Singing for Peace

As we continue to wait for the one who has already come, the birth of Christ into our world and our lives, we are so close we can almost taste it!

Maybe your lights are up and the tree is decked out.

Maybe there are already Christmas cookies sitting on the countertop and presents under the tree.

We are ready for the heavenly choirs of angels mingling with the shepherds in the fields.

We are ready for the moment the wise ones, led by celestial signs, lay eyes on the infant in the manger.

We are waiting in holy anticipation – not for experiences beyond this world, but ones that are embodied in things we can touch and feel, live and breathe.

We are getting ready for God to take on human flesh in our midst!

And boy, do we need it.

Maybe one of the reasons those little lights twinkling on my tree bring me so much comfort is that they are signs of light and life, hope and peace, in a world that is really struggling.

 

Last week, I lifted up so many places where violence has disrupted lives and this week, more cities, more lives are added to that list. San Bernadino, California. Savannah, Georgia.

If you count up all of the tragedies where four or more individuals were injured or killed in this year, there have been more mass shootings than days.

If you look at our own community, Des Moines has seen its 20th homicide this year – the highest number in 19 years.

 

On this Sunday, we are called to lift up the promise of peace as we light the Advent candles.

And peace is my prayer on this morning.

Peace is the deep yearning of my heart.

 

And this morning, we hear from Luke’s gospel songs of longing for peace.

 

Yes, songs.

 

As Magrey deVega reminds us in our Advent Study, if Mark’s version of the gospel is a Reader’s Digest, Matthew is like a Steven King novel, and John is like a Shakespeare play, then Luke is like a Broadway musical.

 

When his son, John is born, Zechariahs heart sings out: The prophets spoke of mercy, of freedom and release; God shall fulfill the promise to bring our people peace! (UMH #209)

 

Elizabeth recognized that the child in her cousin’s womb was the longing of all Israel. She was absolutely overjoyed…. and in her joy and in Mary’s song they recognized deep in their hearts that the promise from Micah – the promise of the one of peace – was being fulfilled.

 

Our hearts in contrast… are jaded and worn and disappointed. And maybe that is because we are looking for peace in all the wrong places.

I remember quite clearly President Obama delivering a speech to the nation and an audience at West Point in 2009.

He had just been named the Nobel Peace Prize Laureate and he was announcing a surge in military personnel in Afghanistan.

“I come here with an acute sense of the cost of armed conflict – filled with difficult questions about the relationship between war and peace, and our effort to replace on with the other.”

The prophet Micah describes the Prince of Peace in this way:

And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5:4-5)

Mary and Elizabeth and the child in Elizabeth’s womb cannot contain themselves as they encounter this promise of God – yet unborn. They have been longing and waiting and hoping for so long.

 

There was no triumphant singing after Obama’s West Point speech… and while there may have been music in Oslo at the Nobel ceremonies, Obama’s own speech tempered any bit of joy and celebration.

We keep looking to our national and world leaders to bring peace.

We keep waiting for the right legislation or diplomacy or defense policy to make us safe and quiet the world.

But they are not the ones we are waiting for.
We live in a world of cynicism and violence, a world of confusion and hatred. Whatever conflict we are experiencing… whether it is family trauma, violence in our neighborhoods, a civil war halfway across the world, it creates conflict internally.

In my own life, I am wrestling with the distractions of family conflict and must admit there are times it is all I think about.

I desire grace and healing to be experienced and yet I hold onto grudges and my own comfort with the status quo. These things are not compatible. They war within me.

And that internal conflict is magnified on the world stage.

Even as we seek peace, we send troops. Echoing out this week from Christian leaders were calls to sign the death warrants of our enemies and to seek out and destroy those who are against us. We demonize those who are different. We label those who have committed atrocities as outcasts and terrorists so we don’t have to recognize that they are human… just like us.

Yet, if we live in this way, will we ever experience healing or reconciliation? Will we ever know peace?

 

We come together as people of faith and we light the second candle on the advent wreath because we dare to believe that the Prince of Peace will reign.

We dare to hope that there will be day when nation will not rise up against nation.

We dare to hope that a day is coming when innocent lives are no longer taken by gun violence.

We dare to wait for the day when the powerful are brought down from their thrones and the lowly are lifted up.
And so we pray for peace.

The thing about prayer, though is that it is not a passive thing.

Prayer is an activity.

Prayer requires doing.

Richard Foster wrote:

“Prayer is the central avenue God uses to change us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives.”

We believe that God is active in the world, bringing peace through us… just a Mary sang out that God was radically transforming the world through her.

As deVega writes in the third chapter:

The church can offer the very thing that would most remedy a world caught in an endless cycle of self-destructive behavior: a subversive, surprising song. A song whose lyrics speak of self-giving love rather than self-addicted agendas. A song whose sounds are counter waves to the thrum of war chants and the clanging of swords [or the sound of gunfire]. A song whose melody drives us upward towards holiness and purity, rather than into the darkest recesses of our sinful instincts. A sacred harmony that pulses with God’s unconditional love, calling us to forgiveness… the church has a song to perform, and we each have instruments to play.” (p. 60-61)

We each have instruments to play.

If we want to pray for peace, then we have to be peace in the world.

Robert Mann calls us to

“Be a reverse terrorist.

Plot. Plan. Scheme and launch random acts of love.

Incite it. Invite it. Ignite it.

Shake this world to its foundation.

And enjoy yourself in the process.”

That might be peace in the Middle East, or peace between you and your neighbors.

It might be peace among loved ones, or peace between you and your inner thoughts.

In this season of Advent, we stand in the face of war and suffering and distress and we not only look for the coming of peace, but we live it.

We stand like Elizabeth and Mary, pregnant with the hope that God’s promises are real.

The reality we long for this and every Advent…

The miracle that we wait for this and every Christmas…

Is that we might wake up one morning and run outside to discover that God is with us – Emmanuel – and that the Prince of Peace rules the earth.

Until then… we pray and we sing and we live for peace.

 

 

**side note** this summer, I attended a concert with Reba at the Iowa State Fair.  She talked about how she had been wrestling with so much going on in the world and asked God what she could do and the answer came back… pray for peace… ***

 

Near the Beginning… (NaBloPoMo)

This morning, let’s go back… to nearly the beginning of the story… and do some genealogy.

Pastor Todd and I are going to start us off this morning with Matthew chapter 1, verses 1-6… from the Voice translation:

This is the family history, the genealogy, of Jesus the Anointed, the coming King. You will see in this history that Jesus is descended from King David, and that He is also descended from Abraham.

It begins with Abraham, whom God called into a special, chosen, covenanted relationship, and who was the founding father of the nation of Israel.

Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and of Judah’s 11 brothers; Judah was the father of Perez and Zerah (and Perez and Zerah’s mother was Tamar);

Tamar was Judah’s widowed daughter-in-law; she dressed up like a prostitute and seduced her father-in-law, all so she could keep this very family line alive.

Perez was the father of Hezron; Hezron was the father of Ram; Ram was the father of Amminadab; Amminadab was the father of Nahshon; Nahshon was the father of Salmon; Salmon was the father of Boaz (and Boaz’s mother was Rahab);

Rahab was a Canaanite prostitute who heroically hid Israelite spies from hostile authorities who wanted to kill them.

Boaz was the father of Obed (his mother was Ruth, a Moabite woman who converted to the Hebrew faith); Obed was the father of Jesse; and Jesse was the father of David, who was the king of the nation of Israel. David was the father of Solomon (his mother was Bathsheba, and she was married to a man named Uriah);

 

As Matthew prepares to tell us the story of Christ’s birth, he feels compelled to share with us this family tree.

An unexpected family tree.

It includes widows and adulteresses and prostitutes… and those are just the women!

So let us listen today, for how God moves through unexpected people and in unexpected ways to bring to us a redeemer…

 

****

 

Our scripture for this morning comes from the book of Ruth. It is the story of Naomi and her husband Elimelech had two sons and they lived in Bethlehem.

But a famine took over the land so they became refugees. They fled from hunger and made their way to Moab, which was enemy territory.

We might see their faces in the images of refugees from Syria and Iraq and northern Africa today… Camping in muddy fields, clothes wet from the journey, their only possessions what they could carry, completely unsure if they will be welcomed wherever they arrive.

When they finally get to a place of relative safety, Elimelech dies, leaving Naomi and her two boys, Mahlon and Kilion.

Years pass and they grow up and they each marry Moabite women… Ruth and Orpah.

But then one son after the other die.

Naomi has lost her homeland, her husband, and her two sons. There is no one left to carry on her family line or to bring her protection.

In this culture and time, when one son died and left the family childless, a brother or relative would provide security by marrying the daughter-in-law and preserving property and lineage. This kinsman redeemer would save the family by doing whatever it took to protect them.

But Naomi was far from home, no relatives to speak of, her situation was desperate and hopeless.

She plans to return to Bethlehem, to live as a widow… she is content to beg for the rest of her sad and bitter life.

And she tries to send her daughters-in-law away… to give them the opportunity for a fresh start, a new life.

But Ruth sticks with her.

Ruth refuses to leave Naomi’s side.

And Ruth makes the journey back to Bethlehem with her… not knowing what the future would hold, but determined to play a part in making sure both of them would be taken care of.

 

Think about a time when you felt like Naomi… when everything around you was falling apart.

Turn and share with your neighbor this morning:

What got… or is getting you through it?

Who do you turn to for help?

 

Naomi had reached rock bottom in her life.

Everything was gone, everything was lost.

As she and Ruth make the journey back to Bethlehem, she begs people to call her Mara – The Bitter One.

She is grieving, lonely, and depressed.

But Ruth is there to act.

Ruth takes the initiative to provide for them by gleaning grain from the fields.

And while she is out working, a man named Boaz sees her, treats her kindly, and seeds of hope are planted.

That is where our scripture picks up today.

 

Naomi realizes that Boaz was a relative, someone who could marry Ruth and redeem their family property and provide an heir.

She lays out a plan for Ruth to present herself to Boaz as a potential wife.

He is intrigued and after going through all the proper channels, Boaz is please to marry this Moabite woman to protect her family. They give birth to a child, Obed, and Naomi is redeemed.

 

None of us would be sitting here today if it were not for Ruth.

A fellow pastor, Jennifer Andrews-Weckerly, writes:

“Ruth is called a woman of hayil – a Hebrew word usually reserved for men – meaning strength, power, warrior-like capabilities. Though by our modern standards Ruth seems be subservient, in actuality, given the text and the time, she was an amazingly powerful woman. She refuses to take no for an answer (from Naomi or Boaz), she secures the livelihood of her family, she boldly takes on a new life in the face of seeming destruction, and she births the grandfather of David…”

 

Without Ruth, there would be no King David… no 23rd Psalm… no continuing lineage that will take us all the way to Joseph and Mary and Jesus in Bethlehem.

She is a foreigner in a strange land.

She lost her own husband and then gave up everything she knew to support Naomi and work to provide for her.

Ruth did whatever she needed to do without question or complaint.

 

In my bible, the heading for the final section of our reading for today says “Boaz redeems Ruth.”

And technically, according to the rituals and traditions of the time, by buying the family property and marrying her, he has fulfilled the role of the kinsman redeemer and has protected their family.

But even the women of the town see clearly that Ruth is the true redeemer.

“Blessed be God! He didn’t leave you without family to carry on your life…” The Message translation reads… “This daughter-in-law who has brought Obed into the world and loves you so much, why she’s worth more to you than seven sons!”

 

As we head into the Advent and Christmas season, we discover that this love of Ruth for Naomi is echoed in the story of Jesus.

It is sticking by someone even when we didn’t have to… like Joseph with his pregnant fiancée Mary.

It is taking a risk and traveling to a strange land… like Mary and Joseph did when they fled from the wrath of Herod.

It is giving hospitality to strangers and looking to see what gifts they might bring.

It is waiting patiently for God to move in our lives, as we continue to take steps forward in the direction we think we should be going.

Love is not passive. It is hard and risky and a scary thing.

Love takes work.

And today we give thanks to God for Ruth, who near the beginning of our Savior’s story, near the beginning of OUR story, chose to love and in doing so, played a part in redeeming us all.

Amen and amen.

Expectations and Realities

Sermon based on Luke 1:39-55 and Matthew 11:2-6

About a year ago, I began working with Imagine No Malaria here in the Iowa Conference, and I have to tell you… since then, I can’t look at a pregnant woman the same way again. 

In our scripture this morning, we actually have two pregnant women – Elizabeth and her cousin Mary… both unlikely mothers… both full of hopes and expectations about what that pregnancy will bring.

Treatment6WEBOne of the first things I learned about malaria, however, is that it is a disease that overwhelmingly affects pregnant women and their new born babies.  Women who are expecting produce more carbon dioxide than a typical person, which attracts mosquitos and makes them more likely to be bitten.  Add that to the fact that they have a compromised immune system trying to protect and care for the new life growing inside of them and it’s a deadly combination.

Malaria is one of the leading causes of death in pregnant woman globally.  In fact, 85% of the deaths from malaria are children under five and women who are expecting. A woman who has malaria while pregnant is likely to have a miscarriage or a child with low birth weight and other medical problems.  And even if a baby is born healthy, children under five are not strong enough to fight the parasite that causes malaria if it attacks them. Eevery sixty seconds, we lose a life to malaria. Over half a million deaths every single year…

The joy… the hope… that comes with the promise of new life …

And the devastation of loss when a precious life is lost.

Expectations and reality…

They aren’t always the same thing, are they?

In our two gospel readings for today, as we encounter these pregnant women, we also experience the hopes of John the Baptist in relation to our Lord and Savior, Jesus Christ.

Luke tells us that before they had even been born… while they were still in their mothers’ wombs… John was jumping for joy at the promise of what Jesus was bringing to the world.  His expectation poured out through the words of his mother, “God has blessed you and the babe in your womb… why am I so blessed that the mother of my Lord visits me?”

But by the time the two are grown up and have gone their separate ways, John the Baptist starts to question the reality of the promise.  In Matthew’s gospel, John finds himself in prison and sends word through his disciples… ‘ Are you the one to come?  Or should we look for another?”

This is not the little baby leaping for joy.  This is a man who is tired, who has worked long and hard for the Lord and right now is a little bit jaded.  He doesn’t want to waste the time he has left on unfulfilled hopes. And right now… what he has seen and heard about Jesus hasn’t lived up to the expectations.

Expectations and reality…

In 2006, the United Methodist Church launched an extraordinary effort to help end death and suffering from malaria in Sub-Saharan Africa.

Speaking of expectations… we expected Nothing but Nets to be a six month long project… but the reality is it has continued to this day.  In fact, this past NBA season, Stephen Curry with the Golden State Warriors promised to donate nets for every three point shot he made… and then proceeded to set the NBA record for the most 3-pointers in a season!

But as United Methodists, we heard God asking us to do more.  And in response, we expanded our work to include not only preventative efforts, but also a focus on treatment, education, and communications around malaria.  There were such expectations built up around the beginning of this work and our dream to raise $75 million dollars to put our faith into action.

Bill Gates, Sr. was there as we kicked off our work at General Conference in 2008 and he claimed: “You are 12 million people armed with the conviction that all the world is your parish. That makes you the most powerful weapon there is against malaria.”

Five years later we are still engaged in this work. But here in Iowa, we are far away from where the real work is taking place.  It is hard for us to see the reality on the ground in Africa.  Like John the Baptist, we might be tired from our own ministry and struggles.  We get a bit jaded sometimes.  We wonder if maybe we shouldn’t have focused our time and energy and efforts somewhere else.  Is this the program that is going to save lives and transform our church?  Or are we still waiting?

Maybe the problem is that we just haven’t done a good enough job telling the story about what is really going on.

That’s what Jesus realizes as those disciples from John arrive.  They just haven’t heard the stories yet.  So Jesus responds by simply telling them what is really happening:

Healing abounds. Lives are being changed. Faith is poured out in action. I am bringing salvation in all of its forms – release from captivity, healing, new life.  Go back and tell the good news.  That the blind see, the deaf hear, and the wretched of the earth are learning God is on their side.  The Kingdom of God is here!  Go back and tell John the good news.  Go and tell what you have seen and heard.

That is what my job is… to be a witness… to share with you the good news of what is happening through Imagine No Malaria.  Because friends, God is doing amazing things out there.  God is using the ordinary gifts of people like you and me to heal the sick and to transform lives.  Our actions are a beacon of hope to those who struggle, our words a life-line to those who despair.

In just the past three years, we have distributed over 1.5 million bed nets.  We are working to empower communities by training over 5,800 community health workers who are the hands and feet of Christ in this battle against malaria.  And we have worked to improve the infrastructure for health in general by establishing health boards in 15 countries that will help provide treatment and accountability for the work we do.

I could probably share with you for hours about the lives that have been affected by this work… about Juliette in Zimbabwe who literally jumped on her bed for joy when the bed net was installed… or John, who carried his sick baby 15 miles to the rural health clinic and found life-saving medication for his little one.  But frankly, we don’t have that much time today. So I’m going to tell you just one story about a woman named Muriel from Sierra Leone.

D1411Muriel was already struggling to maintain her home and put food on the table for her family.  I don’t know where her husband was… perhaps he died in the conflict a few years ago in Sierra Leone or from malaria… or maybe he had just taken off not to be heard from again.  But Muriel was doing the best she could.  Until her children all became sick with malaria at the same time.  She had seen the symptoms… she knew what it was, but without the resources to afford a single dose of medication for herself or her children, she felt completely without hope. In desperation, she tried negotiating with a government health worker to purchase drugs on credit, but to no avail.

Can you imagine her situation?  Can you imagine sitting there, trying to comfort your sick children and not being able to do anything to help them?  She knew that without the medication they so desperately needed, it was simply a matter of time before they began to die in her arms. Her expectations were bleak.

It was then that one of our Community Health Volunteers, trained by the Saving Lives Sierra Leone/ Imagine No Malaria team at the UMC health center found Muriel.

Tiaima reached out to Muriel and took the family to the United Methodist Clinic.  There, the staff welcomed them with open arms and before Muriel knew it, the children had been tested and were already receiving their first dose of medication.  Tiaima sat down with Muriel at taught her about how to prevent malaria in the future, gave her a net and instructed her how to use it, and made sure that she knew the correct dosages and timing for the medications that needed to be taken at home.

All of this happened in a heartbeat, and as the family was being sent on their way, Muriel turned back and offered to come back with one of her goats in exchange for the care.   A goat that might have been the only thing providing income for that little family… the promise of security in the future…  The nurse assured her that the services for malaria were free. It was then that Muriel broke down in tears and asked again and again if it was true or if she were dreaming. She had been praying for someone to help her family.

Muriel’s family is now healthy because of the work of United Methodists in Sierra Leone.

But even more than that.

Surprised by the grace she found through our work, Muriel went back home to her community to tell the women there about how they can work to reduce malaria and she has signed up to become a Community Health Volunteer herself.

She has become a witness, inviting others to experience the reality of the joy of salvation she herself experienced.

No matter what our expectations, we have a God who can surpass them beyond our wildest dreams.

The very name, Imagine No Malaria, comes from Ephesians 3:20:  “Glory to God, who is able to do far beyond all that we could ask or imagine by his power at work within us.”

Expectations… and reality.

John leaped for joy in Elizabeth’s womb because of the promises of God.

Mary was so overcome and filled with hope and praise that she couldn’t help but sing out the words we know as the Magnificat… words of longing for healing, for justice, for salvation.

Later, John’s disciples would rush back to tell him the good news that the Kingdom of God was becoming a reality.

Muriel did not hesitate to shout with joy as she experienced the healing power of God in her family’s life.

Friends… the Kingdom of God is breaking in all around us.  What do you hope for?  What do you expect?  And are you ready to be surprised when God does far more than you could ever imagine or guess or request in your wildest dreams?

In my work with Imagine No Malaria, I have been blown away by what I have experienced.  We are not simply handing out medicine and nets.  Through the grace of God, we are welcoming people as our brothers and sisters, treating them with love, and building relationships with them. In the process, we empower them to be agents of change in their communities and the world. That is salvation in action. That is the kingdom of God springing forth!

I have to tell you, I have HUGE expectations about what the United Methodists here in Iowa are going to do to help in the fight against malaria.  We have set a goal to raise at least $2 million dollars here in our state to help provide the vital resources needed as we live out our faith.  And I have been wonderfully surprised and blessed by the generosity of my brothers and sisters.  God is doing far beyond what I could ask or imagine.

You can be a part of this Kingdom work.

Just $10 is all it takes to put up a bed net in a home and save a child’s life.  Just $10 can provide a full course of medical treatment for a pregnant woman who is ill.  Just $10 can make a difference…

But think about what $100 could do.  Or $1000.  A gift to Imagine No Malaria means that you are putting resources into the hands of doctors and nurses, community health volunteers, and educators who are going to bring healing and hope to a whole continent.

I don’t have children myself.  I have never been pregnant like Muriel, or Mary, or Elizabeth… but I do know about the joy of children.

I am the proud aunt of four nephews and a neice and they bring light to my life every single day.  And so when I thought about how just $10 could be the difference between life and death for a precious child half a world away, I knew I had to help.  I knew I could be the answer to a prayer of a mom or a dad or an aunt or a grandpa in Africa.

So I am giving $1/day for each of my nephews and my neice to help save lives in Africa.  100 lives for each of them. A gift of $5000 over three years.  I know you hear these appeals from the pet associations and from the hunger organizations… but with Imagine No Malaria, a $1/a/day really does save lives.  And EVERY dollar you give goes directly to those who need it.

You can answer that call, too, and commit to helping us save lives… whether it is $10 or $10,000 you can make a difference.

Donate NOW! 

We have talked a lot today about our expectations and about how God realizes them… but I want you to talk for just a minute as we close about God’s expectations for us.

God has given us a song to sing and a story to tell.  He has given us strong faith to live out and has blessed us with many, many things.  Like Mary, we could declare that we are the most fortunate people on earth.

But God also expects us to take those gifts and those blessings and to share them with the world… to participate in the coming Kingdom of god.  To witness to the good news when we see it. To feed to poor. To heal the sick. To bring hope to the hopeless.

Will we go and tell what we have seen today?  And will we actively join God’s kingdom work with our hands and our hearts and our whole selves?

Let’s pray:

God of justice and joy, hope and healing,

we give thanks for all the ways you work for wholeness and right relationship in our own lives and throughout the world.

When suffering arises, let our hearts find joy in you, and fill us with courage to bear witness to what we have seen and heard.

May our lives always testify to the good news of your love, and may we lift up those who are bowed down so that your joy may spread throughout the earth.

We pray in the name of Jesus, who opened the eyes of the blind and proclaimed good news to the poor. Amen.

Making Room

Funeral Meditation based on Luke 2:1-7

As Christmas approaches, we are reminded that a very pregnant young woman and her patient fiancé were once left out in the cold. They made their way to the town ofBethlehemhoping and praying that someone would have a place for them to stay… but there was no room.

As Luke tells us:

Joseph went to be enrolled together with Mary, who was promised to him in marriage and who was pregnant. While they were there, the time came for Mary to have her baby. She gave birth to her firstborn son, wrapped him snugly, and laid him in a manger, because there was no place for them in the guestroom.

There was no place for them in the guestroom.

Notice… it doesn’t say that they were full. It doesn’t say that there wasn’t room. It says that there was no place for them.

Your mother and grandmother was someone who always had a place in her heart for others.  She took great care to make sure that everything was just right for people and that they knew how loved they were.

Wilma was born in 1925 here in Marengo to John and Carrie Ehrman, she graduated from the Marengo High School.  She worked in the office of Byron Goldthwaite and also as a Deputy Clergy for the county… but you know best that her true love and her true vocation was to be a homemaker.  She greatly enjoyed cooking for her family and you enjoyed eating her fried chicken and other wonderful meals.  She made many of her own clothes with her skills as a seamstress… and some for you too, although Jean, you would have preferred to wear the store bought clothes =)  She kept an exceptionally clean house and cared about the details.  And she did it all for you.

She made a place for each of you in her lives and made sure that you were taken care of and that you were loved.  She made a place for you.

Luke reminds us as we approach Christmas that the Lord of Lords crept into this world on a quiet evening and that there was no place for him. There was no place for his unmarried mother. There was no place for the man who would be his earthly father. There was no place.

I hear in that statement that there was no welcome for them.

Who wants to take in a pregnant girl in the middle of the night?

Who wants to deal with these strangers who didn’t have enough sense to plan ahead?

Who wants to give up their spot?

In some Mexican and Latin American communities, the tradition of Las Posadas reminds folks of the absence of hospitality Mary and Joseph recieved.  In the days before Christmas, processions go from house to house and request lodging.  The host for each evening turns the people away… until the final night, Christmas Eve, when Mary and Joseph are finally allowed to enter and the people gather around the nativity to pray.

So many times in our actions, we too, can tell other people: There is no place for you here.

But I imagine your mother and your grandmother would have loved being the host for the last night of LasPosadas… That she would have opened up her home and said – yes, there is a place for you.  I will make room.

The God that your mother and grandmother believed in, crept into this world to make sure that we all had a place. He came as a child to make us children of God. He came and was rejected so that we might never be rejected again. He died so that we might live.

Before he died, Christ reminded his disciples and reminded us:

Don’t be troubled. Trust in God. Trust also in me. My Father’s house has room to spare. If that weren’t the case, would I have told you that I’m going to prepare a place for you? When I go to prepare a place for you, I will return and take you to be with me so that where I am you will be too.

There is a place for you. That is what Christ tells us. That is what Christ shows us. That is what Christ gives us.

Wilma knew that her job was to make a place for you in this world.  May you let her life and her memory live on by carrying in your hearts the desire to serve others… to love others… more than yourself.

Amen. And Amen.

maternal longing…

I cannot escape pregnancy these days.
As blogger Traci Bianchi reminds us: The Christmas story is dripping with estrogen.
And not only that… but the Advent story as well.  As we wait for the coming of Christ once again, we are pregnant with hope and anticipation… we hear rumors of wars and feel the earth shaking and everything in turmoil and yet we are reminded in Mark 13:8 that all of these troubles are but the birth pangs of the new creation.
Pregnant, waiting, in pain, fleshy, joyful, anxious.
In our Wednesday evening Advent services we have been using a number of materials from The Work of the People.  The first two video reflections have both reminded us of just how incarnate God became.  As we heard the announcement to Mary of the child in her womb… we watched a woman in delivery, having contractions.  We watched her heavy breathing and her labored movements.  We saw the pained look on her face as the angel’s words came through… “Do not be afraid, Mary.”  “I am your servant” was her response .
I have seen sonogram images of friends who are newly expecting.  I received with immense joy the news that I would get to be an aunt again next summer.  As the holiday season has progressed I have held babies and changed diapers and comforted those who were crying.
And inside of me is stirred up a deep, deep longing.  The longing to be a mother, myself.
Sometimes Advent and Christmas come and go and we don’t feel any different, but I have found this year that my experience of the season has been deep and holy this year.  I have found that this longing to be a mother parallels my waiting for the coming Christ.
Maybe it brings the season into a sharper view, because I feel it so intensely.  So personally.  We’ve been waiting forever for the Messiah to come again and sometimes we let it slip into the background.  We get busy with our day to day lives and figure it will come when it comes.
But when another longing takes hold… we are reminded of what it feels like to truly wait.  To desire something so much. We are reminded that there are some things that we seek so much that it does consume our thoughts… it takes over those day to day activities.  It changes how we see the world.

I see babies everywhere these days.  I cannot help it.  My entire perspective has shifted.  I notice the glow on an expecting mothers face.  I watched those images of the woman in labor and heard the words of the angel speaking to Mary and I began to tear up.

But in the midst of my very personal, very selfish, biological clock going haywire… I also have looked around with eyes that see the pain in this world.  The hurt that so many experience.  And my inward longing has turned outward as I want so much for this whole creation to be set right, to be restored, to be made new.
On Twitter, the hashtag #waiting2010 has helped me to share those longings.  I join others in prayer as we waiting for the day when violence will end and disease will be no more.  We wait for the day when understanding will be the norm and when the Prince of Peace will rule.

My husband is not yet ready for kids.  He may never be. And if I am honest with myself, perhaps I’m not yet ready for the dramatic ways my life will be different when/if we bring someone into this world.  The simple fact is: for us, right now, the answer to the children question is, “no.”  That answer brings me great sadness.

And yet, in this season of longing and emptiness, in this season of waiting… I am turning towards those things that I can say yes to.  I can say yes to hope.  I can say yes to peace.  I can say yes to joy.  I can say yes to love.  I can reach out to others with my life and my actions and give all I have to them.

Maybe God has something in store for us.  Maybe being childless will help me minister in different ways.  Maybe my hopes and longings will be fulfilled.  All I know is that I wait. And I trust that God will be with me.  I am not afraid.

Quiet Christmas Morning

This has been a really difficult Advent and Christmas season for me.  It is the time of light and hope and joy and peace, but I’m not quite there yet.

I want to be there.  I long for the coming of true light and true hope-filled promises and true joy and true peace.  I guess I did much better in the Advent time of waiting and preparation than I am on this Christmas morning.   It’s quiet here, except for the wind rushing through the trees.  And it seems a little lonely and sad.  But for some reason, that suits how my spirit is.  I am immensely grateful that I’m not surrounded at this moment by the chaos of presents being opened and sqeals of joy.  That doesn’t exactly fit with my picture of the first Christmas anyways.

No, on that first Christmas… that first time that we celebrated the birth of this holy child… the first time God was worshipped in human form… was (to translate a little)… was in a dirty barn.  At least that’s how the story goes in Luke.  And it was just Mary and Joseph and the sheep and goats and cattle and birds in the rafters.  It probably smelled like shit… not evergreen. 

In the middle of the night, some shepherds rushed in.  They came from the fields and were dusty – but hey they fit right in.  And they walked in with their lanterns and sat down and told their story.  I imagine Mary and Joseph were terrified at first and though they were about to be robbed…. and then were amazed… and comforted that they weren’t crazy… that God really did have a purpose for this special child. 

And then the shepherds left. And it was quiet again.  Just Mary and Joseph and the Christ Child…. and the sheep and goats and cattle.

We don’t hear about angels visiting the holy family that first night.  We don’t hear about any other guests.  The wisemen probably didn’t appear until a year or two later.  It was on this night that the star appeared and they first started their quest. 

No, it was quiet, and dark, and probably cold and still.  Worship was a story of glorious revelation and quiet adoration of an infant.  Maybe some bread was shared. And when morning came – when the hustle and bustle of the world began again and that village woke up… I bet no one had any idea what had taken place. 

Mary and Joseph started over in Bethlehem… found a place to stay… and after some time had passed and the child started crawling and then teetering around some crazy dudes from the east showed up…. but that’s a story for another day.

My prayers are with all of you who are busy and chaotic this morning.  My prayers are with all of you who are alone for the first time in many years.  My prayers are with you who are always alone on this morning.  May we each find peace and joy and hope and love and light in some quiet corner of this morning.  And may we remember that first Christmas.

Praying for Peace

I’ve been thinking a lot about peace lately.

I’ve been praying a lot FOR peace lately.

While this isn’t a family that is facing conflict – many of you know that there is conflict in my family. I am wrestling with the distractions that it brings and must admit that there are days it is all I think about. I wish that there could be some kind of reconciliation or forgiveness between family members, but at the same time I deal with my own hurts and betrayals and wonder if I can forgive. My desire for my grace and healing and yet my holding of grudges and pain are incompatible. They war within me. And all I can do right now is pray for peace.
And then there is another struggle between war and peace that is a reality for us all.

A couple of weeks ago, our president spoke before the nation and an audience at West Point to announce a surge in military personnel in Afghanistan. This on the heels of being named the 2009 Nobel Peace Prize Laureate.

The two are in so many ways incompatible. From his acceptance speech in Oslo, Obama himself stated:

Still, we are at war, and I am responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill. Some will be killed. And so I come here with an acute sense of the cost of armed conflict – filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.
Some in this congregation have relatives who are serving our country right now in other nations. Others of you have friends and neighbors that they have said goodbye to far too many times. Many of you have lived through wars and have the memories of sacrifice and bloodshed ingrained deep within your souls.

The reflections of Steve Goodier have been very helpful to me this week and he includes the letter of a man who was serving on a ship anchored in Tokyo Bay in September 1945. Navy chief radioman Walter G. Germann was writing to his son to tell him that the formal surrender of Japan would soon be signed. “When you get a little older you may think war to be a great adventure take it from me, its the most horrible thing ever done by (humans),” he wrote. “Ill be home this Christmas…”

That man knew – as so many of you do – that peace is hard to come by. And even though he would be coming home for Christmas to a world at peace – he wasn’t at all sure if the ends justified the means. He, like many who serve our nation, probably came home broken on the inside – at war with himself as he tried to justify his actions in battle and the horrors he had seen.

I think of the letter of that man, who saw the day of peace dimming brightly in his future, and then I think of the faces of all of the young men and women who were in the audience for President Obama’s speech at West Point – men and women for whom the future is cloudy.

There is not one among us who doesn’t long for peace. And we are unsure whether what we are doing as a nation will get us there. We pray it will. We hope that peace and stability will come quickly in Afghanistan and Pakistan. We want our sons and daughters and sisters and brothers and fathers and mothers and neighbors to come home. We watch another Christmas come and go without peace.

As Eleanor Roosevelt wrote at Christmas in 1942, “I could no more say to you a Merry Christmas without feeling a catch in my throat than I could fly to the moon!” We look around us at families with a loved one missing and we recognize that as long as there is war – there will not be peace.

This week, I read from Luke’s gospel the story of Mary going to greet her cousin. I was amazed with how Elizabeth recognized that the child in her cousin’s womb was the longing of all Israel. She was absolutely overjoyed…. and in her joy and in Mary’s song they recognized that the promise from Micah – the promise of the one of peace – was being fulfilled.

Our hearts in contrast… are jaded and worn and disappointed.

The strange counterpoint of the Nobel Peace Prize and our current wars that tells us we cannot look for peace to come from any national leader.

There was no triumphant singing after Obama’s West Point speech… and while there may have been music in Oslo at the Nobel ceremonies, Obama’s own speech tempered any bit of joy and celebration. It has been a sobering reminder that they are not our saviors and that true peace only comes through Christ. No matter the obeisance paid to our president, he is not the one we are waiting for. He, nor any other leader within our world, is not our savior. He is not the Prince of Peace.

No, We are waiting for another.

The prophet Micah describes this one in this way:

And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5:4-5)

Mary and Elizabeth and the child in Elizabeth’s womb cannot contain their joy as they encounter this promise of God – yet unborn. They have been longing and waiting and hoping for so long.

As Elizabeth greets and praises her cousin, she exclaims: Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.

Blessed is she who not only believed in a miraculous birth… but blessed is she who believes that this child is the fulfillment of what God has promised.

Blessed are we who hope and pray and wait and believe in what God has promised.

I know that it is hard to do. We live in a world of cynicism and violence, a world of confusion and hatred.

And yet, we come together as people of faith and we light the fourth candle on the advent wreath because we dare to believe that the Prince of Peace will reign.

We dare to hope that there will be day when nation will not rise up against nation.

We dare to wait for the day when the powerful are brought down from their thrones and the lowly are lifted up.

Steve Goodier, also tells the story of a monument in Hiroshimas Peace Park. This particular monument is in memory of a young girl who died from radiation-induced lukemia after the dropping of the bomb. After hearing a legend that a person who makes 1000 cranes will have their wish granted, she tried to fold 1000 paper cranes. As Steve tells it, “with each crane she wished that she would recover from her illness. She folded 644 cranes before she left this life.” The monument in memory of this young girl named Sadako reads: This is our cry, This is our prayer, Peace in the world.

Now as much as ever, our cry is for peace in the world.

That might be peace in Afghanistan, or peace between you and your neighbors. It might be peace among loved ones, or peace between you and your inner thoughts.
In this season of Advent, we stand in the face of war and suffering and distress and we look for the coming of peace. We stand like Elizabeth, pregnant with hope, that God’s promises are real.
The reality that we long for this and every Advent – The miracle that we wait for this and every Christmas – is that we might wake up one morning and run outside to discover that God is with us – Emmanuel – and that the Prince of Peace rules the earth.

the one we are waiting for

A couple of weeks ago, our president spoke before the nation and an audience at West Point to announce a surge in military personnel in Afghanistan.  This on the heels of being named the 2009 Nobel Peace Prize Laureate.  And only a week before Barack Obama accepted the prize in Oslo.

The two are in so many ways incompatible. From his speech, Obama himself stated:
Still, we are at war, and I am responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill. Some will be killed. And so I come here with an acute sense of the cost of armed conflict – filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.

Some in my congregation have relatives who are serving our country.  Others have friends that they have said goodbye to far too many times. Many in my congregation have lived through wars and have the memories of sacrifice and bloodshed ingrained deep within their souls.
There is not one among us who doesn’t long for peace. And we are unsure if what we are doing as a nation will get us there.  We pray it will.  We hope that peace and stability will come quickly. We want our sons and daughters and sisters and brothers and fathers and mothers and neighbors to come home.

But I think what the counterpoint of the Nobel Peace Prize and our current wars tells us is that we should not look for peace from a national leader. No matter the obesience paid to our president, he is not the one we are waiting for.  He, nor any other leader within our world today, is our savior.  He is not the Prince of Peace.

We are waiting for another.

The prophet Micah describes him in this way:

And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5:4-5)

Mary and Elizabeth and the child in Elizabeth’s womb cannot contain their joy as they encounter this promise of God – yet unborn.  They have been longing and waiting and hoping for so long.

As Elizabeth greets and praises her cousin, she exclaims: Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.

Blessed is she who not only believed in a miraculous birth… but blessed is she who believes that this child is the fulfillment of what God has promised. Blessed are we who hope and pray and wait and believe in what God has promised.

In a world of cynicism and violence, a world of confusion and hatred, we still dare to believe that the Prince of Peace will reign. We dare to hope that nation will not rise up against nation.  We dare to wait for the day when the powerful are brought down from their thrones and the lowly are lifted up.

Steve Goodier tells the story of a monument in Hiroshimas Peace Park. It is in memory of a young girl who died from radiation-induced lukemia after the dropping of the bomb and who tried to fold 1000 paper cranes before her death.  The monument reads:  This is our cry, This is our prayer, Peace in the world.

Now as much as ever, our cry is for peace in the world.  And in this season of Advent, we stand in the face of war and suffering and we look for the coming of peace.  We accept nothing short of peace.  And we firmly believe that one is coming that will make our prayers a reality.