The Spirit of Gentleness

Format Image

Yesterday morning, Brandon and I were walking through the farmer’s market downtown when suddenly before us was a man holding a gigantic sign. As people passed by, averting their gaze, he shouted out condemnations and warnings.

“Don’t return to church,” he said as I crossed his path, “Return to the Lord!”

Most of you haven’t met my husband because he is not a churchy person. He had some bad experiences with the church as a younger man and they have forever left an impression upon him. In many ways, he left the church because of people like the man who stood shouting in the middle of the street.

I don’t doubt for one second the sincerity or faithfulness of that man.

I don’t doubt that he is standing there in the street out of an honest desire to bring people to Jesus Christ and to share the message with salvation with them.

But today we are going to talk about not only the message, but the method for how we share God’s saving power with others, and how we should respond when that message falls on hostile ears.

For most of this summer, we have used various biblical characters to exemplify the fruits of the spirit that God has given for ministry. From the healing powers of Peter to the patience of Esau, these ancestors of our faith have been witnesses of how God equips us for ministry.

Today, we are going to learn from example what NOT to do.

As Andrea and Noah just shared with us, the prophet Elisha is a man of God, but he is also a very human being.

In a moment of frustration and embarrassment he lashes out at a group of young boys.

Every time I hear this story, I am reminded that this kind of conflict and tension between grumpy old men and rude young boys is timeless.

From Mr. Wilson in Dennis the Menace to the character of Walt Kowalski, played by Clint Eastwood, in Gran Torino we catch a glimpse of Elisha’s mindset in this story. Like Eastwood’s character, Elisha is overcome by recent grief, which only complicates his violent response.

But we also have seen the impertinence of those who jeer the elderly, mock the disabled or anyone different from them. Sometimes we try to excuse the behaviors, thinking that boys will be boys, but bullying in any form, at any age, is inexcusable and it hurts.
As I shared with the children, sometimes our first instinct to bullying or frustration is to push back – through words or actions.

And so many of us has let a curse slip out of our mouths in a moment of anger or pain.

Elisha is only human and that kind of response is understandable.

Yet, Elisha is also filled with the Spirit of God and he is new to the whole business of being a prophet. Just days before, his mentor Elijah had been carried away up into the heavens and the mantle of God had been left to HIM.

And Elisha doesn’t quite have this power of God figured out yet. He doesn’t understand, like the prophet Nathan did last week, that his ability has tremendous power to harm as well as help.

Aristotle once said that a person who displayed gentleness would be angry, “only on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time.”

Elisha let his anger get the better of him.

He might have been hurt because he had been teased, but these were children and rather than an “eye for an eye” – his curce called out bears from the woods and killed those children on the spot.

We can look firmly at his actions and state without a doubt they were anything BUT gentle.

The same Spirit of God filled the first disciples when they were sent out on their first steps of ministry. Jesus called them and gave them this charge in Matthew 10 and Luke 9:

“Go to the lost, confused people right here in this neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons…”

Along the way, they were sure to encounter their share of hostile glances and threats. He tells them to not be naïve, because “some people will impugn your motives, others will smear your reputation – just because you believe in me.”

So Jesus also added these instructions. Knowing that they were still new to this work of God, he told them:

“When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”

We imagine they might have followed his advice and performed much better than Elisha had with this power of God within them… yet by the end of the chapter in Luke’s gospel the disciples have already forgotten that Spirit of Gentleness.

When a town will not welcome them, James and John turn and ask Jesus if they can call down fire from heaven to destroy the people.

Again, we discover rash, arrogant, and excessive behavior, which Jesus quietly rebukes and they move on.

So, what is gentleness and how are we supposed to live it out in our lives.

The The Full Life Study Bible defines gentleness as “restraint coupled with strength and courage.”

Aristotle says that it is halfway between excessive anger and indifference.

It is the kind of restraint that Nathan showed when he confronted David in our text from last week, the same that Paul tries to emulate as he writes to the Corinthians. He asks them: “What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit.” (1 Cor 4:21).

He could be angry. He could be harsh. As a teacher, he probably knew something about discipline… but he wanted them to repent and transform their lives not out of fear… but out of the love and gentleness that was shown to them.

Maybe that is why I am so troubled by the good and faithful folks who stand in the middle of the street at places like the farmer’s market, shouting out dire warnings at all who might walk by. Because I believe that change comes when we approach one another with a spirit of gentleness and not fear.

In John Wesley’s writing, we see that gentleness in his command to “do no harm.” As our former, Bishop Reuben Job reflected on that command, he writes: “I have found that when this first simple rule was remembered, it often saved me from uttering a wrong word or considering a wrong response.”

He adds, “this simple step, when practiced, can provide a safe place to stand while the hard and faithful work of discernment is done.”

Maybe that is the key. Gentleness invites us to take a step back and to determine proper response.

And I think that if we are faithful to the scriptures we will find that gentleness should be our response to the world.

In Luke, chapter 9, the disciples remember times when the power of God was unleashed on the people and on communities unwilling to repent or upon people who don’t appear to be on their team. They think that they might be justified in doing the same.

Maybe, they are even thinking back to the horrific mauling of those children by the prophet Elisha.

But “vengeance is mine” says the Lord (Deuteronomy 32:35).

And as Paul encourages us,
“Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”says the Lord. On the contrary:
“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.” (Romans 12: 19-21)

Jesus responds to the anger and pain of the disciples and gently rebukes them and in doing so, he shows us how we should respond when threatened or encountering injustice.

He is aware of the power of the Spirit that lives within him and he uses it to be gentle to those in need of transformation.

As Stanley Horton writes, “The broken reed He would not crush but would fully restore. The flickering wick of a lamp He would not put out but would cause it to burn brightly again… [Jesus] gently takes the sinner and makes him whole.” (http://enrichmentjournal.ag.org/top/fruit8_gentleness.cfm)

That man who stood there in the farmer’s market is correct in naming that there will be a time of judgment. After all, our God is great. God is strong and mighty and I truly hope that there will come a day when all things are made right and justice comes to those who have harmed and destroyed on this planet.

But I also know that only God knows how to unleash that power “on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time.”

And so the spirit of gentleness we are called to embody is to take a step back and allow that work to be God’s.

Elisha tried to be the judge, jury, and executioner when he encountered wrong in this world.

Instead, God’s spirit calls us to embody gentleness by remembering that we are all sinners.

We are all broken.

We are all filled with the power to lash out or shut out.

And way the message of God’s good news of saving grace is shared is just as important as the message itself.

For my husband, the words shouted out in the street did not open up new possibilities for God’s grace to enter, but probably closed him off even more.

As we live out a spirit of gentleness in this world, let us instead do no harm and in gentleness and love give God time to transform the lives we encounter.

Rising Strong: Go All In

You know, in churches we like to use words like repentance and transformation – all words for making radical changes in our lives.  But, the truth is, the church is often the LAST place change occurs.  One of my mentors often reminds me that church is often our escape from rapid change that happens in the world… it’s one of the only stable places we can run to.  But sometimes, we just are stubborn and afraid to try new things, to take risks, to do it the way we’ve never done it before.

I firmly believe, however, that God is not done working on the people of Immanuel.  The Holy Spirit and God’s sanctifying grace are always and every day working to make us better and more faithful. To make us stronger because we are people of the resurrection.

In this series, Rising Strong, we are looking at what it means to be children of the resurrection.  What does it mean to let Easter change our lives?

In the first week of our series, Pastor Todd reminded us that we need to be ourselves.  You have got to be you.  But that doesn’t mean that is the you will be forever.  No, as Max Lucado says: God loves you just the way you are… and refuses to leave you that way.

Will you pray with me:  (prayer)

 

What does it mean to live as a child of the resurrection?  What is asked of us?  What will be required?

As Jesus began his public ministry, he calls out: “Repent, for the kingdom of heaven has come near.”

The Greek word that we translate into repent is metanoia…  it is a reorientation or a fundamental transformation in the way that we experience the world and everything that God created.

Metanoia is not simply owning up to past sins – although, that is part of it, because repentance is seeing ourselves fully – the good and the bad –through the power of Christ.   We see the dark parts of our lives, but we also discover gifts and strengths that have been dormant or hidden.  Repentance is a new awareness of who we are and who we are called to be.

As Jesus moved to Capernaum, change started to happen in Galilee.  People began experience their faith differently.

People like Simon Peter and Andrew. People like James and John.  Brothers who were fishermen on the Sea of Galilee.

 

I used to think of fishing as a sort of leisure activity – lounging in the sun by a lake, waiting for a fish to come by and nibble.  Until the Discovery Channel began to air their series: Deadliest Catch.

The show follows fishing crews in the Bering Sea as they attempt to bring in the most king crabs during the winter season.  It’s not easy work.  The worst storms occur during crab-fishing season and the waves can be as large as 30 or 40 feet tall!  Add that to the frigid 38 degree water and there is plenty of danger.

In fact, more than 80 percent of the fatalities Alaskan fishermen suffer on the job are due to drowning — either from falling overboard or as a result of a boat accident.

While the Sea of Galilee might not be quite as cold – the temperature averages from 60-90 degrees throughout the year – fishing was dangerous… especially considering that it was done without all of the safety equipment of today!

The Sea of Galilee is known for having violent storms caused by wind funneling down into the valley the lake is located in.  I read about a storm just over twenty years ago that sent ten feet high waves crashing into towns on the western shore.  Try to imagine those kinds of waves on the Saylorville Lake and you get the picture.

Besides being dangerous because of the waters, fishing was also extremely labor intensive.

Nets were tossed into waters by the shore or dropped from boats and then drug to round up the fist. Those nets had to continually be washed and boats kept in repair.  Newly caught fish must be sold immediately or smoked or salted for storage.

Suffice it to say – Simon Peter, Andrew, James and John were not lazy young men.  They were hard workers whose families depended upon their labor.

But then Jesus came to Galilee… “Repent, for the kingdom of heaven has come near.”

And he called out to these brothers: Follow me, and I will make you fish for people.

Immediately they left their nets and followed him.

 

You know, Andrew and Peter and James and John didn’t just leave their nets.

They left their jobs, they left their families, they seem to have left everything behind in order to start on this new path and follow Christ.   They went all in.  They gave everything they had.  They let the radical, amazing call of Jesus completely transform their lives.

 

So what does it mean to go all in today?

Is this call so powerful that we, too, are called to leave families and jobs hanging in the balance?

 

Thomas Long, a preacher and professor at Candler School of Theology says that in a sense, yes:

“… Jesus disrupts family structures and disturbs patterns of working and living.  He does so, however, not to destroy but to renew.  Peter and Andrew do not cease being brothers; they are now brothers who do the will of God (Matt. 12:50).  James and John do not cease being sons; they are now not only the children of Zebedee but also the children of God.  All four of these disciples leave their fishing nets, but they do not stop fishing.  They are now, in the nearness of the kingdom of heaven, fishers for people.  Their past has not been obliterated; it has been transformed by Jesus’ call to follow.”

These first disciples came to see themselves in a totally new way.  When Jesus called them to follow, they saw the potential of who they could be.  Not just brothers and sons and fishermen, but a part of the Kingdom of God.

Sure, they were ordinary guys, but they discovered within themselves a new purpose and direction.  They just had to use the talents, abilities and life experiences they already possessed in a new way.  Andrew, Simon Peter, James and John went all in and became disciples… but they never stopped being fishermen.

When we go all in today, we come to see our lives in the light of the resurrection.

We come to understand that God wants us to use all of the gifts and skills in our lives for the Kingdom.

 

While other kids in my class would get stage fright or be wary of volunteering for a demonstration… I was always the kid with my hand shot up in the air waiting to be picked.  Words just seem to come naturally and I was always comfortable talking in front of others.  So I majored in speech and rhetoric communications in college, but I wasn’t sure how I was going to use that degree.

Because, you see, I also love science and math and thought that all fit together if I became a meteorologist.  And not just a t.v. weather girl… I wanted to be one of those people you see behind computers doing calculations and teaching viewers El Nino patterns.

I never imagined I’d be a pastor.  Even after I decided to go to seminary… I thought I would use my skills teaching in a small college and helping students find their way.

Until I finally heart God’s call for my life.  Repent!  Shift your thinking!  Go All In!  You are supposed to be a pastor!

Holy cow, was it scary to think about.  It was overwhelming!

I didn’t know what it would mean for my life – especially how it would impact my future husband.   I wasn’t sure what it would mean to be itinerant in the United Methodist Church and have little control over where God would send me.  I didn’t grow up in the church, how could I ever lead one?

But, when I decided to go all in and give this crazy call a chance, everything started to make sense.

If metanoia is having a greater understanding of the reality that we experience – then I began to see how all of the pieces of my life fit together.  And I was able to embrace my calling and followed Christ.

That doesn’t mean that it has been an easy road– but for now – I truly feel like this is my part to play in the Kingdom of God.

 

I imagine many of you are sitting out there, thinking, well, that’s all fine and good for Pastor Katie or Pastor Todd, but I’m not called to go all in and give everything to God.  I’m a normal person!

Well, really, so am I.  And so were the disciples.

You know, those four in the boat were fishermen before they heard God’s call to go all in.  And God took what they had and who they were and used it for God’s kingdom.

And that same invitation comes to us whoever and wherever we happen to be. A carpenter might hear Christ call out, “Follow me and I will make you builders of people.”  A chef might hear Christ call out, “Follow me and you will feed my hungry people.”

Just like those first disciples – we are called to take the best of what God has given us and use it for the Kingdom of God.  Our act of repentance is not only realizing the places where we have failed in our lives… but also recognizing the gifts and strengths of who we are and how God wants us to use them.

The message of Christ is not “Help Wanted – Fishermen Only!” As one pastor put it, “The point is that you and I were meant to become a part of the tremendous divine plan to bring light to a dark world.”[1]

 

Jesus calls out:  “Repent, for the kingdom of heaven has come near!”

How are you called to be a part of the Kingdom that Christ has begun?

What does it mean for YOU to be a child of resurrection in the work you do outside this building?

Just imagine what might happen if every person in this room decided to go all in… to give all of your gifts and skills over to God.

In love, service, and in prayer, God could truly change this world.

[1] http://www.lectionarysermons.com/jan24ser99.html

Love Is All You Need

Format Image

As Coptic Christians gathered in Egypt this morning to celebrate Palm Sunday, bombs rocked their sanctuaries.  Thirty-six people were killed in the blasts.

This week has seen horrific chemical attacks upon the Syrian people, but what is more horrific is that these kinds of atrocities are happening all the time, but only occasionally make it to our headlines.

In the Des Moines area, this week has seen a slew of gun violence, with five people shot last Sunday morning and three deaths in Bondurant this week.

 

When we gather in this sanctuary and wave our palms in the air, we cry out Hosanna!

 

And that very word has a double meaning that is meaningful in our world context.

We typically think of the Hosanna as a call of praise and glory, welcoming the coming King.

 

But Hosanna also is a cry for salvation. “Save us!” the people call out.

“Save us” we cry out.

Save us from our striving for power.

Save us from unending violence.

Save us from the walls that threaten to divide.

Save us from social forces that stomp on the sick, the poor, and the outcast.

Save us.

 

In the Jewish tradition, the laws were given to the people as a guide for how to live as a saved people.  The Israelites had been rescued from the Pharoah’s grip and in the wilderness they were formed as a people.  And the laws were given as a means to help them live in community and to prevent the kinds of personal and social evils that could destroy them.
613 different commandments are given in the Torah to try to accomplish this purpose.

And when Jesus was asked about which was the most important, he referred to only two.

 

The Shema from Deuteronomy 6: Love the Lord

And

Leviticis 19 – love others.

 

When Jesus summarized all of the law and the prophets, he basically took the ten commandments and boiled them down to five words:

Love God. Love your neighbor.

That’s it.

These laws are all about the relationships we have been talking about these past few weeks.

Love is the fence that guards us from harmful activity. Love is the standard for how we are to behave. Love defines who we are.

 

Throughout this series, we have been touching on the surface of some of the conflict that threatens to divide us as a church.  We are not all the same.  Across this great wide world we worship in different languages and sing different types of songs. We live in various political and social and economic realities.

And I believe that is a good and a holy thing.  But it is also a really difficult reality to live in the midst of.

All of our differences, all of our separate gifts and hopes and desires, all of the nonessentials that can tear us apart, they can only be put into perspective if we take the time to truly be in relationship with one another.

This body only works if at the core of who we are and how we live is love.

When the Apostle Paul hears about the mess that the Corinthians have made of their church by squabbling over non-essentials, he writes to them.  He wants to encourage them to be their best selves.   And if you remember from last week, he tells them that they are the body of Christ and that each of them has an important role to play in the church. He tells them that each of them is gifted and that they should pay attention to and rely upon the gifts of others. He tells them they need to give and accept help and to treat all members with respect.

And then he launches into a beautiful part of his letter that is very familiar to us.

 If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal.

And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.

If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing

All of this stuff that you think is so important – Paul writes – all of this stuff that you are arguing about, it means absolutely diddly squat if there isn’t love in the midst of your community.

You could have the most money or be the most talented or live in the most beautiful house, or even have the most elegant prayers or know the scripture backwards and forwards…. But all of it is for nothing if there is not love in your life.

Paul’s not just talking about the romantic love between two people. He’s talking about deep, sustaining love. He’s talking about the love that knits people and communities together. He’s talking about the love that only comes from God.

Love that is patient and kind.

That that is not envious or boastful.

Love that doesn’t seek its own advantage and doesn’t keep a record of complaints.

Love that isn’t satisfied with injustice.

Love that endures all things.

 

As the people of God and followers of Jesus Christ, and as the people called United Methodist, we are all have the same calling: to love.

The primary thing that unites us is the love of Jesus Christ.

The love of Christ reminds us we are all sinners in need of God’s grace.

The love of Christ shows us what grace and mercy are all about.

The love of Christ is sacrificial and bends down in service to others.

The love of Christ gives life to others.

Love seeks the good of others, no matter who they are, even if it is at our own expense.
Love is not a feeling… love is a verb.

It is a daily decision to choose to love and be in relationship with others.

 

In our prayer of confession this morning, we asked that God might turn us, cleanse us, and forgive us our transgressions.

We asked that God might set us again into the procession of love that makes all things new.

 

When we leave this place today, we are going into a world that praises all of the wrong things and that desperately needs to experience the saving power of God.

We are going into a world where children are hungry and parents are frustrated.  Where the mentally ill don’t have access to care and where innocent people are trapped in the midst of countries at war.  If we took the time to list all of the problems and concerns of our nation and world we might never leave this sanctuary.

And yet, God has called us to be his hands and feet in the world.

God has called us to be the Body of Christ.

And that means that God wants us to be the answer to the world’s cries for salvation and healing.  God wants us to carry these palms into the world as a procession, a parade of love and healing and salvation.

God wants us to bind up the brokenhearted and feed the hungry.

God wants us to welcome the refugees and the strangers.

God wants us to seek peace and pursue it.

God wants us to visit the sick and imprisoned.

And through it all, God wants us to love.

 

You know, we are ending this series with the call to love, but in reality, this is only the beginning of the life that we are called to.  As Bishop Bickerton writes, love is “the source of our being, the fuel for the journey, and the goal for which we live.”

Love God.

Love your neighbors.

Amen.

Sermon on the Mount: The Golden Rule

Format Image

My sister-in-law has been staying with us all week while she completed a training here in Des Moines for her work place.  It was really nice to come home in the evenings and to be with not only my husband, but both of his siblings every evening.  We relaxed, had nice meals together, caught up on what was going on in each other’s lives and played a lot of cards.

One of our go-to games is pinochle.  You play the game with a deck made up of only 9’s through Aces, but we play with four of every single card.   There is a bid phase, a meld phase, and then a playing phase.  It’s kind of a complicated game, but once you get the hang of it, it goes fairly quickly.

Like any card game, there are endless variations on the rules.  And the thing about pinochle is that whenever we play at my sister-in-law’s house, we play with a different set of rules than when we play at their dad’s house.  In one case, a four of a kind can earn you anywhere from 40-100 points, and in the other, it’s worth absolutely nothing.  When I looked down at my hand about halfway through the game and saw four Kings of Hearts, I suddenly wished that we were playing at her house instead.

But, the house rules prevail.

A couple of weeks ago as we gathered here to explore the Sermon on the Mount, we talked about the laws of the Hebrew Scriptures, as explained by Jesus.  He took some of those well-known laws from the Ten Commandments and actually made them harder… in the end, reminding us that our aim is to be perfect, to be complete in our love.  Jesus puts his own spin or variation on them.

Now, the difference between a rule and a law is hard to distinguish.  Laws are official, because they are created and enforced by the political structure of the time – whether it is a democracy, like the United States today, or a theocracy, like the early Jewish monarchy and they have official consequences.    But rules, are standards of behavior that guide our actions and tend to be dictated by the community or environment or home that you are in.  There are consequences for rules, too, but they tend to be less severe – like a loss of privilege or opportunity.

In the case of a card game, you could think about the law being the standard way a game is played. In the game we were play, for example, a Queen of Spades and a Jack of Diamonds is a what is known as a pinochle and that is same everywhere you play the game.   But the variations, the house rules, vary and tell you a little bit about what that particular community values about the game itself.

Much of the Sermon on the Mount is made up of these “house rules.”  Jesus describes for us how it is that we play this game of life as people who are part of the Kingdom of God.  He lays out the variations that are going to guide our life and our relationships if we want to be part of this community.  These aren’t formal laws with defined consequences, but rather describe the standards that we should aspire to embody if we are going to be part of God’s Kingdom.

And the section of the sermon that we focus on this morning is no different.  When it comes to relationships, when it comes to how we live together in community, Jesus lifts up this idea of reciprocal relationship… that you should give what you want to get.

He talks about this in terms of judgment:  Don’t judge so you won’t be judged.

He talks about it in terms of seeking:  That just as you expect to get the things you need from your earthly parent, so your heavenly parent will give you good things.

And he talks about this in how we treat one another in general: Do unto others what you would have them do unto you.

 

Now, Christianity isn’t the only community to have ever expressed this rule.

In the Hindu faith we hear: This is the sum of duty:  do naught to others which if done to thee would cause thee pain. (The Mahabharata)

In Buddhism: Hurt not others with that which pains yourself. (Udana-Varga)

Islam teaches: No one of you is a believer until he desires for his brother that which he desires for himself. (Hadith)

Confucius says: What you do not want others to do to you, do not do to others.

And as a contemporary of Jesus, Seneca taught: Treat your inferiors as you would be treated by your betters.

What is interesting is that in many of these other cultural and religious expressions of this idea, the rule is usually expressed in the negative.  Don’t treat others how you wouldn’t want to be treated.  It is about refraining and restraint.   And the section on judgment certainly fits that kind of characteristic when it encourages us to not point out the specks in our neighbors eye – to refrain from judging.  But Jesus also expresses this rule in the positive light – Treat others the way you want to be treated.  As MacDonald and Farstad write in their commentary on this passage, Jesus “goes beyond passive restraint to active benevolence.  Christianity is not simply a matter of abstinence from sin; it is positive goodness.” (Believer’s Bible Commentary: Old and New Testaments).

The Golden Rules that Jesus give us are proactive.  They invite us to take a situation and to pour God’s mercy, love, and grace into every aspect.  We should look upon every encounter with others and ask in every circumstance – how would I want to be treated in the midst of this.  And then, we are supposed to do it.  Not just think about it, but do it!  William Barclay notes that this law invites us to go out of our way to help others, and it is something that “only love can compel us to do.  The attitude which says, ‘I must do no harm to people,’ is quite different from the attitude which says, ‘I must do my best to help people.’” (The Gospel of Matthew: Volume 1)

And Jesus calls us to do our best to love all people, whether or not they deserve it.

Think about even the “law of retaliation” that comes earlier in chapter 5 of Matthew’s gospel.  Jesus reminds us that the reciprocal nature of our relationships in the past has been about an eye for an eye.  We give back what we have been given.  But Jesus challenges us to be proactive in our love… that if we are slapped on one cheek, to turn the other to them as well.  If we are sued for our shirt, we should give them our coat also.  In many ways, we are being asked to love first and ask questions later!

The world that we live in today is starkly divided.   There is a lot of pain and disagreement and conflict that is not only reflected in national politics, but it often takes its root in our homes and families and churches, too.  When I was in Chicago a few weeks ago, one of my colleagues shared that their family has cancelled their annual reunion because they have such differing political views they can’t be in the same room together any longer.    Our larger United Methodist Church is so divided about whether and how we will welcome people of varying sexual orientations that we are in a season of deep discernment about if we can even remain a united church and what it might look like if we did.   I experience this in my own family, too.

And maybe that is why a commentary piece from foxnews.com really hit home with me.  The author describes how she and her husband find a way to live together in the midst of their disagreements and I’ll share the article to our church facebook page if you are interested in reading it.  What struck me about the piece, and why I share it today, is that it lifts up that you have to start with love.  You have to start with the Golden Rule.  You have to start in a place of generosity and mercy and kindness, treating those who radically disagree with you with the same respect and graciousness that you would hope to receive back.

Jennifer Dukes Lee calls us to resist trying to be right and to not judge others by putting them in boxes.  She calls us to think before we speak and to ask if what we say is True, Helpful, Inspiring, Necessary, and Kind.  And she tells us that when we truly live in these ways, when we let love define what we do, that we can show the world that it is possible to live in the midst of diversity, if we put others first.  (http://www.foxnews.com/opinion/2017/02/16/trump-or-never-trump-what-to-do-when-cant-agree-with-people-love.html)

In this season of our national and state and home life, we need to  remember the house rules that define who we are as people of faith.  The rule of love and compassion.  The rule that invites us to put others first.  The rule that leads us to treat any person we meet the way we would want to be treated… whether they deserve it or not.

Sermon on the Mount: Jesus’ Version of the Law

Format Image

When we head back home to Cedar Rapids, one of the things that I like to do, as long as the weather is warm, is play disc golf at Jones Park.

We always start at tee 15 – in part because the parking is better there on the hilltop pavilion, and there are bathrooms handy if you need them.  And looking out from that hill, you can see the entire park.  The pond, the golf course, the playground and the pool, and just over the tree tops, you can see Mount Trashmore.

Mount Trashmore is the unofficial name of the city’s beloved landfill.  It is 208 feet tall and takes up 65 acres of land.  That is as much space as 50 football fields!

Now, I mention this, because that heap of garbage reminds me of another dump, which Jesus refers to multiple times in the Sermon on the Mount. 

As we heard our gospel reading this morning we caught just a snippet of this section on the law and if we continue for another 28 verses, we hear about how Jesus believes we should treat one another.  He talks about anger, adultery, divorce, promises, revenge and how we should treat our enemies.  And we’ll get there, but first, I think we need to spend a minute with a little four letter world. 

Hell.

This is how we translate a word that shows up three times in Matthew chapter 5 – Ghenna.

Ghenna is actually a place, the Valley of Hinnom, and it was literally a trash dump… it is a valley of garbage… it is a place for filth and waste… a place to burn and destroy the refuse of our lives. This smelly, disgusting, ugly, awful place is what Jesus is pointing to in our passage today.

Let’s forget, for just a moment, that we have typically read the word “hell” here.   Instead, put ourselves in the shoes of the first century Jews who might have been sitting on the hillside listening to Jesus teach. Imagine you can see that valley of garbage, gehenna, somewhere off in the distance… much like I could see Mount Trashmore from the hill top in Jones Park. Maybe it is just the faint smell of burning garbage that lingers on the air. Maybe it is just the rising smoke from the fires. Maybe you can actually see the heaps of trash, even from far off, just outside the gate of Jerusalem.

And as you look out at gehenna, Jesus tells you what it means to be part of the Kingdom of God. 

It takes love.

That, after all, is the summary of the law we find in Deuteronomy and echoed here in Matthew… love God with everything that you are and love your neighbor as yourself.

And we know, somewhere deep inside of us that this is what we should strive for.

We know, that this is how we were made.

And, we know, that this is where we are headed…

This is the Kingdom of God. Love. Trust. Forgiveness. Honesty. Faithfulness.

And from the beginning, there have been some rules, some laws that God has invited the people to follow to embody that Kingdom.  Jesus tells all of those people, that he is not here to do away with those laws, but to show us what it means to live them fully. 

It is all about the Kingdom of Heaven. Kingdom attitudes, Kingdom witness, Kingdom behavior.

And in this sermon, Jesus wants to talk about the trash that gets in the way of us truly living like Kingdom people. He’s talking about the garbage that has to be cleared out of our lives in order for us to be a part of this community of God.

Jesus is inviting us to let go of the things that hold us back from God’s transformative grace and love. Cut it off, throw it out, put it where it belongs… on the trash heap, out with the garbage, never to be seen again.

He is not talking about eternal punishment in some fiery place… but about what cannot, will not, be a part of the kingdom of Heaven.

If we are not honest about our failings and our missteps, if we are unwilling to clean house and transform our lives, then we are throwing ourselves out with the trash.  By refusing to examine our lives, we live out there in the dump all of our own free choosing.

 

You know, we have this image in our minds of what the Kingdom of Heaven should be, and we look around us and we see a lot of signs of brokenness, pain, and waste in our lives.

There is death and murder. There is violence and anger. There is lust and revenge and envy everywhere.

All of those things that can turn our daily lives into a garbage dump.

And right here, in this sermon to the people, Jesus tackles some of the toughest situations we face in our relationships and in the scriptures: murder, adultery, divorce, oaths and promises, revenge…

In each and every single one of these verses, Jesus challenges us to live like Kingdom people.

Not once does he give us an easy out.

Not once does he allow us to justify our actions.

Not once does he say we can ignore the wisdom of earlier days.

No. In every single one of these verses, Jesus takes a simple law and makes it harder.

Don’t just restrain yourself from killing that person… Jesus says – don’t even be mad at them

You’ve been told not to commit adultery, but I say to you – don’t even look at someone who isn’t your spouse with lust.

Divorce has become as simple as writing a letter when the spark has gone – but I say to you unless your spouse has broken the fundamentals of the covenant, and committed adultery, don’t give up on your relationship… and even then give it another try.

Don’t make promises you can’t keep. Don’t make oaths that are more than just yes and no.

Don’t seek your own revenge but love your enemies, pray for those who seek to destroy you. Turn the other cheek.

And he ends this whole section by saying what I think are the hardest two words in all of scripture: Be perfect.

What?! Be perfect? How do we do that? How can we get there?

There are two main theories about what Jesus is trying to do here.

The first, is that Jesus takes the old testament law and turns it into SUPER law… that to be Christian really requires more morality, more legalism, more demands.

The second, is that Jesus makes the law so hard we can’t live up to it. We can’t do it. We are utterly helpless when it comes to the law and therefore, we need Jesus to save us from our own downfall. So, the law convicts us… and then the law ceases to matter because Jesus is here to save us.

I’ve never been a black and white girl. I’m not a fan of either/or choices. So, I want to share with you today a third option… a both/and.

In the sermon on the mount, Jesus pointing to this future Kingdom reality and he’s inviting us to live in that reality now. He knows we are helpless to do it on our own, but he wants us to try anyways.

Be perfect, he says.

My friend Jack works with addicts and one of the things he reminds me often is that the goal of recovery groups is to help you become clean and sober. It is a community of folks who are all seeking the same end goal. Life and life abundant. Perfection. Love.

At the start of the journey, a life of sobriety is almost unimaginable. It isn’t who they are. But they know where they are going. They know who they are seeking to be. And so they try. They hold one another accountable.  They talk about when they get it wrong and they keep going.

Maybe the church needs to be a little bit more like a recovery group. We need to be a group of people, banded together, helping one another get over our addiction to sin and death, and trying to live into the kingdom of God.

And in order to do so, we have to start letting go of some of the garbage in our lives. We have to throw it out… because in the end, it just won’t do in the Kingdom of God.

Jesus calls us in each of these situations to love. Not mushy gushy love – but real, genuine, difficult, honest love. Love that forgives wrongs. Love that seeks peace. Love that refuses to fight back with violence and hatred. Love that is strong enough to overcome.

Is it easy? No.

Will we get it right on the first try? No.

Are we supposed to try anyways? Yes.

Again, and again and again.

We are supposed to try to live our lives here in the Kingdom… and not out on the garbage dump.

Live into the Kingdom of heaven… where love is our first and not our second impulse.

At Conspire worship today, we are going to sing a song during communion called, If We’re Honest.  

And the song reminds us that I’m a mess and so are you… but If we’re honest, it would change our lives.  If we’re honest, it would set us free. If we lay our secrets, our shame, our mistakes, down at the cross then we find mercy waiting for us. 

Today, friends,  I invite you to throw your past and your mistakes and the failings of yesterday on the trash heap.  Let go of them. 

And let the people who surround you in this place, this morning, help you live into the Kingdom of God we all seek.

Sermon on the Mount: Blessed

This morning, friends, you and I find ourselves in a season called “Ordinary Time”

That is the actual liturgical name for this time in the church year: Ordinary Time.

And so, last fall,  we decided to spend this Ordinary Time – this season between Christmas and Epiphany on the one side and Lent on the other to explore a sermon about ordinary things given to ordinary people.

Last week, we talked briefly about the calling of a few of the disciples – ordinary people, fishermen – and how they brought others along to follow Jesus. And they followed Jesus all throughout Galilee, where he taught in synagogues and proclaimed the Kingdom of God and healed people along the way.

And the crowds kept growing and people kept talking and inviting and bringing their friends and neighbors and siblings.

And Jesus looks around at all of those ordinary people who were following him that day – at the crowds of ordinary people – and goes up the mountain just like Moses and sits down to teach them.

 

In what we have come to know as the Sermon on the Mount, Jesus talks about the faith of ordinary people.  In the gospel of Matthew, chapters 5, 6, and 7, we find Jesus using everyday, ordinary language to talk about how we should live out the laws of the Hebrew Scriptures, about how we should treat each other, about how we should share this good news we are finding.  Over the course of these next few weeks, we might not always look at the sermon in the exact order Jesus did, but today we are going to start at the beginning.  

 

And Jesus starts with what we have come to know as the Beatitudes.  

A beatitude, a blessing, declares that certain people – based on their current circumstances, either are or will be blessed.   Eugene Boring writes in his commentary on Matthew that “they do not merely describe something that already is, but bring into being the reality they declare.” (NIB, Vol 8, p 177)  And these words are true not because of anything we have done to be in these circumstances, but because God is acting in the world, because Jesus has said it to be true.  In fact, these are not even virtues or characteristics, like the fruits of the spirit, that we are supposed to strive towards or embody, they simply name the reality of real people.

Today, I want to lead you into a bit of reflection.  I want to invite you, ordinary people, to find yourselves at the feet of Jesus hearing these words.  I want to invite you to close your eyes and imagine yourself hearing that sermon for the first time.  I want to invite you to ask where you are in this story.  (NLT translation + “Blessed are”)

 

Blessed are those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.

Blessed are those who mourn,  for they will be comforted.

Blessed are those who are humble, for they will inherit the whole earth.

Blessed are those who hunger and thirst for justice,  for they will be satisfied.

Blessed are those who are merciful,  for they will be shown mercy.

Blessed are those whose hearts are pure, for they will see God.

Blessed are those who work for peace, for they will be called the children of God.

Blessed are those who are persecuted for doing right, for the Kingdom of Heaven is theirs.

Blessed are you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. 12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Where are you in these blessings?  

Are you the poor?  Are you mouring?   

Are you the humble who are not only content with everything that you have but who are grateful for your abundance?

Are you someone who is hungering and thirsting for justice? Or the person who is showing mercy towards people who don’t deserve it?

Is your heart pure?  Are you working for peace?

Are you someone who is living out your faith in such a way that people in this world turn against you because of that faith?

Then blessed are you.  Blessed by God. 

 

The question is, how are those blessings conveyed?  How do we receive them?  

 

Eugene Boring writes that these are both future promises, but they are also the lived realities of those who participate in the community of Christ.  The mourning are comforted.  Justice is realized.  Those who seek peace find their place in the family of God.

 

And so we are invited not only to see ourselves as the ones who are poor or hungry for justice or mourning or merciful… as the people of God, as the Body of Christ, as the church that anticipates the Kingdom of God… we are also invited to see ourselves as ones who God uses to brings these blessings to others.  This is what discipleship looks like… this is what the Kingdom looks like.

 

And this is why as we near the end of Matthew’s gospel we find Jesus, seated on the heavenly throne, ushering in the Kingdom of God.  And he looks around at those crowds of people, those nations who are gathered once again at his feet.  He looks around for the people who have done ordinary acts of faith and love and care.  He looks around for the ones who have helped to usher in the Kingdom right here on earth.

Come, you that are blessed… for I was hungry and you fed me.  I was thirsty and you gave me a drink.  I was a stranger and you welcomed me.  I was naked and you clothed me.  I was sick and you cared for me, imprisoned and you visited me.

Church, this is our job.  Our job is to be people who share God’s blessing with the world.  Our job is to seek out those who are struggling and mourning, who are in pain and longing for justice.  And we are to remind them they are not alone.  We are to walk with them.  We are to stand with them.  We are to be the living embodiment of God’s will, a walking answer to the prayer that God’s will be done on earth as it is in heaven.  You and I, that is our job. 

 

This morning, are you yearning for a blessing? Are you stuck and struggling and seeking God?

Then the good news is you are surrounded by people of faith, who are called by God to help bring about the kingdom.   Thanks be to God.  Amen. 

Follow the Star

Format Image

Today, we come to the end of our journey through Narnia and the Christmas season with the celebration of Epiphany. 

The word Epiphany means “an appearance or manifestation” and on the twelfth day after Christmas, it is a celebration of the manifestation of God’s love in human form… and of all of those people to whom the good news was first revealed:   the shepherds at Christmas, Anna and Simeon in the temple, and the wise men who followed the star and journeyed from afar to worship the Christ Child.

As Matthew tells the story, these magi followed a star in the sky – a light in the midst of the darkness – in order to find this Messiah.  And that glimmer of light and hope reminded Matthew of another time of darkness and the promise of God that Isaiah shared with the Israelites. 

Arise! Shine! For your light has come… though darkness covers the earth and gloom the nations, the Lord will shine upon you… Nations will come to your light and kings to your dawning radiance. (60:1-3)

In Matthew’s eyes, it wasn’t a star in the sky at all, but the light of Christ himself, revealed to the entire world, that pulled those magi over mountains and deserts and seas to the countryside surrounding Jerusalem. He may have been a tiny infant in his mother’s arms, but in the words of John’s gospel – the light shone in the darkness and the darkness could not overcome it.

 

To appreciate why this was good news, we can’t pass too quickly over the darkness in these stories. We like to focus on the beautiful image of wise and powerful men bowed down before a humble and poor baby. But in our scripture today, forces of death and violence, power and pride and lurking around every corner. 

You see, in between the appearance of the star in the sky and their encounter with the Jesus, the magi found themselves on the doorsteps of power. 

King Herod was an appointed ruler who had been chosen from among his fellow Jews because he was willing to betray them and serve the Romans.  His had been named a leader by the Roman Mark Antony to support the governor of Galilee, but through political maneuvering and not a little bit of money, scheming and treachery, he had climbed as high as he could – and now happily sat in Jerusalem as the “king of the mountain.”

Relationships for him were always about what the connection could get for him.  He banished his first wife and child in order to marry the granddaughter of an elite in Rome.  And he grew to be jealous of his second wife Mariamne, eventually executing her for adultery; he eventually married five different times. He killed his brother-in-law on charges of conspiracy, and then later his sons by Mariamne because he no longer trusted them.

In the Lion, the Witch, and the Wardrobe, the White Witch reminds me of that cold, insecure figure Herod.

As Heidi Haverkamp reminds in the devotional for this season, the Witch’s castle was cold and full of statues of people the witch had turned to stone.  The only living creature besides the White Witch who resided there was her Wolf Captain Maugrim.  She couldn’t trust anyone and so her castle was empty and lonely. 

And she, too, feared a threat to her power and hold over the land. 

There had been prophecies in Narnia, after all about the Sons of Adam and Daughters of Eve and how one day they would sit on the throne of Cair Paravel.  When she came upon Edmund, all alone in the woods one day, she very nearly turned him into stone on the spot… until she realized she could use him for more information and to tempt the rest of his siblings to her castle and kill them all at once. 

She arrested and tried the faun, Mr.  for “fraternizing with Humans,” just as she did any who sought to oppose her reign. 

The White Witch responded to the news of these children who would be Kings and Queens in the same way that Herod did… with intrigue, lies, and a heart bent on destruction. 

 

What is the danger of a baby?  Or of four little children to a powerful king or queen? 

The danger is in what they represent and the threat to the future. 

And the danger is that there are people in this world who are willing to resist their oppression and power… people who are willing to follow a star and choose another way. 

The magi from the East arrive in Jerusalem… and instead of bowing down before King Herod, they want to worship, to bow down, to pay homage to someone else.   

And this season invites us to honor God and not the powers of this world.  To honor love and not fear.  Mercy not judgment.  This season invites us to let go of our power and offer of ourselves, rather than taking what we think belongs to us.

 

Isaiah’s prophecy calls out:  Arise!  Shine! Lift up your Eyes! 

That is a whole lot of exclamation points. 

And Isaiah isn’t just inviting the people living in exile to hear the words… he is commanding them to live differently.  

As Rev. Marci Glass writes:

“Isaiah’s audience knew all about the darkness of the world.  They knew the despair of exile.  They knew what it was like to look around and say, ‘ the problems are so big. What can one person do?’

The Christmas season is a time of joy and hope and peace, and I truly pray that each and every one of you were able to glimpse that spirit of Christmas in these last few weeks. 

But just as the Christmas decorations begin to be put away, the cold harsh reality of the world hits us. We find ourselves right back where we were before this season of consumer frenzy, perhaps with emptier pockets and fuller bellies, but back in reality nonetheless.

And maybe we start to ask that question:  what can one person do?

In the wake of yet another mass shooting in our country this week in Fort Lauterdale, what can we do to stop it?

In the face of loved ones battling illness and injury, how can we make the pain go away?

Perhaps we are left wondering what all of it was really for.  Are we just rehearsing the Spirit of Christmas, much like we get out the decorations and put them away again when the time has passed? Is our hope in the pomp and circumstance? the beautifully wrapped presents?  the music? or is our hope in something else?  Something that will sustain us long after the wreaths have come off the door?

 

Arise!  Shine!  Lift Up Your Eyes!

 

The magi in the East recognized that this star was leading them on a journey into the unknown.  And they willingly chose to follow that star.

This epiphany, I want to invite you to follow the star. 

I want to invite you to seek out light in the midst of darkness, hope in the midst of despair.

And I want to invite you to share the light of that star with others.

And just like the magi, I want to invite you to not only be willing to offer your gifts with God… but I want to invite you to be open to what God might be giving to you in this journey. 

 

As we come forward in just a few minutes for our time of response and offering, I want to invite you to come to this basket and select a star.  Don’t over think it… just reach in and take one.

Every star has a word on it.  And I want to invite you to think about how that word, that star, might speak to your life this year.

Stick the star to your refrigerator or bathroom mirror.  Put it in your devotional for when you do daily prayers.  Place that star somewhere you might see it each and every day so that you can remember, whenever you lift up your eyes, that God is guiding you.

I want to invite you to remember that what you do with the light that has shined in your life does matter.

The creatures of Narnia embraced the small role they could play and they stood up to the power of the White Witch and she was defeated.

Even Edmund, who had turned his back on those he loved, found that one simple action could dramatically alter the course of events.  

The magi from the east refused to bow to the demands of Herod and chose another way home.

God is calling you to Arise! Shine!  And Lift up your eyes to see can do through you. 

Ever-patient God, Help us be people of the light, shining your light of righteousness, peace, and joy into all the dark places of our lives and world.

Turn our aimless wanderings into a journey of purpose guided by your star.
Let the light break into our lives and our world, and transform us into people of the light.

Arise!

Shine!
Follow the star!

Untitled

In today’s parable, Jesus is in the middle of teaching his disciples one last time.  He is only days away from his crucifixion in Jerusalem, days away from leaving them, days away from his death.  Jesus wants to make sure they are prepared for life after he is gone.

He is asking these people to live out their discipleship – to follow him, to become like him, to take care of each other and to carry on his ministry in the world

Much like the master in this parable who is going on a long trip, Jesus is trying to put his affairs in order so that his ministry is taken care of while he is gone.

The master, like Jesus, is entrusting an extravagant gift in the hands of his servants.

One single talent was a gigantic weight of money. It equaled 6,000 denarii. One denarii was roughly equal to a day’s wages… so if you do the math, each one of these talents was about twenty YEARS worth of pay.

In today’s terms a talent might be thought of as nearly a million dollars.

Now… this is the kind of money that most people never saw. Especially not at once.

But the Lord and master in this story has eight times this much to divvy up among his servants. One hundred and sixty years’ worth of pay… and he is leaving it in their hands.

This is a lifetime’s worth of money. It is costly. And being given all at once, you wonder what the Lord and master could possibly have left. This could very well be everything that he has.

And we know that in reality, the gift of Jesus’s life, death, and resurrection was costly.

And this talent, this incredible gift, is placed into your hands.

The gift of discipleship… the gift of a lifetime of following Jesus has been given to you…

What are YOU going to do with it?

 

One of the fascinating features of this story is that not everyone is given the same amount of talents.  The master in this story looks over the skills and abilities of those who are standing in front of them and recognizes they are not the same.

As William Herzog notes, the word used here for ability could also be translated as power.  They are given these gifts because of their power, their position, because of what they have already demonstrated they could handle.

In other words, this is not a test.

No master would be foolish enough to use this much money as an experiment.

No, this ruler knows the servants, honestly assesses them, and puts in their hands exactly what they can realistically handle.

One of these servants receives a single talent.  Another two.  Another five whole talents.

What we discover in this parable is that it is not important what your power or abilities or talents are today.  It doesn’t matter how much you are given.  It is what you decide to do with your discipleship that really counts.

 

This past spring, many of you helped our church to honestly assess our ministry and our life together through a really long survey:   the Congregational Assessment Tool.

We have learned a lot of things through this tool and the leadership of our church is starting to wrestle with how to respond to various pieces.

In worship over the next couple of months, we are going to be exploring a few areas that reflect our discipleship as a church.

Now, in these scores, we were compared to 500 other churches our size around the entire country.  So these scores are not the percentage of you that said these things… but how our church as a whole compares with others

  • I work to connect my faith to all other aspects of my life (32%)
  • I experience the presence of God in my life (36%)
  • We do a good job supporting people in ministry by reminding them they make a difference (48%)
  • We prepare our members for ministry by helping them discern gifts (51%)
  • We understanding that we have a spiritual responsibility for life-long learning and formation (47%)
  • We welcome and are enriched by persons from many different walks of life (39%)

 

If I were to name a common thread that I see in these items, it would be that we as a church have abundant, extravagant gifts in our midst… and we don’t know what to do with them.

These results tell me that when it comes to living out our faith, when it comes to our discipleship, we act a whole lot like the third servant in our scripture today…. Both personally, and as a church.

And I think there are two factors at play here.

1)    As a church, we have not taken the time and energy, like the master of the story did, to help one another figure out what our abilities and position and gifts really are.   You need to know where you are starting in order to know what you have to work with.

2)    Even if we DO know what our abilities, skills, and gifts are… even if we have this talent in our hands… we aren’t sure what we are supposed to do with it.  We don’t have a clear sense of how to help it to grow

 

Here at Immanuel, we define discipleship with a phrase we use every single week:  In Christ, live a life of love, service, and prayer. 

It’s a great, easy to remember phrase… but…

What do we mean by love?  How are we supposed to pray?  Who are we serving?

How do I know if I’m doing it?

And above all… How can I do it better and more fully next week that I did last week.

That’s what today’s parable is all about, after all… taking what you have and helping it to grow.

 

So, starting today, and over the next eight weeks, we are going to break down that vision of discipleship at Immanuel into bite sized pieces.

We are going to explore what this looks like in worship and hospitality, service and generosity, formation and practice.

We’ll start next week with this whole pie and what each area of discipleship looks like at Immanuel, then over next six weeks, we’ll explore how we can take the talent placed in our hands and help it grow.

 

Figuring out where you start is the key to taking the next step.

You may have noticed a bulletin board in the foyer that includes four words:

Exploring.

Beginning.

Growing.

Maturing.

These words are going to help us to claim where we are in this journey of discipleship.

Are you someone who is brand new to this and has no idea what the possibilities are?

Are you someone who is just beginning your faith journey and you are starting to try some things out?

Are you someone who has been working on your discipleship for a while, but you still know you have room to grow?

Are you someone who understands what discipleship is all about and you have been there, done that, bought the t-shirt, and now you aren’t sure what comes next?

The truth is, it doesn’t matter where you start on this journey today.

It doesn’t matter if you are the servant in our story who was given one talent or five talents… or the servant that didn’t even get talked about who wasn’t entrusted with a talent at all.

What matters is what you do with what you have.

 

The truth of this parable is that any one of these servants could have been the ones who chose to let fear or ignorance or laziness creep in.  It could have just as easily have been the one who had been given the most who chose to do nothing with his gift.

Here at Immanuel, we are going to try to help one another not only figure out what we have, but what we can do with it.

We are going to help each other take the next step in our discipleship.

You don’t have to start with a lot in order to be faithful.  You just have to choose to do something with it.  Together… we’ll figure out how.

Amen.