Cries for Healing

“I alone am left. “

That was what Elijah had started to believe in his heart, as Trevor shared with our congregation last week.

But Elijah was not alone.  He was not the last of the faithful prophets.

In fact, right there in that very cave, Elijah hears the name of the one who would succeed him – Elisha.

Elisha was no one special.  He was the son of a wealthy land-owner but not immune to labor and work.  And so when he is called, he tells his family goodbye and follows Elijah. For seven or eight years, he serves as his apprentice until Elijah is taken up into heaven by a fiery chariot and Elisha takes up his mantle.

And all summer, we will be exploring the everyday people who received an extraordinary calling to serve God in their time and place.

 

Lest we forget that these are simply every day people, one of the very first “miraculous” acts that Elisha performs is to get revenge on a bunch of kids that call him “Baldy.”

In 2 Kings chapter 2 – Elisha is walking down the road when a group of young people start taunting him for his lack of hair… “Get going, Baldy!  Get going Baldy!”

So, he curses them and bears appear out of nowhere and attack the youth.

No one is perfect.

 

Elisha answers his call to guide the people by warning the kingdom of ambushes, and has a role in the downfall of the house of Ahab.  He speaks God’s word about who will be king in both Israel and in Syria.

In the midst of political intrigue and the constant fighting between nations, Elisha’s story is also deeply woven with signs that the power of God was present in the lives of the people.  He was a great wonder-worker and filled with the Spirit of God he brings healing and resurrection, he multiplies loaves and creates food in the midst of famine. Water springs forth with a word and a song. And these miracles are for both the leaders and for the overlooked and downtrodden.

I find great comfort in that.

Because in our time and place, like Elisha’s, famines and disaster, war and politicking are an ever present reality.  The problems of this world are so big and seem so out of our control.

And sometimes it is hard to even imagine that God would listen to the cries of someone like me… like us.

But in the midst of even our individual pain and brokenness… God is present.

 

One of the most famous of these miracles of healing done by Elisha was that of the Aramean military commander, Naaman.  He was a great warrior and helped to lead raiding parties into Israel to capture and conquer.  Yet he lived with leprosy, a skin disease that greatly bothered him.

In our text for this morning, we discover a number of ways in which God works to bring healing to our lives… in spite of our preconceptions, our pride, and our inability to see the providential love of God at work.

 

First, God brings healing through providential bystanders.

Donald McKim describes God’s providence as “God preserving creation, cooperating with all creatures and guiding or governing all things toward the accomplishment of God’s purposes.”   Or, as Carrie Mitchell puts it:  “God employs ordinary people to act in extraordinary ways.”

 

In the story of Naaman, it is the voice of a young Israelite woman, a servant in Naaman’s household that points his way towards healing.

She has no name in this story and she had been captured and taken far from home, against her will.  And yet, in spite of her lack of power or agency, she allows God to use her to bless another.

I’ve been thinking a lot about bystanders this week, especially in the wake of the national conversation about the Stanford sexual assault case.  Two young men, who happened to be passing by, made a difference in that young woman’s life.

One of the realities of our human story is that we are not immune from pain and violence, tragedy and illness.  Our bodies our fragile, our spirits are bent towards sin, and we harm one another through our action and inaction.

But we also have the fantastic capacity to help.  In those moments when we become aware of the pain, suffering, and tragedy of another, God is guiding us, directing us, shouting out for us to hear the call to be a difference maker and work towards healing and hope in another’s life.

It is the prompting of the Spirit that causes us to turn around when we would have walked past.  It is that tug of the heart that calls us to speak a word of comfort or to reach out with a personal touch.

And that is exactly what the young servant girl did.  She knew the power of God was with Elisha and so she used her voice to speak a word of good news to her troubled master.

You may be an ordinary person, but wherever you are, if you are paying attention, God can and will use you to bring healing and hope into another person’s life.   Maybe God is calling you to visit someone or to pray for them.  Maybe God is inviting you to point someone in a different direction or refer them to someone who can help.

Pay attention to where you might be in just the right place at just the right time to bring healing and hope.

 

Second, God’s healing is bigger than our faith.

One of the fascinating parts of this story is that it is about the healing of an enemy.

That young servant girl is only in Naaman’s household because she was captured on a raid.  There is conflict and distrust between Israel and Aram… further evidenced by the way in which the King of Israel tore his clothes when the request for healing came.  He thought it must have been a trap, an enticement to war… rather than an opportunity to show the power of his God.

The king’s distrust in this moment put both his enemy AND his God into a box.

When we look upon another person and are not willing to see the possibility of transformation in their life, it is easy to write them off.  We do it with enemies, but we also do it with people who have disappoint us, or who are different than us.

And when we are not willing to see God work in the lives of the people we have written off, then we miss the opportunity for transformation in our own lives.

Last fall, I was part of the Right Next Door conference and we explored what it means to really listen to the stories and lives of people who are just down the street.  Sometimes, the label we attach to another person:  poor, felon, addicted… keep us from sharing the transforming love of God with them… AND keep us from seeing how the transforming love of God is already at work in their lives.

When we read this story of Naaman, what we discover is that the point is not even the healing of Naaman, but the way that Naaman is brought to faith because of the healing he experienced.  Elisha offers to heal him, even though he’s not part of the elect of Israel. Even though he is an enemy.  Even though he doesn’t believe in Elisha’s God.  And as Naaman returns from the river, he declares:  “Now I know for certain that there’s no God anywhere on earth except in Israel.”

And if we refuse to see God working in the lives of the other, we miss the opportunity to be transformed ourselves.

 

Finally, God’s healing doesn’t always look the way we want it to.

This is perhaps the most important lesson of our scripture this morning.

As Naaman finally got the opportunity to meet Elisha, he was greeted by a servant instead of the prophet.

The instructions seemed too simple and Naaman stomped away in anger.

When we pray for healing, we are initiating a conversation with God and the answer we get back is not always the answer that we want.

Healing does not always happen according to our plans and I have no simple answers as to why that is.

Sometimes we get miracles.  Sometimes we are invited into a difficult journey that is full of joy and sorrow.  Sometimes healing comes in the next life instead of this one.

All that we know is that this scripture, as Haywood Barringer Spangler puts it: “discourages our tendancy to look for God’s work in terms of our own desires or expectations. Naaman’s healing does not occur as he expects, but as God chooses.”

We are not immune from tragedy and we cannot always see God’s picture of this world.

Prayer is not a magic word.  Rather, it is a relationship where we both cry out and we must be silent and listen.  When we pray for healing we stay in the conversation, in a relationship with our God so that we might be comforted in our suffering and so that we might start to hear and understand God’s will is in the midst of our pain.

 

Today, we have the opportunity to pray for one another.  We have the opportunity to bring our prayers and concerns, our hurts and pains and to place them in God’s hands.

May we be the answer to another’s prayers.  May we look for God to work in unexpected people and places.  And may we listen as much as we speak so that we can understand God’s healing presence in our own lives.

 

Amen.

 

Spirit of Healing

When I was in Tampa for General Conference, I saw a few folks on the street who were looking for handouts.  And every time, I diverted my eyes, or I politely said “I’m sorry” and kept going.  Except for one instance.  A man on a bench asked me for some money for food.  I went through my usual explanation – I don’t have cash, I’m in a hurry, I’m sorry… and kept moving.  But I got about 25 feet from him and I stopped.  I knew that I could help him.  I knew there was something I could do.  The Holy Spirit filled me up and turned me around and before I knew it, I was introducing myself to Fred and taking him across the street to Quiznos.  I really was in a hurry, but I stood in line there with him and he ordered a nice hot sandwich and we talked about his life.  He had lost his job and had moved here looking for work.  He hadn’t found any.  He was waiting for his unemployment check to catch up with him and until it arrived he had nothing, so he was staying in a shelter.  He was hoping to be back on his feet in a week or two… but I had the feeling that this was only the beginning of a tough road for him.

I knew I couldn’t fix all of his problems… but I could get him a nice hot dinner.  As we parted ways outside the door, he gave me a huge smile and said, God bless you.

As we heard from Acts chapter 3 – a lame man was carried to the temple every single day to beg for the resources that would sustain his meager life. He was begging for bread and water and shelter.  And when Peter and John encounter him – his life is turned upside down and will never be the same again.  It wasn’t a sandwich that stirred his blood – it was the power of the Holy Spirit and the name of Jesus Christ that strengthened his weak legs… and this broken man stood up leaping and laughing.  He ran in through the temple gates and made a joyful exuberant scene – praising God for the chance at new life.

I want to invite us to look at this story from a couple of different angles this morning.

First, from the perspective of Peter and John.  If you remember from last week, they had found themselves leaders of a small movement – three to four thousand people were now following their guidance and were committing themselves to the way and the teachings of Christ.  Each person – and especially Peter and John as leaders – had given up everything they knew before in order to help support and care for and nurture this precious new community.

One of the primary things they did together was to worship and pray.  And so it is not surprising that these two are on their way to the temple for the 3:00 prayer.  It is a custom in the Jewish faith to pray three times a day – morning, afternoon, and evening – as a way of keeping your whole life focused on the Lord.

So they walk to the temple, passing through the same gate they might have entered hundreds of times before…. and probably past dozens of beggars along the way.  In fact, maybe we can’t fully understand the story unless we appreciate the culture of begging that would have surrounded them.

Bob Deffinbaugh describes his experience with beggars in India this way:

There were so many beggars there was no way one could respond to all of them. The solution was often not to “see” any of them. But the beggars made this difficult. Those who were mobile would press themselves on you. They would approach your taxi at an intersection, tugging at your sleeve and pleading for help. Those not mobile would call our for charity. The beggar would be aggressive, something like the salesmen as you try to walk through the appliance section at Sears. You would concentrate on not seeing them as they converged on you, and you hurried to get through the section before you were trapped.

Living in the midst of this culture, you train yourself to ignore them, because you simply cannot respond to the needs of all.  Maybe you occasionally stop and help one person to make yourself feel better.  But you don’t make eye contact.  You keep moving.

Imagine Peter and John walking a path they have every day and seeing countless beggars along the road.  As I thought about my experience in Tampa, I have to ask.. What is different about today?  Why do they stop?  Why do they reach out to this particular man?

Peter and John stop that day intentionally.  They, too, were filled with the Spirit and knew that there was something they could do for this man.  They had not a dime in their pockets, no food to offer, nothing that could satisfy this man’s earthly needs… except for their faith in Jesus Christ.

We each have times in our lives when we feel that small tug on our heartstrings.  And as the people of God – even though we might not have confidence, or money, or resources, we do have faith.

Our two disciples were familiar with this concept because they had once been sent out to preach and heal and teaching with nothing but the clothes on their back.  They had learned through practice that God truly can be depended on, that he is our very present help in times of trouble.  They knew that faith could move mountains… and if it can move mountains than it can certainly help this lame man to walk.

They looked him in the eye, they reached out their hands in faith, and the lame man leaped for joy.

Everyday, you and I pass countless people who are broken and hurting.  They may not be sitting on the street corners and their pain might not be visible to the naked eye, but if we look closely – we can see the strain of tension by the eyes, we can hear the waver in the voice, we feel the frustration and despair in the way they move and live in this world.  And because it is so common, we keep walking.  We don’t have the heart to pay attention because it might overwhelm us.

Listen to your heart.  Listen to those promptings of the Holy Spirit that stop you in your tracks.  Stop, listen, and share with that person the hope and faith and love you have experienced through Jesus Christ.

Sometimes we have the opportunity to be Peters and Johns – going through our daily lives and coming across the opportunity to heal someone.

But we are also the lame beggars who sit by the gate.

Each of us has a whole host of problems – aching backs, sore knees, family disagreements, conflicts in our marriage, struggles with our children, sinful pasts and temptations in the present, stress around deadlines and finances, cancer, disease, death.

You name it, this community has experienced it or will experience it.

But unlike the lame beggar, we tend to hide our struggles.  We don’t sit with them out in the open for all to see, but hold them close to our hearts and silently wait for an answer.

This lame man knew he couldn’t remain at home and do nothing.  So every day he convinced someone to carry him from where he slept to the Beatiful Gate.  For nearly forty years he had done this daily.  He went to the temple, to the place of God, and begged.

I wonder if sometime during the last year or two, he heard rumors of Jesus passing by.  I wonder if he had heard about the miracles that had happened.  Maybe Jesus had walked through that very gate, but he was too weak, or too quiet, to catch his attention and to ask for a miracle for himself.  Maybe he didn’t feel worthy, like a lost cause, a hopeless mess.
It doesn’t matter how sick you are, how broken or how sinful… the grace of God has time for you.  The Holy Spirit has time for you.  And so even though our beggar could not even look into their eyes, Peter and John stopped in front of him and shared their faith – they healed him.

He could do nothing but leap for joy.

Some of us have experienced miracles, healing, and forgiveness… and we know that when we do, we cannot go back to life as it was…. nothing will ever be the same.

I must admit, I always have a deeply engrained, “BUT” in my soul whenever I talk about the power of healing and the miracle of faith.

I know too many people who have prayed for miracles that have never come.

I watched with agony as my friend, Doug, prayed for healing for his wife that never came.

In my time as a hospital chaplain, I watched one young woman healed of lukemia, and watched another die within a week from the disease – both clutching their faith.

I believe that sometimes, we hide our problems and our sins; we refuse to tell others about our disease, because we are afraid that we will be found wanting.  We are afraid that if we tell the truth, everyone will know that we “didn’t have enough faith” and that the answer we want will not really come anyways.

Friends, prayer is not magic.  It is not an incantation that we can repeat over and over in order to get what we want out of this world.

Prayer is a relationship with God.  A two-way relationship.  And sometimes the answers that we recieve are not the ones we initially begin praying for.  Sometimes we recieve the gifts of peace and comfort instead of cures.  Sometimes we hear a calling to be strong and to share our faith with others in spite of the pain we are experiencing.  Sometimes the answer to our prayers is that we ourselves have to change – that we need to forgive or give up a lifestyle that was harming us or move away from a difficult relationship.

In the miracles of healing – the answer is never, “if you just had more faith, you would be healed.”

No, the words the Holy Spirit speaks to our hearts are these familiar words of scripture, “be still and know that I am God… trust in me and my goodness… I am with you… Do not be afraid… repent and believe the good news”

Sometimes, as is the case with our lame beggar, the healing comes in the present moment.  Sometimes, we know that the wholeness will only come after our time on this earth is complete.

But still we pray, and still we have faith, and still we trust, because we know that there is some good that God can make out of the brokenness of our lives.

Today, we have the opportunity to be both disciples and beggars.  We have the opportunity to come forward and to offer prayers of healing and to ask for healing in our lives as well.

I know that one of the primary gifts of this church is the gift of healing and prayer… so many of you believe in this power of miracles and that God truly does work for good in our lives.  I want to invite you to claim that gift, and as we come forward for healing, to take time to talk with someone, to listen to their prayers, and to pray with and for them.
.

Prayers for Glenn Beck

An email came across my desk today from Sojourners, encouraging us to email Glenn Beck and to support him with prayers:

Glenn Beck has received a lot of attention for his inflammatory rhetoric lately. Recently, he shared a personal story about his daughter who has cerebral palsy, which gets to the heart of his fears about health-care reform:

They [the government] will say exactly what doctors said about my 21-year-old daughter: “She may not really have a quality of life. She may not walk or talk or feed herself. But then again miracles happen.” The “then again, miracles happen” part of that will be left out of the conversation. And I will not be able to see my daughter’s 21st birthday, where I can reflect with her how miracles do happen. Because really, as I was told at the beginning of her life: Well, what kind of quality of life is she going to really have? I don’t know, but that’s for God to decide, not the government. -The Glenn Beck Program, 8/6/2009

His predictions that health-care reform would lead to government bureaucrats euthanizing people like his daughter are dead wrong, but we agree with Glenn on this point: God is the giver of life. However, what Glenn fails to realize is that lack of affordable, accessible health care is one of the reasons that people choose to terminate difficult pregnancies.

Consider two very close friends of the Sojourners family who recently found out that their unborn baby daughter has a brain tumor. To protect their privacy, we’ll call her Milagro – meaning “Miracle” – or Mila, for short.

The tumor is the same size as her brain and is causing a build-up of fluid and the enlargement of her head. Significant brain damage is near certain. She’s been given a 15 percent chance of survival and then only with a severely impaired quality of life. And yet, they’ve been told what Glenn’s doctors told him: “miracles happen.”
Mila will likely be delivered in December. With their current coverage, premiums, deductibles, and out-of-pocket costs for a complicated pregnancy will cost 20 percent of their modest income. But if their total bills exceed $250,000, they must pay all additional expenses. It’s unclear how likely this is, but multiple brain surgeries and the additional care Mila may need could spell deep financial trouble.

But their worries don’t stop there. Our friends receive their insurance through the mother’s university. After she completes her Ph.D. this spring, her coverage will end in August. After that, with the possibility of Mila’s severe pre-existing conditions, they may not be able to get any coverage at all.

Continue Reading