Deeper Roots

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A while back, I took a year long course called “Organic Ministry” offered through what was then the Des Moines Pastoral Counseling Center.

Once a month, nearly a dozen of us gathered at Taproot Garden south of the Des Moines area. 

We would spend our mornings getting centered and discussing one of our resources. 

Then we engaged on some kind of task on the farm.  We sharpened tools.  We planted seeds.  We pulled weeds.  We tended the chickens. 

We would gather for a meal together with incredible food from the farm and then had some time in the afternoon for reflection, before coming back together to connect the dots between what we had seen and practiced, read and heard. 

One of our primary texts for the class was The Third Plate: Field Notes on the Future of Food by Dan Barber.

Barber is not an environmentalist or a theologian, but a chef, and he has grown to believe that “good farming and delicious food are inseparable.”

What he has discovered along his journey is that the future of food lies in activity that builds a sustainable food production system from the ground up.

When we care for every part of the process, from the soil to the water to the seed, we are in fact creating more delicious and healthier food.

I was amazed, every time we gathered, at the faith connections that we were making. 

One of the things that we so often lament in the church is the loss of vitality in our communities.  People are less engaged and our impact upon the world seems to be fading. 

What if, in the church, we need to remember that “good farming and delicious food are inseparable?”

What if we need to remember that tending the soil of our faith and the fruitfulness of our ministry are inseparable? 

One of the things that Bishop Kennetha has consistently shared with us is that she wants to help us go deeper, rather than wider.

A mile deep and an inch wide, she has often said.

And I know some of us have wondered… what does that mean?

In my Organic Ministry class, we learned a lot about wheat.

Image shows root systems of perennial and annual wheat over four seasons of the year.  The perennial wheat is nearly 3 meters deep, while the annual wheat's roots are thin, whispy, and only in peak growing season reach 1-2 meters.
By Dehaan – Jerry Glover, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=5203371

This photo shows you the difference between roots that are shallow and roots that run deep.

And both of them are varieties of wheat.

One the conventional annual wheat that goes into our food system today… and the other a perennial variety that once covered these lands.

Can you see the difference? 

The plains used to be a prairie with incredible biodiversity.

Grasses, shrubs, flowering plants covered the landscape and it was all sustained by an incredible root system.

Basically, roots are like fingers.

They dig down deep into the ground and give the earth the support it needs.

The roots had held the soil together and helped prevent erosion and they also loosened up the soil so that oxygen could filter through the ground, helping to provide fertile and sustainable land.

“The root systems’ ability to store energy and nutrients ensure that the prairie grass could always grow back quickly. And the grass, in turn, kept the rich soil in place as millions of bison fertilized it over thousands of years, depositing more nutrients into the soil’s natural fertility bank.”

The whole system was interconnected.

We wanted to live and grow food on the prairie.

We broke up the deep roots of the perennial grasses with farm equipment and replaced them with the shallow root systems of annual wheat and other grains that we could more easily control and cultivate.

Wendell Berry once wrote, “We came with visions, but not with sight. We did not see or understand where we were or what was there, but destroyed what was there for the sake of what we desired.”

The goal became the mass production of food, which in many ways fought against nature. 

We stripped the land of its nutrients and lost the root systems that sustained future growth.

And annual crops, with their shallower root systems require more water, because they can’t reach deep into the ground to reach it. 

We thought success was abundant production, but we weren’t paying attention to what we were sacrificing.

So in the 1930s, without the deep prairie roots to hold the earth in place, we become susceptible to disaster.

Nearly 75% of the United States experienced a decade of drought that devastated agriculture.

The shallow vegetation shriveled up, and the winds of what became known as the Dust Bowl blew away an estimated 850 million tons of topsoil in the Southern Plains alone.

Sometimes, it feels like the church is experiencing a kind of Dust Bowl.

And I wonder if for too long we were focused on growth, and cookie cutter ministries that were designed for mass production, and if we had vision but not sight…

If we did what seemed quicker and easier, rather than the much harder work of tending our root systems.

So maybe it is no wonder that when the winds of disruption and change and awareness of systemic problems came along that fruitfulness began to shrivel and the topsoil blow away.

One of the lessons maybe the church can take from agriculture today is a focus on reclaiming our identity and strengthening our root systems. 

You see, this image isn’t simply a comparison of conventional vs. perennial wheat.

It shows the work and research that is being done to develop new commercial varieties of perennial wheat that can come back in and revitalize our food system. 

The Land Institute has been working for decades on this project and this variety, Kernza, a wild relative of annual wheat, is now being incorporated into the Cascadian Farm brand from General Mills.

Dr. Lee DeHaan from The Land Institute describes what they have seen as ecological benefits already, “The length, size, and long life of the roots enable the grain to provide measurable soil health benefits and drought resistance while preventing soil erosion and storing critical nutrients – potentially turning agriculture into a soil-forming ecosystem.” (https://climatecrocks.com/2018/04/11/for-drawing-carbon-down-perennial-grains/)

Don’t we, too, want to be transformed into the kind of ecosystem that can sustain a more vital church?

Don’t we want to be able to be resilient in times of drought and winds of change?

Don’t we want to be a faith-forming ecosystem?

Well, the good news is, just like with the formation of this new variety of wheat, we have the tools we need already.

We simply need to go back and reclaim and remember how we were designed and who we are.

Colossians 2:6-7 (MSG)

My counsel for you is simple and straightforward:

Just go ahead with what you’ve been given.

You received Christ Jesus, the Master; now live him.

You’re deeply rooted in him.

You’re well constructed upon him.

You know your way around the faith.

Now do what you’ve been taught.

School’s out; quit studying the subject and start living it!

And let your living spill over into thanksgiving.

WOW!

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Text: Isaiah 6:1-8;  Psalm 29

A few weeks ago, I was able to make a trip to Hawaii with my family.

Twenty three of us… aunts, uncles, cousins, grandkids, siblings, parents, nieces, and nephews… in paradise.

One of the things that I am always on the lookout for in Hawaii are rainbows.

The mountains in the center capture the clouds as they move over the island, bringing light sprinkles nearly every day.

But water and sunlight means rainbows.

Nearly every day! 

The first day went by… and I didn’t see one.

The second day went by, and my dad asked if I had caught the double rainbow over the ocean that morning.  Nope.

Did I see the one the next afternoon?

*sigh* I hadn’t.

A WEEK went by and I hadn’t seen a rainbow.

But I also realized something else.

While I had been looking… I hadn’t really been paying attention.

I was still getting into vacation mode.

Still carefully putting away all of my plans and thoughts and to-do lists from ministry both here and at the conference center. 

That second day of vacation, after all, we had a special session of annual conference that I joined virtually so that we could say goodbye to 83 churches as they left the United Methodist Church.

I had been in paradise.  But I wasn’t present. 

In an interview, Anne Lamott talked about prayer as getting outside of ourselves and paying attention:

Prayer is not about saying, ‘Oh, I think I’m going to pray now.’ Or, ‘Oh, I see I’ve made a notation here to pray at 2:15.’ It’s about getting outside of your own self and hooking into something greater than that very, very limited part of our experience here…

It’s sort of like blinking your eyes open. … It’s sort of like … when Dorothy lands in Oz and the movie goes from black and white to color, and it’s like having a new pair of glasses, and you say, ‘Wow!’

I started focusing on being more present to what was happening all around me.

Savoring every moment and bite of food and laugh of the kids.

And one afternoon, on a walk with my niblings, it happened. 

a blue sky in the foreground with clouds in the background and a rainbow between palm trees and a building

I turned around and saw a rainbow.

Wow.

The artist Michael Lipsey says that “if you’re not amazed most of the time you aren’t paying attention.” 

Because the truth is, you don’t have to go to Hawaii to catch a rainbow or a spectacular sunset or a glorious flower bursting forth.

We have the opportunity to get outside of our own selves and hook into something greater every single day.

It is the touch of your partner’s hand.

Or the way the sunlight filters through the leaves.

It is the frosting covered face of our children.

Or the swell of the organ in a hymn. 

Wow. 

The other day, I came into this sanctuary all by myself and sat on these steps.

And I was overwhelmed by it all.

Nine years of memories flooded my soul…

From the nervous excitement of that first Sunday and hearing your gasps as I threw seeds all over the church…

Playing and building with scaffolding and bricks during a stewardship drive…

The babies I baptized… and the grown-ups, too! 

The little ones who are now taller than I am…

Playing bass…

Singing with the choir…

The many, many goodbyes as we celebrated the promise of resurrection…

The meals we shared…

The singing and music and laughter…

We don’t always take the time to appreciate and celebrate each of those moments when they happen, but…

WOW.

I was all alone that morning… but not really. 

Because I was connected to something bigger than myself.

And friends… I know that this is a big morning with lots of emotions that just fill this space.

As Missy and I talked about it… we might have to do some liturgical weeping today…

But I also want and need you to know that this room…

this sanctuary…

this world is always filled with wonder and power and awesome things…

If we are willing to pay attention. 

In our scripture from Isaiah this morning, he sees the Lord sitting on a throne, with the hem of God’s robe filling the temple.

And you know what, I can imagine that Isaiah’s day actually started off pretty normal.

He might have gone to the temple that morning for prayer. 

Or maybe he was bringing an offering. 

But something happened to him in that space. 

He hooked into something greater than himself. 

He could see beyond the veil of his own limited experience of reality to catch a glimpse of the divine. 

And God’s glory filled the room.

Seraphs… angels… flew around crying, “Holy, Holy, Holy!”

“The whole earth is full of his glory!”

Everything around him shook and Isaiah falls to is knees…

Woe is me!

Woah!

WOW!

(it might all be the same prayer…)

The Psalmist is moved in the same way, hooking into the power of God in all of the earth

 as they listen to the rolling thunder,

or the roar of the ocean,

or the creaking trees of the forest…

they see the mountains tremble and the fire of God flash forth…

As the Message translation puts it:

            Bravo, God, Bravo!

            Gods and all angels shout, “Encore!”

            In awe before the glory,

            In awe before God’s visible power.

            Stand at attention!

            Dress your best to honor him!

…We fall to our knees – we cry out, “Glory!”  

And friends… I have to wonder how often we, too, might cry out in wonder and awe at God’s glory…

If only WE were paying attention?

Anne Lamott writes that “astonishing material and revelation appear in our lives all the time.  Let it be. Unto us, so much is given.  We just have to be open for business.”

Next week, you will welcome a new pastor.

As part of that time, you will also hear from a guest, Josh Smouse, who is bringing to this church a word and some encouragement and direction from the CAT survey that you all took.

But before you dive into some of those ways that the church can continue to grow and thrive, I want to invite you to take a step back and ask a different kind of question:

Am I paying attention?

Am I spiritually “open for business”?

Have I been willing to allow myself to get hooked into something greater than myself?

A colleague posted on facebook this week a word about how we can change our experience of worship… and I want to share a few of their thoughts with you 

  • Pray before you get there.  Friends, you don’t have to raise your hands, but how many of you prayed before you came to worship this morning?  How many of you asked God to speak to you during this time?  What might be different if you opened yourself up to encounter God before you ever walked into this room?
  • Listen to worship music on the way.  What are some songs that speak to you?  What helps you to connect with God not just in your head, but in your soul?  How might that change what you are able to see and hear in this space?
  • Sing loudly and focus on God.  John Wesley talks about this in his directions for singing! … sing lustily and with good courage!  Have an eye to God in every word you sing.  Aim more at pleasing him more than yourself, or any other creature.  And to do this, he encourages people to attend strictly to the sense of what you are singing… what are the words?  What do they ask of you?  What are they inviting you to pay attention to?
  • Don’t run late.  We are all going to be late at some point… but the truth is that when we arrive harried and discombobulated, it is going to be harder to let go of those distractions.  Try to arrive and give yourself enough time to center and truly be present in this space.  After all, you don’t have a week to get present so you can see the rainbows!
  • Expect God to move. Oh friends… do you actually expect God to show up in worship? Are you ready for God to speak? Do you want to see the hem of God’s robe filling this space and God’s glory over all the earth? 

While trying to do a few of these things might truly change your experience of worship… they aren’t just about what happens in this room.

Because there are amazing, incredible things happening all throughout the ministries of this church…

Our little free pantry gets emptied nearly every day… and people show up to fill it again and again and again… WOW.

Our Immanuel Gospel Fellowship community continues to grow and their worship is so full of life and sound and chaos and joy… and you can come and experience it any Sunday at noon… and I encourage you to do so! You truly will cry out… WOW. 

People are going through really hard times in their lives… but you keep showing up with food and prayers and encouragement… you are present with one another… WOW. 

As she describes that third essential prayer, WOW, Anne Lamott writes:

Love falls to the earth, rises from the ground, pools around the afflicted.  Love pulls people back to their feet.  Bodies and souls are fed. Bones and lives heal. New blades of grass grow from charred soil.  The sun rises.

And it is happening everywhere, all around us,  every moment of the day.

This whole earth is full of God’s glory.

It is not just the miracle of the rainbow… but also the loving embrace of a church for people of all gender identities and sexual orientations.   

It is not just the beauty of a sunset… but also the glorious diversity of our colors and cultures.

It is not just the rumble of thunder in the mountains… but also the roar of laughter as family and friends from many generations play together.

And if we prayerfully connect with God… open our spirits… pay attention to what is happening… I promise, you will be amazed by what you see.

I also know that there is a fine line between being amazed and being terrified.

In Isaiah, we discover there isn’t much distance between WOW! … and Woah! … and Woe is me!

Sometimes we are overwhelmed by just how great of a struggle we face…

Or how far we have to go…

Or by how much has been lost…

There is so much hate in this world.

So much violence.

So much destruction.

Sometimes the problems of the world make us say, WOW – how could that possibly be?

There are so many people who are unwilling to get outside of their own selves and their own limited experiences to hook into something greater. 

Yet even those poetic words of the psalmist, David… you know, the ones that recall the violent destructive power of nature… earthquakes, floods, raging fires…

They also name that above anything that has the power to destroy… is God.

The one who gives strength.

The one who touches our lips with grace and mercy.

The one who brings peace.

The one who has the power to heal… and forgive… and change… and transform… and create… and renew…

The one who calls…

The one who sends every day, ordinary people into the world…

So that we can pay attention…

Pay attention to the hurt, and the joy, and the love, and the struggle…

And with arms and hearts and lives wide open, can say, “Here I am, Send me.”  

Help!

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Text: Psalm 40:11-17; Matthew 26:36-39;

Good morning friends! 

We find ourselves in the season of Pentecost. 

The season of the Holy Spirit.

Those first disciples of Jesus were transformed into apostles…

leaders of a community of people that tapped into the power of God for good in the world. 

You know, as much as we think about that phrase from the gospel of John…

that the world will know you are my disciples… they will know you are Christians… by how you love one another (John 13:35)…

I think this early Christian community was known by its prayer life. 

Just after the ascension of Jesus, there were about 120 folks that were part of the Jesus movement who all gathered together. 

Luke tells us that “all were united in their devotion to prayer.”  (Acts 1:14)

And when Pentecost came ten days later… where were they? 

Gathered together in prayer!

On that day, as their community grew by leaps and bounds, we are told that these thousands of new believers “devoted themselves to the apostles’ teaching, to the community, to their shared meals, and to their prayers.”  (2:42)

And everyone around them was amazed by what they saw. 

Prayer is powerful.

Prayer is power. 

It is one of the key ways that we stay connected with God. 

It is how we allow the Holy Spirit into our lives: our minds, hearts, and souls.

And as I thought about what I wanted to say to you in these last few weeks…

As I thought about what might be the most important thing I could leave you with…

I kept thinking about how important it is that we are a people of prayer. 

It is part of our vision after all – isn’t it? 

In Christ, we live a live of love, service, and prayer. 

And I know you to be a praying people. 

We knit and perl and crochet together prayers for others.

We add our neighbors and friends and family to our prayer list. 

But I’ve noticed something else about this church…

We are great about praying for others…

but we sometimes struggle with lifting up prayers for ourselves. 

Maybe it is because we don’t want to admit that we don’t have it all together…

Or because we don’t want to be seen as bragging about the good in our lives…

Or maybe we aren’t sure if it is something we need or deserve.    

The writer Anne Lamott describes prayer as:

“…taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up.  The opposite may be true: We may not be able to get it together until after we show up in such miserable shape.” 

Did you hear that? 

We might not be able to get it together… until AFTER we show up in such miserable shape.

You don’t have to have all the right words, or have it all figured out.

You just need to start. 

Over these next three weeks, we are going to talk about what Anne Lamott describes as the  essential prayers for our lives:

Help.

Thanks.

Wow. 

When I think about those three prayers, but especially the first one, “Help!” I realize that God already knows what we need. 

God already knows what is happening in our lives.

Really the question is… are we aware? 

Can we be honest with ourselves? 

Are we willing to admit that we are not in control? 

Perhaps this kind of prayer is easy in moments of true desperation. 

In 1815, the playwright Hannah More, described how, “under circumstances of distress, indeed, prayer is adopted with comparatively little reluctance; the mind, which knows not where to fly, flies to God. In agony, nature is no Atheist.”[i]

Later in World War I, people would talk about how there were no atheists in the trenches and foxholes.    

In those moments when we truly have run out of options, and nothing is left, we cry out, “Help!”

In our scriptures for this morning, we hear two variations on this prayer.

The Psalmist finds themselves surrounded by evil and sin.

Troubles are piling up, counting more than the hairs on their head.   

They cannot see a way out.

Their heart… their hope… fails them. 

“O Lord, make haste to help me!”

As The Voice translation concludes this psalm:

“I am empty and need so much, but I know the Lord is thinking of me.  You are my help; only You can save me, my True God. Please hurry.” 

In the Gospel reading, Jesus himself is described as grieved and agitated. 

He knows that betrayal and death are just around the corner and it is more than his soul can bear. 

And so first, he cries out to his friends for help… “remain here, and stay awake with me.”

But then he cries out to God:

“My Father, if it is possible, let this cup pass from me…”

Save me… rescue me… from what I am about to go through. 

There are those moments of true and utter desperation that show up in our lives. 

Life and death moments…

Rock bottom moments…

When there is literally nothing else that we can do besides ask for help and prayer from those around us.

But I’m far more aware of those more everyday situations where we might need help and prayer, but we hesitate to speak up. 

We hate the feeling of vulnerability and think that we should be stronger than we are.

I can do this on my own, we say.    

We don’t want to bother others with what we are going through.

Or we worry about what they might think of us if they knew that we were having a hard time. 

Most of you don’t know my spouse, Brandon, because he’s not a “churchy” guy.    

Deeper than that, he has some experiences that have put him off from religion and we’ve established some good boundaries to help respect one another’s beliefs and needs.

I so appreciate all of you in this church for also doing so and allowing him to be who he is. 

Just over two years ago, we found ourselves going through a rough patch. 

I have preached on mental health, talked about suicide and depression, walked with many of you through those moments… but suddenly, there it was on my own doorstep. 

Brandon was experiencing feelings of hopelessness and depression and anxiety… and we were able to reach out and get him connected with the resources and therapies that he needed. 

But there were some incredibly difficult moments along the way, including a 9-1-1 call in the middle of the night when he had a poor reaction to a change in one of his medications. 

And as much as Brandon needed help in those moments, so did I. 

I knew I couldn’t fix it… but that doesn’t mean I didn’t feel shame or guilt for not being able to do so. 

I needed help and strength to walk that journey with him.

And I’m so grateful for a group of friends and colleagues who answered midnight texts and kept checking in on us and allowing me to vent when I needed to do so.

I’m so grateful for members of this staff and SPRC committee that created a safe space for me to share and talk about what was going on and who kept Brandon and I in your prayers.   

But as I was thinking about this sermon, I also keep asking myself why I didn’t share all of this with all of you while it was happening. 

Part of the reason is that Brandon himself was not ready to talk about it in a bigger way… and with worship being online, I didn’t want to share more of his story in such a public space…

It is one of the reasons why we aren’t sharing more intimate details and names of prayer requests in worship… because we are now livestreaming worship every week, we hold those more personal details for our internal prayer lists. 

But I also think my own hesitation to share in a bigger way reflects why it is difficult for all of us.

We don’t want to bother others. 

Or we don’t want it to change our relationship with them… worried that they will only see our weakness. 

Or you know what… maybe we simply want a space in our lives where we can pretend that everything is okay.

As your pastor, I think I worried about it impacting my ability to show up in the way you needed me to… even though, it was impacting my ability to show up in the ways you needed me to. 

And what I needed, but maybe was unable to communicate, was some extra grace as I spent a bit more time at home and when I couldn’t be as available as I wanted to be. 

I just kept doing what I could, hoping that things would be okay. 

I fumbled along… rather than asking for your prayers.

Rather than crying out, “Help!” 

Lamott describes this as the hardest prayer, because we are admitting defeat: 

“You have to surrender, which is the hardest thing any of us do, ever.” 

It is not easy to say, “I can’t fix this.” 

We struggle with admitting that things are not okay… sometimes even to ourselves. 

But then Lamott goes on to say:  “a lot of the time we don’t know when we’re surrendering that we’re actually, at the same time… establishing connection… to a power greater than ourselves.”[ii]

We “open ourselves to being helped by something, some force, some friends, some something.”

When we turn to God and when we turn to our fellow disciples with a prayer of “help!” we don’t just find answers… we find community.

We find people who are not just willing, but eager, to walk alongside us. 

We find a God who has always been faithful and good and who will never stop loving and caring for us. 

It is why the Psalmist is able to not just cry out for help, but to acknowledge the joy that comes to those who seek him.

And it is why Jesus, in his great prayer of desperation can reconnect with his Father, placing his life in God’s hands… Not my will, but yours.

In saying, I trust you with this… we are also saying, I am in relationship with you. 

Friends, when we share our own prayers for help with each other, we are saying to one another:

I believe that you care for me.

I trust that you are in this with me. 

And I know the power of God that is with us will continue to give us strength not just for this, but for anything that might come our way. 

In asking for help, we are creating the opportunity for us to be blessed by one another. 

That doesn’t mean that you need to feel pressure to air all your struggles with the whole body.

It is perfectly okay to have a smaller group of friends and disciples that you trust to walk with you… a friend or two that you know you can be honest and vulnerable with. 

Even Jesus chose to take along just a few disciples for his intimate time of prayer in the garden.

I needed that during my struggles… and was so grateful I had it. 

But I also want you to remember and to know that this is a praying church.

That if you ask for help and are willing to be vulnerable and share those needs with us, we will be here for you. 

We will be united in our prayers, quick and eager to help and respond and show up with whatever might be needed. 

Like that early Christian community, we are people who love one another, want what is best for one another, and are willing to share and surround each other with the love and grace and mercy of God. 

And I think that when we have the courage to be vulnerable and surrender, we will find that God will simply pour out even more power and strength upon us. 

May it be so.

Amen. 


[i] 1815, An Essay on the Character and Practical Writings of Saint Paul by Hannah More, Volume 2 of 2, Fourth Edition, Chapter 19, Quote Page 232, Printed for T. Cadell and W. Davies, London.

[ii] https://www.npr.org/2012/11/19/164814269/anne-lamott-distills-prayer-into-help-thanks-wowMusic:

Nehemiah: Everyone Is Included

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Text: Nehemiah 11:1-2, 12:27-43

Nehemiah and company finished rebuilding the walls of Jerusalem in fifty-two days.

But when the work was complete, what they were left with was basically a shell of a city.

It had walls and gates.

It had a temple and temple staff and priests.

But what it didn’t have was people.

There were some who had lived amongst the ruins, but the majority of people were scattered in surrounding towns and villages. 

And so with this nearly blank slate of a city, Nehemiah had to figure out how best to create their ideal city.

On Tuesday, I joined with other clergy from our circuit for our monthly meeting. 

We represent twelve churches, almost all on this northwest side of Des Moines.

These gatherings help us think about how we can support one another’s ministry and what kind of work we might do together.

This Lenten season, we will be joining with some of these churches for a community Ash Wednesday service here at Immanuel with a choir made up of members from four different churches. 

And for Good Friday, we will gather at Walnut Hills for a Tenebrae service with special music led by five different congregations. 

But one of the main conversations that occupied our time was about how we are making disciples of Jesus Christ for the transformation of the world.

As we think about the faithful disciples we have in our congregations, how are we empowering you all to go out and transform this city into what God desires it to be? 

And Pastor Lee from Valley UMC reminded us of a principle of community organizing. 

The question we should be asking is not always what I can do to impact this individual person today.

Sometimes, the question is, what do we want our community to look like in thirty years? 

What does God want our community to look like in thirty years?

And what might need to happen in order to get to that place? 

That was the kind of question Nehemiah was asking.

He heard God invite him to rebuild the community and the truth was, this isn’t the kind of work that could be accomplished in fifty-two days.  

And he knew from past experiences with the officials and leaders exploiting the common folks that you had to be careful with power.

They needed to set up a system where all sorts of people were included and welcomed and had a voice. 

So what did God want Jerusalem to look like in thirty years? 

And what would it take to get there? 

Nehemiah had a lot of options before him. 

They could have focused on including just the wealthy and educated.

They could have picked the best and the brightest.

But as we see when they start this effort of resettling, they intentionally worked to make sure that people from every part of their nation were included. 

To ensure they didn’t just pick out their favorites…

or just who they wanted to live in the city…

or just those who looked like them…

Nehemiah had the people cast lots.  

As we demonstrated with the children, casting lots was a way of randomizing the decision.

One out of every ten people were chosen in this way to move from the surrounding villages up the road and into the fortified walls of the city proper. 

And in one sense, this was a sacrifice for these people. 

They had to uproot from their small towns and establish themselves in a new place. 

But they were also invited to take on the responsibility of this rebuilding in the city in a way that allowed them to leave their own unique mark. 

It was a way of saying: your tribe matters to the good of the whole. 

We value having your part of the community at the table. 

We not only welcome you, we celebrate you. 

You are important to us. 

This community belongs to you… just as much as it belongs to me. 

And your presence here now will ensure that your part of the community will continue to be part of the future of this city and this people. 

That is the conversation we are having right now with our welcoming statement.

In the first sentence of the statement, we are invited to claim this kind of truth:

We celebrate God’s gift of diversity and value the wholeness made possible in community equally shared and shepherded by all.”

First… what does it mean that we celebrate God’s gift of diversity and value the wholeness made possible in community? 

This church has welcome and hospitality as one of its core values.

So many of you, in our Nehemiah community groups, shared about how you first connected with the congregation.

Time and time again, I heard the story of how you planned to visit a few congregations, but once you arrived at Immanuel, you never went anywhere else.

You felt love and support and welcome.

When I first got to Immanuel, I experienced that to be true as well. 

I’ve learned you are quick to show up at the bedside of a friend and have often visited before I even hear someone is in the hospital or sick.

I see the care that is taken to make this a hospitable and welcoming place:  from coffee time and funeral lunches to how you make space for others.    

On the sign outside our building, it says, ‘All Welcome!’ and you really want to everyone to feel welcome here.

Just this week, I was working on our statistical tables and I thought about just how much our diversity has increased this past year as we officially welcomed IGF to be part of our church.

But we also have a wide range of ages… from nine-week-old babies to nonagenarians.

We are wealthy and we struggle financially.

We are healthy and we need healing.

Some of us have been educated on the streets and some of us have taught in universities.

We vote republican and we vote democrat and some of us don’t vote.

And even Cyclones and Hawkeyes and Panthers all attend here and are still somehow able to worship together. 

More than that… we celebrate that diversity.   

We learn from one another, we partner with one another, and share our diverse gifts. 

But, sometimes I think the love and welcome of Immanuel is one of our best kept secrets. 

There are folks in this neighborhood and larger community who do not know they would be welcome here…

Even though the sign says, “All Welcome,” there are people who might wonder, “even me?”

We might not force them to cast lots and make them come inside our church, but being explicit about who is welcome and showing and affirming that broadly might help our neighbors to see this as a place that they, too, could find belonging. 

A place where they could share in ministry. 

So one of our congregational goals for 2023 is that we want to become a place that is known as safe, comforting, and supportive for all people.

And our welcoming statement is a part of that, because it helps us be more explicit about what we truly mean by welcome.

But, it also invites us to truly become a community equally shared and shepherded by all

There is another way that Nehemiah emphasized this kind of welcome and celebration of people from every walk of life.

You see, the time finally came to throw a party.

A real celebration for the completion of the wall. 

And he could have just held auditions and picked the best band and singers and the most famous speakers. 

But instead, he intentionally made sure that there were people from every part of the community present. 

They were sought out from all the places they lived. 

And they could have just had the party in one prime location… like the square where they rededicated themselves to God…

But instead, Nehemiah made sure that every single square inch of that wall was celebrated.

And in doing so, he honored and celebrated the work of all of the everyday people who played a part…

the goldsmith and the perfumer…

and the folks who carried stones and who held shields and who stayed up all night…

and the daughters and grandchildren who came to help…

He made sure that everyone who had been part of the work was valued and celebrated in the process. 

When I think about the impact of a welcoming statement like the one before us, I think about how even inside this caring, loving community, there are folks who might have a part of their lives they aren’t sure is welcome. 

They might hesitate to talk about their divorce.

Or worry about how their pew mates might accept their non-binary grandchild.

There are folks who might hesitate to participate in a small group because English isn’t their first language. 

They might hold back their concerns about whether they can afford to stay in their home. 

An explicit welcome helps us convey:

We not only welcome you, we celebrate you. 

You are important to us. 

And you have something to offer this community that we need. 

This community belongs to you… just as much as it belongs to me. 

But it also says, we will continue to have your back… just like we did before.

We will work to support you and walk alongside you in the future we are claiming together.

And if needed, we will go to bat for you in the struggles that you face in this world. 

The celebration and dedication of the wall was also a celebration and dedication of the future for the city of Jerusalem. 

They held before them a vision of the kind of place they wanted to be in thirty years. 

A community where all parts were cherished and had a role to play.

A community that would hold one another accountable to the commitments they had made.

A community that would have one another’s backs whenever hardship would come.

And I hold this community in my prayers as you discern and think about the kind of place you want to be in thirty years as well. 

Nehemiah: Renewing Our Commitment

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Text: Nehemiah 8:5-10; 9:1-3, 38; 10:28-29

Last week, we talked about some of the opposition that the builders and Nehemiah faced while building the wall. 

He had to deal with scandal and oppression perpetrated by his own officials…

but he also had to create plans to protect the people from enemies who wanted to attack and destroy their work. 

And then suddenly, the work was complete.

It took just fifty-two days to rebuild the wall of Jerusalem. 

FIFTY-TWO DAYS!

My drive home takes me down 63rd and they have been working to rebuild the bridges on Highway 28 over the Raccoon River since last summer and are only halfway done. 

But these everyday folks rebuilt the walls of the entire city in fifty-two days. 

So… what happened next? 

Did they throw a party?

No.  Nehemiah counts up the people.  

He takes a census of all of the Israelites and counts up 42,360 people, an additional 7,337 slaves, 345 singers, 736 horses, 245 mules, 435 camels, and 6,720 donkeys. 

And they take up an offering. 

You know, like you do. 

And then do they throw a party?

Nope.

Because all along this has not been a story about rebuilding a wall.

It has been a story about rebuilding a people.

Rebuilding a community that was centered on God. 

As we talked about in the first week of this series, in order to get to the good stuff and address their needs related to belonging and identity, they first had to make sure that they cared for safety and security needs. 

But once the walls were built and the gates restored and the officials were brought back in line from oppressive practices… well, the people could breathe. 

And they could begin to refocus on their relationship with God.

In fact, rather than Nehemiah initiating the next steps, he writes that the people gathered together and asked the scholar Ezra to bring out the Law of Moses. 

Ezra also had a calling… to rebuild the faith of the people, and his story can be found in the first half of the Ezra-Nehemiah saga.

As a priest, he understood that a right relationship with God was the only true source for security for the people. 

And he understood that God’s law was the foundation for that “right relationship.”  

The people are ready to listen.

So Ezra pulls out the scroll of the Law of Moses.

Many scholars think that this was likely what we know today as the Book of Deuteronomy, or “Second Law.” 

And from early in the morning until noon, he reads aloud from the scroll to the people. 

But friends… here is just how far away from the faith and their heritage the people were…

Ezra read the words, presumably in Hebrew… but the Levites, the priests, had to translate.

These, after all, were people who had grown up and spent their whole lives in Babylon and Persia. 

Or, they were the everyday folks who had been left behind and lived under oppression and they didn’t have priests and schools and institutions in place to continue their traditions.

They were all strangers to their own culture and they didn’t understand their own language 

And when they understood what the laws of Moses were asking of them, they wept.

Out of shame.

Out of guilt.

Out of frustration. 

This did not feel like a joyful discovery… but rather it only highlighted in their hearts how far away they were from God and who they had been called to be.

At one of our meetings with Global Ministries, we spent some time listening to the stories of Native American United Methodists. 

I can’t help but think of how the United States brutally removed indigenous people from their lands, when I think about the time of exile in Babylon for the people of Judah.

And in so many instances, our federal government and the religious partners who helped manage schools, focused on assimilation and removal of native culture, rather than allowing their traditions to flourish.

The same happened to Africans who were captured, sent halfway across the world, and forced into slavery. 

As the General Board of Global Ministry, we watched together, “More than a Word,” which explores the use of Native American mascots. 

What struck me among the stories were the voices of younger people who grew up either on reservations or even in more traditional white culture, but who were rediscovering their cultural identity.

Their identity had been forgotten.  Or even worse, it had been described to them as shameful, something that had to be destroyed. 

And it was hard for some to find a safe space to explore what that identity and history meant in their lives. 

So part of their weeping was about a loss of that identity.

But the other part of their grief came from knowing just how far they had been from keeping God’s laws. 

Suddenly, the rules were laid out for them plain as day, and they didn’t know how they could possibly ever make up for what they had left undone. 

But Ezra and Nehemiah don’t see this as a moment to pile on shame. 

They urge the people to dry their tears, to end their lament, to let go of their guilt and instead to gather in their homes and feast and give thanks.  

Because this is a fresh start!  

As one of my favorite hymns reminds us:

This is a day of new beginnings,

Time to remember and move on,

Time to believe what love is bringing,

Laying to rest the pain that’s gone.

This is their chance to let go of the past and put into practice the word of God that they have rediscovered. 

What has come before this moment is in the past. 

This moment they get a clean slate to start afresh and rededicate themselves to God. 

As they continue to hear God’s word read, they rediscover rituals and traditions.

One of these is Festival of Booths that takes place in the seventh month… and lo and behold, they are in the seventh month!

So they follow all of the instructions and for the first time in generations, they honor this week-long holiday.    

They also hear once again words that shape their identity as a people.

They remember how they were called together out of slavery in Egypt to be a people, set apart and holy.

That meant things like following a certain diet, refraining from intermarriage, and being dedicated to the Sabbath…

None of which were things that they had been practicing.

So, later that month, they join for a fast of repentance and recommitment. 

They rededicate themselves to the law, trusting in the God who has been steadfast and merciful. 

All of the officials, priests, and officers, singers, temple staff, gatekeepers and all of the people who were old enough to understand joined together in a binding oath to follow what they read about in Deuteronomy. 

They recommitted themselves to the law.

Their focus was on crossing every t and dotting every i. 

Keeping the Sabbath.

Refraining from intermarriage. 

Practicing Jubilee.

Offering to support the temple. 

Dedicating their first fruits.

Bringing in the tithe. 

As we think about what it means to rebuild our community, a huge part of what we need to do is remember who we are. 

A key difference between us and the people of Judah at this time is that we have a different frame of reference and a different calling.

We are not called to be a people, set apart and holy, isolated, focused on following every letter of the law.

God knows that we will fail if we try… because the people of God failed over and over again.

Last year, we joined together in UMC 101 and we explored together some of OUR foundational beliefs and practices. 

We remembered things like:

Our focus on grace and faith put into practice.

The call to reach out and share the love of God with all people.

A charge that makes room for difference and invites us to use our brains and celebrates diversity. 

All grounded and centered in the core of Christian tradition… praising the God of all creation who became flesh and lived and died and rose again so that we might truly know life. 

In Jesus Christ we have been redeemed and made right… not because we followed the law, but by his grace, and God continues to empower us by the Holy Spirit. 

And we remembered that our congregation exists for a purpose.. to help people accept and confess Jesus Christ as their Lord and Savior and to live their daily lives in light of their relationship with God. 

This is who we are. 

A people who love God and accept the grace God offers… and then live out that love and grace in our daily lives. 

We are called to be a witness… a light and a leaven in society, a reconciler in a world that is divided, to go into places of pain and show Christ’s hope. (Book of Discipline ¶220)

In just a few minutes, we will be invited to the table. 

Just like the people of Judah embraced their traditions and practices, this is a practice that is at the core of our being.

This is a place where we are empowered to start again.

This is a place where we recommit ourselves to God and one another.

This is the place where we find God’s strength and grace for the new beginning that awaits us.

Friends, it doesn’t matter what has come before.

There is no reason to weep or grieve or feel shame for what has been done in the past.

Because here we receive the grace of God that is our new beginning.

So may we, too, come and recommit our hearts to God on this day. 

Nehemiah: Having Each Other’s Backs

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Text: Nehemiah 4: 1-3, 6-9, 16-18; 5:1-7

Here at Immanuel, we have team of folks who have working together on a safety and emergency response plan.

One of the things that this group has discussed is that there are different kinds of potential threats to a community.

Those that are external, like a tornado… and those that are internal, like a fire.

And so you need to respond differently to each. 

With an external threat, sometimes you need to hunker down and shelter in place.

But an internal threat might require you to exit the building and get to another location. 

In all these plans however, our focus is on working together as a community to make sure people are safe and cared for. 

Nehemiah shares his account of the call he receives from God to rebuild the walls of Jerusalem… and in the process rebuild the community of the people of Judah. 

Last week, we talked about how so many people responded and rolled up their sleeves and got to work on this effort. 

Each took on their part of the project with enthusiasm! 

And yet, it was not all smooth sailing. 

The project immediately faced obstacles and threats that could have derailed the entire thing.

Some of these were external threats… from groups that opposed seeing Nehemiah succeed.

But some of them were internal threats and problems within the community itself. 

First, let’s look at those external threats.

Nehemiah had been sent with authority from the king of Persia to rebuild this wall.

But the reach of the Persian Empire was vast and covered far more than this little corner of the world. 

Regional governors had been appointed to oversee all of these different areas of what we now know as the Middle East and they didn’t all get along with one another. 

Early on in chapter 2, we are introduced to Sanballat the Horonite, Tobiah the Ammonite and Geshem the Arab, who oppose the efforts of Nehemiah before he even gets started. 

“They were very angry that someone had come to seek the welfare of the people of Israel” (Nehemiah 2:10, CEB)

But why were they so upset? Why did they care?

Well, they each represented groups that had been ancient enemies of the Israelites. 

When God helped Moses lead the people out of Egypt and into the Promised Land, they forcibly displaced and battled with many other peoples and cultures. 

Some of these groups would have rejoiced to see their neighbors brought to their knees and definitely didn’t want to see them rise in prestige or power again. 

But there also may have been a sense that the Israelites were getting special treatment being allowed to restore their community.

Maybe they had a bit of jealousy about work of restoration that wasn’t happening in their own city-states. 

So they begin to ridicule and attack the Jews and diminish the work that is being done.

One of my favorite taunts comes from Tobiah, who exclaims, “Why, if a fox climbed that wall, it would fall to pieces under his weight.” (4:3, MSG)

What a puny little wall, he is saying. 

What shoddy work, done by miserably unqualified people.

At first, the people of Judah were kind of inspired and energized by these taunts… redoubling their efforts until the wall was nearly half of its intended height.

But, as often transpires – violent and hateful words began to become physical attacks.

Sanballat, Tobiah, and these enemies of the people began to plan an assault against the wall. 

Living under constant attacks can be exhausting.

Before too long, the words got under their skin. 

The people began to believe that they couldn’t be successful. 

“The builders are pooped, the rubbish piles up; We’re in over our heads, we can’t build this wall.”  (4:10, MSG)

Through it all, Nehemiah turns towards prayer and asks for God to hear their cries.

And then, he gathers up all of the people and gives one of those inspirational speeches that lifts their hearts. 

“Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes!”

What is more… he puts into action a plan so that the people will be unstoppable.

He creates these partnerships so that half of the people stood guard with shields and lances and the other half would work at rebuilding with a tool in one hand and a spear in the other.

Each person had someone else who had their backs. 

Because they were all spread so far out in different parts of the city, they used trumpets to rally folks together if an attack came from any direction. 

And when they needed to, they took turns and switched places… which was vitally important, because they worked from dawn to dusk. 

When evening came, no one returned to their own homes, but they camped out and slept in their clothes, guarding the wall. 

Faced with an external threat, they hunkered down and sheltered-in-place… keeping their eyes focused on God and committed to having one another’s backs.

Friends, I think of all of the ways that our church did that throughout the pandemic. 

We may have had to hunker down, but we didn’t give up the things that were important like worship or small groups… we just found a new way to connect with online and printed worship.

We formed care groups so that we would be responsible for checking up on one another. 

Elder care ministry and teacher buddies were formed so that folks who might be more vulnerable had extra support and encouragement. 

And as we are coming out of this pandemic season, I think about those external forces of competition that we might be facing. 

The Samaritans and Ammonites and Arabs in this story didn’t have to be their enemies, and yet as they battled for attention and resources, they believed lifting yourself up means putting someone else down.

Our “enemies” aren’t quite so obvious. 

But we, too, are competing for people’s time and attention in the multitude of things that pull at them from different directions.

And sometimes, we can feel as if we are having very little impact and can get discouraged. 

Maybe we start to cry out, like the Jews did:

We are pooped and burnt out and can’t possibly compete.  We are never going to be able to get back to where we were.

And so we, too, need to encourage one another and have one another’s backs.

We need to give one another permission to take turns and share the load.

We need to celebrate the progress that we ARE making and all of the small ways that God is working in our midst.

One simple way, today, that you can do that… In the foyer we have a table with cards that say, “What I love about my church.”  

Fill one of those out and add it to the wall…

and take some time to read all of the good and encouraging things that others are saying about who we are and what we are about. 

Alright, we’ve talked about some external threats… but what about when the call is coming from inside the house? 

All of this great work is happening in rebuilding the wall, but before too long, Nehemiah starts to hear some complaints from the people against one another.

You see, the everyday folks who lived in and around Jerusalem still had to feed their kids and tend their flocks. 

And decades of first Babylonian and then Persian rule had nearly wiped them out with the taxes and levies that were enforced. 

What is worse… governors and officials who had been appointed to oversee these collections in the past had lined their own pockets through excessive fees and charging interest.

The people had nothing left.  They were burnt out and overextended.

Some of them were forced to sell their children into slavery or mortgage their land just to eat.

What good would it do to build the wall and bring Jerusalem back… if the people were gone and the land was no longer theirs? 

So Nehemiah calls all of the leaders together and holds them accountable.

No longer would interest be collected.

Fields and vineyards and children would be returned. 

The leaders are there not for their own personal self-interest, but for the good of the whole…

Centuries of prophets had called out this kind of selfish and oppressive behavior in the time before the exile… and Nehemiah made his leaders commit to walking in the ways of God.   

In the life of our community, the internal threats we face are a bit different.

But I do wonder about the ways that we have burnt people out who are overextended…

How might we need to work to share our burdens of ministry more equitably? 

What would it look like if we each worked to give of our time and talents to support the work of the whole ministry of this church… instead of relying upon those who are already carrying the load? 

I also wonder about who we have forgotten and who has been pushed to the margins. 

We have done really excellent work of reaching out to support some groups like our elders. 

Are there neighbors whose voices and lives have we overlooked?

For many years when I first came to Immanuel, Imani was a completely separate church that shared part of our building. 

For the last four years, we have created the same kind of space for Immanuel Gospel Fellowship, but now they have become part of our larger Immanuel community. 

What does it really mean, however, to extend welcome to people of a different culture or ethnic background?

What does it really mean to claim them as a part of us and us as a part of them? 

And what would that look like for welcome of homeless neighbors? 

Or community members who rely upon food stamps?

Or our youth who are LGBTQ?

How can we partner and work together and make sure that people know that we have their backs? 

Threats to community are abundant and can be internal or external.

But in all things, let us keep our eyes minds focused on God, who is great and awesome, and work together as a community to have one another’s backs.

Let’s fight for our children, our families, our neighbors, and our community. 

Amen.   

Nehemiah: Side by Side

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Text: Nehemiah 2:11-18, 3:1-4 (5-32)

Last week, we laid out some of the context for the Book of Nehemiah…

A people who found themselves in the in a transitional time… a time of rebuilding and resettling and restoring after the Babylonian Exile.

Nehemiah is granted authority from the Persian King Artaxerxes to return to Judah and rebuild the walls.

And the King gives him some authority… he basically appoints him as the governor of the region and sends along supplies as well. 

So what happens when Nehemiah arrives?

Does he immediately gather all the people and tell them what to do?

No.

He checks everything out for himself.

His brother had told him about the condition of the walls and the gates, but he takes the time to do his own inventory.

He prayerfully explores the city walls and the gates.

He climbs over the rubble.

He makes his way through the ashes.

He spends days listening, looking, pondering. 

This week, our Nehemiah Community groups were tasked with just that – to spend some time looking, listening, and paying attention to what is happening in our community. 

Before we dive in and even think about rebuilding, what do we see?

Each fall, our Administrative Council is asked that question. 

While it can sometimes feel like an excess of paperwork… apologies to our District Superintendent, Ron!… the truth is that our annual charge conference forms force us to notice our context.

And some of the things that we saw last fall as we looked out around us was that we are largely a middle-class neighborhood, but we are growing in our diversity. 

At the same time, there is a limited availability for services like transportation and health care.

These great Beaverdale brick homes are great for newer families and older established neighbors, but there has been a lot of turnover in the last year or two.

But we also find ourselves in a place that is very community oriented… our Merle Hay and Beaverdale neighborhoods put on a lot of community events and community social media groups demonstrate how people look out for and show up for one another. 

Some of the needs that we see include continued food insecurity… Our Little Free Pantry gets emptied out nearly every day.  

There are rising costs all around us for food, fuel, utilities, child care, and more.

Our community continues to lack affordable housing and we’ve had homeless neighbors camp out on our property. 

We lack access to the mental health services so desperately needed. 

Folks around us in the community need spiritual support and are looking for identity and belonging. 

Nehemiah took in all that he saw.

And to be honest, he probably found a whole lot more wrong with the city than just the wall.

But he had a call from God to start somewhere. 

After he looked and listened he pulled together the people to talk about what God had put on his heart.

But he also drew their attention back to what was all around them.

“Face it: we’re in a bad way here.  Jerusalem is a wreck; its gates burned up.  Come – let’s build the wall of Jerusalem and not live with this disgrace any longer.” (2:17, MSG)

He shared with them what he saw, but also connected with their own investment in the situation. 

To be honest, these folks knew the walls were in ruins.

They had lived this way for years… decades, even!

And maybe they hadn’t done anything because they thought someone else would.

Or maybe they hadn’t done anything because it was too overwhelming.

Or maybe they had just gotten used to how things were. 

But Nehemiah invited them to see anew what was all around them… and then invited them to do something concrete to make a difference. 

And the people responded with enthusiasm!   As the Message translation puts it, the people rolled up their sleeves, ready for the good work. 

He didn’t recruit them.

He didn’t assign them.

He didn’t force them.

He simply helped them see what they knew… and THEY realized they could do something about it. 

Next Sunday, leaders from our church will share with you more about our goals for this year.

We all see the needs around us and we believe God has called us to engage in and partner with our community so that all who hunger might be fed by God’s grace.

Some people are hungry for connection… for welcome… for support.

Some people are hungry to know God more deeply.

Some folks are just plain hungry.

And we think there are some concrete things that we can do… that God is asking us to do… to make a difference. 

From groups to support people through illness or grief…

To outreach and mission activities where we connect with our neighbors…

To the ways we can be intentional about rebuilding relationships and truly showing welcome to all people…

What we hope is that when you hear about some of our plans and goals for this next year that you, too, will want to roll up your sleeves, ready for the good work ahead of us. 

For you see, the leaders of this congregation can’t do it all by themselves, no more than Nehemiah could rebuild the whole wall himself.    

The task is too big and the work is too important. 

And the truth is, the church, the Kingdom of God, the Body of Christ, that we are rebuilding is not about one person or about a small group of leaders.

It is going to take all of us, taking responsibility, hearing the call, and doing our part.

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Now, for the sake of kindness, I didn’t have Virginia read ALL of chapter 3 in the Book of Nehemiah. 

But what we find in that chapter is that one by one, people figured out what their part of the rebuilding was.

They didn’t get assigned.

They just rolled up their sleeves and tackled their part of the project.

This graphic, created by Mark Barry, walks through all of chapter three of the Book of Nehemiah starting with the Sheep Gate which is in the middle on the right hand side. 

Eliashib and the other priests get to work on reframing and setting the doors and focus on building the wall all the way to the Tower of Hananel. 

But then verse by verse, Nehemiah lays out who decides to take responsibility for a part of this project. 

The children of Hassenaah built the Fish Gate…

Next to them Meremoth made repairs…

Joiada and Meshullam repaired the Mishneh gate…

Uzziel, who was a goldsmith, made repairs on another section…

A perfumer by the name of Hananiah focused on the next section… (whew, imagine how many blisters he must have had after the first day of work!)

Folks like Benjamin, Hasshub, Azariah, and Zadok focused on the repairs to the wall outside of their own houses.   

On and on it goes throughout the entire chapter.

Leaders, workers, business owners. White collar and blue collar.

Young and old.

Skilled and unskilled.

Side by side and shoulder to shoulder they worked.

They brought together their families and relatives from surrounding areas. 

People from the countryside flocked in to help.

Everybody found something they could do.

The question before us in these coming weeks is to listen for our part.

As you engage with our town hall next week and hear about our plans for this year… what are you being called to roll up your sleeves and get involved with? 

What is your part of the rebuilding? 

Maybe it is something that is already close to you… a part of our shared ministry that you want to refocus on. 

Or maybe your call is to bring together your family and relatives to join in the work.

Maybe God is nudging you to put your skills and training to work in a new way for God.

Or maybe, your part is to do something you’ve never tried before… like the perfumer who starts laying bricks to help out. 

As Paul tells us in his first letter to the Corinthian church:

“Christ is just like the human body – a body is a unit and has many parts; and all the parts of the body, even though there are many.  We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. Certainly the body isn’t one part but many… You are the body of Christ and parts of each other.”  (1 Cor. 12:12-14, 27 – CEB)

What are we, as a church community, if not the Body of Christ.

The Holy Spirit that flows through us connects us to one another.

And every single one of you are important.

Every single one of you has something to offer.

Every single person who is connected to this community has a role to play in this rebuilding. 

The needs around us are great. 

There is much work to be done. 

Friends… Come – let us rebuild. 

Nehemiah: Help Us Rebuild

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Text: Nehemiah 1:1-6b

The Book of Nehemiah is set during the reign of the Persian Empire and after the Babylonian exile. The people of Judah were in exile for 70 years as of their officials and leaders were been taken from the land. There had been a time when Israel was united and powerful and growing. But there had also been a time of conflict as their kingdom divided in two. The northern kingdom, Israel, fell in 740 to the Assyrians… the tribes scattered to the winds.

The oldest among the exiles remember what it was like before the Babylonians took over Judah. They remember what it was like before Jerusalem fell. They remember but they often wonder…  Will things ever go back to the way they were? Will we ever go home? Will we ever return to our former glory? Is this our new normal?

That is a question that I’ve heard sometimes in the walls of this church.  The pandemic has been a difficult time… of change, of loss, of frustration and conflict. In some ways, it has felt like an exile and there were moments we wondered if it would ever end. We find ourselves in a place kind of like the people of Judah did… maybe at the end of something, but unsure of what is coming next. And when we think about getting back to what was… well, some parts of this world seem to have shifted back to how we remember… stadiums for sporting events are full, for example.

But other things have changed and might never be the same. We might never truly “go back.” We shop more online, our workplaces have changed, we spend a more time in our own households instead of out socializing. Some of those changes we celebrate as we think about how it has created accessibility and better balance in our lives. But we should also think about how these shifts have impacted us in negative ways. What are the ways that our world has broken down?  What are the things that need to be repaired and restored?

When the Persian Empire, led by Cyrus, defeats Babylon, there is a shift in the policy of the oppressors. Those leaders who had been taken by force from Judah are allowed to return home.  The Persians are still in charge, but there is a greater degree of freedom and governance. There is a group of folks led by Zerubbabel who head back to rebuild the temple. Then another wave of folks return with Ezra and introduce some religious reforms.

The book of Nehemiah starts around 445 BC… nearly 100 years after those groups first start to go back.  So realistically, this is about 150 years after Jerusalem fell.  Nehemiah is serving as the cupbearer to the Persian king Artaxerxes… which means, he has the King’s ear. And he gets word from his brother, who has just returned from Judah about how things are going there.

The news isn’t great.  Those who survived exile and those who returned were struggling.  Jerusalem was still in shambles.  For nearly 100 years, people have been able to start rebuilding, but progress just wasn’t being made.  The community was falling apart and when Nehemiah heard this, he wept.

Which led me to think about Maslow’s hierarchy of needs.  Developed in the 1940s by Abraham Maslow, this pyramid describes different needs that drive our behavior in the world. At the very bottom level, we all have bodily, or physiological needs for things like shelter, food, and clothing. Basic needs, we call them. The next level up are our needs related to safety.  We all need stability, structure, freedom from fear… which can come from laws or work or property. 

And the truth is, unless these fundamental needs are cared for in a person’s life – they simply cannot think about worrying about any of the needs farther up the list. In the same way, when you no longer can care for needs higher up the pyramid, it begins to impact the needs below it. A person who is starving is not focused on their reputation. A person who has no employment or safety begins to struggle to provide for food or shelter. Someone living in fear cannot work towards self-fulfillment. Someone who lacks a place to sleep is not spending their day working to build friendships.  For 150 years, the people of Judah were simply trying to survive. 

Over these last couple of years, so much of our lives have been refocused on some of the fundamental needs in our lives. We cut back only to what was essential. We focused on our health and embraced masking to keep ourselves and others safe. We adapted practices to make sure we could purchase basic needs online. Schools and businesses put up plexiglass and changed their air filtration systems. Everything in our lives has been focused on those bottom two levels of the pyramid.

Friends, we, too, have been in survival mode.  And we needed to be in survival mode. We did what we could to keep our heads above the water and that was all we had the energy and capacity to do.  And that is okay. The ways we adapted to better care for ourselves was a good and holy thing.

So, what does all of this have to do with community? Well, you can move both ways up and down this pyramid.  We are discovering that a lack of social connections can also have a great impact on our health.  You see, we also have a need to belong.  Dr. Richard Slatcher at the University of Georgia writes, “we humans are engineered by evolution to crave contact with other humans.” Studies have shown significant connections between loneliness and mortality and morbidity.  And yet, these needs related to love and belonging are higher up the pyramid.  Connection.  Friendship.  Respect.  Growing in Faith.  We aren’t able to really focus on them unless we can first care for our physiological and safety needs. 

Nehemiah turns to prayer and fasting and hears a call to respond. He confesses all of the ways that he and his people have turned their backs on God and asks God to listen to his prayers. He believes in the promises God made… that God will gather up the scattered people and put them back together. 

And the thing he believes will be the start of this action is to rebuild the walls of Jerusalem. That is the nudge in his heart. That is his calling.  And I think part of why this is so important is that because it is only when the people can live in safety… only when they are protected… that they can start to think about other needs – like their need for connection and community. 

Yes, he embarks on a building project… but the goal is ultimately to rebuild the people of Israel. It is about the restoration of God’s people. It is about a return to the faith.  It is about remembering who they were and getting back to what it means to care for one another. 

Friends, we don’t have a physical building project before us today… but I do think that we have some rebuilding to do as a community. The world we find ourselves in is increasingly disconnected from one another. Students are less engaged in our schools. Our social circles have become smaller. “The Great Resignation” isn’t just about the workplace… we are seeing less people showing up to volunteer and give of their time to one another and their communities.  We are more isolated than ever.

And as I have been praying about where to start and what to do, one of the things I keep hearing is that we need to start right where we are. We need to strengthen our relationships with each other. We need to work to better care for one another. We need to take the time to pray together, to talk with one another, to listen and to share… And so, we challenge you to step up, join us as we study Nehemiah, and help us rebuild our community. 

But friends, there is one more essential component. When I first turned to the Book of Nehemiah, I was sure that I had found a perfect resource for this task. After all, the whole focus is about how Nehemiah brings all these people together to accomplish a great project, refocuses their faith, and everyone rejoices! But as I kept reading more of the details of this story, the more complicated it got.

The Book of Nehemiah starts with a man in tears… but it also ends with Nehemiah in tears. In the end, they build the wall, but he isn’t really successful at transforming the people.  And that’s because Nehemiah is missing something that we aren’t… The love and grace of Jesus Christ that transforms our heart and the power of the Holy Spirit that truly can change this world.   

As we will sing at the end of our service today:

Come set Your rule and reign in our hearts again

Increase in us, we pray, and unveil why we’re made.

Come set our hearts ablaze with hope, like wildfire in our very souls.

Holy Spirit, come invade us now.

We are your church. We need your power in us. 

May it be so. Amen.