Mission Makes Disciples

I knew that Imagine No Malaria was about saving lives.  I knew it was about God’s mission.  But the more I sit in training, the more I hear the stories of people impacted by the campaign, the more I understand the training and empowerment of both church folk in the U.S. and the on the ground work in Africa, the more I realize that this work is about discipleship.

I have had a glimpse of the way mission makes disciples at my church in Marengo.  As we turned our eyes outward instead of inward and opened the doors of the church and stepped outside, we found that we grew in our faith.  As we reached out in love – both to our neighbors and to our brothers and sisters across the globe – we found we were encountering Christ.  And as their heart for mission grew, so did the sense of spirit that moved through that church’s midst.  And the reason is that they began to understand mission was about more than simply a check, but it was about faith in action.

Throughout this campaign, we are teaching people how to put faith into action.  We are going to seek out those with the gifts for generosity and invite them to claim those gifts. But I really think that the heart of this campaign is about empowering individual people to make a difference for Christ.  The skills we will teach and the gifts we will nurture will not only help us to be successful with Imagine No Malaria – we are actually building capacity for local church leaders to reach out to their local community in partnerships, developing donor networks, inviting people to give testimonies, increasing the strength of our connection, and capturing the creative spirit of our clergy and laity.

I watched a video segment yesterday where a young man, an inmate with a history of trouble, found his faith in the prison system.  When his chaplain told him about Imagine No Malaria, he put aside $5 of the $15 he makes each month in the prison industry – money that was to be used to buy shampoo and soap and basic things… and he gave it to make a difference.  He gave it because Jesus invites us to heal the sick.  He gave it because it was what he could give.

As United Methodists, we believe that we not only make disciples, but we make disciples who make a difference.  As I have been preaching through the book of James this month, I have been reminded over and over again that our faith is nothing if it is not lived through our words AND deeds.  We have to reach out… not because it earns us points with Jesus, but because mission is what we were saved to do.

When we are engaged in mission, the initial faith that saved us is deepened.  When we are engaged in mission, our life becomes less about “me” and more about God’s vision for the world.  When we are engaged in mission, we find that we are in turn blessed by those we serve with (** note: not for or to, but with**).

When we are engaged in mission, we truly are living out our calling to be disciples of Jesus Christ. And while we might fight about the Call to Action and debate about the hot button political topics of the day and look suspiciously at those different from us across the table, Imagine No Malaria is different.  The United Methodist Church has the opportunity right now to join with one another across the globe to do this one big thing in the name of God – to transform the world as we live out our faith and our mission.  It is unprecedented.  It is amazing.  And it is entirely possible.

As someone who walked away from General Conference disheartened about “the institution,” I suddenly find myself in the midst of the institution… and yet, this campaign is about people coming together, focused on God, focused on a simple uniting task, focused on the elimination of deaths by malaria.  While at times I have felt like I am on a very slowly sinking ship, I believe this project is rekindling hope in my heart that God isn’t done with us yet and that together we can truly revitalize our church and transform the world.

GC01: Call to Action Study – Part 2

As I mentioned in Part 1 of this post, I am going through the Call to Action Study put out by the Council of Bishops with my congregation.  In our first session we covered sections 1-3 and in the second session we examined 4-6.

The call to grow more vital congregations.  My folks noticed that the definition or criteria for being labeled as a “highly vital” congregation was based on the three things mentioned: 1) cong. growth over 5 year period, 2) engagement of members in ministry/mission, 3) outward forcus by making new disciples and generous giving.  Many of them said that they absolutely agree with those second and third critera because engagement means that members are taking a role and living out their discipleship, but they are not sure that growth in numbers is a good indicator for vitality in this day and age.  In any case, they were confident that growth would not occur if engagement and outward focus were not also happening.

A large chunk of our conversation around this point was asking if growth is possible when the culture at large is working against us.  We are fighting sports, working parents, family time, school activities, and on Sunday mornings at least, we are losing the battle.  We live in a community that has not experienced any real growth according to census figures at large.  The folks who are not currently involved in church seem to have little interest in being involved.  We believe we have something important and vital to offer, and can share that, but people do not always respond.  Does that mean that we are not being faithful?  Is our faithfulness being based on the response/hardheartedness of the culture surrounding us?   Tis lead us into questions about how we can help to change the culture around us.  What is it that we offer?  Fellowship, ways to actively live out our faith, studies, we are the body of Christ and don’t have to be on our own, we share with our brothers and sisters and find value in that kind of community centered around Jesus Christ.  I found a tension in their answers that ranged from a firm desire to get more kids in Sunday School to an emphasis on saving souls; from reclaiming/changing culture to being a set-apart entity that might NOT be popular, but still can be faithful.

This section also included five ways that the “adaptive spiritual challenge” is defined – aka, the problem behind the numbers.  They sensed that division and mistrust is a problem – not so much on the larger levels, but they experienced how they lost people in their church when there was conflict amongst themselves.  They agreed that we are not comfortable with setting goals, because then that means we might have to actually do something about it and follow through.  They absolutely feel like they are not always connecting with the nominally and non-religious people in their community, but in many ways struggle to imagine what they might have to do differently.  They see the issue as a two-way street.  We need to invite and connect with new people, but there are also many who are burnt out from continually asking and inviting and always being told no.

Then, this section layed out the challenge: to grow more vital congregations.  We really liked the definition here of a vital congregation as a community of believers under the lordship of Christ – but we weren’t sure how that connected with the other things that were mentioned earlier in the section.  It seemed like that piece came out of the blue and it was the first time that was mentioned!  We had talked earlier  about the need to get back to basics – talking about salvation, following the Holy Spirit, prayer, and that if we did that, everything else would fall in line, so we liked that it was part of the expanded definition in this section.  But we also really dove into the idea that we have to live that out in our lives.  We have to participate in the redemption of the world.  We have to smile more, greet people more, be a Christian every moment of the day.  We have to forgive a little more and be people of grace in everything thta we do.  Someone told a story about how their son had a bad experience with another church and came back saying – “if those are Christians, I don’t want anything to do with them.”   Someone also made note that it was ironic there were pruning shears on the picture – if we are pruning back in order to grow, sometimes that means people who aren’t committed will leave the church, and sometimes that is a good thing for the overall growth and spread of the gospel.

16 Drivers of Vital Congregations I was disappointed there was NOTHING to explain the drivers, how they were arrived at, what they meant in the context of this study.  Knowing what I do from our orders event and reading I have done for General Conference, I explained that these 16 drivers were characteristics that those 15% of congregations that were vital had.  So compared with other churches they had more of this, and more of that, and these were descriptors that pointed at what made them vital.

We looked at them by sections, starting with children and youth.  Someone asked if having a preschool helped a congregation to be more vital and connect with the community.  We talked about our youth group at the church and outreach into the community in that area. In a small church, we don’t have the people to have a lot of programs – so will we always struggle with vitality? Does it count when we are doing these things in partnership with other churches?

Lay leadership we found to be very important.  Our congregation has not had a history of lay leaders understanding their roles very well and this is something we are working to change.  We also have not challenged our lay leadership to really grow in their personal faith journey and are trying to focus on that as well.  They were astonished at number 7 which said 20% or more of their worship attendees describe themselves as current or past leaders.  I pointed out, however, that since our average worship attendance is only 50, that would mean only 10 people see themselves that way.  We currently have 12 on our church council, which is more than that.

We had a lot of discussion in the “pastors” category about how long the pastor stays being an indicator of effectiveness.  This is a congregation that has had a lot of short term pastorates and feel like when they finally get something going with a pastor, he/she is pulled away.  They feel like longer appointments would help them to have a better cohesiveness.  Someone compared it to dating and talked about the importance of chemistry.  When you find the right fit, you can’t always replace that right away, if ever.  There also is sometimes a lame duck time. They are used to pastors leaving after a few years and expect them to move and give up working and expecting things to change.

In the last category of worship, we talked about the reality of small churches.  We do not have multiple services, so is a blended service okay?  The drivers only talk about contemporary OR traditional.  We do have wonderful multi-media capabilities in our church and celebrated that.

As you can see… we had a lot of conversation!  And so with the time constraints, we skipped ahead to what is the Call to Action for laity in the church.  I wanted them to see where they specifically were being challenged to grow/act.  Their initial perception was that it sounded good and really called them to take action.  We felt like a lot of what we are already doing with our “Co-Missioned” process fit into this naturally (we are finishing up a two year church revitalization and missional focus process thingy).  Several talked about how they felt like they need to personally take action.  They realized that coming to church and sunday school is fine, but that they need to get up and do more in the church.  One person said that they would if they knew what they could do, if someone personally asked and invited them to do something.  We talked about how we need to encourage and ask people to serve more.  This is something that has been a natural outcome of that Co-Missioned process for our church and in fact is the next step on our journey, so it was good for them to hear we are already working on that.

 

As I process what they have said, one of the realizations I had is that there was a lot of explaining and background work that I needed to do.  We do not do a good job of talking about the structure, mission, vision of the church, the four areas of focus, the larger goals of the denomination, new people and new places, etc.  When we can make those connections, great, but it is not something that is readily known to every lay person.  It can all get very confusing because there are so many different things to focus on.  But people were eager to learn, connect, and overall were very supportive of our denominational connections.  The level of mistrust we sometimes talk about between local churches and the denomination just wasn’t there.  This is a congregation that is on the cusp of “vitality” – they are growing spiritually, they are deepening in their engagement with the church and community and are extraordinarily generous… yet, compared with these drivers and indicators and definitions, they aren’t sure quite where they fit.  They know they haven’t arrived and aren’t sure if they will ever grow in the way this is asking them to.  They know they will never be a large church, but they are determined to be small but mighty.

 

overwhelmed by thanks

This past Sunday, as we were finishing up children’s time and saying, “Amen,” my pianist started playing a song.

We typically sing after children’s time, so that there is something to carry the young ones back to their seats.  Since there was nothing in the bulletin, I figured she was just improvising… which is totally fine with me.

So I stand up and start humming along and pretty soon I realize that there are people coming forward!

My congregation surprised me with a love gift for Christmas and also sang along to “You are my sunshine” as they brought the gift forward. 

Not only did they bless me by each contributing something… our lay leader was brilliant and creative and packaged it in a truly spectacular way. 

Yes… that is a Christmas tree with money bows.  Or, as one of my lay people put it – a money tree…   He also encouraged me to plant it and see what would grow =)

We all have days in our work and vocations where we just don’t want to get up or complete our tasks.  And we have those days when the work comes easy and it is a breeze and truly a joy to be a part of. 

Like many people, I do this because I am called to it. I don’t do it for the praises, and I am more than aware that most people, in most of their jobs do not get thanked nearly enough for the hard work and long hours that they put in. 

And, like any good midwesterner, I get downright flushed by compliments.  I respond back with, “It’s no big deal” or “It’s my job!” and try to remember to say “you’re welcome.”  We try to deflect those thank-yous and praises, because we like to work and the work in itself is often enough for us. 

But every now and then, when someone says “thank-you”… it can truly be overwelming.  And there suddenly are no words.  When you get a sense of just how much someone (or a whole church fully of people) really appreciates what you have been doing… well, then that little lump rises in your throat and makes it hard to respond back with a deflection. 

I have never been very disciplined about writing thank-you notes… especially not growing up.  But lately, I have been trying to make “thank-yous” a more important part of my ministry.  There are so many people who bless my life every week with their hours of service, with their kind words, with their prayers, with their food, and by simply being a good friend and someone to be there.  People who help me clean up at the church, or who have made our youth a priority in their lives, or always go the extra mile to help get something done.

At School for Ministry this past year, we were encouraged to write 10 thank-you notes a week to people in our congregations, thanking them for the ministry, support, and encouragement they offer. 

My initial goal was five per week, but I realized quickly that there are far more that 5 people a week who need to be thanked.  It has really given me the opportunity to appreciate the many ways our laity are serving and giving of themselves. 

A simple verbal thank-you is not enough. Because we deflect. We brush them off.

But a hand-written note, with heartfelt thanks… well, that’s hard to ignore. 

So is a money tree… and if I can get mine to grow, maybe I can bless others that same way 😉

potluck worship

A colleague of mine recently forwarded an email about potlucks and banquets.  It was written by  Dr. Ed Robinson, the president of MidAmerica Nazarene University in Olathe, KS.

photo by: Gözde Otman
Dr. Robinson asks us if our worshipping experiences are more like banquets or potlucks.  And by that he means: do you come to worship and wait to be served, or do you bring something to the experience and try what is offered by others?  (You can read the full article here)
I think it is a fascinating metaphor for both our worshipping life and our experience as the church.  Is the church a place and a program that meets your needs or are you an active participant with something to contribute?  Are you being served or are you serving? Are you a person in a pew or a part of the body of Christ?

I happen to love food.  And I love potlucks even more.  I’m not sure that you can be a good methodist withoutloving these two things!  So, it’s probably obvious where I fall and where I encourage you to land in the choice between a banquet church and a potluck church.

But how do we turn our churches into potlucks?  How do we encourage folks to bring something to the table? (or the sanctuary?)

First, I think we need to create opportunities in worship for folks to be active.  Participation in a responsive liturgy is not enough.  We need to ask people to get up, move around, think, respond, speak, and do things in worship.
This can be scary for churches that are accustomed to stand and sit worship.  But what I have found is that people are hungry for the chance to be stimulated mentally, physically, and spiritually.
In my own congregation, we have interactive worship every so often.  It is never something that is forced upon folks; people can stay seated if they want to. What is important is that whatever we are doing directly is related to the message for the day.
One of the first pieces of interactive worship we used related to the Lent 1 text from Genesis in cycle B.  As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.  We proclaimed that God desires not the death of a sinner, but that we all repent and live. We celebrated that God promises  to be, and has been, with us through the storms of our lives.
Our youth group prepared the canvases by painting them red, orange, yellow, green, blue and purple.  Then, following a brief mediation on the texts, I invited people to come and paint on these canvases signs of God’s promises to us.  We remembered how God has shown us grace and mercy.  We wrote words of hope and life.
Those canvases still hang at the front of our sanctuary.
Second, worship needs to connect with the congregation on a deeply personal level.  It is not enough to simply preach a sermon that talks about the world around us – it needs to apply to what they are daily struggling with.
I have borrowed and adapated resources from a number of different locations, but one of my favorite sites is creativeprayer.com.  One Sunday for worship, we talked about the sins in our own lives and used this idea for confession with sand. All around the room we place 2 gallon buckets filled with sand and handed each person a brown paper lunch sack.  As we wandered around the room, we read the questions above each bucket and if that applied to us, we put a scoop of sand in our bag. They got heavy.  It was a personal journey for each of us – and yet no one could see how much we were carrying.  It was between me and God.
Near the end of worship, we took those heavy bags and we laid them before the cross.  It was one of the most powerful worship experiences we have had in our church, because the message hit you personally.  You carried the weight of your sin to the cross and left it there.  Literally.

Third, the voices of the congregation need to have a space to be heard in worship.You cannot participate if you are not allowed to speak, to sing, to respond, to question.

While we don’t do this every Sunday (and sometimes I wonder, why not!), every so often our worship takes on a form of lectio divina.  We ask folks to reflect on the scriptures and to share with one another what they think.  There are other days when I ask folks to respond with their own questions.  Even hymn sings provide the opportunity for individuals to share their favorite music and why it is a meaningful selection from their own experience.

I have also realized that there are some people who will never speak up during church.  They don’t feel comfortable in front of large groups.  I have attempted at various times to engage in The Roundtable Pulpit: Where Leadership & Preaching Meet sessions where a small group of folks help me to reflect on the text for the coming week.  Those questions and ideas are then woven into the sermon.  It provides an opportunity for voices other than my own to be heard and included.  I love the concept, I have just had a difficult time getting a diversity of people to show up for the weekly gatherings.

Just as we have fantastic cooks in our local congregations, so too do we have people who are gifted in word, song, dance, creativity, passion, experience, and dedication.  Just as we celebrate the good eats that come to the table when we feast together, so too should worship be a feast to God with all people offering together.