We know the Lord’s Prayer – we know how to say it – we know the comfort that it brings to our lives – and yet do we really know WHAT we are saying?
Thy kingdom come on earth.
Early Christians were accused of terrible things by those who didn’t understand their worshipping practices – but something they were correctly accused of was sedition and treason. They openly confessed in the face of an empire that they belonged to the Kingdom of God, that their citizenship was in heaven. And some were willing to die rather than to worship or honor an earthly king.
They got these radical ideas from the gospels. As Daniel Clendenin reminds us:
“The birth of Jesus signaled that God would “bring down rulers from their thrones” (Luke 1:52). In Mark’s gospel the very first words that Jesus spoke announced that “the kingdom of God is at hand” (1:15). John’s gospel takes us to the death of Jesus, and the political theme is the same. Jesus was dragged to the Roman governor’s palace for three reasons, all political: “We found this fellow subverting the nation, opposing payment of taxes to Caesar, and saying that He Himself is Christ, a King” (Luke 23:1–2).”
Thy kingdom come on earth.
In our gospel text this morning, that is where we find Jesus – standing in Pilate’s headquarters, and being asked a plain and simple question: Are you the King of the Jews?
When Jesus gets tricky, responding with questions instead of answers, Pilate finally comes out and says it…. I have no idea why you are here – What have you done?
When you think about the big picture, It’s almost a laughable question… asking the King of Kings and Lord of Lords why a little provincial governor should be worried about him? Asking the one who is and who was and who is to come if he is a threat to the empire.
Jesus responds the best way he can. My kingdom is not from this world. If it was, then those who followed me would be fighting tooth and nail to protect me and keep me from being handed over to you. But my kingdom is not from here.
Thy kingdom come on earth.
We know how the Roman and Jewish leaders responded to that statement. Jesus was mocked and beaten and crucified.
Had he been just a revolutionary… had his kingdom originated in the stable at Bethlehem… had his goals merely been overthrowing the Roman occupation of Israel… that would have been the end.
But his kingdom is not from here.
His kingdom is not something that can be mapped out on a piece of paper. Its borders cannot be easily drawn. And contrary to much of our contemporary sentiment, it is not a place that we go to after we die.
No, we pray every week: Thy kingdom come on earth.
The Kingdom of God may not be from here… but it certainly is for here.
For the last two thousand years, Christians have tried to bring the Kingdom of God to bear in their lives. There are times when we have been wildly successful – and there are times when we have failed miserably. There are times when in the name of Christ our King we have brought hope and joy and peace to the lives of our brothers and sisters. And there have been times when we have subverted Christ as King for our own purposes to seek power and money and land at the cost of our brothers and sisters.
If we are going to be daring enough to pray for the kingdom to come on earth – we had better understand what we are praying for.
In the Kingdom of God – the first shall be last and the last shall be first.
In the Kingdom of God – you love God with all of our heart, soul, mind and strength.
In the Kingdom of God – you love your neighbor as your self.
In the Kingdom of God – you forgive one another 70×70 times.
In the Kingdom of God – our ruler is the one who gets down on his hands and knees to wash our feet like a servant.
In the Kingdom of God – the widow and the orphan and the stranger are honored guests at the table.
I pray week after week for that kingdom of God to come…
But there are a lot of days when I listen to the news or read a story in the paper and I lament how far away from the Kingdom we really are. I want to be in that place where love and grace and mercy rule – rather than money and influence. I want to make my home in a land where nations stop rising up against nations and don’t learn war anymore. I want to go there – to where the Kingdom of God has taken root.
But where is that place? Where can we find it?
Even living on this side of the resurrection we see only glimpses.
One particular glimpse came when I heard a friend tell about having communion with Christians from Mexico. He was on a trip to the borderlands between our two countries and Christians from the United States and Mexico met on the border to worship with one another.
They sang songs of praise to God in their different languages. They prayed to the One who rules all nations. And they did so without ever being able to see one anothers face.
You see, there was a wall between these two groups of people. A wall so high they couldn’t see across. A wall that human hands had built. But they gathered in that place to worship a God whose Kingdom has no borders. Their songs and voices carried over the walls. When time came to share communion, they lobbed huge chunks of bread over that wall so that they could share of one common loaf.
Thy kingdom come on earth.
Those believers at the border didn’t wait for the Kingdom of God to be a fully present reality – they just let it take root in their hearts. They invited Christ in as King and then lived their lives accordingly. .
After all, that is the kingdom described in our reading from Revelation… The One who loves us and frees us from our sins by his blood made US to be a kingdom.
In, “Listening to your Life,” (page 304), Fred Beuchner writes:
“…the Kingdom of God in the sense of holiness, goodness, beauty is as close as breathing and is crying out to be born within ourselves and within the world; we would know that the kingdom of God is what all of us hunger for above all other things even when we don’t know its name or realize that it’s what we’re starving to death for. The Kingdom of God is where our best dreams come from and our truest prayers. We glimpse it at those moments when we find ourselves being better than we are and wiser than we know. We catch sight of it when at some moment of crisis a strength seems to come to us that is greater than our own strength. The Kingdom of God is where we belong. It is home, and whether we realize it or not, I think we are all of us homesick for it.”
We are homesick for it and yet it is as close as our next breath.
Thy Kingdom come on earth.
Thy Kingdom, Oh Jesus, come on earth and be born in my heart… transform my heart.
Thy Kingdom, Oh Lord, come on earth as we are all awakened to your call.
Thy Kingdom, Oh Holy Lord, come on this earth and pull us beyond the borders we have artificially made.
Thy Kingdom, Oh Lord and King, come on this earth and root all of our actions in the care of your creation.
Thy Kingdom, Radiant King, come on earth and help us to show that love and compassion are stronger weapons than all of the guns in the world.
Thy Kingdom, Blessed Ruler, come on earth and let us find the boldness to feed and clothe and heal our brothers and sisters without waiting for the government to help.
Thy Kingdom, Glorious King, come on earth and make us uncomfortable. Don’t let us be content with peace in our hearts until your peace truly reigns over the nations.
Thy Kingdom, Ancient of Days, come on earth and turn our allegiance from brand names and politicians and flags and nations to the one who is and who was and who is to come.
Thy Kingdom, Crucified God, come on earth and help us to imagine and embody life on earth, here and now, as though you are king and the rulers of this world were not. Help us to imagine our lives if you truly ruled the nations and not Barak Obama, or Wall Street, or Kim Jong-il, or Mahmoud Ahmadinejad, or Queen Elizabeth.
As Daniel Clendenin rightly says – “every aspect of our personal and communal life would experience a radical reversal. The political, economic and social subversions would be almost endless – peace-making instead of war mongering, liberation not exploitation, sacrifice rather than subjugation, mercy not vengeance, care for the vulnerable instead of privileges for the powerful, generosity instead of greed, humility rather than hubris, embrace rather than exclusion, etc. The ancient Hebrews had a marvelous word for this, shalom, or human well-being.,”
Thy kingdom come, thy will be done, on earth as it is in heaven.
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