RESET Purpose

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Text: Mark 1:32-39

A few weeks ago, I was leading a meeting with other clergy in our circuit about our shared ministry. 

We got to the end and before we closed, I asked the question… is there anything we’d like to do differently for our next meeting.

One of my colleagues timidly raised their hand.

“Do you think we could, I dunno, maybe spend a bit of time in prayer before we start?”

In my last-minute rush to put together the details for the meeting, I had completely left prayer off the agenda. 

And since it wasn’t written on the page in front of me, we hadn’t done it. 

Before he died in 2021, my friend Junius Dotson wrote a book called, Soul Reset

He talks about how, when you play baseball, you have to touch first base.

You could have a fantastic hit and make your way around the diamond, but if you miss the bag at first base, the run doesn’t count. 

And the same is true in the Christian faith.

Our first base, the most important base to touch, is to touch base with Jesus.

We can do everything else, have the best meetings in the world, launch the best projects… but if we have missed spending time with Jesus… we haven’t gotten anywhere.

We’ve missed the very point and purpose of what we are there to do.

On Monday evening, about 20 of us gathered for a workshop with Rev. Dr. Jaye Johnson to talk about some possibilities for a new leadership structure.

As he talked about how meetings are designed with a single board or one board model, he shared that one third of the meeting needs to be spent focused on our spiritual lives.

We need to spend time with God and one another.

We need to ground ourselves in the love of God and love of one another.

If we leave that out…

If we miss it…

Then we have skipped over the very core of what we are there to do. 

We can get so caught up in the agenda and the to-do list.

We can get distracted by the details.

We can feel pulled in lots of directions.

We have to make sure that we touch first base.

We need to center ourselves in God before we do anything else.

Even Jesus takes time to do this.

Our scripture for this morning comes from the gospel of Mark and one of the things about the way Mark writes is that it feels like our modern lives.

Everything happens so fast.

It’s all condensed and you jump from one place to another.

Jesus is here and then immediately goes there.

It is easy to get whiplash!

Yet, even in the midst of that constant movement and urgency, Jesus shows us how important it is to pause and spend time with God and rediscover what we are supposed to be doing.

In fact, maybe it is because everything is moving so fast that this is so important.

In verses 14-34, Jesus begins his ministry, calls disciples, teaches in the synagogue, casts out a spirit, heals people with diseases and drives out demons.

We are told that the whole town gathers at the door! 

He has been up late into the evening caring for all of these people around him and it is very easy to imagine that he could just set up shop in the town of Capernaum doing what he does best.

I mean, he is hitting it out of the ballpark!

But the next morning before the sun comes up, he spends some time in prayer.

To go back to that baseball metaphor, he touches first base.

He grounds himself in God’s will and purpose for his life. 

And I can imagine Jesus asking questions like…

“Is this where you want me, God?”

“How can I make the most difference?”

“What is the best use of my time and energy today?”

You get a sense that there is still work and healing and ministry to be done in Capernaum, because the disciples come looking for him. 

If you look at different translations of this one phrase you find things like:

“[they] searched everywhere, looking anxiously for Him” (AMP)

“[they] tracked him down” (CEB)

“[they] hunted for him” (NRSVue)

You get a sense that they followed him, like stalkers, impatient for him to get back to work.

Any parents in the room feel that way when your kids wake you up early in the morning?

There is always more to do.

There is always something that demands our time.

There is always another meeting, another project, another mess to clean up.

There are things all around us that feel necessary, right?

But because Jesus has taken this time away to center himself, he is able not to react to all of the demands upon him, but to respond out of what God wants him to do. 

He is able to set some boundaries.

He is about to be clear about his purpose.

He can live with intention. 

So his response to the anxiety-filled requests of the disciples is, “I can’t stay here any longer.  I am needed elsewhere.” 

He says, “no” to the people of Capernaum, so that he can say “yes” to God’s bigger picture and his greater purpose. 

Or, as the writers with Breakthrough Worship remind us, he is able to trust that God will handle the rest.

I remember a story told by Bishop Sally Dyck, who is now retired, about a small church in a bedroom community.

They noticed that young couples would start to attend worship, and pretty soon they were having babies, and they had a lot of toddlers in their church.

But when the children got a bit older, those families would move to a larger church in the nearby city.

The church was distressed by this and felt like they were failing.

They didn’t have the resources to expand their ministry and compete with the children’s program at those bigger churches.   

This church community began to pray and seek God’s will and what they discovered when they really listened is that they had a purpose.

Their church was an incubator for families. 

Their job was to help these families get off to a good start and then bless them as they launched into other places. 

There is always more that we could do.

Another ministry to start.  

Another project to undertake.

But we don’t have the energy and the resources to do it all by ourselves.

And we don’t NEED to do it all. 

To take that baseball analogy one step further… you can’t play all of the positions at once. 

Someone among us has the skills to be the pitcher, but they need someone else to play catch with. 

Our task is to figure out our piece… our purpose… and to trust that God will take care of the rest.    

Whether that is equipping another congregation or another person… we can trust that there are others on the team, working for the Kingdom, and that we just need to play our part. 

As a congregation, we have spent time with God over the years and have figured out our core vision and purpose.

We will live lives of love, service, and prayer so that all who are hungry are fed by God’s grace. 

We feed people in worship through music, prayer, and sacraments.

We feed people who are hungry for connection through elder buddies and coffee time.

We feed people who are hungry to go deeper in their knowledge and love of God through small groups and classes. 

And, we feed people who have empty bellies with our little pantry, Joppa, and other local ministries. 

We can’t do it all, and we don’t need to do it all…

we just need to focus on doing our part and trusting that God is building up and equipping other churches and congregations and community organizations to do the rest. 

The same is true in our individual lives. 

There are things that are tugging at you from every corner. 

Projects that need done, people that need attention.

Everything is important, isn’t it? 

Have you ever been busy doing good and worthwhile things, but felt like something was missing? 

Maybe it is because we are simply reacting to what is in front of us, running to and fro.

What would it mean instead to set some priorities for this season?

What would it mean to figure out your role, your position?

What if you created space to spend time with God and to listen for your purpose? 

There are a lot of different ways that we can go about this.

Jesus had to get up before dawn to find a quiet space to be with God.

Maybe it is your morning commute.

Maybe it is a day a month you set aside to be in nature.

Maybe you create a spot in your house where you can sit and pray and listen. 

And I think you can simply ask a few questions like…

“Is this where you want me, God?”

“How can I make the most difference?”

“What is the best use of my time and gifts and energy in this season?”

When we know our purpose it makes it easier for us to say “yes” and “no”.

Because we know WHY we are saying yes and no.

We can be intentional about what we give our energies towards.

But… it also means that we can start to let go of the guilt we feel when say no in order to focus on a greater good. 

We can spend that time in prayer placing it in God’s hands… trusting that God will make a way and is already at work helping that need or situation to be cared for.    

Friends, each and every single one of us is beloved by God, just as we are. 

And we all have been called and equipped for a purpose. 

So, let’s step up to bat.

Let’s ready ourselves to do God’s work.

And let’s not forget to touch first base… to touch base with God… as we set out into the world.

If we do… whatever we do… will be a home run. 

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Text:  Mark 9:38-41

Sometimes the best thing a preacher can do is to be real and authentic.

And so I’m going to confess that I’m really struggling with how to share this text with you this week.

This fall, we are loosely following the lectionary – the three-year cycle of texts that help us to explore the fullness of the scripture.  Rather than just preaching on my favorite texts each week, the lectionary challenges us to think outside of our comfort zone.

But we also are building up to our Stewardship Sunday at the end of this month, and as we organized the texts and the themes, we wanted to ask the question – Are you able to support the ministry of others?    Are you able to invest in the work of your fellow siblings in Christ – even if you don’t always do things the same way?  Are you able to encourage people you disagree with?

 

I still want to preach that sermon.

But I admit that it is harder to preach today than it was a month ago or a year ago.

And that is because what we see all around us, in both the church and our larger political landscape and indeed in our world, is a whole lot of us vs. them mentality.

 

I was sitting at an event in Chicago two weeks ago with other members of the General Conference delegation from our jurisdiction.  And there is this particular person with whom I have a very difficult time finding any common ground.  They weren’t even sitting at the table with me, but I could see them across the room and every single time they caught my attention, I could feel my anxiety rise.  My heart beat faster.  My chest clenched up a bit.

I realized that I see this person as my enemy.

We are on the same team.

We both love the United Methodist Church.

And yet everything we believe appears to be so diametrically opposed… and not only that, but I feel like their position actually harms people I love within the church.

I don’t want them to win.

And I don’t know what to do about that and how it is impacting my own soul.

 

Politics is the social life that we share together and we have witnessed our political discourse crumble to pieces.

In these past few weeks, anyone who has tried to say something about what is happening in our nation, particularly around the Supreme Court – for or against it – is immediately swarmed by people who both criticize their position and criticize them for not going far enough.

We are so entrenched that we cannot even see clearly.

The red side and the blue side are enemies and the slightest mention of anything political and you can watch a room fill with tension as people discern when to engage and how in order to be victorious.

But, friends, there simply have not been any winners in these political battles.

We have all lost.

 

As we have been following the gospel of Mark this fall, we come to a moment of struggle for the disciples.  They have worked so closely with Jesus and even though they don’t always get it completely right, they understand who their tribe is.

To use a sports metaphor, Jesus is the coach and they can point to the other eleven players.

They know who their teammates are.

But as our pericope begins, the disciple John tells Jesus about how he and some other disciples noticed these other people who were doing ministry in his name.  Specifically, they were casting out demons, something that the disciples themselves had just failed to do successfully a few verses earlier.

What was their very first response to encountering these people?

Resentment.  Hostility.

They tried to stop them.

If they aren’t part of our team, our tribe, we have to shut them down.

 

Into our tribalism and partisanship, into our entrenchment and division, Christ speaks.

From the message translation:

“No one can use my name to do something good and powerful, and in the next breath cut me down.  If he’s not an enemy, he’s an ally.  Why, anyone by just giving you a cup of water in my name is on our side.”

 

Whoever is not against us is for us.

 

Those are really hard words to hear when you feel like you are on the battlefield.

They are hard words to hear when you consider someone your enemy.

They are especially hard words to hear when you look at the actions or the policies or the attitudes of someone and you actually believe that they will harm you or people you love or things you care about.

 

And maybe that is why I have struggled so much with this text this week.

Because there are bigger issues out there in the world than simply accepting or encouraging the ministry of someone who sets up communion a different way that I do.

I think our division is so intense because we believe there are issues of life and death, holiness and faithfulness, justice and covenant, on the line as a result of the direction we take… from either side.

 

But I wonder if what Jesus is really calling us to in this passage is a different way of engaging those battles.

What if instead of seeing those on the other side of the aisle or the other side of the church or in another part of this world as enemies, we saw them first as allies.

Jesus says that you demonstrate you are on his side by giving others a cup of water, giving the hungry food, clothing the naked, comforting the mourning.

Not by destroying those with whom you disagree.

If we continue just a bit farther in this chapter, Jesus talks about how if your hand or foot or eye causes you to stumble, cut it off.  And then he reminds us that everyone will go through a refining fire sooner or later… and we need to consider how our actions demonstrate our faithfulness.

I think Jesus is calling us to get busy doing good, to worry about our own actions and our own failings, and to let God sort out the rest.

 

I got to thinking about my friend, Doug, as I thought about this work.

Doug was a Missouri Synod Lutheran pastor in the community that I first served in Marengo.

While we are both Christian, our two traditions have very different understandings of communion, ordination, and the place of women in the church.

The very first time I met Doug, I admit I had a lot of anxiety.

This was a person whose faith taught him that I couldn’t and shouldn’t be a pastor.

Everything in my being was preparing for an argument or to figure out a way to defend myself and my personhood.  I had already drawn lines in the sand.  I had already thought of him as a potential enemy.

 

Do you know what Doug wanted to talk about?

He wanted to ask if I would be willing to join him and some other pastors for breakfast every Wednesday morning to talk about the lectionary.

He didn’t see my as an opponent or someone he had to convince, but as an ally, a colleague, a friend.

He was offering me a cup of water…. Or coffee in this instance, in the name of Christ.

He was doing ministry in Jesus’ name.

And he recognized that I was doing the same.

We shared breakfast every Wednesday morning for four years.

 

And when we are invited to this table, we are called to set aside our weapons and our armor and to see people we believed to be enemies as brothers and sisters.

We will not agree.

We will not do things the same.

We might even believe that the actions of another person might harm our witness or people we love and care about.

 

But if we engage one another in love…

If we greet them in the name of Christ…

If we offer them a cup of water…

If we open ourselves to allow them to do the same for us…

Then at the very least we are preserving that place in our own souls that dies a little bit every time we consider someone to be our enemy.

 

Once we allow someone to sit with us at the table and break bread and share a meal, we discover that there are new ways to have a conversation about our differences.

We find there are good things that we can do together in Christ’s name.

And we have a chance to build the kind of trust and relationship that will allow us to truly hold one another accountable for our actions.  We will finally have the authority and respect in one another’s life to call out actions that are done in the name of Christ that harms the body.  And we can do so in love, with compassion, trusting and knowing that we are on the same team and that if our sister or brother is calling us to account it is because they want what is best for not only our own soul, but for the church and the world that we share.

 

So are you able to invite someone you disagree with to the table?

Are you able to point out the good things they do in Christ’s name?

Are you able to encourage them and love them so that one day you can both hold one another accountable?

May it be so.

It's a coaching problem…

1389667_71630522I was recently talking with a colleague about the fear/frustration that church members think we, as the pastors and staff, are the ones who do ministry.

Obviously, since we are the ones getting the paycheck, we should be the ones out making new disciples and teaching and being prophetic and visiting the sick and all of those other things churches do.

In that scenario, it is the congregation’s job to sit back, complain if something isn’t happening (like growth), and financially support the work.

 

Our job, however, is not to do the work, but to call and equip the laity (the people) to share in the work.

 

Using a sports analogy, I guess you could say we are a lot more like coaches than players.  We are paid to look at the gifts and talents of our players, to train them, to condition them, to challenge them to grow, but they are the ones who play the game.

We can stand on the sidelines and encourage. We can call timeout and give advice and lay out a new strategy (pastoral care).  Coaches review game films and get the team ready for the opponent (bible study). We can hold practices where the players learn the essential elements of the game.Worship is such a time where we learn to pass the peace, confessing and forgiving, and hear a pep talk about how to play.

What I love about this analogy is that most coaches have a season of recruitment where they go out and build relationships with people and build a team.  So, evangelism and community engagement are an important part of our job.

But then the church has to go out there and play.  Out to their schools and homes and workplaces and golf courses and hospitals and homeless shelters.

 

 

As a sports fan in the Hawkeye State, there is a lot of armchair coaching that goes on in my house.

Some days are better than others.

During football season, we’d cry out, “put Sunshine in!”

Watching ISU miss free throws makes you want to pull out your hair.

I’m not even going to discuss the Hawkeye loss last night.  I can’t even….

But at some point, you have to stop looking at the players, and you have to ask what is going on with the coaching.

 

The same can be asked of the church.

When we see a church declining or in financial trouble or stagnant, we have to ask what is happening with the coaching.

 

Part of the problem is that as pastors, we forget we are supposed to be coaches.

We get bogged down in meetings and administration and in the pressure to go out there and bring people into the church and don’t always make time for one-on-one coaching sessions.

We sometimes worry about how the music or sermon will be perceived, rather than how it will shape and form the congregation.

It seems to be easier to make the visits to the sick and home bound than to train up the laity to care for one another as an act of Christian love (and to train them to receive care from one another).

And sometimes, we simply assume the “team” is playing fine so we fail to change the line-up. Maybe that’s the hardest one. With good and faithful people serving in a particular ministry area, we are afraid to inject new leadership, or worry more about how someone will feel if they are benched… even if it is better for the mission and work of our church.

And then, in some churches, we find that we are coaches who don’t have a team in the church, but a booster club. We have people who think they are fans rather than the starting line. And the coaching mistake is that we let it happen or continue to happen.

 

 

Maybe its time to run some laps and do wind sprints and shoot a thousand free-throws.

Maybe what we need is a good hard season of practice.