salvagedfaith

Sing! Play! Summer! – Chainbreaker

Posted on June 16, 2019Leave a comment

Text: Isaiah 58:6-9, Psalm 107:10-16

For the first 20 or so years of my life, I understood salvation as one concrete idea: that Jesus died for my sin on the cross.
Substitutionary Atonement is what we call it. Jesus took our place. He was our substitute and paid the price for our sins so we could go to heaven.
But before too long, I discovered that I was terribly mistaken.
Not about Jesus dying for our sins.
But about thinking that was all salvation meant.

In its fullest sense, “Salvation is ‘God’s deliverance of those in a situation of need… resulting in their restoration to wholeness.’ It is restoration because salvation does not offer something new; it is God’s original intent for creation.” (Introduction, The Lord is Our Salvation)
The best word I can find to describe that original intent, the life that God intends for each of us is the word shalom.
It means completeness, wholeness, well-being.
And God’s work of salvation in Jesus Christ rescues us from whatever hell we might experience in our lives that has destroyed shalom, so we might experience life and life abundant once again.

Christ dying and paying the price for our sins is one piece of that work of salvation. But it isn’t the only one.
In fact, in the Western world, there are three major understandings of what the cross means, all different ways of talking about how Jesus saves us.
These are called atonement theories.
They describe how we become at-one again with God… how we are brought back into shalom… how we experience wholeness once again.
The first is the one most of us grew up being familiar with – a Forensic understanding of salvation. These theories say we are like a defendant on trial and have been found guilty of breaking our covenant with God. So, a penalty must be paid. Jesus knows we are guilty and out of love, pays the price for us. He satisfies the debt we owe.
The second is called Moral Example. This grouping of theories claims that the cross is the natural outcome of the life of Jesus, who spoke truth to power and dared to love those who society rejected. And in his life and death, Christ shows us how we should live, too.
The third of the major groupings is called “Christus Victor” – Christ as the Victor! This theory talks about an eternal battle between the forces of this world… good and evil, life and death, abundance and scarcity. We find ourselves trapped and imprisoned by sin and destruction, but Christ comes to set us free and restore us to wholeness.

In Psalm 107, this story of God’s redeeming love is told.
Some wandered away and found themselves lost and starving, but God rescued them from their trouble and led them back home.
Some were foolish and stumbled down a destructive path, but God rescued them from death itself and healed them.
Some set out to make their own way and their own pride became their cage, but God rescued them and brought them out of their distress to safety.
And some became prisoners, sitting in darkness, suffering in iron chains because they rebelled against God’s commands. But God rescued them and broke away their chains.

We were lost, but now are found.
We were trapped by addiction, but now we are free.
We were dragged down by our addiction, but we have been lifted up.
We were drowning in our fears, but we have been brought back to the shoreline.
We needed freedom and saving, but we’ve got a prison-shaking Savior.

For a couple of years now, we have been singing, Chainbreaker, in our contemporary worship service. Written by Zach Williams, it captures those redemptive stories of Psalm 107 and invites each of us to tell the story of how God has invited us into a better life.
Williams had been doing prison ministry through his church and wanted to speak to what God had been doing through the lives of the people he worked with… but his own life as well.
He had found himself for years walking a dead-end road and kept hearing a voice that said he wasn’t going to make it. That he was a failure. That he wasn’t good enough.
And to be honest, that is all of us. We are not good enough. We are trapped by our own mistakes and failures. We buy into the lies of this world that tell us we cannot fully claim our identity. We let our worries and our addictions and our pride bind us up like chains.

As we say in our prayer of confession before communion:
We confess that we have not loved God with our whole heart.
We have failed to be an obedient church.
We have not done God’s will.
We have broken the law.
We have rebelled against God’s love
We have not loved our neighbors.

We are those prisoners, suffering in iron chains, sitting in darkness.

But then comes the line we pray after we ask for forgiveness:
Free us for joyful obedience.
Free us for joyful obedience.
Free us.

Williams found himself trapped by that voice in his life that told him he wasn’t good enough… until Christ came along and set him free from the weight of the guilt and the chains that he was carrying around.
He found a liberating freedom and joy in surrendering his life to Christ.
But he also realized that this freedom was not a personal gift.
No, it was meant to be shared.
And there is great joy and life that is found when we in turn head back out into this world to set others free.

In Isaiah chapter 58, the people have been trying to please God in their own way, but the prophet reminds them of what God wants from them.
This is the kind of fasting that God has chosen:
“to break the chains of injustice,
get rid of exploitation in the workplace,
free the oppressed, cancel debts.
What [God is] interested in seeing you do is:
sharing your food with the hungry,
inviting the homeless poor into your homes,
putting clothes on the shivering ill-clad,
being available to your own families.
Do this and the lights will turn on, and your lives will turn around at once.”

This morning, we sent out volunteers from our church to be in mission in Memphis. As they make that long drive today, they are heading out to souls that are hungry and burdened and stuck.
Our friends and neighbors and family have the opportunity this week to tell their own stories of God’s saving love, but also help to break some chains themselves.

But you don’t have to go on a mission trip to joyfully obey God’s will.
Right here in Des Moines, you can help us tackle hunger with your food pantry donations.
You can work to honor the dignity of women and girls and speak out against human trafficking.
You can volunteer with local refugee support groups.
You can donate your funds to our annual Peace with Justice Sunday offering – which is used to help effect change in a broken world.
This offering is used to support ministries like a peace ministry on Arizona border communities and address civil rights violations in Liberia.
In North Georgia, it helped provide resources to help low-income students attend preschool.
Grants from this offering have supported the Alaska Innocence Project, that helps to exonerate wrongfully convicted individuals.

This is what God wants for us.
God wants to rescue us from the hell we experience in our lives.
Jesus wants to save us from our guilt and addiction, from our sin and temptation, from our fears and our failures.
And then the Holy Spirit empowers us to turn back around into our communities and neighborhoods so that we can help take away pain, make a way for the lost, and break the chains of all who need freedom.

The story of salvation… the story of how we are made at-one with God… is about far more than a personal debt being paid.
It is also the story of coming home… of finding our place… of being rescued from anything that holds us back so that we can be restored back into the abundant life of community God desires for us.
That better life that waits for us is not simply a heavenly destination beyond the grave…
There is a better life right here and right now, for all of us, because Christ has set us free.

Sing! Play! Summer! – Here I Am, Lord

Posted on June 2, 2019Leave a comment

Text: 1 Samuel 3: 1-11

Earlier this spring, we invited everyone at Immanuel to share with us some of your favorite hymns and songs. And this summer, we are going to highlight one of those pieces each week during our series: Sing! Play! Summer!
As the pace of activities slows down just a bit, we want to go back to those familiar songs that ground us in our faith.
We want to learn some new songs that will help us continue to grow in our faith.
And just as importantly, we want to have some fun and play and relax and let our spirits be re-energized by God and rest and recreation.
One of the pieces of our Sing! Play! Summer! Series is actually a six-week guide to summer fun and faith that we want to offer you and your families. It has some devotions, lists of related activities, new songs to learn, and ideas for making this the best summer ever!
You don’t have to do all six weeks in a row, but you could! Simply go at your own pace, enjoy this summer with your kids or grandkids or niblings or neighbors, and be sure to check out our church website for audio versions of the songs included!

Our very first song of the summer is actually the number one favorite song of the people of Immanuel: Here I Am, Lord!
This is also one of MY favorite songs and so we thought we’d kick off our summer series with the best of the lot 😊
Here I Am, Lord was written by Dan Schutte in 1981 and he based his work on two different call stories in scripture: Isaiah’s call in chapter 6 and Samuel’s call that we just heard a few minutes ago.
In fact, we were originally going to use the Isaiah story… but we are going to save that one for another Sunday coming up very soon!

The verses of the song remind us that the creator of everything in this world: the snow, the rain, the sea, the skies, the stars… this Creator God is not far removed from us, but hears every cry of God’s people. God feels our pain and weeps with love for us.
And God will not leave us in our despair and our sin, God actively works to save us! He provides bread, light, life itself… but… and most importantly… God does so through people like you and me.
Mr. Schutte comes out of the Jesuit tradition in the Catholic church and actually wrote this hymn for a mass for the ordination of Deacons in the church.
As he described the words of the chorus, he wanted to capture that sense that we as God’s people, aren’t always so sure about answering that call.
He writes: “In all those stories, all of those people God was calling to be prophets have expressed in one way or another their humanness or their self-doubt.”
So he adapted the sure-footed response from the mass to the words that perhaps we all find ourselves speaking:
Here I am, Lord. Is it I, Lord?
Are you actually speaking… to me?

The chorus of this hymn takes us to that call that keeps coming again and again to the young boy Samuel in the middle of the night.
Samuel serves in the temple with the priest Eli and that night is charged with the duty of keeping the lamps burning until dawn in the part of the temple where the ark of the covenant was kept.
As we are reminded each winter when the peace light from Bethlehem comes through, it is not easy to keep a lamp burning over night. You worry the oil will go out or the wick will burn through.
So Samuel is sleeping there on his mat in the temple so that he can get up periodically and check on the lamp.
And there in the night… in the dark… God speaks to him.
We don’t know how old Samuel might be in this part of the story, a boy is all the scriptures say, but he has spent his entire life in the temple. His mother Hannah was barren and prayed with all her might for a child. When her prayer was answered she brought the child before God and left him in the care of Eli, the priest and Samuel grew up in the temple, serving the Lord.

But I think too often we focus on how Samuel heard his call and forget the details of what that call was TO.
You see, Eli had two sons: Hophni and Phinehas, and they were the worst pastor’s kids you have ever met.
When people came to offer sacrifices, some of the meat was always given to the priests for their service. But the boys wouldn’t wait until the sacrifice was over… but they would grab a chunk of the choicest meat right off the fire.
Today, it would be like if the pastor’s kid stopped the offering plates as they were being passed, took out the largest bills they could find for themselves, and then allowed everything to proceed. And they did it with threat of violence.
Not only that, but they also sexually harassed the women who served at the temple.
Samuel would have grown up, seeing the actions of these two young men, and likely would have been troubled in his heart by their example.
Maybe he even cried out himself, asking God to do something about it.
Well, God heard the cries of the people and God promised this injustice would end.
And God called Samuel in the night and gave him a vision of what he was supposed to do in response. Of the kind of leader he was supposed to become.

As a junior in college, I was convinced that I was going to be a meteorologist when I grew up. But I was also in leadership with the Religious Life Council at Simpson and had been involved in ministry through my local church. One afternoon, the chaplain called me into his office and invited me and a few other students to an event called, “Exploration.”
It was a conference for young people who felt like they were hearing a call to ministry – a place to explore what that meant for their lives.
I don’t remember much about that gathering, except for one worship service.
Bishop Minerva Carcaño was preaching… in fact, she might not have even been a bishop at that point… and before her message she read aloud for us the call story that Tony just shared with us in our scripture reading.
Bishop Carcaño is Latina and what I simply can’t get out of my mind is her calling out, over and over again through the scripture and her message that name in her gentle dialect:
“Samuel! Samuel!” (heard phonetically as Sam-well!)
Hearing her say that name in such a different dialect helped me to hear the entire passage in a new way. It was like it struck a new chord and snuck into every corner of my mind.
The entire drive home from that event, I thought about all of the people throughout my life who had been calling me into a certain type of ministry:
First it was my pastor, Bruce Ough, who is now a bishop of the church. He called me into his office after I gave the sermon for the youth sunrise service at my church and told me I was going to be a pastor someday.
Then it was my youth leader, Todd Rogers, who kept lifting me up into leadership and preparing me for a pastoral role, whether I wanted to accept it or not.
That voice of God had come through teachers and fellow students who had been gently encouraging me to consider starting down the path of pastoral ministry even as I ran in the other direction.
I realized that like Samuel, I thought I was simply hearing the voice of my pastor or my teacher.
I had never stopped to consider before that weekend that perhaps it wasn’t just a human voice after all….
Perhaps God was speaking to me and inviting me into a particular role in the world!

The reality is, God doesn’t just speak to people being called into professional ministry or to prophets from the Old Testament.
God speaks to all of us.
God is looking around at this world that you live and move and breathe in and God hears the cries of the people around us:
The fear and anger surrounding gun violence and mass shootings.
The reality of climate change and its impact upon our neighbors… especially farmers and those along rivers in the Midwest right now.
The impact not only of mental illness, but also desperation because of the lack of resources to respond.
The sense of isolation and abandonment experienced by LGBT youth who are turned away from their families.
The physical hunger of our neighbors young and old.
The crisis of desperation that leads some women to seek to have an abortion.
The stress upon the lives of our youngest people that impacts their ability to learn in a classroom.
The realities of addiction that lead so many to end up on the streets or in our prisons.
These are the cries that God hears. These are some of the people for whom God, out of great love is weeping.
And these are all places where I have seen and heard that you as people of Immanuel have heard God calling you to do something.
They are the things keeping you up at night…
Nudging at you…
Tugging at your heartstrings…

And friends… when God starts calling, God doesn’t stop!
I see so many of you answering God’s call through your work and your volunteer time.
You show up faithfully in classrooms and work with kids outside of school.
You are present with vulnerable and hurting folks at hospitals and in prisons and in shelters.
You are organizing with others to make an impact upon this world, to put your prayers into action.
You are present and reach out to that person who most needed to hear that they are loved by God.
I’m so proud of the way that you, the people of Immanuel, have already said,
“Here I am! I will go!”
I think it’s the reason that this song is the top of our list for our favorite songs to sing together.
But I also want to say… we all have fear and doubt and uncertainty about responding to God’s call. Every single one of us has asked that question,
Is it I, Lord?
Do you really mean me?
Why do you think I am capable of this?
if you are feeling that nudge, that calling to do something, and you don’t know quite what comes next… I have two things I want you to remember:
First: the advice from Eli to Samuel – Take it to the Lord. Pray and tell God that you are listening and you are ready to hear. Ask what God wants you to do.
But second: you aren’t in this alone. And just like Samuel had Eli, I’d love to sit down and chat with you and listen so that maybe I can help get you connect with other people who are already engaged in this work as you learn what it might means to say yes.

This Is Love: Friends of God

Posted on May 19, 2019Leave a comment

Text: John 15:9-17

On the last day of school in seventh or eighth grade, six friends walked home from school together. Some of us had known each other since kindergarten. Others came into our lives along the way.
But our friendship was forged in those awkward and complicated years of middle school. The drama of boyfriends. The stress of school work. The cattiness of who was in and who was out.
The six of us spent that afternoon on the last day of school planning an amazing summer and spent nearly an hour rearranging the first letters of our name to discover the perfect acronym for our little group: JSTACK. Jana, Stasia, Theresa, Anna, Cara, Katie.
Together we survived high school and more than a few relationship ups and downs. We thank God every time we get together that YouTube wasn’t invented yet, because we made the silliest videos on sleepovers and no one needs to see them. We celebrated one another’s successes even as we pushed each other on.
And now, more than twenty years later, we still try to get together on a regular basis. We have busy lives, our own relationships and professions and children… but we know that those five other individuals will always be someone that we can turn to. They might live halfway across the country… but they are also only a phone call or a text away.
When I am really struggling with something… they are the first people I turn to.

Have you had friends like that in your life?
People who have always been there for you?
The ones that you have walked through fire with and come out on the other side?

When the great theologian C.S. Lewis wrote about love, he turned back to the Greek words that all get subsumed in our one English word today. In doing so, he helps us to recapture the rich complexity of relationship.
One of the types of love that he lifts up is philia, or companionship. This kind of love usually revolves around some common interest or activity that draws individuals together for a common purpose.
Think back to high school. All of the groups and cliques that formed were a result of philia, some kind of shared love. There were the jocks and the band geeks, the popular crowd and the nerds. These relationships, whether we liked it or not, were to some extent exclusive. The jocks and the nerds rarely showed up at the same parties. The very nature of philia or being drawn together for a common purpose, it means that others who don’t share in your love will not be a part of the group.

And for the most part, that’s okay because we have multiple circles of friends: our golf buddies, and the people we play cards with; our co-workers.

Philia love, however, is deeper than mere camaraderie. When you and others share philia love, you are passionate about the things you do together. You can’t wait for your next opportunity to be with one another.

In romantic love, two people stand face-to-face, eyes on one another. But in philia love, you stand shoulder-to-shoulder, facing the world. You find your place alongside others and their strengths become your strengths. You urge one another on to accomplish something larger than yourself.

In this season of Eastertide, we have been exploring the depths and heights and breadth of the love of God.

Love that is stronger than death
Love that stewards life for future generations
Love that pours out amazing grace

Today, as we dive into this passage from the farewell address of Jesus in John’s gospel, we hear about the greatest love of all: to lay down your life for your friends.
In fact, we are commanded… we are charged… we are urged to embody with one another the kind of love that Jesus has shown us.
We are invited to abide in that love… to make our home and persevere in that love.
And when we do… Jesus calls us not servants, but friends.

For a couple of weeks now, I’ve been wrestling with this passage and what it means for us to be called a friend of God.
It is an honor reserved for very few within the scriptures…
Abraham is named as a friend of God in both James 2:23 and Isaiah 41:8.
David also seems to have this very special place in God’s heart.
Were they perfect people? No
But they embodied the same spirit that Jesus invites us to embody… a spirit of obedience.
As Jesus tells the disciples in “If you keep my commands, you abide in my love.”

Keeping commandments…
Obeying orders…
These sounds to me like things that a follower, a servant, or a slave might do.
And yet it is clearly in this context that Jesus says we are NOT servants.
What gives?

I think when we go back to our experiences of friendship in this world that we find a way to navigate this difficult passage.
Friends, after all, are those people with whom we have chosen to throw in our lot with.
They are the ones that we stand with – shoulder to shoulder – facing the world.
Our friends are the ones we walk alongside through triumphs and tragedy.
Our friends know us intimately… and we know them intimately in return.

This is the kind of relationship that Christ wants to have with us.
He wants us to throw in our lot with him, to abide in him, to give 100% of our lives to this cause.
He wants to stand side-by-side with us, shoulder-to-shoulder, working to build the kingdom.
He wants to help us navigate the ups and downs of life and believes that when we walk together, our joy might truly be complete.
He knows us intimately… and he wants us to know him fully…. Every plan, every detail, every reason and rationale.

In a relationship between a master and slave, you obey out of fear or out of duty. You obey because your life or your work or your livelihood depends on it. It is an entirely self-serving and self-interested kind of response. You don’t see the bigger picture, merely the next step in front of you.

But when we see the great love that God has for this world and we choose to abide in that love, our self-interest fades away.
We see the journey of redemption and new creation that God has initiated in Jesus Christ.
We find our joy and our hope in that vision of the Kingdom of God, where all people are invited to the table, where death is no more, where we are finally free from the power of sin.
We obey not out of fear, but because we have claimed that vision and made it our own.
We obey because we, too, want to share that love with others.
We are willing to set aside our own self-interest, move out of our comfort zones, and step forward, with Jesus at our side, to share love and hope and healing and life with others.

Christ has chosen you.
He picked you out of the crowd and declared – you are my friend.
And when we respond and stand by his side, abiding in, remaining in his love,
Then we truly are friends of God.

This is Love: For Future Generations

Posted on May 5, 2019Leave a comment

Text: Leviticus 26 and Matthew 6: 25-33

It isn’t often that we turn to the book of Leviticus for the primary reading for our reflection. And even more rare that we would turn to such a difficult passage.
This section of Leviticus is known as the Blessings and Curses of the Covenant.
In the verses that precede, it reminds us of what that covenant entails: not making idols, worshiping God alone, keeping the sabbath, and respecting God’s sanctuary.
It lays out what will come to those who faithfully live by God’s decrees and keep the commandments: seasonal rain, abundant harvests, peace in the land, taming of the dangerous beasts and enemies turned away.
And that promise from the beginning of creation… that promise from the first chapter of John’s gospel… that promise from the end of it all in the book of Revelation…
If we are faithful and worship God alone…
If we are faithful and keep the sabbath…
If we are faithful and respect God’s sanctuary…
God will set up residence among us. God will dwell with us.

But.
If we refuse to obey.
If we turn our back on God’s commands.
If we stop paying attention to the way God wants us to live, then it clearly lays out what will happen: disease, crop failures, enemies will pour in, the wild animals will attack, the cities will be destroyed… and it gets worse… but I conveniently skipped those parts because they really aren’t child appropriate.
When the final destruction is brought to the land as a consequence of this sin and disobedience, here is what I find really intriguing…
“With you gone and dispersed in the countries of your enemies, the land, empty of you, will finally get a break and enjoy its Sabbath years. All the time it’s left there empty, the land will get rest, the Sabbaths it never got when you lived there.” (Leviticus 26: 34-35 MSG).

Today, on this Native American Ministries Sunday we are also taking the opportunity to celebrate creation.

This Sunday is an important mission opportunity because of the reality that as United Methodists, our heritage has been one of destruction and removal for these our siblings. In our efforts to spread the good news and expand capitalism and win the west, we forcibly removed Native Americans from the land. This effort is merely one step in acts of repentance and in working to restore and rebuild community where we have destroyed it.

While our modern Western worldview often separates us from the rest of creation, imagining that we are over and above the rest of created beings, Indigenous Peoples of the world, as Randy Woodley puts it:

“understand their relationship with creation as paramount to the abundant life God intends for all humanity. In other words, to be human is to care for creation. If we want to live our lives together in abundance and harmony, and if we want future generations to live their lives together in this way, we must realize we are all on a journey together with Christ to heal our world.” (Woodley, Randy. “The Fullness Thereof” Sojourners. May 2019.)

The pre-modern Israelites were also intimately connected with the land upon which they lived. Following God’s commands included keeping the Sabbath, giving rest to not only one another, but the animals and the earth, too. What other Sanctuary is there to respect for these wandering Israelites than creation itself? To be human, to be made in God’s image, was to steward the planet in God’s name (Genesis 1:28).
When we are faithful and care for one another and the land and worship God by caring for this earth, it is not only we who benefit… but so too the generations to come.
But this chapter in Leviticus also reminds us that when we fail to obey and when we use and abuse one another and the land itself… then the land will spit us out. We are sowing seeds of destruction not only for ourselves, but for generations to come.

On the one hand, we often reject the idea that a disease or disaster that falls upon a child is a direct result of the sins of their parents.
When a blind man was brought before Jesus, he was asked who sinned, the man or his parents, and Jesus turned the question inside out and said that the man was blind in order to show God’s glory (John 9).
But the reality is, there are long term consequences of our decisions in the world today. And as we have treated this earth as a resource to plunder or a convenience for our own sake, rather than a gift to steward, we are witnessing the impact of failing to obey.
I read a study this week that showed a link between an increase in asthma and our tendency to produce male shrubs and trees.
We prefer male plants because they don’t produce fruit and so are often far easier to clean-up in urban areas. But what we did not consider is that male plants produce far more pollen. The flowers on female plants catch and trap that pollen to fertilize the fruits they bear, removing it from the air.
But by intentionally and systematically reducing the number of female trees in our urban areas, we have unintentionally exacerbated a health problem.

All around us, our decisions are having an impact upon our planet.
Glaciers are melting.
Species are becoming more vulnerable and disappearing.
Topsoil is disappearing.
Severe weather is becoming more frequent and disastrous.
As Woodley writes, “Earth is out of balance, and as a result all God’s creation is in peril.”

Where might we turn?
How might we learn once again what it means to be in relationship with the earth?
As we hear Job speak to his friends in our call to worship, we can listen to the earth and the creatures around us.
As Jesus reminds, we should consider the lilies and the birds of the air and how God cares for them.
And we can turn to the wisdom and understanding of people like our Native American siblings who have remained connected to the land and have not forgotten what it means to respect God’s sanctuary.

In fact, as we consider this passage from Leviticus, I am reminded of the Great Law of the Iroquois Confederacy, the founding document of the oldest democracy on Earth. They included a principle that perhaps would be helpful for us today.
“In our every deliberation, we must consider the impact of our decisions on the next seven generations.”

Think again of those words from Leviticus about the impact of our faithfulness to God: abundance, peace, life for ourselves and future generations…
And hear these words from The Great Binding Law of the Iroquois where they explain this “seventh generation” principle:

The thickness of your skin shall be seven spans — which is to say that you shall be proof against anger, offensive actions and criticism. Your heart shall be filled with peace and good will and your mind filled with a yearning for the welfare of the people of the Confederacy. With endless patience you shall carry out your duty and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall find lodgement in your mind and all your words and actions shall be marked with calm deliberation. In all of your deliberations in the Confederate Council, in your efforts at law making, in all your official acts, self interest shall be cast into oblivion.

Let me just pause right there… let self interest be cast into oblivion. Doesn’t that sound like Jesus reminding us not to worry about what we will eat or what we will wear? If we think about the future generations and the world around us, our needs will be taken care of, too.

Cast not over your shoulder behind you the warnings of the nephews and nieces should they chide you for any error or wrong you may do, but return to the way of the Great Law which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the ground — the unborn of the future Nation. (http://7genfoundation.org/7th-generation/)

The love of God has been poured out in the gift of creation.
And it is a gift we are meant to pass down from one generation to the next.
Today, we choose whether we will be faithful to God’s commands and create peace and abundance and life for those who will come after us.
So in every decision you make today and tomorrow and for all your days, keep that question in the back of your mind:
How will this impact my children?
How will this impact my grandchildren?
How will this impact the world seven generations to come?

May we be faithful and love and respect God’s sanctuary – not just for ourselves, but for the generations that follow.

Summary of 2019 General Conference Decisions – modified after Judicial Council Ruling

Posted on April 26, 201913 Comments

Decisions of the 2019 General Conference

Timeline for Implementation in Central Conferences

In general, when legislation before a GC is approved, it goes into effect on January 1 of the following year.
Central Conferences (outside the U.S.) have additional time because they are allowed to adapt and change the Book of Discipline to fit their context. These groups will not be meeting until after the 2020 General Conference. This legislation gives them until May of 2021 to implement any of the legislation we approved at this special session.

WESPATH Pension Liabilities and CRSP amendment.

These two pieces of legislation give guidance for if a local church leaves the UMC or if a clergy person terminates their conference relationship regarding pensions. The local church that leaves has to pay their share of unfunded pension liabilities.
An amendment was made that also notes that nothing in this legislation prevents the Annual Conference from collecting other obligations.
Clergy that terminate their relationship will have their pension benefits converted to the actuarial equivalent balance, which can continue to be invested in their personal defined contribution account through Wespath.

Traditional Plan

The eight petitions that will be implemented as of January 1, 2020 are:
- 90032 #1 Update of the footnote that describes what a “self-avowed practicing homosexual” is according to recent Judicial Council decisions. This does not essentially change our Book of Discipline, rather notes current rulings.
- 90036 #5 Expands episcopal responsibilities by adding that Bishops are prohibited from consecrating, commissioning, or ordaining people who are self-avowed homosexuals. (NOTE: Everywhere else in our Book of Discipline we use the word “practicing.” This word was inadvertently left off of this piece of legislation, but it was never amended by the body. This means that if someone is openly gay or lesbian, even if they are celibate, they cannot be consecrated/commissioned/ordained.)
- 90042 #11 Mandatory Minimum Penalties for clergy who have been convicted of conducting same-sex weddings or celebrations of homosexual unions: First offense – one year suspension without pay. Second offense – termination of conference membership and revocation of credentials. (Note: this is the ONLY mandatory penalty we have in the Book of Discipline)
- 90043 #12 The District Committee on Ordained Ministry and Board of Ordained Ministry cannot approve/recommend for candidacy, licensing, commissioning or ordination, someone who does not meet the qualifications for ordained ministry (which include being a self-avowed practicing homosexual). The bishop shall rule unqualified candidates out of order.
- 90044 #13 When a complaint/charge is brought to the Bishop regarding a violation, the Bishop has discretion about how to proceed. Now, the Bishop cannot dismiss the complaint, unless it has no basis in law or fact.
- 90045 #14 One of the results of a complaint/charge is a Just Resolution. Now, Just Resolutions have to name all identified harms and how they will be addressed. The unconstitutional part is that it has to also include a commitment not to repeat the violation. This line is removed and the rest remains.
- 90046 #15 One of the results of a complaint/charge is a Just Resolution. This changes the process so that the complainant has to be part of the process and has to agree with the resolution.
- 90047 #16 One of the results of a complaint/charge is a church trial. Previously, the Church could not appeal those decisions. This legislation allows the Church to appeal to the committee on appeals or to the Judicial Council.

Disaffiliation – Taylor/Minority Report Version

If a local church wants to disaffiliate over matters of human sexuality this is the process that can be used from Feb 27, 2019– Dec 31, 2023. It requires a 2/3 majority vote of professing members present at the church conference. Terms will be negotiated with conference Board of Trustees w/ advice of cabinet, and other conference officers. Standard terms will include: being able to leave with property with the exiting church paying for legal/transfer fees, any unpaid apportionments from the previous 12 months plus an additional 12 months of apportionments, its share of unfunded pension liabilities, and payment or assumption of all debts/loans/liabilities prior to departure. The annual conference has to approve such an exit by a simple majority.

This is Love: Love that Conquers Death

Posted on April 21, 2019Leave a comment

Text: Song of Songs: 8:6-7, Luke 24:1-10

In the sensual poetry of the Song of Songs, we hear the tale of a young couple madly in love with one another. Their love is made every more delicious by its scandalous nature, and explodes with emotion and passion. Every time I read through its passages, my mind wanders to the forbidden love of couples like Romeo and Juliet. So taken are they with one another, death itself could not drown out their love.
“Set me as a seal upon your heart, as a seal upon your arm,” the young woman speaks, “for love is as strong as death, passionate love unrelenting as the grave.”

In some ways, we find the overwhelming love and passion of these verses a little silly and sentimental.
But the truth is, we have known that love.
When we hold the hand of a dying parent or grandparent, we know the strength of the love that cannot be defeated by death.
When we say goodbye to a loved one, to a spouse or child taken too soon, we know the unrelenting passion for that beloved and precious life that will never leave our hearts.
Every birthday. Every anniversary. Every time we come across their favorite flower or song or team, that love pours back into our soul.
For me, it is the smell of lemon verbena. I am instantly transported back to my grandmother’s side and the smell of the lotion that was on the side table. Memories flood my heart with all of those moments of laughter and lessons… baking casseroles in the kitchen… hearing her encouragement for my endeavors.
And then I open my eyes and remember it has been nearly eighteen years since she passed.
We live with the reality of our loss. The love we have for another cannot snatch them from the arms of death. It cannot keep someone breathing or their heart pumping. It cannot bring them back to life.
Our love endures death.
The silence of the grave cannot take away the love we have for another person…
But neither can our love cannot defeat it.

On Good Friday, we carried Christ to the tomb. The stone at the entrance was secured and then we began to sit in lament.
Death is the final wilderness.
It is imagined as a place of suffering, darkness, silence, and nothing.
Our love endures, but the reality of death continues.

That enduring love brought three women to the tomb on Easter morning.
Their beloved teacher and friend… the one who had showed them what it truly means to live… had been taken by the powers of the world and had been executed.
They came to the tomb early that morning with love in their hearts.
Love that caused them to set aside any fears they might have about being arrested.
Love that was stronger than the desire to remain safe.
Love that couldn’t be extinguished by a criminal’s death on a cross.
Mary Magdalene, Joanna, and Mary the mother of James went to the tomb with love in their hearts expecting to encounter death.
They were going to look death square in the face and anoint the body of their Master.
They were going to tell death that it might have taken away their hope, but it could not destroy their love.

They discovered something they could not understand.
The tomb was empty.
His body was gone.
Angels suddenly appeared among them…
“why do you look for the living among the dead?”

On that Easter morning, so long ago, we discovered a love that was stronger than death.
God’s love for the world.
And that love poured out through the cross.
That love entered the reality of death.
It was a love so strong that the forces of death could not contain it.

Our journey through Holy Week rarely spends much time with the reality of Holy Saturday, but I want to take you back there this morning.
You see, the power of death is all around us.
And it can only truly and finally be defeated if it is confronted head on.
God’s love for this world is so great and so deep and so wide that nothing and nobody can escape it.
Not even the depths of hell.

In the Apostles’ Creed, we recite words handed down for centuries that convey the most important realities of our faith.
I actually want to invite you to pull out your hymnals and turn to page 881… or peek into the back corners of your memories… page 881… and recite with me once again those ancient words.

I believe in God the Father Almighty, maker of heaven and earth;
And in Jesus Christ his only Son our Lord:
Who was conceived by the Holy Spirit,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried;*
The third day he rose from the dead;
He ascended into heaven,
And sitteth at the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Spirit,
The holy catholic church,
The communion of saints,
The forgiveness of sins,
The resurrection of the body,
And the life everlasting. Amen.

How many of you noticed that little asterisks in the printed version in the hymnal.
Look down at the bottom of the page at what words we so often leave out.
After Jesus suffering and death… after he was buried in the tomb… the traditional way we remember this story is that Jesus descended to hell.

In the First Epistle of Peter, we are told that the God who made everything, came to us in the life of Jesus Christ… and that in order for all of us to be brought back into the life and presence of God, God’s love descended even to the depths of hell… even to the spirits who were in prison… and shared with them the good news of life and love and light.

My friend and colleague, Mary Bellon, wrote these words for her Holy Saturday devotion for the Annual Conference

“I think it must have been so quiet
In heaven, when God came home
Dragging with him the souls
Who had been lost, carrying them
On his shoulder and over his back
One by one, up from all pure lost-ness
Into heaven and such still silence,
Nobody wailing or weeping but held now
In the abiding, in the coming home.
For three days, he carried the lost
And shut the door on hell… ”

You see, in the holy moments between the cross and the tomb this morning, Christ was busy.
Christ was busy breaking this world free from its chains.
Christ was busy opening up all of creation to the power of God’s restoring, redeeming, recreating love.
Jesus entered the wilderness of hell itself and rescued the disobedient, broken, lifeless, defeated people from the prison of death.
And when he got up on Easter morning…
When he rose up from the depths of hell…
When he stood in body and spirit, in all of his resurrected glory before the disciples…
Christ ushered in a new kingdom where every power that would destroy life, every force that would bind us up, every authority… was now put on notice.

As the Apostle Paul writes to the people of Corinth,

“Christ has been raised from the dead. He’s the first crop of the harvest of those who have died. Since death came through a human being, the resurrection of the dead came through one too… Each event will happen in the right order: Christ, the first crop of the harvest, then those who belong to Christ at his coming, and then the end, when Christ hands over the kingdom to God the Father, when he brings every form of rule, every authority and power to an end. It is necessary for him to rule until he puts all enemies under his feet. Death is the last enemy to be brought to an end.” (1 Cor 15: 20-26, CEB)

Whenever a new kingdom comes to rule, the old powers don’t just give in.
They go kicking and screaming to their end.
All around us, death is trying to claw its way back into power.
The forces of evil are fighting back.
We still experience loss, and pain, and grief.
But the Kingdom of Christ is already reigning among us.
And we have been given the promise, the assurance…
The resurrecting love of God will conquer all… even, finally, death itself.

What is the power of resurrection?
It isn’t merely rescue from the brink of death, like we saw with the cathedral of Notre Dame… as brave souls worked through the night to prevent utter destruction.
It isn’t simply reanimation, as we saw this past week when scientists brought a spark of life back to pig’s brains.
It isn’t only resuscitation, where those we thought were dead were pulled back from the brink through extraordinary measures.
Resurrection is not rebuilding…
It is not renovation.
It is not restoration.
It might be a little bit of all of those things, but it is also so much more.

Resurrection is what happens when those who were dead and hopeless and defeated and gone stand up in the love and grace of Jesus Christ.
When we thought the story was over.
When we thought victory was firmly in the hands of death.
Love burst forth from the grave and said, not today Satan.
And resurrection happens all around us when we take up the life and the mission and the ministry of Jesus Christ.
It happens when we die to our self and rise with Christ in baptism.
It happens when we commit to resist the forces of evil, injustice, and oppression in the world.
Resurrection is the addict who hit rock bottom who is now a minister of the gospel.
Resurrection is the church showing up to sing praises in the ashes of a burned building.
Resurrection is a challenging the powers that be who seek to stifle life.
Resurrection is entering the prison.
Resurrection is mucking out a flooded home.
Resurrection is sitting with the dying.
We practice resurrection, we participate in resurrection, we are agent’s of God’s amazing resurrecting love every time we go to those people and places that the world has declared dead, hopeless, defeated and gone and we proclaim with our hands and feet and lips and hearts… not today, Satan. Not today.
Love is not just as strong as death.
Today and tomorrow and at the end of days, the love of God in Jesus Christ through the power of the Holy Spirit has conquered death once and for all. Amen.

The Wilderness: God Provides

Posted on April 14, 2019Leave a comment

Text: Deuteronomy 29:2-6, Mark 1:12-14

A few years ago, I was asked to plan worship for our semi-annual clergy gathering. My team had everything arranged and ready to go. I just had to make sure to arrive early enough in the morning that I could meet with the technical engineer to set up the microphones and other electronics we would need that morning.
At this point in my life, I was not a morning person. And in order to get halfway across the state, I had to be out the door of my house by 5:30 am.
The alarm went off at 5:00.
I turned it off and promptly pulled the covers back over my head.
Every fiber of my being wanted to go back to sleep. So I did.
Notice, I didn’t hit the snooze button. I turned the alarm off, and fell back to sleep.
Ten minutes later, something woke me up.
Whether it was the rustle and squacks of the birds in the tree, or a cat pouncing on my legs in the bed or just some kind of internal switch – I woke up.
And I remember very distinctly taking a deep breath and saying – thank God.
I didn’t mean it in an offhand, irreligious kind of way.
I was grateful to God that I had woken up.
I was grateful to God that although my body was not ready or willing, God was making sure I was going to be able to answer the call I had received.
I was grateful to God, because God provided.

How many of you have heard of the word “providence”?
What exactly does “providence” mean?
The word originally comes from the Latin providentia – and has to do with foresight, prudence, the ability to see ahead. So when we talk about God’s providence – we think of God’s ability to provide for, to direct, to shape the future.
Martin Luther understood providence to be both the direct and indirect work of God in the world. Not only does God provide the good things we need for human life – but God also works through family, government, jobs, and other people. “We receive these blessings not from them, but, through them, from God.”
John Wesley in his sermon “On Divine Providence,” speaks of the care that God has for all of creation and claims, “Nothing is so small or insignificant in the sight of men as not to be an object of the care and providence of God, before whom nothing is small that concerns the happiness of any of his creatures.”
It is intimately related to his idea of prevenient grace, in that God has already laid the foundation for all people to come into a saving relationship with God.
And so, providence is the way that God cares for the universe – upholds the universe – and also the special ways that God extraordinarily intervenes in the lives of God’s people.

Throughout this journey through the wilderness, God’s providence has been all around.
We have remembered together that our ancestors were a stubborn and rebellious people.
They witnessed miracles!
They were released from bondage in Egypt…
they passed through the Red Sea…
they were led through the desert by cloud and light…
they were fed by manna and quail…
they drank pure clear water from rocks in the midst of the wilderness…
and yet they doubted and tried to go their own way.
Yet they did not, could not, would not believe that God would continue to provide.
God did.
The words shared with us in the book of Deuteronomy come from the end of a forty year journey through the wilderness.
For forty years… longer than I have been alive… God led them. God fed them. God provided.
As Moses reminds the people on the edge of these promised land:
You couldn’t make bread or ferment wine because you were not in a place where you could raise grain or grapes… you had to rely upon God and God provided.
The clothes and sandals that you are wearing come from the same fabric and resources you had when you fled from Egypt… and they have protected you from the elements for all of these years.

I meant to bring it today because this piece of clothing is a sermon in and of itself, but my husband still has a t-shirt from elementary school that he wears.
We think the shirt is just over twenty-five years old, but since it hasn’t fallen apart completely, he refuses to add it to the rag pile.
When he worked in the Amana factory, he cut the sleeves off making it sleeveless.
The fabric itself is so worn that it is nearly see-through.
Now, it has become a staple of our summer adventures on the boat and we joke that the shirt has a Sun Protection Factor of 15.

When I think about the wear and tear on that one item of clothing that is worn only a dozen or so times a year, I am astonished by the way God provided for the Israelites all throughout that journey in the wilderness.
There were not laundromats or department stories in the Sinai.
No places to trade or barter for the raw materials.
Just the cloth and creatures they had when they fled from Egypt.
What little they had sustained them for forty years.
God clothes the lilies of the field (Matthew 6:25-34) and God clothed the Israelites in the wilderness.
Why do we doubt God will provide for us?

For most of our season of Lent, we have explored how Jesus’ forty days in the wilderness echoes the journey of the Israelites. Faced with some of the same trials and temptations, he shows us how to trust in God and not seek our own way.
Mark’s account of this time is very different however.
The entirety of his journey is summed up in one single verse:
“He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” (1:13)
Matthew, too, pulls out that final detail in his account, tell us that when the devil left, angels came and took care of him.
God shows up again in the wilderness.
And God provides.
God cares for and tends to every need of Jesus during this liminal time.
Food, water, protection from those wild creatures, companionship.
God provides.

And as our Palm Sunday account reminds us, God is providing at the end of Jesus’ journey to Jerusalem as well.
Before they even get to the city, the colt is ready.
It is tied up just where Jesus tells the disciples it would be.
And the strange and wonderful part of this account is that when they tell the owner that it is the Master who needs it, there are no more questions!

As they enter the city, the disciples break into song, shouting “Blessed is the one who comes in the name of the Lord!”
And when the Pharisees grumble and complain, begging Jesus to tell them to be quiet lest they make a scene and disturb the Romans, Jesus tells them that this awareness of God’s blessing and providence in their midst is so powerful, so noticeable, that if the disciples closed their mouths the very rocks of the earth would start to shout!

And we cannot forget that this entrance into Jerusalem is the beginning of another act of providence in our lives.
For the rest of the journey this week takes us through the gates, to the upper room, the garden, the trial and ultimately to the cross.
In the very life and death of Jesus, God has provided a way for us to be reconciled… to our sin, to one another, to creation, and to ultimately, to God.

Over and over again in the Psalms, we are asked to tell the coming generations about the glorious deeds of God.
We want them to set their hope in God and to know that God will provide for their future.
But I think this act of proclamation is also for us.
When we remember how God has already provided, we find confidence for our future.

Our denomination, the United Methodist Church is wandering through the wilderness right now and we aren’t sure where the end of our journey will be.
But this past week, I gathered with others in Atlanta to celebrate that we have been in mission together for 200 years.
200 years ago, a free black man named John Stewart was a drunk and penniless and falling apart. But one night on the way home, he heard singing and he stumbled into a Methodist revival happening in the woods. His life was forever changed.
And then he heard God call him to head northwest and share to share the good news.
He found himself among the Wyandotte Nation and our first Missionary Society was formed on April 5, 1819 in order to support Stewart and those who would come in this work.
For 200 years, people have set out to share the love of God with complete strangers, and God provided.
They made mistakes along the way, but God provided mercy and forgiveness and we have learned from their journeys.
They encountered opposition, racism, sexism, the death of loved ones, hunger… but they kept going because God provided them strength.

As I heard their stories this past week, it was a reminder that even in times of uncertainty and change, hardship and conflict, God is in our midst.
Even in the wilderness…. Maybe especially in the wilderness… God is providing us with the things that we need to keep going.
When we remember all of the ways that God has worked in the past, we find the ability to have faith and to trust that God will continue to be there providing for our future.
Thanks be to God. Amen.

The Wilderness: Gotta Serve Somebody

Posted on April 7, 2019Leave a comment

Text: Exodus 32:1-4, Matthew 4:8-9

Before we get started today, I want to invite you take just a minute of silent reflection.

Somewhere, on your bulletin, I want you to write down the top five things that demand your time, attention, and responsibility. The top five things that you are called to focus on.
Take a minute… and if you can and have time, try to number them with 1-5 with 1 being the thing that is most important.

Hang on to those… we’ll come back to them

Today on our journey through the wilderness, we come to the third temptation Jesus encounters.
The devil takes Jesus up onto a high mountain and shows him all of the kingdoms of the world.

I have to admit. Every time I read this passage, I can’t help but think of Disney’s “The Lion King.” I imagine Mufasa strolling to the top of Pride Rock with little Simba at his side as they watch the sun come up over the savannah. “Everything the light touches is our kingdom,” Mufasa explains. “One day, Simba, the sun will set on my time here, and will rise with you as the new king.”
The young cub gets a glimmer in his eyes… “and this’ll all be mine?”

“This will all be yours,” the devil says to Jesus.
“Just bow down and worship me.”

There is a hidden question lurking just behind this offer from the devil. How and why does the devil have any authority whatsoever to be able to give these kingdoms to Jesus?
Our Lord and Creator made this world, and it all belongs to God, right?

Well, maybe not.
You see… from the very beginning, God has always entrusted this land, this creation, all the creatures to us.
As we are told in Genesis 1 – God made those first humans in God’s image and made them responsible for the fish, the birds, the cattle, and one another. God blessed them and gave them everything in all of creation.
And it was very good.

But what did we do with that gift?
We used it and abused it.
We took advantage of the creatures and one another.
Piece by piece, we have handed over this responsibility to our baser impulses.
With our actions and our inactions, through our impatience and fear, we have allowed the world to be controlled by the devil.

Our scriptures are full of these kinds of stories and they are clearly found during our time of wandering in the wilderness.
Exodus tells us about how the Israelites made their way to Mount Sinai after three months of travel and Moses went up the mountain to receive from God instructions about how the people should live. The very first declaration was this:
“You saw what I did to the Egyptians, and how I lifted you up on eagle’s wings and brought you to me. So now, if you faithfully obey me and stay true to my covenant, you will be my most precious possession out of all the peoples, since the whole earth belongs to me. You will be a kingdom of priests for me and a holy nation.” (Exodus 19:1-6)
And the people shout out a resounding “YES!”

But there are more details to be fleshed out in this instruction and Moses goes up to the mountaintop to receive them.
Twelve chapters go by in the book of Exodus.
And the people start to get impatient.
So by the time we get to our scripture for today, from Exodus 32, the people have had enough.
They agreed to follow the one who rescued them from slavery… the one who made the heavens and the earth… the one who was going to create of them a holy and mighty nation…
But as soon as fear and impatience set in, they are ready to move on to something else.

The people ask Aaron to make other gods for them.
They want to turn their allegiance, their hearts, over to something besides this God who terrified them and Moses who seemed to have disappeared into the clouds above.
They have needs.
They have desires.
They want to get going.
And they don’t see it happening anytime soon, so they are moving on.

It happens again after the people arrive and are settled in the promised land.
They want to be like other nations and have kings and rulers like they do.
So they turn away from God’s personal leadership and demand that they get a ruler (1 Samuel 8).

Over and over again, we take this precious gift of life, creation, and relationship that God has blessed us with and we say, “no.”
We instead allow other people, powers, and values to guide our lives.
In fact, if you were to look back at that list you created at the start of this time, what you will likely see are good important things that pull us in a million different directions.
They compete for ownership of our lives.
They compete with one another for a place of priority.
And every time we say yes to one of those things, we say no to something else.

Let me cut straight to the point.
Where is God on your list?
Or have we already decided to hand over this world and our lives and everything we do to something else?

It’s no wonder the devil has this world firmly in its grasp.
We have been selling it off, piece by piece, action by action, priority by priority for a long time.

So when Jesus finds himself standing on that mountaintop, he, too, has a choice.
Jesus could play the age old game where he lets fear and impatience and competing values rule the day.
He could take back this world by giving in to those baser desires to have it now and to have it your way and to have it be easy.
And… to be honest, once he had control of all the kingdoms of the world, he would have accomplished what he was there to do and he could kick the devil out!

OR… he could wait.
He could let God continue to rule.
He could take the more difficult path through the cross and the tomb and all the way to the gates of hell to wrestle the keys to the world from the devil’s grasp.
“Get out of here, Satan” Jesus responds. “it is written that You will worship the Lord your God and serve only him.” (Matthew 4:10)

Even Jesus has to write down a list of priorities.
Save the world.
Usher in the Kingdom of God.
Eat with sinners
Love the people.
Serve God.

Jesus has a choice that will shape every other item on that list.
In the words of Bob Dylan, You’re gonna have to serve somebody.