Let Go and Love

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Text: Deuteronomy 15:1-2, 7-11;  Matthew 19: 16-22

Over the last week or two, my husband and I have watched the first season of Netflix’s immensely popular Korean drama, Squid Game. 

It isn’t a show I would recommend you run home and watch… it is incredibly and senselessly violent…  but as I thought about our texts for this morning, I kept going back to the show’s premise. 

456 players are invited into a game. 

They are all drowning in debt.

Overwhelmed by what they owe.

And if they play and win six games, children’s games, they will receive the equivalent of $38 million dollars. 

If they lose, they forfeit their life. 

In an AP story about the series, Kim Tong-Hyung notes that the story is striking nerves in South Korea where debt is soaring:

“Many South Koreans despair of advancing in a society where good jobs are increasingly scarce and housing prices have skyrocketed, enticing many to borrow heavily to gamble on risky financial investments or cryptocurrencies.  Household debt, at over… ($1.5 trillion), now exceeds the country’s annual economic output.”

You can’t help but notice those underlying concerns for a society on the brink because of debt as you watch Squid Game… televisions in the background of scenes echo these kind of sobering statistics.

And it isn’t just South Korea. Household debt in the United States just reached a new high at $15 trillion; the average debt among consumers is  $92,727.    This includes mortgages and student loans, as well as credit card balances… not all of which is unhealthy debt to carry.  And yet the weight of those bills looms over us.  

The players in the Squid Game are given a choice.  They could live with the consequences of their debt or they could take a chance on a life where they would never have to worry about debt again. 

But they would have to fight, and kill, and scheme their way to the top.

Unlike the show, where players are given a choice between life and death, scripture shows us a third way. 

What if we were set free from the burden of debt… without having to harm or sacrifice or step on the lives of others?  

If we go back to our text from Deuteronomy, that was God’s intention for human community.

Moses lays out what the ten commandments mean for their practical life with one another.  We find instructions, laws, intended to help us love God, love our neighbor, and trust in God’s blessings.

And one of those rules is that every seventh year, the people were instructed to cancel all debts. Forgive the loan. Release the debtor.  And if we read on through the end of the chapter, the call to set free any indebted servants or slaves. 

This is because the burden of debt impacts not just the person who owes money, but their family for generations to come. 

It impacts their dignity and their worth as a human being.

It creates classes and distinctions between us as people that are unhealthy. 

As Lisle Gwynn Garrity writes in her artist statement, “the scheduled practice of releasing debts every seven years was designed to be both preventative and restorative.  It prevented the wealth gap from growing beyond repair.  It prevented systemic poverty from becoming strategic enslavement.  It softened hearts turned cold and loosened fists clenched too tight.  This practice of release reminds us that net worth is not synonymous with self-worth.” (A Sanctified Art)

I can’t help but think about the UAW strike at John Deere as I read those words.  The reality is that there is a growing gap between the wages of workers and management.  One of the primary concerns of labor right now is how to fairly share record earnings with employees and criticism over the drastic salary increases of the CEO.

Rules like these were intended to care for the dignity of each person and their relationship to the larger community.

But they were also a way to experience the continued blessings of God.

Just as God had set them free from the land of Egypt, so they were to set one another free. 

Their communal economic life is to be rooted in freedom and stewardship and generosity. Rev. Pamela Hawkins writes, “Women and men are to embody God’s love for neighbors through practical, timely forgiving of debts and freeing of slaves, practicing a theology of liberation.”  (CEB Women’s Bible, page 226)

And likewise, the people were called to be generous to those in need, lending freely to the poor.  No matter if the person could repay.  No matter if the year of jubilee was coming near.

The Israelites were called to freely give of their possessions, because as Elizabeth Corrie notes, “the land – and the wealth it provided – belonged to God.  We show ingratitude when we refuse to share what was never ours to keep.” (CEB Women’s Bible, page 226)

We show ingratitude when we refuse to share what was never ours to keep.

Stewardship is the awareness that everything we have and everything we are is a gift.

A precious, precarious gift.

Not something to be hoarded but meant to be freely shared so that everyone we meet can receive these blessings of God as well. 

But when we choose to play economic games that create winners and losers, the rich and the poor, slaves and owners… we have turned to a life of sin.

As Liz Theoharis puts it, it is, “…a sin against God if your brother or sister has to call out against you because you’re robbing their wages or because you’re not releasing their debts or because you’re making them slaves… the way you honor God is by how you care for yourself and your neighbor… There’s no way to be right with God if your neighbor is being oppressed.”   

Which brings us to our text from Matthew. 

A rich man approaches Jesus, searching for how to experience eternal, abundant life with God.

“Keep the commandments,” is Jesus’ answer… specifically all of the commandments that have to do with loving our neighbor.

Jesus doesn’t tell the man to say a particular prayer.

Or to focus on his own personal relationship with his Savior.

Jesus invites the man to take responsibility for the lives of his neighbors. 

And while this man with many possessions replies that he has done this, Jesus pushes him further:  “If you want to be complete, go, sell what you own, and give the money to the poor.  Then you will have treasure in heaven. And come follow me.”

You see, I don’t think we can separate this story of the rich man from our text in Deuteronomy. 

He is living in a day and a time when the practice of Jubilee… the seventh year releasing of debts was not being practiced.

And yet, the reality of God’s intention for our human community remains the same. 

Our economic lives and our spiritual lives are one in the same and we honor God by how we care for ourselves and our neighbors. 

We honor God by being generous with the gifts we have received.

We honor God by being responsible stewards of what was “never ours to keep.”

We honor God by letting go of what we think belongs to us so that others might have life and life abundant. 

And this man didn’t know if he could let go. 

In preparing for today, I came across a wonderful piece by Leah Schade called “I want Jesus to Let Me Off the Hook:  The Rich Young Man and Me.”

She describes what she wishes she found in this text: 

“I can follow Jesus’ prescribed sequence in reverse!  1) Follow him.  2) get my heaven-treasure. 3) Give some money to “the poor.” 4) Sell off a couple of things I don’t want at a yard sale. 5) go happily on my way…

But it doesn’t work that way does it?” Schade writes. “Jesus was specific about the order of those verbs: go, sell, give, receive, follow.”

It is in letting go, in giving, that we receive. 

It is in holding our wealth and our ways loosely, that we discover immense riches.

When we focus our lives on the needs of others, we will discover the path to God.

Or as Theoharis put it, we can’t forget the content of the good news Jesus came to preach: ” and that is release of slaves, remission of debts, and the year of the Jubilee.”   

As we studied this summer, the first Christian community tried to live this out.  They sold their possessions and gave it all to the community and there was no one in need among them. 

They came to experience the joy of a life where the blessings of God were shared by one and all.  A life where they truly loved God and loved their neighbors every single day. 

They let go of class distinctions between the wealthy and the poor.

They let go of the power that money holds over their lives.

They let go of the shame of having too much or too little.

They let go and released it all and they rested and trusted in God’s blessings that poured into their lives. 

Where do we find ourselves in this story? 

We find ourselves in a world filled with debt.

A world with huge economic and social disparities between the wealthy and the poor. 

In the final episode of Squid Game… and don’t worry, it’s not a spoiler… one of the characters ponders a life of poverty and a life of riches:

“Do you know what someone who doesn’t have any money has in common with someone with too much money to know what to do with?” he asks.  “Living is no fun for either of them.”

But honestly, it isn’t just about the rich and the poor.  We find ourselves in a world in which we do believe our self-worth is tied in with our net worth and so we have leveraged our lives to gain an illusion.

Or as Leah Schade points out… “most of us are just ‘desperately faking middle class.’ Many of us are just one disaster, one health crisis, one pink slip… away from losing everything…”

Because that is the thing, right… the lesson from Deuteronomy… whether we are rich or poor, the debtor or the collector, the slave or the owner… is all a twist of fate.

We find ourselves in a life and death struggle to keep moving up, everyone so desperately clinging to what we have, and frankly, it isn’t fun for any of us.

But there is another way. 

What must we do to have eternal life? Real, true, abundant living? 

A life filled with joy and treasures and community and grace and love?

e need to let go of the power that money holds over our lives.

We need to let go of our shame and our anxiety, our guilt and our greed.

We need to let go of the idea that the stuff we have will save us. 

And while it isn’t going to be a popular idea… we need to release the people around us.

We need to let go of the idea that another person deserves to be poor or that someone has earned their wealth. 

We need to set one another free from our debts and labels.

We need repent of how our economic practices have kept folks in generational poverty and have created divisions between us.   

Because we were all slaves in the land of Egypt.

We were all formed from the dust of the earth.

We all have the breath of the living God within us. 

We need to discover what it means to truly let go and love our neighbors. 

Maybe then, we will discover once again the blessings of God that are so richly poured out upon us all. 

For when we go to the world…

When we give all we think we possess away…

We will find the joy of abundant life.

Not just for ourselves, but for everyone we meet.

Amen. 

rights of workers

Recently, we have wrestled in various states surrounding Iowa, and now in our own state with the rights of workers. I watched the situation unfolding in Wisconsin over the last month and was appalled at how it has all turned out.

The United Methodist Church has had a long history of supporting labor reforms and the labor movement.  From advocating against child labor to supporting the improvement of working conditions for laborers to advocating passage of the Fair Labor Standards Act and the National Labor Relations Act, we have been at the forefront of this issue from the very beginning.

Part of our support for all working people includes support for collective barganining.  This is our current position:

¶ 163 B) Collective Bargaining—We support the right of all public and private employees and employers to organize for collective bargaining into unions and other groups of their own choosing. Further, we support the right of both parties to protection in so doing and their responsibility to bargain in good faith within the framework of the public interest.


In order that the rights of all members of the society may be maintained and promoted, we support innovative bargaining procedures that include representatives of the public interest in negotiation and settlement of labor-management contracts, including some that may lead to forms of judicial resolution of issues.


We reject the use of violence by either party during collective bargaining or any labor/management disagreement. We likewise reject the permanent replacement of a worker who engages in a lawful strike. From The Book of Discipline of The United Methodist Church – 2008. Copyright 2008 by The United Methodist Publishing House. Used by permission.

Biblically, we come at our views of labor through a number of scriptures… beginning in the beginning. The creation of the Sabbath and the command to respect and honor the Sabbath was radical for its day – it was a counter to other nations that forced their laborers to work 7 days a week.  Time and space for rest, renewal and our spiritual relationships is a fundamental part of God’s intention for creation and the people of God.

On Ash Wednesday last week, we read from Isaiah and remember that:

they also complain, ‘Why do we fast and you don’t look our way?  Why do we humble ourselves and you don’t even notice?’

“Well, here’s why: “The bottom line on your ‘fast days’ is profit. You drive your employees much too hard. You fast, but at the same time you bicker and fight. You fast, but you swing a mean fist. The kind of fasting you do won’t get your prayers off the ground. Do you think this is the kind of fast day I’m after:  a day to show off humility? To put on a pious long face  and parade around solemnly in black? Do you call that fasting,  a fast day that I, God, would like?

“This is the kind of fast day I’m after:  to break the chains of injustice, get rid of exploitation in the workplace, free the oppressed, cancel debts. Isaiah 58:3-6, The Message

We have a parable where all people are paid what they need to survive that day, no matter how long or hard they have worked (Matthew 20:1-16) and we have numerous prophets and epistles and proverbs that talk about the relationship between the worker and their employer (1 Cor. 9:7-11, James 5:4, Deut. 24:14-15)

But there are also verses and sayings directed at the worker.  They must work hard, honestly, respecting those they work for and the task at hand (2 Thess. 3:10, Col. 3:23, Prov 12:11).
So how do we look at this situation in light of our tradition and our scriptures?
I think my first response is that at times, workers have abused the system.  Sometimes workers have pushed to get more of what they want, rather than what they need. Yet, if we look at numbers and statistics being thrown around in Wisconsin…. well, there are so many numbers from so many sides that I don’t even know what to believe.  Some talk about the burden on the tax payers, others talk about how all of the money that goes into the pensions and health benefits comes from the workers themselves in a salary deferrment agreement, and so it is actually budget neutral.
Whatever the case, the public employee unions were in the end willing to compromise, lower their expectations, take the cuts to their benefits… but it didn’t matter.  The collective bargaining was what the government wanted to strip.  And it did. As United Methodists, we clearly and unconditionally support the right of workers to organize and to bargain in good faith. That is now gone in the state of Wisconsin.
In Iowa, this issue is also before us. It has come up both in Governor Brandstad’s Executive Order 69 which prohibits project labor agreements and in the House bill which limits the power of unions in layoff decisions.  These are slightly different ways of handling the problems of imbalance between the government and workers, but as we talk to our own legislators, and as we pray and think about these issues, keep the scriptures and our tradition in mind.  There are positive and negative implications for workers and for our lived reality together in both of these bills.
At the core, we need to be mindful of the public interest, our debt load and budget – but balance that alongside the needs of the actual workers. If the PLA’s cause our building projects inflate the costs, that is one thing, but if they ensure fair and good wages for the ones who are doing the work, that is another. Should they be mandated?  Should they be prohibited?  Should they be an option?  This is a conversation we need to have. Those who work, whether in the public or private sector, whether unionized or not, all contribute to our wellbeing.  Good wages help support the economy by putting more money in consumer’s pockets. This is a balancing game… and our scriptures and tradition have some good advice about how we find the right balance.

Pray, read, and if you feel led, call your state representantive. As a citizen of this state, you have a voice… as a person of faith, you have something to say.

D is for Daily Bread

So often when we read the passage about the day laborers, we hear it from the perspective of those who were chosen first and we think about how unfair it is that others have recieved what we have been promised. So today, let us open our minds to hear the gospel message from the perspective of the ones who were chosen last…

My name is Carla. And I am a day laborer. Each and every single morning I get up at 4:30 and I try to find something in the pantry to feed my son. He is twelve years old. But paying for his school supplies and getting school clothes has been expensive this year, so breakfasts aren’t quite as filling as they used to be. I get breakfast started, and then I go and wake my son up. It’s early for him, but we’ve got to head out early in the morning if I want to have a chance for work today. Luckily, the Home Depot where I gather with others each day has a shelter that they have put up… and the bus that stops in front of the store will take my son to school. It isn’t the best arrangement in the world and I worry for him, but it’s the only option we have. So we head out together, hand in hand.

Every morning, this is my routine. On weekends, my son stays with his grandmother, but every weekday, we head here together. And we wait.

This particular morning, I was tired. I was tired of waiting for work. The economy is particularly hard this year. Sometimes we pass a newspaper amongst ourselves, but you don’t have to read the headlines to know that things are tough. The numbers of foreclosures and record low homes sales are just that, numbers – we can tell every morning that there is trouble because there are fewer contractors and construction crews coming around to hire us. The landscapers I worked for last summer have gone out of business. Work was never really steady before – but now, it’s almost nonexistent.

In the last six days, I have only been hired once. That day, a contractor stopped by and we painted the outside of a woman’s house. Eight hours of work, eighty dollars. I bought groceries that night, so that my son would have food for breakfast.

This morning, I was hopeful. I was hopeful that work will come today. The electricity bill is due tomorrow and I prayed that I would have money to pay it. The last time our electricity was cut off, we had to stay with my mother-in-law, in her cramped little apartment.

About six o’clock, a man pulled up in a pick-up truck and said he had work! It’s a bit early for harvest, but he said that his fields were ripe and ready and he needed some help – it would be a full days worth of work. Well, all of our hands shot up in the air – of course we all wanted this job. But he couldn’t take everyone. He took Sam, who is probably the strongest of all of us. He took Mark who is young and fit and honestly a good worker. He took a few others, and I couldn’t help but notice that they were the ones who always get chosen first. The ones who as kids were always picked first for the game of dodgeball. All of them were promised $150 for their work that day… and I could only dream of what that would do to help my family out. But the truck pulled away and I wasn’t on it. I looked down at my son who was sitting on the bench behind me, and was glad that he slept through my disappointment.

Perhaps all of our hopes got up by that one landowner because there was a good spirit among us for an hour or so. The bus was coming soon, so I gently woke my son up and walked him over to the stop and got him on the right bus. And I went back to waiting. Another hour ticked by, and the lot of us were still standing there. One car pulled up needing a skilled electrician – and so two people were chosen… but not me. My husband was amazing with his hands – he knew everything there was to know about wiring and building… He died of cancer two years ago – the medical costs ate up all of our savings and I have little skills. I stayed at home with our son. When my husband died, we lost the house. We lost everything. This is our life now.

Nine o’clock rolled around and I looked up to see that old blue pick-up truck roll back by our shelter. It was the first man again – the man with the field. He said he could use a few more… that they were finding there was more work than he thought. So he looked us over. I tried to stand up tall. I tried to wipe the tiredness from my eyes. He chose five from among us. But I wasn’t chosen. They hopped in the back of his truck and headed out to the field.

About noon, my stomach started to grumble, but I couldn’t leave- not when someone might come by any minute looking for workers. Often a contractor would come by over the lunch hour and hire people for the afternoon. And sure enough, I heard the rumble of an engine pulling up. It was the same blue pick-up truck, the same man looking out at us from the driver’s seat. “I need a few more,” he said – “I’ll pay you what is fair… you three – climb on in.” He wasn’t pointing at me. He was pointing at the three Vietnamese immigrants who were standing together to one side. They climbed in and the truck headed out.

As the afternoon went on, a few of us started to filter away. Hopes were down – there just wasn’t going to be any more work today. My son’s bus didn’t stop until about 4:30… I might as well wait that long, you never know, right?

Every time a car passed us, we stood in anxious anticipation. But many of them were just customers of the store trying to get out of the parking lot. No one was looking for workers. We stood anyways – the same up and down over and over again. About 3:00, I was amazed to see that same old blue pickup pull over to the shelter. He looked at all of us, almost with a look of pity, and hopped out. I have a bit more work – he said gently – I know it’s late, but I’ll pay you what is fair for the few hours that are left. There were seven of us left – but the truck was full of supplies and not all of us would fit. He took three.

At least I would get to wait for my son, I thought, trying to see the silver lining in all of this. But after five days of no work, the silver lining was dull and grey. I dreaded having to tell him yet again that there was no work today. I just wouldn’t be able to face him if we had to pack up a bag and move in with his grandma again. We can take care of ourselves, right mom? He had said the last time. I’m starting to think that it’s just not possible.

My son’s bus came and he hopped off and he looked around – I could tell he was hoping I wasn’t there. It wasn’t a long walk back to our apartment and he had made it countless times before. If I wasn’t there, it meant we would have a hot dinner tonight when I eventually made it back. But there I was. Under the shelter. He looked straight at me, and then turned to head up the street.

I wanted to run after him, to yell at him for disrespecting me like that, but I felt nothing but shame. Shame that I couldn’t support us. Shame that there wasn’t enough food in the cupboards. Shame that he saw me for what I truly was. Worthless. I wanted to go home, but I couldn’t face him. Not yet. And there were still a few others under the shelter – also dreading heading home with nothing in their hands. So I stood there and waited.

Not fifteen minutes went by, and I started to hear the familiar chug of an old engine. I figured that the farmer was starting to bring people back in from his field, so I thought nothing of it – but when the truck got closer – I realized it was empty. He slowly pulled up to the two of us who were left and leaned out the window. “Why have you been standing here all day?” he asked. It seemed to me like a dumb question – so I spouted back before I could bite my tongue – “Because no one hired us!” I looked away, not wanting to see his response. It seemed like a long three seconds – like a lifetime was passing by – and then he spoke again. “Hop in – I’ll take you out to the field.”

He didn’t say anything about pay – and it seemed ludicrous to go out and work when the sun would be setting in a few hours, but I looked at John next to me, John who only has three fingers on his left hand because of some construction accident a few years ago, and he shrugged. “C’mon,” he said, “at least we can feel like we have done something today.” So we climbed in the truck.

We got out to the field quickly. I was amazed at what I saw – bushels and bushels and bushels of the biggest grapes I had seen in my life. I was so eager to work that day I never stopped to ask what kind of fields the man had. And it didn’t matter, work was work. We hopped out and he pointed toward the bushel baskets – “all of them have to be loaded,” he said – just pitch in where you can.

With the whole lot of us, loading was quick work. We piled the baskets high in a nearby wagon, so that the tractor could take them to the processor. An hour went by before we knew it, and the job was done. The man who owned the fields gathered all of us up together and thanked us for our work. Then he called over to his foreman and handed him an envelope. Pay time.

The foreman called John and I up first and handed us each three crisp fifty dollar bills. My mouth dropped open and I began to stutter. “Umm, there must be some mistake,” I said – “This is too much money… we’ve only been working for an hour.”

“What did you get?” someone called out behind me, and I showed him the bills. But the foreman looked at us and simply called out, “Next.”

Group by group, the workers came forward, amazed at what we had received and I could tell, they were expectantly hoping for more. But by the time that first group – the six who were picked early that morning – we began to realize that he was paying everyone the same amount. Everyone walked away with $150 – the amount that first group had been promised.

Sam, the big guy, was the first to speak up. “Hey, now what’s going on here?!” he yelled – “how come all of those guys got the same amount as we did – we’ve been working here, slaving in the sun all day long?”

I was sort of wondering the same thing… To be honest, I would have been grateful for just five or ten dollars – something to take home, something to feed my son with.

The owner of the vineyard came forward from where he was leaning against his old blue truck – “Am I doing you any wrong,” he asked? “Didn’t I promise you $150 this morning? You have been given what you were promised, but I choose to give to even these last ones the same amount – am I not allowed to be generous with my money?”

I felt undeserving, I felt unworthy, but I clutched those bills tightly in my hand the whole way back. I was nothing but grateful. Grateful for the hope this brought to my family. Grateful for the chance to work at all. Grateful that I would be able to go home to my son and bring something to the table for dinner. Grateful that we would be able to make it another month with the electricity. Simply grateful.

I bought a hot loaf of fresh bread and a couple cans of beef stew to take home – the rest would be saved for the bills. My son was surprised when I walked in carrying a grocery bag, he looked up and for the first time in a week, I saw him smile.

I warmed the stew up on the stove and set the table before us, bowls of stew for each and the loaf of bread set proudly in the middle of the table. My son came over and I started to say grace like I usually do – with the Lord’s Prayer.

Our Father, who art in heaven… hallowed by thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread…” I paused. For half a second I paused and realized what I was saying. The warm yeasty smell of the bread between us rose up and filled my senses. “Give us this day our daily bread…” I began again – but couldn’t go on. My eyes watered up and my son squeezed my hand and finished the prayer for the both of us.

That prayer had always seemed so simple, so meaningless – like something that we just said because we were supposed to until tonight. As my son dug into his stew and ripped a chunk off of the bread, I started to think about what that landowner did for me today. While he taught us all something about money and being generous – while he taught me today that even being one of the last ones chosen, that I was still worthy of that money, he also showed me what God’s grace can look like.

I thought about the Hebrew people out there in the desert, wandering around… completely dependent upon God. And I thought about how anxious they were, how scared, so scared in fact that they forgot about all of the miraculous and amazing ways that God had rescued them from Egypt. But God took care of them. God promised that he would provide, and each day gave them the gift of heavenly manna – their daily bread.

Did they deserve it? Probably not after all of their grumbling. Did I deserve this feast tonight? Definitely not. But what I realized today is that God doesn’t give us what we deserve – God gives us what we need. They didn’t have to be rescued and I didn’t have to be picked today… but I was and they were – and that in and of itself is something to be grateful for.

And I’m not talking about just money. I’m not talking about just things. I’m talking about life itself. Give us this day our daily bread – give us this day our daily dose of grace. Grace doesn’t come in sizes. I don’t get less grace because I’m a widowed single mother who doesn’t make it to church every Sunday. That pastor down the street who wears the fancy stole doesn’t get more because he stands up to preach every Sunday. I don’t get less grace for all the times I have doubted or decided to rely on my self rather than God. And those people who have believed since they were infants don’t get more. Grace can’t be measured. It is simply given and given abundantly.

Tonight I tucked my son into bed and I read my nightly devotions. Some nights I don’t quite get to them because the day has been too long… but tonight, I felt like I wanted to spend time in God’s word, to simply spend time with God as a sign of my gratefulness. I opened up the bible to Philippians: Paul wrote there, “For me, living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labor for me…. I know that I will remain and continue with all of you for your progress and joy in faith, so that I may share abundantly in your boasting in Christ Jesus… only live your life in a manner worthy of the gospel of Christ – stand firm in one spirit, strive side by side with one mind for the faith of the gospel, and don’t be intimidated by your opponents.”

Life in the flesh means fruitful labor – it means working every day to live a life worth of the gospel of Christ.

lectionary leanings


This Week’s Lectionary

I’m in the midst of my “ABC’s of Being the Church” series, and this week we are on “D.”

After much back and forth, I finally found the inspiration I needed from Lindy Black’s Sermon Nuggets and a thought somewhere on there about Daily Bread.

Our lectionary readings talk about the gift of manna in the wilderness, about the joy of fruitful labor, and about the undeserved pay for the workers who were chosen last.

I think I want to focus my sermon this week on how undeserving we are of the daily bread God gives us. We pray the Lord’s prayer almost as if the daily bread were a right, and not a gift. We stand after a long days work and demand our wages, not remembering that it was a gift to be chosen for the task in the first place. We think the work we are called to is a means of getting somewhere else, instead of seeing the work itself as a blessing – our work every day for the Lord.

it’s going to be a long week.

Even though this should be a short week, due to Labor Day, it has only just begun to be long.

I was at the church at 7:00 this morning to work on the church newsletter, which I had forgot I wouldn’t have time to print on Monday since I would be relaxing at home.

And then the printer didn’t work. So, the group that arrived at 8:30 to fold and mail them had nothing to do =( But they are so gracious and kind and suffer through my failings gently =)

It’s also going to be a long week because we have had two deaths in our congregation over the weekend. I have a visitation tonight and funeral tomorrow and I am also meeting with another family this afternoon for a funeral at the end of this week.

Add to that a United Methodist Women’s meeting, and Administrative Board, and you’ve got a doozy of a week.

Prayers for strength and endurance are needed! I’m hoping I don’t die of compassion fatigue!

By the way… all of our charge conference forms came in – and there are piles and piles of paperwork to be done… why didn’t anyone tell me how busy September would be?

having it all: proverbs 31 after women’s lib

so, i’ve been thinking a lot about this “having it all” thing. Can we have the family and the kids and the job and the happy husband and STILL be happy ourselves.

In one of the church small groups this morning, we talked about the woman from proverbs 31.

Proverbs 31:10-31
10A capable wife who can find?
She is far more precious than jewels.
11The heart of her husband trusts in her,
and he will have no lack of gain.
12She does him good, and not harm,a
ll the days of her life.
13She seeks wool and flax,
and works with willing hands.
14She is like the ships of the merchant,
she brings her food from far away.
15She rises while it is still night
and provides food for her household
and tasks for her servant-girls.
16She considers a field and buys it;
with the fruit of her hands she plants a vineyard.
17She girds herself with strength,
and makes her arms strong.
18She perceives that her merchandise is profitable.
Her lamp does not go out at night.
19She puts her hands to the distaff,
and her hands hold the spindle.
20She opens her hand to the poor,
and reaches out her hands to the needy.
21She is not afraid for her household when it snows,
for all her household are clothed in crimson.
22She makes herself coverings;
her clothing is fine linen and purple.
23Her husband is known in the city gates,
taking his seat among the elders of the land.
24She makes linen garments and sells them;
she supplies the merchant with sashes.
25Strength and dignity are her clothing,
and she laughs at the time to come.
26She opens her mouth with wisdom,
and the teaching of kindness is on her tongue.
27She looks well to the ways of her household,
and does not eat the bread of idleness.
28Her children rise up and call her happy;
her husband too, and he praises her:
29“Many women have done excellently,
but you surpass them all.”
30Charm is deceitful, and beauty is vain,
but a woman who fears the Lord is to be praised.
31Give her a share in the fruit of her hands,
and let her works praise her in the city gates.

She is the ideal woman – and for many thousands of years has been this image of what women should strive for.

What amazed me during this study this morning is how much better I started feeling about this passage of scripture! I always thought it was some rediculously idealistic picture of womanhood that no one could possibly live up to and it had to have been written by a man… who wanted his wife to be everything for him. whatever. But as we talked about it this morning, we talked about how enterprising this woman was. She was the breadwinner while her husband sat on his ass (okay, sure he was an elder in the community and sat at the gates of the city solving people’s problems…) But still, she was the one out making business transactions, she was not only making goods, but selling them, “she perceives that her merchandise is profitable. her lamp does not go out at night.” – which either means that she is burning the candle at both ends… OR that she is making enough money to support the family that they don’t have to worry about putting the candle out at night and feel free to use that extra oil.

And then you get to the later verses. “Strength and dignity are her clothing… she opens her mouth with wisdom… the teaching of kindness is on her tongue… she does not eat the bread of idleness” I think that these are totally virtues that we can apply to our “do it all” lives today. We can do what we are called to in our jobs and have families as long as we keep these things in mind. We can be strong, be wise, and be kind and compassionate. we may not have a lot of time left, but we will be filling our lives up with good things. and we just might even be satisfied.

The last verse i love: ” give her a share in the fruit of her hands, and let her works praise her in the city gates.” – notice her gifts and the fruit of what she is doing. We don’t have to do it all… we just have to do what we love, what we have been blessed with, take that and be fruitful with it. In today’s world, I don’t have to make clothes and buy vineyards and get up before sunrise to make food for my family. I DO need to be faithful and a good steward of the gifts that God has given me. I need to take this gift of ministry and do something with it.

Like the parable of the talents from Matthew 25:14-30. We need to fear (read: reverently awe) our God, by acknowledging the importance of what has been laid at our feet. And then we must do something with it! If this whole pastor thing is my calling… along with being a wife and someday a mother – then it’s okay if I find the balance between those things… as long as we are being faithful. As long as we are not wasting our time with idle things.

The big trouble I have, in my own life, is with that idleness piece. I like to waste time. I like to procrastinate. I like to get on the grey’s anatomy message boards and read what other people have to say about the show. I like to play wow with my husband. I like to watch top chef. and I am eating the bread of idleness.

more community. more support for one another. more deep and holy sabbath time (instead of wasted time). more done for God’s glory.