything!), but some are growing slowly but surely.

Of course, seeing as how it is probably a cabbage white butterfly, it might also have been attracted to the vegetables in the garden.

The whole business of attracting, whether it is bees, butterflies, or people is tricky.

First, you need to figure out what kind of creatures you want to attract.  I have had in the back of my mind monarchs the entire time we have been planting our garden.  I know how rare they are and how much they need habitat.  So, some of our plantings are intentionally focused on monarchs. That doesn’t mean other butterflies, like the cabbage white won’t show up.

And when they do, you need to adapt to welcome them as well.  The cabbage white looks beautiful, but it is also a pest in the garden because the larvae eat the leaves of many plants in the garden.  I took a chance and planted some cabbage and cauliflower this year, but it died before the butterflies emerged. I wonder what would happen if I planted more… not in the vegetables, but in the butterfly garden… not to be eaten by me, but by those very creatures I would love to make a home here.

When newcomers enter our church, they bring gifts and challenges and opportunities.  They cause us to rethink our priorities.  If we want to build relationships with them and keep them around, we need to ask what we might need to let go of and sacrifice to help create home for them, too, in our midst.  What needs to be transformed or moved to make space?

Not only do you need to have the foresight to identify what it is they want, but you have to have growth that will keep them coming back.

At first, I had a beautiful bee balm that was blossoming in purple.  But the rabbits nibbled away at the stalk until its no more.  The coneflowers and liatris have yet to blossom, so there is very little color right now in the garden.

I wonder how that relates to our efforts to attract guests to our church with something that catches their attention… yet whatever was new becomes sidelined by the other work of the church.  If we are going to change and invest in truly reaching new people, we have to continue to nurture and sustain those things that brought them in the first place.

God Changes Minds

I change my mind all the time.

I like variety. I learn. I grow. I experience new things. I’m in a different mood.

And my understanding and beliefs change as a result.

All. The. Time.

Most recently, we have been doing some work on our backyard.

Early this spring, we removed a few trees. And the morning the workers came to take the trees down, I thought I wanted the pile in one place.

Today, I want it somewhere else.

I changed my mind.

My initial decision was one that had to be made in the moment.

And at the time, I thought I knew exactly what I wanted.

I also thought I understood how much wood there would be.

Now, I’m the first to admit, I was completely and utterly mistaken.

 

woodpileWhat we were left with when the tree company left was an enormous wood pile.

I didn’t have all the information.

I didn’t understand the scope and breadth and depth of what this pile would be. Or how it would block the view of my barberries and take up the entire first level of our retaining wall.

I hadn’t thought about the best way to store said wood in order to help it cure.

I couldn’t see in that moment the bigger picture.

And now, I’m going to build some muscles moving all of those logs… because now, with more information and some experience, my mind was changed.

 

In our reading from Acts today, Peter changed his mind, too.

Or rather God changed Peter’s mind.

Like me, Peter couldn’t see the big picture.

 

He was living his life as a faithful Jewish man and thought he knew exactly what God was about and what God wants from the people. He presumed to understood the rules of faith.

But his knowledge was limited.

He didn’t see the scope and the breadth and the depth of God’s love for all people.

In the prelude to our scripture reading from Acts this morning, Peter has been sent on a missionary journey to the home of Cornelius… a gentile.

A Gentile is anyone who is not Jewish, someone who was not a part of the family of Israel, someone who was an outsider as far as the faith was concerned.

While the scripture describes Cornelius as a God-worshipper, Gentiles had limits on their participation in the Jewish temple.

Second Temple Model, JerusalemThe temple had many different courts, and the requirements to move further and further into the temple, towards the holy of holies, left many out. The big open area you see in the photo is called the Court of the Gentiles. That was the only part of the temple Gentiles could enter.

They were excluded from the rest because they were unclean.  They were different.  They were not welcome.

But many faithful god-fearing folks like Cornelius continued to show up. They continued worshipping God from those outer courts. In spite of the exclusion, they wanted a relationship with God.

 

And God wanted a relationship with them. So God prepares Peter’s heart for a transformation in thinking. Before God sends Peter to Caesarea and the home of Cornelius, he gives him a vision of the clean and unclean joining together.  Peter receives a vision of a new sort of body of Christ.

Then he is summoned to the home of Cornelius, and although he was not allowed by Jewish custom to enter, he did. He went in and ate with the family and he shared with them the good news of Jesus Christ. And as he preached to Cornelius and his family, the Holy Spirit descends upon them and they receive the gift of faith.

 

Peter’s world has just been turned upside down.  Those he thought were outside of God’s love and power have just had it poured upon them.  And exclaims: “These people have received the Holy Spirit just as we have. Surely no one can stop them from being baptized with water, can they?”

No one could deny their gifts. Water was brought and Cornelius and his whole family were baptized on the spot… they were part of the family of God.

 

When my husband and I decided to take down some trees at our house, we thought we understood the parameters of the proposal. They take down the trees. We keep the mulch and the wood. End of story.

But what exactly are we going to do with all of that wood?

How are we going to store it?

What do we do with the plants that were once in a shady area that now need to be moved?

And what happens to the family of bunnies that has now made their home in the wood pile in its current location?

As soon as a new, unexpected element enters the equation, it is natural that there is some anxiety, some wheel spinning, and chaos.

 

And that is precisely what happened in the aftermath of Peter and Cornelius.

You can take down a tree or two. You can baptize a Gentile family.

But there are going to be repercussions.

Things just won’t be the same.

 

Peter is summoned back to Jerusalem. He is called back to the apostles who heard about what happened and who aren’t so sure they like what has happened.

They start with criticism. They launch into accusations. They read off the rules. I can imagine their frustration growing as they start to wrestle with the implications of what has just happened.

 

The leaders of the early church, like Peter, believed that faith meant one thing, and God was trying to show them it meant something else. But we cling to our traditions, to our rules, to what we know and understand.

I think the number one way God changes our hearts and minds is by helping us experience the world in a different way.

That’s what happened with Peter. God moved him to the right time and place and put Cornelius in his life to give him an undeniable experience of grace and power and Holy Spirit led transformation.

 

But the number two way God changes hearts and minds is by calling those who have had these life-altering experiences to tell their story.

 

The apostles were furious and demanded an explanation.

And Peter gave them one.

 

He told them about his vision.

He told them about how God led him to the house of Cornelius.

He connected what he had experienced of Jesus Christ and the outpouring of the Holy Spirit with what he witnessed first-hand in Caesarea.

In chapter 11, verse 16-17 he testifies: “I remembered the Lord’s words: ‘John will baptize with water, but you will be baptized with the Holy Spirit.’ If God gave them the same give he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”.

 

Seventy five years ago, I probably would not have been welcomed in this pulpit.  As a woman, ordination was out of the question.  A combination of tradition and a patriarchal society and a way of reading the scriptures precluded the church from welcoming women as preachers and pastors.

But here I stand… robed, ordained, my calling from the Holy Spirit confirmed by the church.

At various points throughout our history, faithful folk stood up and exclaimed about women:  These people have received the Holy Spirit… just like we did – How can we stop them from being baptized?  How can we deny them a place at the table?  How can we stop them from being ordained when God has so clearly spoken in their lives?

John Wesley, the founder of Methodism was against women preaching in principle… until he witnessed the Holy Spirit working through the lives of women like Sarah Crosby, Grace Murry, and Hannah Ball.  He relented and licensed them for preaching in the circuits across England.

God changed his mind.

God changed the mind of our church.

God helped us to see a different vision of what the church and our community could be, just as God had done for Peter.

As a young woman, I have always lived in a church that ordained women.  I have always been a part of a church that valued the contributions women made in ministry, in leadership, and in the world.  It has been a given.

But I often wonder where God is going to change our minds next.

 

“I really am learning that God doesn’t show partiality to one group of people over another,” Peter says.

 

When I was in Washington, D.C. last week for a leadership fellows training, the church we spent our days at had welcome signs plastered throughout the building.

 

“We love single people, divorced people, widowed and married people,” it says.

“We love people who have not been to church in ages and those who never miss a Sunday.”

“We love people who are in recovery and those who are still addicted.”

 

The list went on and on, but it reminded me that God shows no partiality to one group of people or another.

God wants to be in relationship with all of us.

With the whole of creation.

With you and me.

With black and white and brown.

With young and old, and gay and straight,

with those struggling with mental health and those who love them.

With life-long Americans and with people who have just arrived in our country.

 

When you start to make a list, all of a sudden the people we are supposed to love and share the good news with starts to overwhelm us.

Like the woodpile in my yard, it truly seems incredible and awesome.

The question that’s before us is: what are we going to do about it?

How will this knowledge change our practice?

And if we are going to let God change our hearts and minds and church, where do we need to start moving around the woodpile to make room for everyone to thrive and find a place here?

Listening to the Earth

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Our entire world is greening up this time of year, isn’t it. The trees are leafing out. The grass is vibrant. Shoots of green spring out of mulched patches of wood and earth.

The Lord is my shepherd, I shall not want.

And as we walk through the springtime here in Iowa, our hearts do feel at peace.

It’s like we take one big gigantic sigh of relief that winter is over.

He makes me lie down in green pastures; he leads me beside still waters; he restores my soul.

This world is amazing.

And in the midst of the green and purple and white and yellows of this time of year, we carved out space in our civic and religions calendars to celebrate this world. To honor the earth. To plant some trees. To remind ourselves once again of our need to care for this planet.

In the beginning, God made the heavens and the earth and declared them good.

And then, that very same God formed us from the dust of the earth and gave to us a precious task… to care for the world God had made.

From the ancient Israelites to the earliest followers of Christ, caring for the Earth was an important means of honoring and praising our Creator.

The General Board of Church and Society put out a resource a few years ago that remind us that ancient cultures worshipped a whole realm of Gods that each controlled a different part of nature. And so as they sought to control the world: to produce a harvest or stop torrential rains, they would honor and worship this God or that.

But we believe in one God, and we believe this world is not fragmented but interconnected. We believe every part of this creation is in the hands of our Creator and that every piece of the earth tells of God’s goodness. As Jesus noted in our gospel reading this morning – the stones themselves shout God’s praises.

And the ancestors of our faith saw that this interdependent world works well when it is cared for and that it fails when it is damaged or neglected. “In response to their understanding of God and the natural world, they created an ethos for living in healthy relationship with God, the Earth, and one another.”

Today, we refer to this as stewardship.

At our leadership retreat this spring, we talked about how stewardship was a core value of who we are here at Immanuel United Methodist. We believe we are called to the thoughtful and prudent use of God’s blessings.

One of those blessings is this earth. The earth that sustains and gives us life. The earth itself speaks God’s praises.

Yes, the rocks would cry out with shouts of joy if we were silent. And if we quiet our lives just a little and pay attention, we can hear the dirt speak.

This year, I wanted to feed that part of my soul that likes to play in the dirt, so I am currently taking a year-long continuing education course called “Organic Ministry.” I have been surprised by how many times I discover something new we should be learning… or we shouldn’t have forgotten… about our world. It has been a wonderful opportunity to listen to the earth and hear what it is telling us about God’s glory.

The first thing I’m hearing the earth speak is that everything truly is connected. We simply cannot sustain ourselves on our own. And God has provided this rich world of resources to give us life.

You see, good soil isn’t just something that farmers and gardeners care about. Soil makes our lives possible.

The Lord is my shepherd, I shall not want. God our creator has provided.

This is not something that we often think about, but one little clump of dirt can hardly do much. All by itself, that clump of dirt would become dry and would not have the room for anything to take root within it.

But when one clump of dirt is surrounded by millions of other little dirt particles, then, it is something to be reckoned with! We know that the outermost layer of our planet is soil… but did you know that five tons of topsoil spread out over an acre of land would only be as thick as a dime? We need soil and lots of it to have abundant life.

How many of you slept on soil last night? Well, where do you live? What is your home built on?

How many of you are wearing soil today? Cotton grows in soil! Just check the label on your clothing.

What about eating soil? Just think about all of the foods that you have eaten this week that were grown in the soil, or medicines that were taken from the ground, or water that we have drank that has flowed through and been cleansed by the soil.

The second thing the earth is trying to tell us is that whether we are aware of it or not, is that we have a relationship with the earth.

It is not simply a stockpile of resources that we can use, but our actions impact the health of our world and its ability to continue to sustain us. The soil itself is like a living and breathing organism we must care for.

We think about dirt as dead matter, but in reality it is organic – full of both living and dead organisms. Fungi and bacteria help break down matter into soil and animals such as earth worms churn and nurture the earth. Without all of that living and breathing of the soil – life as we know it would cease.

Now, as a farm girl, I thought I knew this truth well. The soil that we faithfully plant our grains in each spring needs thoughtful and prudent care. We can’t simply plant corn in the same field every single year and expect our harvests to increase. A simple practice like crop rotation insures that vital nutrients like nitrogen are returned to the soil. That describes a relationship we have with the earth, where we listen to what it is telling us and we adapt and act in a new way so that all benefit.

But if we pay better attention to the earth, we begin to see that it thrives on diversity. It is often said that a handful of soil has more living organisms than there are people on the earth. Like the body with many parts that Paul describes in First Corinthians, every part is essential to health.

Yet we gradually strip out the essentials when we plant fields upon fields of only corn or beans for the sake of convenience and production.

As we listen to the earth, conservationists and farmers and gardeners are rediscovering the benefits of companion plants, and smaller scale farms with greater rotation. We are rediscovering that if we care for the soil, the soil will take care of the things we want to grow.

The last thing we hear from the earth today, is that it needs rest and renewal just like we do.

We look out this morning and we can see the flowers budding and hear the birds chirping the sun is shining… and it all sings God’s praise precisely because just two months ago the earth was brown and dormant.

Those of us who experience all four seasons are not doubly blessed, but blessed four times over because in each transition, we witness the hope and the promise and the love of God. We see life bursting forth. We watch things die and have the opportunity to rest, to find Sabbath in the cold winter months… holding fast to the promise the new spring of resurrection is just around the corner.

The world is a miracle.

It is a treasure.

When the Ancient Israelites noticed that everything in this world is interdependent, this is what they are talking about. The dirt and the air and the sun and plant life and our lives are all interconnected and this beautiful system God created works – as long as we take care of it.