Help!

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Text: Psalm 40:11-17; Matthew 26:36-39;

Good morning friends! 

We find ourselves in the season of Pentecost. 

The season of the Holy Spirit.

Those first disciples of Jesus were transformed into apostles…

leaders of a community of people that tapped into the power of God for good in the world. 

You know, as much as we think about that phrase from the gospel of John…

that the world will know you are my disciples… they will know you are Christians… by how you love one another (John 13:35)…

I think this early Christian community was known by its prayer life. 

Just after the ascension of Jesus, there were about 120 folks that were part of the Jesus movement who all gathered together. 

Luke tells us that “all were united in their devotion to prayer.”  (Acts 1:14)

And when Pentecost came ten days later… where were they? 

Gathered together in prayer!

On that day, as their community grew by leaps and bounds, we are told that these thousands of new believers “devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers.”  (2:42)

And everyone around them was amazed by what they saw. 

Prayer is powerful.

Prayer is power. 

It is one of the key ways that we stay connected with God. 

It is how we allow the Holy Spirit into our lives: our minds, hearts, and souls.

And as I thought about what I wanted to say to you in these last few weeks…

As I thought about what might be the most important thing I could leave you with…

I kept thinking about how important it is that we are a people of prayer. 

It is part of our vision after all – isn’t it? 

In Christ, we live a live of love, service, and prayer. 

And I know you to be a praying people. 

We knit and perl and crochet together prayers for others.

We add our neighbors and friends and family to our prayer list. 

But I’ve noticed something else about this church…

We are great about praying for others…

but we sometimes struggle with lifting up prayers for ourselves. 

Maybe it is because we don’t want to admit that we don’t have it all together…

Or because we don’t want to be seen as bragging about the good in our lives…

Or maybe we aren’t sure if it is something we need or deserve.    

The writer Anne Lamott describes prayer as:

“…taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up.  The opposite may be true: We may not be able to get it together until after we show up in such miserable shape.” 

Did you hear that? 

We might not be able to get it together… until AFTER we show up in such miserable shape.

You don’t have to have all the right words, or have it all figured out.

You just need to start. 

Over these next three weeks, we are going to talk about what Anne Lamott describes as the  essential prayers for our lives:

Help.

Thanks.

Wow. 

When I think about those three prayers, but especially the first one, “Help!” I realize that God already knows what we need. 

God already knows what is happening in our lives.

Really the question is… are we aware? 

Can we be honest with ourselves? 

Are we willing to admit that we are not in control? 

Perhaps this kind of prayer is easy in moments of true desperation. 

In 1815, the playwright Hannah More, described how, “under circumstances of distress, indeed, prayer is adopted with comparatively little reluctance; the mind, which knows not where to fly, flies to God. In agony, nature is no Atheist.”[i]

Later in World War I, people would talk about how there were no atheists in the trenches and foxholes.    

In those moments when we truly have run out of options, and nothing is left, we cry out, “Help!”

In our scriptures for this morning, we hear two variations on this prayer.

The Psalmist finds themselves surrounded by evil and sin.

Troubles are piling up, counting more than the hairs on their head.   

They cannot see a way out.

Their heart… their hope… fails them. 

“O Lord, make haste to help me!”

As The Voice translation concludes this psalm:

“I am empty and need so much, but I know the Lord is thinking of me.  You are my help; only You can save me, my True God. Please hurry.” 

In the Gospel reading, Jesus himself is described as grieved and agitated. 

He knows that betrayal and death are just around the corner and it is more than his soul can bear. 

And so first, he cries out to his friends for help… “remain here, and stay awake with me.”

But then he cries out to God:

“My Father, if it is possible, let this cup pass from me…”

Save me… rescue me… from what I am about to go through. 

There are those moments of true and utter desperation that show up in our lives. 

Life and death moments…

Rock bottom moments…

When there is literally nothing else that we can do besides ask for help and prayer from those around us.

But I’m far more aware of those more everyday situations where we might need help and prayer, but we hesitate to speak up. 

We hate the feeling of vulnerability and think that we should be stronger than we are.

I can do this on my own, we say.    

We don’t want to bother others with what we are going through.

Or we worry about what they might think of us if they knew that we were having a hard time. 

Most of you don’t know my spouse, Brandon, because he’s not a “churchy” guy.    

Deeper than that, he has some experiences that have put him off from religion and we’ve established some good boundaries to help respect one another’s beliefs and needs.

I so appreciate all of you in this church for also doing so and allowing him to be who he is. 

Just over two years ago, we found ourselves going through a rough patch. 

I have preached on mental health, talked about suicide and depression, walked with many of you through those moments… but suddenly, there it was on my own doorstep. 

Brandon was experiencing feelings of hopelessness and depression and anxiety… and we were able to reach out and get him connected with the resources and therapies that he needed. 

But there were some incredibly difficult moments along the way, including a 9-1-1 call in the middle of the night when he had a poor reaction to a change in one of his medications. 

And as much as Brandon needed help in those moments, so did I. 

I knew I couldn’t fix it… but that doesn’t mean I didn’t feel shame or guilt for not being able to do so. 

I needed help and strength to walk that journey with him.

And I’m so grateful for a group of friends and colleagues who answered midnight texts and kept checking in on us and allowing me to vent when I needed to do so.

I’m so grateful for members of this staff and SPRC committee that created a safe space for me to share and talk about what was going on and who kept Brandon and I in your prayers.   

But as I was thinking about this sermon, I also keep asking myself why I didn’t share all of this with all of you while it was happening. 

Part of the reason is that Brandon himself was not ready to talk about it in a bigger way… and with worship being online, I didn’t want to share more of his story in such a public space…

It is one of the reasons why we aren’t sharing more intimate details and names of prayer requests in worship… because we are now livestreaming worship every week, we hold those more personal details for our internal prayer lists. 

But I also think my own hesitation to share in a bigger way reflects why it is difficult for all of us.

We don’t want to bother others. 

Or we don’t want it to change our relationship with them… worried that they will only see our weakness. 

Or you know what… maybe we simply want a space in our lives where we can pretend that everything is okay.

As your pastor, I think I worried about it impacting my ability to show up in the way you needed me to… even though, it was impacting my ability to show up in the ways you needed me to. 

And what I needed, but maybe was unable to communicate, was some extra grace as I spent a bit more time at home and when I couldn’t be as available as I wanted to be. 

I just kept doing what I could, hoping that things would be okay. 

I fumbled along… rather than asking for your prayers.

Rather than crying out, “Help!” 

Lamott describes this as the hardest prayer, because we are admitting defeat: 

“You have to surrender, which is the hardest thing any of us do, ever.” 

It is not easy to say, “I can’t fix this.” 

We struggle with admitting that things are not okay… sometimes even to ourselves. 

But then Lamott goes on to say:  “a lot of the time we don’t know when we’re surrendering that we’re actually, at the same time… establishing connection… to a power greater than ourselves.”[ii]

We “open ourselves to being helped by something, some force, some friends, some something.”

When we turn to God and when we turn to our fellow disciples with a prayer of “help!” we don’t just find answers… we find community.

We find people who are not just willing, but eager, to walk alongside us. 

We find a God who has always been faithful and good and who will never stop loving and caring for us. 

It is why the Psalmist is able to not just cry out for help, but to acknowledge the joy that comes to those who seek him.

And it is why Jesus, in his great prayer of desperation can reconnect with his Father, placing his life in God’s hands… Not my will, but yours.

In saying, I trust you with this… we are also saying, I am in relationship with you. 

Friends, when we share our own prayers for help with each other, we are saying to one another:

I believe that you care for me.

I trust that you are in this with me. 

And I know the power of God that is with us will continue to give us strength not just for this, but for anything that might come our way. 

In asking for help, we are creating the opportunity for us to be blessed by one another. 

That doesn’t mean that you need to feel pressure to air all your struggles with the whole body.

It is perfectly okay to have a smaller group of friends and disciples that you trust to walk with you… a friend or two that you know you can be honest and vulnerable with. 

Even Jesus chose to take along just a few disciples for his intimate time of prayer in the garden.

I needed that during my struggles… and was so grateful I had it. 

But I also want you to remember and to know that this is a praying church.

That if you ask for help and are willing to be vulnerable and share those needs with us, we will be here for you. 

We will be united in our prayers, quick and eager to help and respond and show up with whatever might be needed. 

Like that early Christian community, we are people who love one another, want what is best for one another, and are willing to share and surround each other with the love and grace and mercy of God. 

And I think that when we have the courage to be vulnerable and surrender, we will find that God will simply pour out even more power and strength upon us. 

May it be so.

Amen. 


[i] 1815, An Essay on the Character and Practical Writings of Saint Paul by Hannah More, Volume 2 of 2, Fourth Edition, Chapter 19, Quote Page 232, Printed for T. Cadell and W. Davies, London.

[ii] https://www.npr.org/2012/11/19/164814269/anne-lamott-distills-prayer-into-help-thanks-wowMusic:

The Spirit of the Lord is Upon Us!

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Text:  Luke 4:18-19, Acts 1:8, 2:1-4, 38-39

One of the things that we have re-discovered and remembered this year is that church is not a building. 

We have a building, sure.

But the church is the people.

You and me.

The body of Christ. 

In the same way, the presence of God is not confined to this physical structure.

And, we don’t have to travel to the Holy Land to be in the presence of God.

It is right here.

Among us. 

Wherever two or three are gathered, there I am… Jesus said. (Matthew 18)

Well, that is exactly what happened on that Pentecost morning.

The disciples were gathered together, worshipping, praying, waiting for whatever was supposed to happen next.

Waiting for the power of the Holy Spirit. 

And then there was a sound…

Like the howling of a fierce wind…

The entire room was filled with an overwhelming presence…

Tongues of fire danced over their heads…

The Spirit of the Lord was upon them. 

The presence of God was right there, in their midst.

When the Spirit of the Lord first appeared to Moses in the burning bush, he heard the call to go back to Egypt and liberate the oppressed. 

That power and presence of God released the slaves and set them free for the promised land. 

Through a pillar of fire and smoke, the Spirit of the Lord was with the people as they journeyed.

God provided food for their hunger and water for their thirst.

God led them and healed them. 

God dwelt among them.

On the mountaintop, the power and presence of God was seen for miles around in wind and fire and Moses journeyed back down forever changed. 

He brought with him commandments that would allow them to live according to God’s will.

Laws to help them love God and to love their neighbor.

God wanted this people to bear God’s image to the world. 

Yet, as time went on, and the people became settled and rubbed shoulders with folks from lots of different places and cultures, it became harder and harder to stay connected to God’s presence and power.

While the spirit of God continued to call prophets and leaders to keep reminding the people, it was easy to forget about a God who dwelt somewhere else. 

So God decided to dwell among the people again. 

The Word became flesh. 

Jesus entered our lives.

And the Spirit of the Lord was upon him.

As Luke tells us, the Spirit of the Lord sent him forth to preach good news to the poor and heal the sick and to set people free. 

People experienced the presence of God through his touch and his words. 

And then Jesus promised this same power would be given to the people. 

That the Spirit of God would come upon them. 

That the presence and power of God would dwell in them.

And they, too, would be sent forth to preach, and to heal, and to change the world. 

God would turn the world upside down starting in Jerusalem… heading out to Samaria… and to the ends of the earth. 

This was not a promise just for the disciples.

Not just for the Jewish people.

God’s Spirit was pouring out on all people.

On that day of Pentecost, tongues of fire danced over their heads.

God’s presence filled their hearts. 

And people from every corner of the world experienced it.

They heard God speaking to them.

They felt God’s presence among them.

And they allowed the gift of the Spirit to fill their lives. 

Three thousand people were added to their community.

It is good to be in this space together with folks once again. 

But I have to be honest… It is not the space that makes this time of worship holy.

The psalmist may have cried out “How lovely is your dwelling place” and at the time they were talking about the temple.

But the miracle of Pentecost is that the spirit of God dwells in you. 

The very presence of God that set that shrub in the wilderness on fire…

And that led the people of Israel through…

That dwelt in the temple…

That filled the life of Jesus Christ…

The Spirit of God filled those first disciples… and then three thousand…

Through them, the presence and power of God moved from Jerusalem…

To Samaria…

To Rome…

And across the oceans…

And right now God’s spirit is upon you.

God’s power dwells in you.

Oh, and how lovely are your faces. 

God’s presence is right here in this very room because you are here. 

God is with you at home… on your couch… sitting around the kitchen table.

Because the gift of the Holy Spirit is yours. 

Right here in the greater Des Moines area, God is with us. 

The Spirit of the Lord is upon us right here in this city…

One of the unexpected miracles of Pentecost was the way that this presence of God brought people together.

In the time of exile, Jewish faithful were scattered the winds.

They made their homes in far away places and learned new cultures and languages.

But when able they made the pilgrimage back to Jerusalem to be in the presence of God.

Over these last fourteen months, we have felt a bit scattered to the winds.

We have felt like we were in exile.

Exiled from one another and familiar places.

But that exile is not just a result of quarantines and distancing.

This past year we have experienced political discord and division in our responses to racism and vaccinations and masks.

Although the official language we might speak is the same, the words we use have meanings that separate us. 

And so even when we gather in the same space, we are not unlike those pilgrims to Jerusalem who can’t understand one another. 

When I read through these verses in Acts once again, I am reminded that this division and discord is not what God intends for us.

As Jana Childers writes in their commentary on this passage, “The human community… begins to be mended.  As the Spirit arrives… instead of widening confusion, there is dawning comprehension, incipient reunion.  What was divided is mended… The Spirit-baptized are drawn together, this time in the Spirit’s power, for the purposes of extending the realm of God.”  [1]

We are drawn together in the Spirit’s power to extend the realm of God. 

When Jesus stood up in the synagogue at the beginning of his ministry, he read from the scroll of Isaiah. 

The Spirit of the Lord is upon me, he said,

God has chosen me to preach good news to the poor.

To offer forgiveness and pardon to prisoners.

To be an agent of healing and ease the load of the burdened.

And when he finished reading he sat down and told the people, “Scripture came true just now in this place.”  

Right there in Nazareth, the realm of God, the Kingdom of God, was at hand. 

The as the disciples claimed the gift of the Holy Spirit and began to preach and teach and heal in Jesus’ name… the realm of God became a reality on the streets of Jerusalem.

People who had been divided began to hear and understand.

It didn’t matter their background or their language or their culture… the presence and power of God rested upon them as the Holy Spirit danced in their midst.

And over the course of this summer, we are going to explore just what it meant for those first disciples to be led by the Holy Spirit and how the realm of God expanded.

We’ll learn about what it means to be a community centered in God.

How to speak God’s truth in the face of opposition.

Along the way, we’ll meet sorcerers and centurions and kings. 

We’ll experience earthquakes and shipwrecks, tragedy and miracles. 

In the footsteps of Peter and Paul, Barnabas and Silas, Lydia and Tabitha, we will witness how the Spirit of God becomes known to the people of Antioch and Damascus, Lystra and Philippi.

And we will discover how we are “part of the widening circle begun in Acts – part of the growing momentum, building ripple by ripple…”[2] until the realm of God stretches to every corner of this world. 

As United Methodists, we see ourselves as part of that widening circle.  In our Book of Discipline, we claim that:

“Guided by the Holy Spirit, United Methodist churches throughout the world are called afresh into a covenant of mutual commitment based on shared mission, equity, and hospitality… we commit ourselves to crossing boundaries of language, culture, and social or economic status.  We commit ourselves to be in ministry with all people, as we, in faithfulness to the gospel, seek to grow in mutual love and trust.  We participate in God’s mission as partners in ministry, recognizing that our God-given gifts, experiences, and resources are of equal value… creating a new sense of community and joyously living out our worldwide connection in our mission to make disciples of Jesus Christ for the transformation of the world.” [3]

The Spirit of the Lord is upon us right here in Des Moines.

We might have a diversity of perspectives and backgrounds and gifts, but there is one Spirit.

And right here in this city, God is calling us afresh to focus on our mission… to cherish what each person uniquely brings… and to reach out in love welcoming all.

The Spirit of the Lord is upon us to bring good news and offer forgiveness and heal what is broken and divided.

May the winds of the spirit blow…

Amen. 


[1] Feasting on the Word, Year A, Volume 3, page 19.

[2] Ibid.

[3] 2016 Book of Discipline, ¶125, p. 95-96

The Breath of the Spirit (2.0)

note… the original sermon for Pentecost was written over 10 days ago because of staff vacations and our own pre-recording for worship in the age of Covid-19. But I couldn’t rest with this sermon and felt the Spirit keep nudging me to talk about how breath this past week has been stolen from so many… so here is the update God put on my heart this morning.

Text: John 3:1-8

Most of us are familiar with the story of Pentecost from Acts. 

As the crowds gather in Jerusalem for the Feast of Weeks, fifty days after Passover, the disciples of Jesus were also in town. Suddenly, the Holy Spirit rushes in, sounding like a violent wind and appearing as tongues of fire. 

And then, the Holy Spirit empowers the disciples to reach out and speak to all who gather around, each able to hear in their own native language. 

Three thousand people give their lives to Christ that day, receive the Holy Spirit, and the church is born. 

Just six weeks before, those disciples had been gathered together behind locked doors.  We heard this message right after Easter and also last week from Bishop Deb.  Jesus is resurrected and shows these frightened disciples his hands and side and then he breathes on them, giving them the Holy Spirit.  He offers them peace and sends them into the world. 

This wasn’t the first appearance of the rushing, flowing, creative, breath of God.

In the first verses of our scripture, God’s breath, wind, Ru’ach, sweeps across the waters as the world is being shaped. 

And in the second chapter of Genesis, God scoops up a handful of topsoil and forms it into a human being. Then, God breathes life, Spirit, into its nostrils.

Birth and creation and the Spirit go hand in hand.

And wherever the Spirit shows up, the finite and the infinite are closer together. 

Our very first stop on our summer road trip is Wind Cave National Park in South Dakota. 

For the Lakota people, their story of emergence into this world is connected with this sacred place. Emergence in this tradition is not creation per se, but when their people came to the surface and emerged from the spirit realm.

Their story begins in a time when the plants and animals were being brought into existence, but there were no people or bison living on the earth.   

The cave itself, is known as Oniya Oshoka, the place where the earth breathes.  This cave is believed to be a passageway between the spirit world and the surface. 

The Creator instructed their ancestor Tokahe to lead the people through the passage when the earth was ready for them.  When they emerged, they saw the hoof print of a bison who had come before and were told by the Creator, “follow the buffalo track and you will have what you need.”  

Then the Creator shrunk down the entrance to the passageway, leaving it as a reminder of where they had come from. 

As a child, my family traveled through the Black Hills in South Dakota for our family vacation one summer. 

Yes, in this picture my brother and I ARE handcuffed together.  You see, we made a stop at Wall Drug and got some of those novelty handcuffs… and when we got out to take this picture we couldn’t find the key!   

However, we never found our way to Wind Caves. 

In fact, it most people traveling through the area probably would have been unaware of the intricate network of caves just below the surface.  The opening from the Lakota Emergence Story is just a small hole where the wind moves in and out. 

In 1881, the Bingham brothers were traveling by and heard the sound of a blowing wind, even though it was an incredibly calm day.  They sought out the source and the wind blew one of the brother’s hats right off! 

Many came to see the sight and explore the caves and in 1903 it was officially designated as a National Park.  It is one of the largest cave systems in the entire world and still has not been fully mapped!

Scientifically, changing barometric pressure causes the air to move through this the small natural entrance to Wind Cave. 

Yet that unseen force, that natural in and out, reminds us of the breath of life blown into Adam’s nostrils.

It reminds us of the wind hovering over the waters.

It reminds us of Jesus breathing the Spirit of peace upon the disciples.

It reminds us of the birth of the church!

And as fundamentally as our own life depends on every breath in… and breath out… our life in God depends upon the flowing of that Rua’ch, Pneuma, Spirit in our own lives as well.

Think about your own breath. 

Inhale.

Exhale.

That breath sustains you every minute of every day.

But how often do you really notice it?

The air entering your lungs.

The muscles moving as it leaves again.

The oxygen moving to every red blood cell. 

I must admit I’ve been thinking a lot more about my breath this week.

I’ve been thinking about it after seeing those images of George Floyd struggling to breathe on the ground.

As a white woman, I confess that when Eric Garner cried out that he couldn’t breathe and died in police custody in 2014, I was upset for a little bit.

But my life went back to normal.

Lord have mercy. 

Hear my confession that nothing in my life changed, when I could have breathed in your Spirit and could have spent these last six years building capacity and standing up against racism in our community.

The anger and frustration we see spilling out on the streets is a direct result of the fact that nothing has changed.

That what is normal is the systemic racism embedded in the fabric of our country.

I’ve been thinking about my breath every time I check the daily numbers of coronavirus cases and deaths here in Iowa.

Because of the essential nature of their work, the virus is disproportionately impacting our black and brown neighbors here in Iowa.

But I also think about the stories of children in the documentary “The Human Element” who couldn’t breathe because of asthma.  The film explored a school in a neighborhood with a lot of industrial pollution where so many of its children have this disease they have an entire asthma protocol.

We are so busy prioritizing livlihoods over lives we can’t hear the people in our community telling us that they can’t breathe.

My insides are just twisted from grief and anguish.

It is Pentecost and it is 2020 and it feels like the world is on fire.

Maybe you feel the same.

Our gospel lesson for this morning comes from very early in the gospel of John. 

Enter Nicodemus.

He was part of the ruling class in Jerusalem.

He had done everything in his life right.

He was the epitome of privilege and power.

And I think he felt like his world was on fire.

He knew that something had to give, something had to change, knew that there was something he wasn’t seeing.

And he was scared.

He was scared for others to know what he was wrestling with or how he felt…

In some ways, he was waiting to emerge…

So he goes to Jesus under the cover of night to have a conversation. 

What he hears surprises him. 

Jesus tells him that unless he is born anew, born from above, re-created… Nicodemus will not be able to see the Kingdom of God. 

It’s as if he is telling him, as long as you remain hidden, in the dark, under cover…

As long as you are comfortable with things as they way they are…

If you refuse to let go and leave behind what you know…

Then you’ll never really experience God’s Kingdom. 

Nicodemus takes Jesus literally and tries to figure out what it means to re-enter his mother’s womb…

And that is when Jesus brings the Spirit back into the conversation.

We emerge…

We are recreated…

We are born again…

We wake up…

We are able to see and know and participate in the Kingdom of God only by the power of the Holy Spirit.

Jesus invites Nicodemus to set aside his privilege and power and to let the power of God fill his life and guide his actions instead. 

And just like that very first breath in Adam’s nostrils brought him to life, when the Holy Spirit moves into our bodies and minds and souls, we come to experience a life that we couldn’t even comprehend before.

God breathes into our lives and changes everything.

All around us, our neighbors can’t breathe.

They can’t breathe because systemic racism is holding them down.

They can’t breathe because of pollution.

They can’t breathe because of an uncontrolled virus.

They can’t breathe because of hatred and frustration.

And I am taking a good long look at my own life today and thinking about all of the ways that I have directly or indirectly contributed.

How have I stifled the breath of God?

How have I kept that life-giving breath from entering their lives?

Where do I need to emerge, wake up, be born again?

As Tim Nafziger writes, “Jesus understand that power warps the way you view the world.  The more power, the greater the warp. Being born again is what it takes to start seeing things again in their proper light.”

It all feels so impossible.

It feels overwhelming.

The grief, the division, the anguish is palpable.

But you know what… it was for the disciples, too.

When I initially wrote this sermon, I said that on the day of Pentecost they were in Jerusalem celebrating.

But how can you celebrate when your leader has been executed by the empire?

How can you celebrate when you are still angry and frustrated and grieving?

It had to have felt impossible and overwhelming and they had to have still been afraid.

And that is when the Holy Spirit showed up.

Showed up with fire and with wind.

Turned the world upside down.

No doubt, some in that crowd had just fifty-three days before been crying out “Crucify Him!”

But the Holy Spirit showed up and they could see now what they couldn’t see then.

Three thousand people were born again that day.

Three thousand people woke up to a new way of life and living in the Kingdom of God where you put your neighbors first and love is the greatest command and you share what you have and make sure no one is in need.

I think again about Nicodemus.

If we follow his story through the gospel of John, we find him again at the end. 

No longer is he hanging out in the night.

He emerges into public view, in broad daylight, after the crucifixion of Jesus.

In a time when it would have been the riskiest for him to do so, the Spirit pushes him to the seat of power to ask for the body of Jesus. 

He puts his own life on the line for the sake of the Kingdom of God.

In the midst of all that seems impossible, Come Holy Spirit!

Come and blow your life-giving breath among our communities once again!

Come and breathe into our lives so that we might see Your Kingdom.

Come Holy Spirit!

Cleanse us of all within us that keeps others from breathing.

Cleanse us of all that has kept us from experiencing your life.

Burn away the sins of racism.

Melt away our tendency to put profits over people.

Come Spirit and help us to see things in their proper light.

Help us to see ourselves in our proper light.

Help us to see our neighbors in their proper light.

Your light.

Your life-giving, life-sustaining, cup-runneth-over, abundant love for all light.

Empower us to be your church.

Not in a building, but right where we are… in our homes, our neighborhood, our work, our world.  

Come Holy Spirit and help us to set this world on fire once again with love and grace and mercy and kindness and forgiveness.

Let’s pray…

Spirit of God may we breathe in and hold your love within us.

May we breathe out and share it with the world.

Spirit of God may we breathe in and hold your peace within us.

May we breathe out and share it with the world.

Spirit of God may we breathe in and hold your life within us.

May we breathe out and share it with the world.  (Christine Sine)

Spirit of Discipleship

How many of you understand the Holy Spirit?  How she works, where she blows, what exactly God is doing in our lives through the Spirit’s power?  Raise your hands…

Notice, my hand isn’t raised either 😉

The Holy Spirit is hard to pin down… the power of God, the fullness of God, moving among us, empowering us, advocating for us, and yet never really in our grasp.

We know so little about the Spirit and yet we also spend so little time studying and exploring this amazing gift and presence that Jesus promised us.

This summer, with a new vision of our church in hand (reflect the light of God slide), we are going to watch as the Holy Spirit moves and transforms the early church.  You see – they too, are coming to a new understanding of what it means to live as people of God in community with one another.  They are growing and changing and learning to live out the Kingdom of God in all that they do.  And every step of the way – they are empowered by the Holy Spirit.

As we walk with them, we will ask how we also can follow the Spirit’s prompting and learn together about the amazing things she can do if only we allow her to move. Each week, I want to invite you to ask the question – What could happen in our church if the Holy Spirit moved among us?

Our first stop on our journey is not very far from our experience of Pentecost two weeks ago… In fact, it is the end of Peter’s sermon on that amazing day.

Filled with the Holy Spirit, this ordinary guy gives an extraordinary sermon and three thousand people are converted and become believers on the spot.

Now, that in itself is amazing.  We don’t have 3,000 people even IN Marengo… 😉  But what I believe is more amazing is what happens next.

These folks are filled with the Holy Spirit.  They don’t pray the Sinner’s Prayer and then go back to live as it was.  They don’t experience the mountain top moment of a retreat and life as usual sneaks in… No – they actually commit themselves to living out the fullness of what it means to be the people of God.  Their entire lives change.  They are the body of Christ.  They are disciples.

While I was at Annual Conference last weekend, we had an opportunity to participate in teaching sessions.  One of them I went to was with a guy named Ken Willard and he talked about how we make disciples in our church.  That is afterall the overall mission of the United Methodist Church – to make disciples of Jesus Christ for the transformation of the world.  And it was a part of our mission statement here at the church for years – the command to go into the world and make disciples from Matthew 28.

But the sad truth is, we almost never talk about being a disciple in the church.  We talk about membership and we have ways of measuring the number of baptisms and professions of faith in our congregations.  But we rarely paint a picture of what it means to be a disciple.  And when we don’t speak about discipleship in a concrete way, then you and I do not have clear standards to evaluate ourselves by.

And too often, that means that wherever you were on your journey of faith when you became a member of the church is where you have stayed.  Not because of anything that YOU have done, but because we, as the church, have never helped one another to grow beyond that. We have not challenged one another to grow into the fullness of discipleship. We have not provided resources and tools to help one another deepen our faith AND we have often left the Holy Spirit completely out of our churches.

I was reminded of an important lesson last weekend and I want you to hear it:  membership in our church is not the same thing as being a disciple in Jesus Christ.  We have a lot of members who are just beginning to become disciples… and we have some folks here who are working on their discipleship but have never recited the membership vows of our church.  We are talking about two separate things.

I believe that if we want a clear picture of discipleship… our passage from Acts this morning is the place to start.  Filled with the Holy Spirit, these three thousand plus people were living out their faith in the best possible way.  Even though we are merely at the beginning of this book of the Acts of the Apostles, we are shown here a glimpse of the Kingdom of God, of the end goal of our striving… here is a list of what it means to be a disciple of Jesus Christ.

Let me read the second half of the passage again… this time from the Message:

That day about three thousand took him at his word, were baptized and were signed up. They committed themselves to the teaching of the apostles, the life together, the common meal, and the prayers. Everyone around was in awe—all those wonders and signs done through the apostles! And all the believers lived in a wonderful harmony, holding everything in common. They sold whatever they owned and pooled their resources so that each person’s need was met. They followed a daily discipline of worship in the Temple followed by meals at home, every meal a celebration, exuberant and joyful, as they praised God. People in general liked what they saw. Every day their number grew as God added those who were saved.

In no particular order, I want to dissect this list and lay out for you 10 marks of discipleship that we see in these early Christians… 10 things that we should stive towards in our own discipleship.

A word of reminder… this list is not meant to shame you or make you to feel bad about yourself if you aren’t doing these things yet…  maybe for the first time, it is sharing with you a picture of what we could become through the power of the Holy Spirit. These markers are like a measuring stick… a way of seeing where you currently are and where you might have room for growth.

1. Worship:  Worship is the act of praising God and in verses 46-47, we are told that every day the disciples met together in the temple. Every day they worshipped!  And while our private worship and time of devotions are important – so is our communal experience of praise to God. A disciple is someone who joins the community in worship at least once a week.

2. Prayer:  From verse 42, we are told the believers devoted themselves to their prayers.  Prayers for healing, prayers for empowerment, prayers for understanding, prayers for signs and discernment.  As 43 continues – awe fell over the people and God performed many signs and wonders in that time.  In the scriptures we read: Ask and it shall be given to you, seek and ye shall find… our times of prayer communicate our desires to God… but prayer also helps align those very same desires with God’s desires.  Disciples of Jesus Christ pray daily for one another, for the church, and for the mission field.

3. Evangelism  – unlike the pre-Pentecost church… this community of believers was present in their community.  Through those wonders and signs, through stories and scripture, but also through the living witness of their community.  Disciples share the good news about what God has done in their life through words and deeds.

4. Bear Fruit – this follows closely on the heels of number 3 – but I want you to hear that it is different.  While disciples are called to evangelize – to tell the good news, we do not always get the response that we want.  Sometimes our evanglism simply creates enemies who are offended by God and the proclamation that Jesus is Lord.  But in spite of opposition, we continue to share. We do not give up even though the work is hard and sometimes the days are long.  A farmer knows that to bear fruit takes patience.  Our verses tell us that people began to notice what the disciples were doing. And they liked what they saw.  Verse 47 tells us that every day the Lord added to their numbers.

5. Know and Apply Scripture – The disciples devoted themselves to the teaching of the apostles.  They listened as the scriptures were opened up to them and then they applied those verses to their lives.  All of these marks of discipleship come from the scriptures we share together.  Disciples today spend time in the scriptures – both on their own and in community – and seek ways to live out what they read.

6. Serve the Body – In verse 44-45 we are read about how the disciples put the body of Christ ahead of their own desires.  They shared their resources and made sure that everyone in need was cared for.  Disciples see and respond to the needs of other people… especially their brothers and sisters in the church.

7. Communion – twice in this passage a shared meal is mentioned.  Breaking bread together unites us in our faith, but it is also a reminder of what Christ has done and centers us in relationship with him. John Wesley talked about the duty of constant communion… of coming to the table as frequently as possible to remember Christ’s death and to recieve grace.  Disciples share in the communion meal as often as they can.

8. Fruits of the Spirit – implicit in these verses are the fruits of the spirit that we know so well.  Love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control.  They were devoted and united, they shared with gladness and simplicity, they were kind and good to everyone they met.  Disciples live in such a way that these characteristics are evident in all they do.

9. Give Financially (Tithe) – These early disciples sold their own property and possesions in order to support the work of the church and one another.  They gave not only because God commands it, but also because they trusted that God would provide for them as they provided for one another.  Their giving demonstrated their willingness to be interdependent – to live in a community where the need of one was the need of all.  Disciples of Jesus Christ give at least 10% of their income to the church – the Body of Christ.

10. Love Others – this last mark of discipleship is a bit harder to see in these verses, but it describes where this group is going.  They shared God’s goodness with everyone verse 47 tells us… but as we will see in the coming weeks – who is welcome and what will be required of them is sometimes up for debate. Even the earliest disciples had places to learn and grow, but we know that a Disciple loves other people and shares the love of God with them – wherever they are, whoever they may be.

Remember that question I asked earlier… the question that will guide us throughout this summer:  What could happen in our church if the Holy Spirit moved among us? What could happen if the Holy Spirit turned us all into disciples?  I want to invite you to take a minute or two and ponder what would happen if we all worshipped and shared communion weekly – if we all tithed – if we prayed together and studied the scriptures more – if we let the Holy Spirit help us to love and live and speak.  What could happen?  I invite you to write down your answer on the slips of paper in the pews and to offer them up to God as we pass the offering plates in a few minutes.

Amen… and amen.

Intersection Intercessions

While a student in seminary, I had the opportunity and privilege to take Clinical Pastoral Education through the Vanderbilt University Medical Center.  I was thrown into the lions den, as it were, and was invited to put my very limited skills to use caring for patients and their families in some of the most trying times of their lives.  To say I was unprepared is an understatement.  I had no idea what would be expected of me.  As borderline introvert, I was terrified of knocking on strangers doors.  I had no clue what to say to someone who was going through the horrors of chemotherapy or losing a loved one.

I remember one of my very first patients.  I had been assigned to the Immuno-suppression wing of the hospital.  All of the patients there were battling diseases like leukemia that left their immune systems compromised either because of the illness or the treatment.  Gowns and masks were required in over half of the rooms. I didn’t know how I would relate to someone with all of those barriers in the way.  I was unsure of myself and of what this person would be like and I wanted to run and hide.  But as I rode the elevator up to the 9th floor… I took deep breaths and prayed.  O Lord… I have no idea what I’m doing… please help.

When I walked into Amanda’s room, she cracked a joke about how all of us should have called ahead and planned better because in our gowns and masks we were all dressed alike.  My muscles relaxed, my spirits lightened, and I laughed right along with her.

Over the next few days and weeks we talked about the absurdity of a thing like leukemia.  We talked about how she was feeling as they prepared for a bone marrow transplant.  We talked about gratitude for her friends and family who were pulling behind her in her hometown.  She showed me pictures of the coffee cans at the gas station where folks were contributing money to help pay for treatments.  And she asked me to pray with her and for her.  We prayed for faith in the tough times.  We prayed that she might find ways to reconnect with the God she had long forgotten about.  We poured ourselves over devotional books and I answered her never ceasing stream of questions about the faith… sometimes by simply giving her more questions to think about.

Amanda was my first patient during CPE and she was also one of my last.  Her course of treatment kept her there in the hospital almost the entire summer of my clinical and so we regularly kept in touch.  I missed the few weeks when she wasn’t there because she was finally able to go home and be with family and friends again.  On one of my last days, she was there once again, for her final treatment.  Things were looking good.  We praised God with laughter and singing and ate cake together.

I did not have the resources to minister to Amanda.  I had never done this kind of work before.  I didn’t know what to say or what to do or where to sit or how to act.  But God did.  God knew what both Amanda and I needed in that moment, and through the amazing work of the Holy Spirit, both of our lives were ministered to that summer.

There are so many times in our lives when we come to a crossroads.  When our lives intersect with the lives of other people and we have the unique and awesome opportunity to share the love of God with them.  In those moments, it is not always what we have done or said, but it is how the Holy Spirit has moved in the midst of that intersection that has given the moment and the relationship power.

Sometimes it is a homeless man on a street corner who asks for some money.

Sometimes it is a new neighbor who moved in because she and her husband just divorced.

Sometimes it is a person at a gas station whose car has run out of gas.

Sometimes it is sitting down at the dinner table with extended family and reconnecting with an aunt or a cousin on a new level.

In these intersections… where our lives cross the paths of the lives of other people, it is extraordinarily common for us to feel out of our element.  We might be anxious  We might feel ill-equipped to truly meet their needs.  We might fear rejection or for our own safety.  We might simply be comfortable with remaining strangers and don’t want our lives to really change.

But through the grace and power of the Holy Spirit, sometimes we find the strength to act… like I did with Amanda in that hospital room.

More often than not, however, we come to these intersections and we brush up against the life of someone else and we move on.  We fail to act.  We fail to speak.  We fail to truly touch that person.

What we fail to do, is to draw upon the power of the Holy Spirit that can transform all of our lives.

Art by: “Stushie” www.stushieart.com

If we doubt that power of the Holy Spirit, then maybe we need to be reminded of what happened on this festival day we call Pentecost.

Let’s set the scene and take ourselves back 2000 years…

10 days ago, Jesus rose up… was carried off into heaven.  And the disciples returned to Jerusalem and spent the next few days praying and worshipping God in the temple and fellowshipping with the other believers.  For the next ten days, they remained a small group of faithful men and women – content to love God and love one another.  There are just over 100 of them… the size of a nice little church today.  We don’t hear any stories of miracles.  Nobody is saved during this time.  They don’t go out into the streets proclaiming the word of God.  No… they remain with their own little community, they take care of some business and elect a new apostle to replace Judas, and that is pretty much it.

Did their lives intersect with other people in those 10 days?  Probably.  They probably were out in the marketplace to buy food.  They rubbed shoulders with folks in the temple.  They would have met all sorts of folks coming into town for the Jewish celebration of Shavout… or the Festival of Weeks.  But nowhere does the book of Acts tell us that they did anything about it.

They let those countless intersections and moments of crossed paths pass them by.  They kept their heads low.  They stayed with their friends.  They took no chances.

They sound like a rather boring, small-town church, that gathers together for worship and food and fellowship and has some really deep connections with one another, but who aren’t doing anything out in their community.  They sound like a lot of the churches we have in the United Methodist tradition.  Churches that just plod along, doing what they have to in order to get by.

This was the church for 10 days.  A lifeless, boring, safe little group.

In fact, on the day we call Pentecost – 50 days after the resurrection of Christ, 50 days after the Passover, they weren’t out in the community celebrating with others.  The people who had come from all corners of the world would have been celebrating the gift of the Torah and reading together from the Book of Ruth and sharing in festive meals… but no, that group of 120 were all gathered together in a house, doing their own thing.

God had something else in mind that morning…

They might have been safely tucked away in a house, but the Holy Spirit rushed into that place and stirred them up.  A holy fire was lit in their hearts and they began to shout and speak and sing and the voices of those 120 people carried beyond the walls of the house out to the streets where people had been passing by.

Can you imagine that?  Can you imagine our joyful noise here in the walls of the church being so loud and exciting and exuberant and that people who are walking by stop and stare and maybe even come in?  There might not be that many folks outside our doors this morning, but on Pentecost in Jerusalem, the streets were full.

And out there in the streets, people stopped and stared.  They stared at this house where the commotion was so great.  They came closer and peeked in the windows.  A crowd started to gather out there in the middle of the road as people were intrigued by what they were hearing.  As they looked around, they saw folks who looked nothing like them, but each began to realize they could hear in their own native language.

I sometimes wonder how long it took for Peter and James and Mary and Salome and others inside that house to realize that they were attracting attention.  How long did it take for them to open their eyes and see all of the faces staring back at them through the windows?  How long did it take for them to work up the courage to open the door and walk out into the street and to speak?

They were ill-equipped and scared.  They were anxious and hesitant.  They weren’t quite sure they were ready for their lives to be changed.

But there at the intersection of their lives and the lives of those gathered, the Holy Spirit was present.  For the first time in 10 days, probably even longer… since much of the time after Jesus rose from the dead they were huddled together afraid also… they found the power and the courage and the words to speak the good news of God.

Within hours… that intersection of lives turned a small group of 120 believers into a church of 3000 persons.

In the book of Romans this morning, we were reminded that there are times in our lives when we cannot see God’s future.  We don’t know who is waiting just around the corner.  We don’t know what we might be asked to do next.  Just like this whole creation, our lives are pregnant with hope and anticipation and yes, sometimes fear and trembling and trepidation…

As I rode up the elevator on that day six years ago to the ninth floor of the hospital, I was full of that kind of expectation.  I didn’t know what to do or what to say or how to act… but God was already there, in that moment, ready and waiting for me.

Romans 8:26-28 tell us: the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.

The Holy Spirit intercedes at those intersections in our lives.  The Holy Spirit can and does give us the power we need to reach out with the right words at the right time.

She reached out as I stepped off that elevator and created laughter and conversation out of my wordless heart.  She has moved us to stop and talk with the homeless guy on the street corner and to buy him a sandwich.  She has interceded with you as you carried a plate of cookies to the new neighbor and listened to her heartache.  The Holy Spirit has been present at the intersection when you give the guy with his gas can a ride back to the car.  And she has been by our sides as we have hard conversations with family members about the skeletons in our closets and the reconciliation we need.

The Holy Spirit was there as Peter stepped out of the comfort zone of familiar community and safety and spoke to the crowds gathered outside the house.  The Holy Spirit gave him words and power and purpose… none of which had been there before.  At that intersection of a new and an old faith, a church was born.  Lives were transformed.

We are going to leave this place today and each go our separate ways.  Whether it is off to the campground or lunch with friends or back home… pay attention to the intersections in your lives.  Pay attention to the paths you cross.  Pay attention to the other people you encounter.  And although you might not know what to say or how to say it… and even if you don’t WANT to… take a deep breath and pray….   “O Lord… I have no idea what I’m doing… please help.”

May the Holy Spirit intercede in every intersection of your life… Amen.

preaching in spanish

I should probably also post about the amazing experience it was to PREACH in Spanish!!!

Thanks to Adrianna, our translator, I was able to take my sermon for our bi-lingual pentecost service and preach it in BOTH languages.

I was nervous, but really just more excited about the opportunity to do it. And when I got up there, it all just rolled off my tongue. Well, except for the r’s because I can’t roll my r’s yet.

I know I made tons of mistakes, but I did it!

I think what was also amazing about the service was that for the first time in a while I felt like I was really worshipping. I felt like the music and the words and prayers and even my own preaching just flowed over me. The Spirit was ABSOLUTELY there and I felt so at peace and refreshed afterwords.

Bill Cotton sent out in his weekly preaching memo today something about the two pentecosts – the noisy clamor filled one from Acts, and the quiet breath of peace from John. There may have been multiple languages being spoken – but I absolutely felt Christ’s breath of peace as the Holy Spirit washed over us.