Taste and See God’s Purpose

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Text: Matthew 5:1-13

In his translation of the Sermon on the Mount, recorded in Matthew’s Gospel, Eugene Peterson concludes the Beatitudes with these words:

“Let me tell you why you are here…”

You see, this sermon from Jesus is full of instructions for the people of God. 

It reminds us of the attitudes we are supposed to carry with us into the world.

Jesus tells us what to do and how to live and how we can serve his Kingdom and what our purpose is for being.  

“Let me tell you why you are here…” he begins. “You’re here to be salt-seasoning that brings out the God-flavors of this earth.” 

I must admit, when I dove into studying salt into the scripture, I thought that I would just find these passages from the New Testament about being salt and light in the world.

But salt is woven throughout the Bible as God forms a relationship with the Hebrew people!

In the Ancient Near East, salt was often a part of covenants between two parties – as they broke bread, and signed deals, they also ate salt, as part of their promises to fulfill their responsibilities.  

So when God makes a covenant with the people, they were also salt covenants. 

In Leviticus 2, Numbers 18, and 2 Chronicles 13:5, we find this language of the salt covenant. 

As Margaret Feinberg writes, “In each instance, God is asking the people, priests, and kings to enter into a permanent commitment to his purposes.”  (Taste and See Bible Study, page 83)

This covenant was remembered through the regular grain offerings, but even in the post-temple Jewish faith, during the Sabbath meal, bread is dipped into salt and then eaten.  It remains a symbol of God’s covenant.

What is that covenant? 

Well, there are quite a few covenants in the scriptures, but all of them have to do with our purpose. 

In Genesis 9, God makes a covenant with Noah after the flood, renewing the blessings of creation and reaffirming that all people are made in God’s image.  God promises to preserve humanity – an expression of love and mercy. Our purpose is to bear God’s image and be God’s caretakers for this world. 

Just a few chapters, but many years later, we read about the covenant God made with Abraham.  It is the promise of land, descendants, and blessing, and through this family, God’s blessings would extend to all the earth.  Our purpose is to be a blessing for all the world. 

In the book of Exodus, the story of God’s people continues with liberation from oppression in the land of Egypt.  God rescues his people and establishes a covenant through Moses, saying “I’ll take you as my people, and I’ll be your God” (Exodus 6).  Part of what it means to be God’s people, holy and set-apart, is to live a certain way.  God promises blessings if we obey his commands, and consequences if we don’t.  Our purpose is to commit ourselves to God’s ways because they are the ways of life!

There is also a covenant with David, a promise that God would lift up a descendent that would make the promises of Abraham and Moses a reality – a never-ending kingdom dedicated to God.  Our purpose is walk in the way of the Lord. 

And then, we have the new covenant. Spoken of in scriptures of the Old and New Testaments, God sees all of the ways that we have failed to hold up our end of the deal.  But rather than give up, God promises to write these commands on our hearts, forgive our sins, give us the Spirit that will finally allow us to be God’s people, and renew the heavens and the earth.  Our purpose is to accept the gift of God through Jesus Christ and the Holy Spirit that will allow us to do all of the other things that we had promised to do and to be a witness to all the earth. 

These covenants, whether officially “salt covenants” or not, all remind us of our salty purpose.

Our job is to point to the hidden work of God in this world and bring it out.

We are supposed to help the world taste and see and feel and experience the blessings of God. 

We are God’s people.

We are the salt of the earth. 

I must confess that I have watched more than my fair share of cooking shows. 

And one of the things that I notice is that salt is vital for good food. 

Whenever a dish is being judged, whether or not it has enough salt seems to be essential for its success. 

When you sprinkle salt on watermelon or tomatoes, the flavor of those fruits become sweeter and more crisp.

When you add salt to soup, it becomes rich and deep.

When added to roasted vegetables or French fries… let me tell you – you almost can’t have enough salt on French fries. 

Salt takes what is there and brings out the flavors. 

And that is our job.

We are called to be out in the world and point to all of the ways that God is moving among us. 

Our purpose is to bring out the “god-flavors” of the earth and to help others get a taste of heaven. 

But what God is doing in this world is about more than just some spicy good deeds and blessings.

It is about salvation, healing, and abundant life, too. 

Which seems a bit ironic, since too much salt can destroy land and turn it into a barren waste.

We talk about rubbing salt into a wound as if it is a bad thing.

But salt is an agent of healing, preservation, an anti-septic, and is essential for life. 

In fact, many fertilizers incorporate sodium or potassium chloride as ingredients and salt is needed even in manure placed on crops because it breaks it down so that plants can absorb the nutrients. 

If you head to the hospital, one of the first things they will often do is hook you up to a saline drip, because salt is critical to the functioning of our cells, enables our nerves to transmit impulses and stimulates our muscle fibers (Taste and See 103).  

My husband and I will often watch the History channel show, Alone, in which ten contestants are dropped off in the wilderness to survive on their own for as long as they can. They can choose to bring with them only ten survival items and for the first time in nine seasons, a contestant has chosen to bring a block of salt.  So often, that salt deficiency has played havoc with the health of contestants who are pulled before there are ready to quit. 

Feinberg recounts in her book about how the Romans saw salt as vital to the expansion of their empire.  As the armies were sent great distances to conquer new lands, salt deprivation was impacting their efficiency – causing “confusion, seizures, even brain damage.”  So the Romans, “began including salt, sal in Latin, in their soldier’s pay.  This is where we derive the word ‘salary’.” (Taste and See, p. 103-104).

We find this in our scriptures as well. 

Elisha tosses salt into a cursed spring in order to purify the waters.

Ezekiel describes how newborn babies are rubbed with salt after they are born – a cleansing practice as salt serves as both an exfoliant and disinfectant. 

In the incense for worship at the tabernacle and temple, salt was an essential component and the scent played a role in reminding people of their relationship with God. 

But, therapies related to salt inhalation have also been used since the 1800s, and is seen as beneficial for breathing, stress, and your immune system… so I do wonder what positive impacts such practice might have had for the people. 

And the very root of salvation, is that same Latin base word, sal

Salvare means to save. 

To preserve.

To rescue. 

When Jesus calls us to be the salt of the earth, he reminds us of our purpose.

“Let me tell you why you are here…”

Jesus is asking us to be his hands and feet in this world.

To be his people.

To serve his Kingdom.

And what God is doing through us is bringing life, healing, blessings, renewal, and salvation to this world. 

Feinberg shares in her book some wisdom from the Talmud that says:

“if someone is suffering and in need, and you can take away 1/60 of their pain, then that is goodness, and the call to help us from God…. Your one little grain of salt can help with something someone else’s grain can’t. And when all [our] grains get mixed and sprinkled together, preserving and flavoring and helping others flourish occurs everywhere.” (Taste and See p. 114).


Friends, I know that this country is starkly divided about a lot of things. 

There are major conversations happening as we speak about rights related to abortion, guns, and human sexuality.

In some of cases we are expanding those rights and in so many places, laws and work is being done to curtail them.

And I keep thinking about the role of salt. 

Too much can be deadly and it can destroy a land. 

But a healthy dose is necessary for life. 

I keep thinking about my sisters who have had to have procedures that in some places would be illegal in order to preserve their lives or to care for their bodies in the wake of a miscarriage or even delivery. 

You have to pay attention to what someone or something needs and be able to respond with the right kind of care to provide for healing, blessing, renewal, and salvation. 

My colleague, Elizabeth Brick, shared some words yesterday that I wanted to borrow and adapt to share with you.   

As your pastor, but also as a fellow Christian on the road with you, “I will drive you to your medical procedure, no matter what it is, and I will care for you afterward if you need, because that is what love looks like.”

I will support you as you seek the opportunities that bring you life… whether it is playing sports or getting married or simply holding down a job…  no matter your gender or gender identity, because you are a child of God. 

And in all of our decision-making, I promise to hold you accountable and set before us all the vision of responsibility and care that God has invited us to practice towards one another. 

“I will be there for you, as you have been here for me, as together we will be there for others, because this is what a healthy community looks like.

This is how we continue to create, grow, and nurture a world of mutuality, compassion, and joy, not just for ourselves, but for those who follow behind us.” 

God is working through us to bring life, healing, blessings, renewal, and salvation to this world. 

We are called to preserve the teachings of Christ and carry them forward.

We are called to reach out and point to the sweetness, hope, and joy of a life with God.

We are called to influence others, bring out new life, and offer mercy and compassion and love. 

But we don’t do it alone.

It is God working through us. 

It is us pointing to God already busy and active in the world. 

And just like with salt added to a meal, even a little bit makes a difference.

The Church in Antioch

Text: Acts 11: 19-30

In our lesson for today, Luke notes that this new community in Antioch represents the very first time that people were called, “Christians.”

Before this, we’ve had a lot of different descriptions of these folks.

Jews.  Disciples.  Followers of the Way.  Those who were part of “This Life.” 

It was hard to describe this community.

And largely that is because this movement started among and as an extension of the Jewish faith. 

Jesus himself was considered a Jewish rabbi, who recruited disciples to follow his teaching… like many other Jewish rabbis of the time.

And yet, there was more to Jesus than this.

He wasn’t simply pointing to God’s Kingdom.

He didn’t just have a particular teaching about what it meant to be Jewish.  

He was ushering in a whole new kind of relationship between God and the world that brought the Kingdom of Heaven to earth. 

While Jesus walked among those first disciples and the crowds, he described the kind of life we were now called to embody.

Think about the Sermon on the Mount…

In ‘The Message’ translation, as the sermon continues after the Beatitudes, Eugene Peterson writes:

Let me tell you why you are here…”   

The whole sermon is full of instructions for the people of God.

It reminds us of the attitudes we are supposed to carry with us into the world and how we can serve God and God’s Kingdom. 

We are supposed to fulfill God’s laws – God’s plans and guide for how we love and live with one another.

And as we do, we become salt and light. 

Our very lives, our witness, helps others to experience God.

Think a bit about what it means to be salt and light. 

We aren’t called to be salty in a way that is angry and bitter and ill-tempered.

Salt takes what is already there and brings out the flavors.  It helps us taste what is hidden. 

When you sprinkle salt on watermelon or tomatoes, the flavors are more bright and sweet.

When you add salt to soup, it becomes rich and deep. 

Salt is used for curing and preserving and healing.

That is our job! 

We bring out the “God-flavors of this earth” (MSG) by pointing to the good news and movement of God and lifting up stories of life and hope. 

In the same way, the light of God within us helps others to see God. 

Our faith is not meant to be secret or private… but to shine far and wide so that others might have a relationship with God through Jesus Christ as well. 

So the testimony and witness of the Book of Acts tells us about how those first Jewish disciples lived in the way Jesus called them to live. 

By the power of the Holy Spirit, the very presence of God within them, they were salt and light… not just for themselves, or for their neighbors, but for the entire world. 

We see it in that first community in Jerusalem that gathered to break breads and pray and learn at the feet of the apostles. 

We see it in how they cared for the vulnerable within the community.   

We see it in how people were healed, and faith deepened, and understanding of the Kingdom of God expanded and grew. 

Even when persecution and threats could have driven them underground, hiding away the light of God in their hearts, they shone.

And suddenly, this small group of Jewish disciples who believed that Jesus was the Messiah became an international movement of Jews and Gentiles.

Which brings us to Antioch.

If we remember, the experience of Pentecost was itself had a global impact because Jewish faithful from across the world had returned to the city for the festival.

But, after the death of Stephen, some of those disciples fled and returned home… some all the way to the northern end of the Mediterranean Sea. 

They began to be salt and light back home, sharing the good news of Jesus Christ with their fellow Jews. 

And because Antioch was a huge, cosmopolitan city – a crossroads of the world at this time – some of those folks from Phoenicia and Cyprus and even people as far away as the north African city of Cyrene found themselves together. 

As the Holy Spirit led them, they pointed to what God was doing in the world and just like Peter had experienced in Caesarea, Gentiles began to join the movement as well.

That’s the thing about salt and light. 

It can’t be hidden away. 

It can’t be contained to just one thing.

If you salt your potatoes on the plate, some is bound to land on the chicken and broccoli, too.

If you set a light in one corner of a room, eventually the whole space will be illuminated.

Jesus was telling those first disciples that if they followed his way, the whole world would notice.

So why are we surprised when they do? 

The leaders of the church in Jerusalem heard about these happenings and decided to send Barnabas up to check on things.

You know, I have to be honest, before this summer and taking the time to really look closely at the book of Acts, I really didn’t know who Barnabas was… but he is such an instrumental part of this early Jesus movement!

Barnabas is the guy in chapter 4 who sells his land and gives the proceeds to the poor. 

Barnabas is also the guy who vouches for Saul when he comes back to Jerusalem after his transformation. 

And he’s the guy who gets sent to this community in Antioch.

This is an incredibly strategic decision on the part of the apostles. 

Scripture tells us that Barnabas was actually from Cyprus, this island in the northern Mediterranean Sea. 

Although he was Jewish, a Levite in fact, he had a cross-cultural identity, growing up outside of Israel in a region that had been ruled by various empires and was a major player in regional trade. 

So Barnabas would have largely understood the customs and traditions of this Roman trade city. 

And when he arrives, what he finds is a mixed Jewish and Gentile community that is full of salt and light and the power of God. 

Barnabas himself is a non-Hebrew Jew. 

He has heard about Peter’s experience with the Roman soldier, Cornelius.

So when he arrives and sees the Holy Spirit moving among this diverse group of folks, he is filled with joy and starts to figure out how he can encourage them to grow even more fully into their relationship with God.

His gets himself situated and preaches a few sermons, but then realizes that this needs to be a team effort and he goes to Tarsus to search for Saul.

Yep, that Saul.

The one that Barnabas had vouched for in Jerusalem.

The one who had stirred up some conflict among the other Greek-speaking Jews and got sent back home.

Home for Saul was on the northern Mediterranean.

You see, he, too, had this kind of dual-identity. 

Firmly Jewish, and yet also a Roman citizen, fluent in the Greek culture and world. 

Together, these two became a dynamic team that helped to shape the church into more than just a Jewish sect. 

The Spirit of God truly had moved beyond Jerusalem… beyond Samaria… and from Antioch would move to the ends of the earth. 

As such, this group of folks needed a new name. 

They were more than a Jewish community.

The Holy Spirit fell upon all who would believe in Jesus Christ so that they might be salt and light for the world.

As Paul would later write to the church in Galatia, “You are all God’s children through faith in Christ Jesus.  All of you who were baptized into Christ have clothed yourselves with Christ.  There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:26-28)

And if we are all one in Christ, made God’s children through faith in Christ, what better name for this group than Christian. 

These Christians in Antioch understood why they were there. 

To know God and to know Jesus.

To be salt and light for the world.

And to reach out in love to their neighbors.

In fact, when they heard about a potential disaster, a famine, headed towards the people of Judea, they took up a collection and sent it to Jerusalem to help. 

We are here today, because of that diverse and vibrant community in Antioch.

Because of the way they didn’t let labels get in the way of who was welcome.

Because they let their light shine beyond their city to bring healing and hope to the world.

From Jerusalem… to Samaria… to Antioch… to right here in Des Moines, we are called to do the same. 

To let our light shine so that others might know God.

To bring out and support the work God is already doing healing and bringing hope to the people of this community.

To love our neighbors. 

Whether that is providing milk and juice for the families at Hawthorne Hill…

Or signing up to tutor at schools this fall…

Or volunteering with Vacation Bible School…

Or the ways, big and small, you make a difference in the lives of others through your daily work…

Be light.

Be salt.

Be evidence of God’s grace to a world that is desperate for hope. 

Salt and Light

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Last week, I talked briefly about the root of the word, politics… how it refers to the city or the citizen… and how at its core, politics are the relations between people who live in a society.  As Christians who live in this society, we have unique sympathies that guide our engagement in this society.

But there is another reason why Christians shouldn’t shy away from politics.
It is because our very faith is political.
We serve a leader who will never be in the White House.
We claim citizenship in a Kingdom that includes this country… but is far bigger than this world.
We pledge our allegiance… as we affirm in the vows of baptism … to Jesus Christ, our Savior and promise to serve him as our Lord.
Those are political statements.
Men and women through the ages have died for believing those things… and yet, we believe them anyways.
When we become disciples, we choose to serve the Kingdom of God.
As disciples, we serve… we follow… the risen Lord.

So, what does it mean to be a disciple in today’s world?
It doesn’t matter if they are man-made problems like Aleppo, or natural disasters like Hurricane Matthew… the chaos of our climate today is overwhelming and part of us wants to run inside the safety of our homes and ignore it. But as disciples, we are called to love and serve this world.
How can we, the church, serve the Kingdom today?

This morning, we find our answer in Matthew’s version of the Sermon on the Mount.
In “The Message” translation, Eugene Peterson, starts off these verses with these words:
“Let me tell you why you are here…”
You see, this whole sermon is full of instructions for the people of God. It reminds us of the attitudes we are supposed to carry with us into the world. And it tells us what we are supposed to do – how we are supposed to live. These words of Jesus are so important we are going to take the first part of next year, in January and February and dive in deep to this message.
Today, we focus on a few verses that describe our witness to the world.

Whenever we see the word “serve” or “service” we often think about the good works we perform or the ways we give and distribute goods. We think of projects like Ingathering and school kits, Joppa, CFUM, all of those ways we use our hands and feet to make a difference.
But “to serve” also means “to be of use” and points to a specific purpose for being and belonging.
“Let me tell you why you are here…” Jesus says.
Let me tell you how you can serve me, how you can serve my Kingdom…
“You’re here to be salt-seasoning that brings out the God-flavors of this earth.”
We are the salt of the earth.

I know that some of us here can’t always have salt, because of dietary restrictions, and perhaps you know better than all the rest of us about how useful salt is!
When you sprinkle salt on watermelon or on tomatoes – the flavor of those fruits become brighter and more crisp! When salt is added to soup, it becomes rich and deep. When we sprinkle salt onto roasted vegetables, or French fries…. Mmmm…
Salt takes what is already there and it brings out the flavors. It helps us to taste what was hidden.
That is our job as disciples. We point to the hidden work of God in this world and bring it out. We are supposed to help the world see and taste and experience God – even though they can’t always see him.
And one of the ways that we can be the salt of the earth is by pointing to the good news and movement of God in the world… by lifting up stories of hope and life. Remembering those stories, pointing to those stories, telling those stories to our friends and our neighbors help us to remember that there is hope even in desperate situations. And they allows us to share the source of our hope – Jesus Christ.

On our “next step discipleship” handout for today… you’ll notice that the very first step, our exploring step… is that we simply notice, we are aware of, the salty people in the world. We start to see that God is moving through in our midst and we, too, want to join in.

And once we become aware… once our eyes are opened, then we can go out and serve.

The thing about salt is that it does no good sitting on the shelf. You have to use it! Just as salt has to make contact with food to be effective, so as people of faith, we need to be out in the world, helping folks, praying with them, listening to their stories.

And the next step you can take as a disciple is to go out there and try it out. Hear that call to serve and try seasoning something!

This church has so many different ways that you can dip your toes in to a world of service. You can prepare casseroles for Under-The-Bridge. You can go to CFUM and dish out supper one night. You can join with others and package meals. You can bring in canned food items for DMARC. Next week, you can give towards the Ingathering kits which will be sent across this world to help those in need…
But your salty life isn’t confined to the church… It also happens in your own backyard.

Every time you attend a youth sporting event or concert…
Every time you mow your neighbor’s lawn…
Every time you sit down and have coffee with someone, you can be, bringing out the God-flavor in this community.

You can let people know they are important, that they matter, and that you – and God – are there.

Jesus continues by putting this message another way – you are here in this world to be light – to help the world see God.
This faith of ours is not a secret to be kept locked up – it’s meant to be made public – it’s meant to shine out wide and far.
And friends, we all shine in different ways.
Some of us are a strand of Christmas lights twinkling in the cold darkness.
Some of us are campfires that provide warmth and light and food.
Some of us are flashlights – portable, willing to go anywhere to be of service at any time.
And as we think about the next steps in our discipleship, part of what we need to do as we serve God is figure out what kind of servant we are called to be. What are the unique gifts that God has placed in my life? What are the things I can offer to this world?
Do you have a passion for food? Or art? Are you able to teach? Or called to lead? Are you an encourager? Or do you have a knack for understanding technology?
Our Lord and Savior does not want or need people who all fit the same mold. We are each here, called into community, because it is our unique gifts, fitting together, that create a light that shines far beyond what any one of us could do.

And that light is meant not for the church… but for the world.
We can’t keep the good news hidden away. We can’t keep the transforming power of God under a basket. We have to let it shine.
As disciples, we are ambassadors for God everywhere we go. The clothes you wear, the place you choose to visit and live in, the work you do, the protests you join, the types of people you eat with in public… all of these things can tell the world something about you… AND the God who you claim to follow.

The question is… what message is your light sending to the world?

“Let me tell you why you are here…”
Every day you are a living witness to the gospel of Jesus Christ… whether you want to be or not!
So, disciples… citizens of the Kingdom of God… choose today to serve Jesus.
Choose this week to go into the world loving, praying, and serving.
Choose this week to be the salt and light that will open the eyes and the heart of someone to God for the first time.
Be that salty, light-filled person that will cause someone else to say, “wow… I want to know more about why they do that.”
May we be salt. May we be light.
Amen.

Salt and Light

This morning, we seem an awfully long ways from the Kingdom of God.

Yesterday – eight years to the day since we sent forces to Iraq, we began bombing in Libya.

Unrest in Bahrain, Yemen, and other countries in the middle east is being showed on our airwaves.

Earthquakes.

Tsunamis

Nuclear reactors having problems.

Where is the Kingdom of God?!

It doesn’t matter if they are man-made problems, or natural disasters… it is hard to look outside and not tremble a little.

So, what do we do on a morning like this?

What is the church’s role?

This morning we look at the second section of Matthew’s Sermon on the Mount.

In “The Message” translation, Eugene Peterson, starts off these verses with these words:

Let me tell you why you are here…

You see, this whole sermon is full of instructions for the people of God. It reminds us of the attitudes we are supposed to carry with us into the world, like Charlotte shared with us last week. And it tells us what we are supposed to do – how we are supposed to live.

Today’s passage is all about our witness in the world.

We are here – the church is here – to season this world… to be salt.

I know that some of us here can’t always have salt, because of dietary restrictions, and perhaps you know better than all the rest of us about how useful salt is!

When you sprinkle salt on watermelon or on tomatoes – the flavor of those fruits become brighter and more crisp! When salt is added to soup, it becomes rich and deep. When we sprinkle salt onto roasted vegetables, or French fries…. Mmmm…

Salt takes what is already there and it brings out the flavors. It helps us to taste what was hidden.

That is our job as the church. We are supposed to point to the hidden work of God in this world and bring it out. We are supposed to help the world see and taste and experience God – even though they can’t always see him.

So, with all of the difficult and troubling things happening in our world today – how can we, as the church, help people to experience God?

First, we can point to the good news in each of these situations. We can lift up the stories of hope and life.

This morning, for example, two people were pulled out of the rubble in Japan. An 80 year old woman and her 16 year old grandson had been trapped under her house for nine days following the earthquake and tsunami. According to CNN, the boy had crawled through portions of the rubble and made it on to the roof where rescuers finally saw him.

Nine days they had been trapped… but they survived. That is a story of life in the midst of destruction. And remembering those stories, pointing to those stories, telling those stories to our friends and our neighbors help us to remember that there is hope even in desperate situations. And as we tell that story, we can share the source of our hope – Jesus Christ.

Second, salt only works if it is actually being used… if it makes contact with its food… and so as people of faith, we need to be out in the world, helping folks, praying with them, listening to their stories.
In Japan, United Methodists had eight missionaries, six full-time mission volunteers and several retired missionaries on the ground when the earthquake first struck. But our United Methodist Committee on Relief also was quick to the scene to provide health kits, food, shelter and other necessities. The Wesley Center, affiliated with the United Methodist Women, is housing fifty displaced people in its guest rooms and meeting rooms.

All of that on the ground work there is possible only because we take seriously our call to be out in the world.

But it doesn’t just happen half way across the world through the work of missionaries. It also happens in our backyard. Every time you attend a youth sporting event or concert… Every time you mow your neighbors lawn, every time you sit down and have coffee with someone in town, you are like salt, bringing out the God flavor in this community. You are letting people know they are important, that they matter, and that you – and God – are there.

Jesus continues on in his sermon by putting this message another way – you are here in this world to be light – to help the world see God. This faith of ours is not a secret to be kept locked up – its meant to be made public – its meant to shine out wide and far.

So the third thing we need to do is to point to God not just in our personal and private relationships, but in public as well.

We can’t keep the good news hidden away. We can’t keep the power of God’s transformative love under a basket. We have to let it shine.

Sometimes, that light shines in the darkness and we help the world to see where people are broken and hurting. When we do this, we are public prophets, reminding people of God’s intention for our lives together.

A deacon in our United Methodist Church has heard this calling and uses music to raise awareness about the realities of human trafficking and slavery in our modern times.  Carl Thomas Gladstone’s Abolitionist Hymnal helps to shed light on some very dark realities in our world.  Through music, the light of Christ is shining so that others might be moved to action.

Sometimes, we are bring words of hope and comfort on a much larger scale, like when people gather together in a prayer vigil – their candles lighting up the darkness.

And sometimes that happens in political advocacy as well. This week, Utah passed some rather startling immigration reform. Although Utah is a conservative state, they have passed a law that creates a new guest-worker program. Anyone who has worked in Utah and their immediate family can receive documents if they pass a background check and pay a fine for entering the country illegally. But this law would never have passed if the Church of Jesus Christ of Latter-day Saints did not speak up. There are a large number of mormons in Utah, and as they have done missions work, they believed there was another way to respond to strangers and foreigners in our midst. Another way that was biblical and based in love. As one state senator said – “If the church had been silent, the bill wouldn’t have passed.”

Protesting, bumper stickers, the clothes you wear, the places you visit, the types of people you eat with in public… all of these things tell the world something about you… AND the God who you claim to follow.

Lastly, this whole message about salt and light is a reminder that we need to stand together as people of faith and be a witness in this world.

A few Sundays ago, we had a translation lesson. I reminded all of you about how poorly the English language handles second person plural words.

Well, that same problem comes up again today in the sermon on the mount.

Jesus isn’t just talking to you… or you… or you. Jesus is talking to all of us together.

Ya’ll are the salt of the earth. Ya’ll are the light of the world.

You together, all of you, working with one another, standing with one another, Ya’ll are my witness.

Whether it is on the streets of Libya or the countrysides in Japan, the alleys in Marengo or the farmland by Kostza… we are called to be salt and light. We are called to point to God.

It doesn’t matter if everything in the world is alright or everything is falling to pieces… that is our calling.

To pray, to work, to serve, to love, to listen, to speak… out there… in the world… on behalf of God.

May we be salt. May we be light.

Amen.