Like a Shepherd

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Text: John 10: 11-18; 1 John 3:16-24

Last week in our time of worship we remembered that WE are EASTER people. 

We are the living proof of the resurrection.

We are the body of Christ, alive, serving, sharing the good news with the world.

That’s all well and good…

But what does it actually look like to live it out?

What does it mean to practice resurrection in our daily lives?

Pastor Katie, you might be asking… what am I supposed to do?

In the assigned lectionary readings for this season after Easter, we go back and we remember how Jesus taught us to live. 

And today, we find a very familiar piece of scripture…

Jesus proclaims, “I am the good shepherd.”

I am the one who lays down my life for you.

I know you…

I really know you…

And I am willing to give up my life to make sure that you are okay. 

And not just you.

All of the sheep. 

The ones right here…

And all of the ones out there, too. 

These words are so comforting. 

It is a reminder that my God will not abandon me.

That my Lord will not leave me in my struggle, but wants to lead me to still waters and green pastures.

In fact… there is this video that has been going around this week that I think perfectly exemplifies how the Good Shepherd loves us…

Let’s watch:

https://www.youtube.com/watch?v=W_4S5yBkSpU

How many of you are that sheep?

Just me?

No? Of course not… it’s all of us. 

And no matter how many times we get stuck, or fall in the crack, or screw it all up, Jesus doesn’t abandon us.

Jesus, our good shepherd, was willing to go through the valley of the shadow of death in spite of our failures, and mistakes, and sins. 

My Savior loves me so much that even his own life is put on the line for me.

Or as Debie Thomas reminds us, “As the Good Shepherd, Jesus loves the obstinate and the lost… he’s in it for the long haul, he not only frolics with lambs, but wrestles with wolves.  He not only tends the wounds of his beloved rams and ewes; he buries them when their time comes.”   (https://www.journeywithjesus.net/essays/2990-a-shepherd-who-is-good)

Oh, what wondrous love is this. 

As Christians and people of faith, we are so eager and ready to claim this message. 

It feels good to be loved like that.

It is amazing to have this kind of assurance, right? 

Someone else gave up everything so that I might be saved.

And our hearts are all warm and fuzzy and we are held in the hands of our God and everything is right with the world. 

We read this story in the season after Easter not because it makes us feel good, but because it is a reminder of how we are now supposed to live.

How we are supposed to act.

How we are supposed to embody the power of the resurrection in the world today.

You see, if we are now the body of Christ, alive and present in the world, then we are called to carry on the love of The Good Shepherd.

Or as we read in 1 John 3:16-20:

This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our [siblings].  But if someone has material possessions and sees a brother or sister in need but refuses to help – how can the love of God dwell in a person like that?  Little children, let’s not love with words or speech but with action and truth. 

Or as we’ll read next week from John 15:12:

            This is my commandment: love each other just as I have loved you.

We are not supposed to simply rest in the arms of the Good Shepherd.

We are called to embody what it means to be a shepherd.  

I think about Peter on the seashore, eating breakfast with Jesus after the resurrection.

Jesus told him to feed his sheep.  To tend his sheep.

We are called to walk in the footsteps of the Good Shepherd.

We are commanded to love like Jesus loved.

What does that mean?

Well, let’s take this Good Shepherd scripture apart and see what it has to teach us. 

First:  we are called to relationship.

Jesus says throughout this parable, “I know my own sheep and they know me.” 

The good shepherd is not a thief, or a stranger, or even a hired hand.

A thief seeks to harm others. 

A stranger shows up and the sheep will scatter because they don’t know their voice.

And a hired hand, well, they are in it for the paycheck and the sheep don’t matter.

But the good shepherd has built a relationship with the flock. 

And we are called to build relationships with the people around us.

We are called to get to know one another, to share our joys and concerns and life together.

As a church, we can do this through our prayers, but also through the times of fellowship and how we show up in one another’s lives.

One of the primary ways we do this at Immanuel is through some of our small group ministries… whether it is choir or a bible study or the mission trip. 

Because the truth is, it takes time to get to know someone.

And when you get to spend time together each week or all at once on a trip, we learn an awful lot about what people are excited about, what is important to them, and how they struggle.

And all of those things then allow us to show up and stand beside one another and remind each other that they matter. 

We care about what happens to them.

Second: we are called to look beyond this flock. 

Jesus says that he has other sheep and I think that this is a call to look beyond our circles of friends and colleagues and loved ones.

It is a call to share the love of God far and wide.   

We don’t get to determine who is in and who is out and who is worthy.

We are simply called to love.

We are called to recognize that every life we come into contact with matters. 

Not because of how we benefit or gain from the relationship, but simply because they matter.

And goodness that’s hard to live out.

Because there are some people in this world who try our patience. 

Who just can’t seem to get it together.

Who we have been willing to write off or diminish or ignore.

In fact… I want you to picture in your mind right now someone like that. 

Someone that you have a hard time loving.

Do you see their face?

Okay… now I want to invite you to watch that video again, and I want you to imagine that they are the person stuck in that ditch. 

We are called to love our enemies.

To pray for those who persecute us.

To forgive over and over and over again.

And to keep showing up in the lives of people who keep making mistakes… because they matter, too. 

Finally: we are called to love sacrificially.    

To lay down our lives for other people. 

Sometimes that looks like giving from our own abundance and blessing to make sure the basic needs of others are met… like folks from Immanuel will do this afternoon as we reach out in love to our homeless neighbors through Joppa. 

Sometimes it is standing up, protecting, and grieving with people around us who are vulnerable… like so many neighbors gathered together this week to stand at a vigil in support of the central Iowa Black community.  

Sometimes it is setting aside our own desires or comfort to take on actions that benefit the common good… like we have all done by wearing masks and social distancing to flatten the curve.

And sometimes, we are called to give everything.  In the line of duty, or service, or love, we put our lives at risk so that others might live.  From law enforcement officers to hospital workers to missionaries who serve in dangerous places, and more…

We are not asked to love just when it is safe or easy, but in the midst of wolves and powers and forces beyond our control as well.   

We are called to speak truth and work for change in the fierce and powerful spirit of love.

What does it mean to practice the resurrection?

It means to build relationships and make sure people know that they matter.

It means to stretch our love beyond those of our tribe so that all might know the good news.

And it means that we carry that love into situations that are broken and hurting and we show up with our full selves and work towards God’s promised future. 

There is only on Good Shepherd… but as disciples of Christ, we are called to love like him more and more every single day.

May it be so.  Amen.

Abiding in Love

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Loneliness is a growing epidemic in our society.
Yes, I said epidemic.
Studies have now shown that loneliness and social isolation raises our stress hormones, causes inflammation, and can lead to heart disease, arthritis, diabetes, dementia, and more. In fact, some claim that it could even be a bigger health risk than smoking or obesity.

Being a part of community is good for your health.
In a world-wide study of “Blue Zones” or communities that are known to have residents that live 100 years or longer, they found that belonging played a role in three of the nine factors they identified.
They lived close to their families – often in multi-generational homes. And they had a tribe, a close circle of friends, that supported them in healthy behaviors. The vast majority of the centenarians belonged to a faith-based community.

Right here, in this faith community, we have been asking what it might mean to abide in God, to make our home in God, and to welcome others into that community of love. In these weeks since Easter, we’ve talked about what it means to be family, what it means to gather around God’s table, and what it means to return home to our faith.
If you haven’t noticed, one of the themes that keeps coming over and over again is that we need one another! We were created by God to be in community. And the fabric that holds us together is love. God’s love. Flowing through us.

This morning’s scriptures are no different.
In the first epistle of John, we are reminded that if you love a parent, you automatically love the children that come from that parent.
Those of us who love God have to keep God’s commandments – and that means that we show love to all of the children of God in this world.
This is how we overcome the forces of this world that would lead to death. This is how we combat loneliness and social isolation. This is how we help people live long abundant lives. God’s victory is known through love.

In John’s gospel, we are again urged to abide in God’s love and to love one another as Christ has loved us.
We have been chosen, appointed, sent forth, to share that love with the world.

I must admit that my faith in the ability of the church to truly love and accept all people has been tried a bit lately.
First, there is the ongoing tension of difference in the United Methodist Church when it comes to if and how we will accept LGBTQ+ people into the fullness of the life of our church. As more details come out about our bishop’s plan for providing a path forward as the church, we will have more indepth conversation here at Immanuel about what it could mean for us as a congregation.
But this week, we also released the results of five constitutional amendments that were passed at the 2016 General Conference. These amendments must be voted on by all of the annual conferences worldwide and be approved by a 2/3 margin. Three of them passed, but two did not.
The first amendment that failed will be up for a revote this year, because of an error that was discovered only after the results were released. But it dismayed me and others across the globe to learn that after 28 years of trying, we have again failed to constitutionally declare that men and women are equal before God and equal in the church.
The second amendment that failed, likewise, would have extended protections to more people in the church, eliminating discrimination on the basis of age, gender, ability, or marital status.
The rationale for why these amendments failed is complicated. In some cases, people thought they didn’t go far enough. In others, there were concerns about the potential ramifications for mandatory retirement or concerns about someone with intellectual disabilities being the chair of Finance or SPRC. In still other cases, the language about men and women was caught up with language about God being neither male or female in a way that troubled them.

What I see, however, is that we have failed to make love our primary motivation.
We have allowed fears to keep us from fully and without condition creating space in the body of Christ for every child of God to share their gifts.

Part of me didn’t want to share these results with you.
I wish that we were blissfully ignorant to the ways in which the church is a human institution and makes mistakes.
I know that many in this room aren’t even aware that the United Methodist Church has a constitution, much less what is in it.
But I also realized this week that one of the reasons that these two amendments failed is that as pastors, as leaders, as teachers, we don’t do a good enough job reminding one another that love is the source of our victory over fear, cynicism, and the ways of this world.

If I were to stand before you today and only talk about love, without also talking about how far we have yet to come, I would not being doing my job.
In the statement from our General Board of Church and Society, General Secretary Susan Henry-Crowe reminds us that “Mother’s Day was born out of appreciation for the tireless advocacy of women.” Anna Jarvis wanted to honor her mother’s life-long activism and in May of 1907, a Mother’s Day service was organized at the Methodist Church in Grafton West Virginia where her mother Ann had been a Sunday school teacher.
Could you imagine a church, could you imagine the body of Christ where women were not present or not contributing? Where women were cut off from the community? What would our church look like without women preaching or giving financially or taking care of the children in the nursery or preparing Wednesday night meals or leading the music.
The same question could be asked about if we had no older adults. Or children. Or divorced persons. Or single adults. Or folks with ADD or autism. Or men.

The community God intends for us is far greater than the one we would choose for ourselves. Perhaps that is why in the gospel of John, Jesus reminds us that we didn’t choose God… but instead we were chosen.
We were called into this community of faith to be in relationship with all of these people.
And our task is to love, honor, and celebrate the gifts of each person in this room.
When we combine our efforts and our talents and allow each person to fully commit to God’s work in this world – then that victory of love over the division and pain of this world will be complete.

When we close our service today, we are singing a good old hymn about when we all get to heaven.
But as we started our service, in the last line of Wesley’s famous hymn, we sang that we should own that love is heaven.
Heaven is not some far off place that awaits us when we die.
It is a reality that we make through our love of one another right here and right now.
And as we abide in God, we are reminded that we are also called to create room for others in this community of faith.
When every person knows the love of God and is valued and respected and honored… then we can sing and shout in victory… because heaven has been made real among us.
Amen.

Two Texts: Privilege and the Beloved Community

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In my life, I have been pulled over by a police officer perhaps half a dozen times.   One was for a broken taillight and the rest were for speeding.

Every single time, my heart rate rose and my palms got sweaty. I was nervous. I felt guilty. I knew I was in trouble.

But never, ever, did I fear for my life during a traffic stop.

Never have I ever felt unsafe in the presence of an authority figure.

And never, after one of those stops, have I received a ticket.

 

Contrast my story with that of a woman named Sandra Bland, who was pulled over for failing to signal a lane change on July 10 this summer.

Maybe her palms got sweaty. Maybe her heart rate started to rise. Maybe she was nervous or had feelings of guilt. Maybe she knew she was in trouble.

Maybe she feared for her life.

Maybe she felt unsafe in the presence of an authority figure.

Maybe her fight or flight instinct kicked in.

As the conversation between her and the officer escalated, Sandra Bland was arrested.

 

Will you pray with me.

Gracious God, may the words of my mouth and the meditations of all our hearts and minds be holy and pleasing to you, O God, our Rock and our Redeemer.

 

Three days after Sandra Bland was pulled over for failing to signal when she changed lanes, she was found dead in her jail cell.

It was my first day back in the office after my renewal leave, and I decided that morning that I wanted to do this series in worship.

Because we live in world where I, a white woman, am pulled over for speeding and I am sent on my way without a ticket, and where another person, an African-American woman, is pulled over and ends up dead.

Maybe she took her own life. Maybe she was murdered.

I honestly have no idea. And I’m not sure that it matters, because either way, the result is the loss of her life.

And to be honest, I can’t know the heart of the arresting officer to know if he treated her differently based on the color of her skin.

The problem is, I have heard her story too many times.

In November of last year, Bishop Julius Calvin Trimble, our bishop, shared his story as part of lecture at Cornell College:

In 1974, when I was a second year college student, I, along with my younger brother James, went to visit our older brother in California. He lived near Palo Alto, California and was working for Hewlett Packard as a computer engineer.  While traveling to his apartment in his Volkswagen Beetle we were stopped by police who questioned my brother and asked for license and registration. Even though he produced his license, registration and work identification we were still told to exit the car with hands up. Additional squad cars arrived and with guns drawn on them, three young African American men were handcuffed and taken to jail. We remained handcuffed for about 45 minutes and were then released after being told that my brother’s car was not stolen but we looked out of place and suspicious driving in that community. My older brother, John, now a college professor, was, at the time of the incident, a graduate of Northwestern University and Stanford University. 1974 was a long time ago, but thousands of African Americans have similar stories.  A recent CNN special highlighted one college student in New York who had been stooped and frisked over 100 times. (http://iowabeencouraged.blogspot.com/search?updated-max=2015-01-06T11:01:00-06:00&max-results=1&start=6&by-date=false)

What I do know is that this is not the regular experience of my white brothers and sisters.

What I do know is that this is not about conflict between African Americans and police officers. That might be one facet or symptom of what is going on, but that’s not what this is about.

 

We, all of us, have stopped seeing the image of God in the eyes of another person.

We have become comfortable in our own stories and situations, in our own class or race or gender, and we have stopped reaching beyond them to be in real relationship with other people.

We have started to believe that their lives don’t matter to us.

 

Perhaps Jesus saw this happening around him when he told a story to a man who would have been his disciple:

There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. Then a Levite religious man showed up; he also avoided the injured man.

A Samaritan traveling the road came on him. When he saw the man’s condition, his heart went out to him. He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. In the morning he took out two silver coins and gave them to the innkeeper, saying, ‘Take good care of him. If it costs any more, put it on my bill—I’ll pay you on my way back.’ (Luke 10:30-35, MSG)

The priest decided that the life of this man didn’t matter.

He responsibilities to attend to and couldn’t defile himself.

The Levite decided that the life of this man didn’t matter.

He had an image to maintain.

They had other things to worry about.

They were special.

They were different.

And that man didn’t matter.

 

The Samaritans were mixed race people who were often thought of as lesser than their Jewish cousins. He would have been bound by the same rules as the priest and Levite when it came to touching a bleeding, dying man.

Yet the Samaritan stopped.

The Samaritan believed that this life… that every life… holds the image of God and is of sacred worth.

The Samaritan went out of their way to show love and care and mercy towards this person.

 

Privilege can be defined as a right, immunity or benefit enjoyed by someone beyond the advantages of most.

It can be defined as the position someone holds that exempts them from burdens or problems.

Privilege is always social. It describes our relationship to other people and how we are either the beneficiaries of that position, or we are the group that privileged status is being compared to.

 

Religious Privilege is being a Priest or a Levite instead of a Samaritan and feeling like you are immune from having to stop and check on the welfare of another human being.

Male Privilege is making 17% more money working the same job than your female counterparts.

Class Privilege is being able to choose to eat healthy food if you want, because you live in a neighborhood with grocery stores or you own transportation to get you there and back.

Ability Privilege means that as a healthy person, you don’t have to think about your daily pain level when planning activities and events.

Racial Privilege is getting a cut, opening the first aid kit, and the flesh-colored band-aid matches your skin tone.

 

And what we discover in this world is that we are never simply one of these things.

Some of us experience multiple advantages and privileges based upon who we are.

Some of us experience a mixture of them all.

Some of us find ourselves at the intersection of multiple social disadvantages and burdens.

 

Our world today is not the Beloved Community envisioned by Dr. King or the Kingdom of God lifted up by Jesus and described by Paul.

It is not a place where Jewish and Palestinian kids can go to school in peace.

It is not a world where transgender women and straight women experience the same judicial system.

This is not a country where black boys and white girls will grow up with the same opportunities.

And the biggest problem is that we who experience the advantages often don’t even realize the privileges we hold.

We are so caught up in our own experiences that we don’t see that of others.

Just this last week, I got an email from our Commission on Persons with Disabilities in our annual conference. In the process of planning annual conference worship, I tried hard to include people who spoke various languages, genders, ages, ethnicities… and the email was a gentle reminder that no one who led worship had a physical disability.

Privilege is looking up at the stage at annual conference or up in the front during worship and knowing that the person who is there looks or talks like you.

I know how important that is, because I remember when I looked up at the stage and saw a woman preaching and I thought… I could do this.

Yet, because of my social location, providing that same opportunity to someone who was differently abled didn’t even cross my mind.

But it does now.

 

In our video this morning, Bishop Warner Brown, the President of our Council of Bishops tells us that:

Hope occurs in the places where we meet people. It involves where people live, where they work, where they face the challenges of life.

Hope occurs in the places where we meet people who don’t look or talk or move like us.

Hope occurs when we let love and not fear rule our actions.

Hope occurs when we cross over the road to where we see someone who is at a disadvantage – whether they have been injured or oppressed or are struggling or are behind – and we stop to see the image of God in them.

Hope occurs when we shed our own privilege and step out of our comfort zones to meet someone where they are.

Hope occurs when we listen more than we speak about our life experiences.

 

As we hear in 1 John, chapter 4:

This is love… not that we loved God, but that God loved us and sent his son to sacrifice his life for us.

And if God loves us in this way… so we should love one another in this way.

Love without fear.

Love without privilege.

Love without question.

Love.

Becoming Disciples through: Service

The other night my husband and I had finished dinner and I stood up to clear the table and take away our plates.

As he handed me his dish he said, “you know, you don’t have to wait on me, I can take my own plates to the kitchen.”

And without even thinking about it, I responded, “I know – but I do it because I love you.”

How many of you are familiar with Gary Chapman’s book “The Five Love Languages’?

A long time ago, a friend gave me the book, and I immediately thought about those five languages when I made that statement to my husband.

I try to do little things to help out because that is one of the ways that I most naturally express my love for him. Gary Chapman calls that acts of service.

Service? Hey – we’re talking about service today! And we are exploring specifically how we express our love of God through acts of service.

Curiousity got the better of me, and I took another quick look at how our five membership vows match up with these five love languages Chapman examines in his books.

We started out with prayer as a way of discipleship… and talked about how we should aim to pray more deeply. Using the metaphor of breathing, our prayers should not be shallow quick breaths, but deep, filling breaths in and out. In Chapman’s languages of love, quality time is about focusing all of our energy on another person so that the time we spend with one another is not simply hanging out, but is a deep sharing of who you are. In many ways, our prayers are how we spend quality time with God, focusing our attention on God’s will for our lives, rather than our own wishes and desires.

Then we looked at what it means to be present as an expression of our discipleship. While it isn’t an immediate fit, Chapman lists physical intimacy and touch as one of his love languages. In so many ways, our presence with one another, our physical presence with people who are hurting is an expression of our love not only for them, but also for God. We literally become the hands and feet of God who hold and comfort and who smile and are close to one another. Our Lord and Savior became human and lived among us – touching the sick and the young and the old and the forgotten in order to express the love of God to the world, and we respond by doing the same.

Last week we talked about our gifts. We are not only given amazing and beautiful gifts by God, but in response, we share those gifts for God’s work in the world. Easy tie in to Chapman’s love language of giving and receiving gifts. I think something that we can easily learn from his description of giving gifts is that we are not investing money (or time) in these gifts, but through the gift, we are deepening our relationship with God. People who have shared with me that they tithe regularly often talk about what a joy it is and how it really does bring them closer to God.

I’m definitely going to have to remember this book next time this sermon series comes around, because our fifth vow next week also correlates pretty well to one of Chapman’s five languages – words of affirmation. Now, witnessing to our faith is not quite the same thing as offering encouragement to a loved one – but in both cases, we sing their praises as we share with the world what is great about either our loved one or about God. Next week, we not only will be celebrating Pentecost – the coming of the Spirit that helps us to witness, but we will also be confirming some of our youth – and will be encouraging them in the faith as they witness to what they have learned in this past year.

But for today – it’s all about service.

And not only for Chapman, but also in our life of faith, service is about love.

Attitude is everything when it comes to service – and our call to service is a call to act out of love and not obligation, to act not out of resentment or guilt or fear or even duty – but out of the depths of our hearts.

In every way, Memorial Day, is about honoring the service of men and women throughout our nation’s history who have done just that. They showed their love for friends, neighbors, and fellow citizens in such a way that they were willing to give even their lives.

In both of our scriptures today, we are reminded that there is no greater love than to lay down our lives for one another. From our Epistle reading, we are commanded to love not in word or speech, but in truth and action.

While accounts may vary, Memorial Day began initially as community celebrations honoring the fallen soldiers who gave their lives to battle slavery. Their words of equality and love of neighbor were transformed into moral truths and action on behalf of the disenfranchised and they deserved to be honored. But, because initially these acts of memorialization were so closely tied with the fight for emancipation, the Southern states quickly established their own rival “Confederate Memorial Day.”

These community acts of decorating graves were then made official by an order from General John Logan that Memorial Day be on the 30th of May and on the first Memorial Day in 1868, flowers were placed on the graves of both Union and Confederate soldiers in Arlington Cemetery. But in the effort to put the differences of both sides behind us, the recognition that the Civil War had been a moral battle to free black Americans from slavery was lost. It became more of a generic remembrance of all war dead, while at the same time losing the specific passions of truth and justice that characterized its beginnings.

David Blight wrote about this loss in his book “Race and Reunion.” “War commemorations, he makes clear, do not just pay tribute to the war dead.” They should also honor what those men and women died for – the truth and the action that go along with the sacrifice.

I really struggle with talking about national interests in church. Our time of worship should be focused on God and not on our country. We are coming together to worship the one who is Lord over every nation – not just ours. In many ways, when we become Christian we cease to simply be American.

And yet, in many ways, so many of our soldiers have fallen for that reason – to protect and defend and to free the lives of God’s children all over the world from tyrannies of injustice and oppression. They have put their lives on the line not because of duty but because they genuinely want to make a difference in the lives of people across God’s creation.

They choose to serve in that capacity because they believe that it is in the armed forces that they can make the biggest impact.

Do you remember the question that I asked you at the beginning of this sermon series? I shared with you that the mission of the United Methodist Church is to make disciples of Jesus Christ for the transformation of the world. And I asked very pointedly, how many of you thought that was possible. I asked how many of you really felt equipped and empowered by the church to go out and make a difference in the world.

I believe that tomorrow, we should fully honor our fallen brothers and sisters who died because they believed that the world could be different – because they loved other people enough to put their lives on the line.

But today, I believe that we should lament the fact that our church has not shared our story in such a compelling way. I believe that we should lament the fact that we don’t have strong enough convictions in the power of God to change the world. I believe we should lament the fact that we aren’t out there in the world, putting our lives on the line every day in service to others.

Bishop Robert Schnasse has called churches to be fruitful for God’s Kingdom and one of the ways we can do so is through risk-taking mission and service. Just as in our gospel reading from today, we are called and appointed to go and bear fruit, fruit that will last, and the root of that fruit is God’s love. Schansse writes that “nothing is more central to faith identity and to the church’s mission than transforming the lives and conditions of people by offering oneself in God’s name. Nearly every page of Scripture shows people serving God by serving others.”

I’m often asked what the difference is between doing community service and serving people through the church. And usually my response has something to do with the fact that God is the reason behind our service when we do it in the church. We have been loved by our Creator and Redeemer and so through God’s power we pour ourselves out to other people.

But as I read a bit more of Schnasse’s book this week, I also realized a big difference comes in the “risk-taking” element. “Risk-taking mission and service takes people into ministries that push them out of their comfort zone, stretching them beyond the circle of relationships and practices that routinely define their faith commitments.” In other words, when God is in charge, we have no idea where we might end up!

This was certainly true for me on my very first international mission trip. I went with youth from my church to Peru and we had this grandiose idea that we could change the world and make a difference! We believed in the power of God to work through us. We definitely had the first part right!

What we never expected was how we ourselves would also be transformed. As we found ourselves in a completely different culture, making friends with people who looked nothing like us, loving people who were unlovable by their society’s standards, we became different people.

Schnasse writes that “the stretch of Christian discipleship is to love those for whom it is not automatic, easy, common or accepted. To love those who do not think like us or live like us, and to express respect, compassion and mercy to those we do not know and who may never be able to repay us – this is the love Christ pulls out of us.”

This is God’s abiding love that gives us the power to respond when we see a brother or sister in need. This is God’s abiding love that gives us the ability to speak truth to power when there are injustices in the world. This is God’s abiding love that leads us to lay down our lives for one another.

Now, the big question is – how do I live this out through the church.

Oftentimes, when I have heard this topic of service mentioned in the church, it comes with one of two demands. 1) we need to get more people to serve on the committees in the church. or 2) we need to get more people involved in mission and outreach.

The truth of the matter is, we need people to serve in all sorts of different places. In order to have people serving on the front lines of God’s Kingdom, we need people serving on the church finance committee who will hold the church accountable for their resources, and we need an administrative board and PPR that will help us to discern and express God’s vision for our church.

But, we also need people who are willing to go wherever God will lead us.

If you are feeling called and led to go and serve God’s children in a malaria ridden village in Africa – and you want to put your whole life into God’s service – we want to support and encourage you and equip you.

If you are feeling called to make sure those who are struggling financially in our community have food on the table every day – and you are willing to put your whole life into God’s service – we want to support and encourage and equip you.

If you are feeling called to listen to the person who disagrees with you across the table in our church office and work together to really make a difference in how we teach our children – and if you are willing to put your whole life into God’s service in that way – then we want to support and encourage and equip you.

The truth of the matter is, if we can’t love and serve the person who sits down the pew from us or across the table in the fellowship hall, then we aren’t ready to be out in the world loving and serving other people. But here is where we practice, here is where we learn. And here is where we are sent out into the world to serve. Amen and Amen.

Becoming Disciples through: Gifts

Over the past two weeks we have explored how we support the ministries of Christ’s church through our prayers and our presence.

We live as children of God and sheep of Christ’s flock, by staying connected to our loving parent God and filling ourselves with the Spirit through prayer. Remember that deep breathing – deep praying we need to do?

And we remain connected to the vine and we are nourished for this task through our presence in this community. When we start to get disconnected from one another, the leaves wither and the fruit fades. And it’s hard to get good ministry for Christ’s church out of dead branches.

Today, we remember that we are not only given power and energy through God, like empty vessels for the Spirit to flow through, but we have also been blessed with gifts to share. We have been given temporary ownership over resources and skills and abilities – not so that we can further our own aims, but so that we can further God’s.

In fact, that is why in Malachi there is such a strong condemnation! “You are robbing me!” God says… “in your tithes and offerings! Bring the full tithe into the storehouse, so that there may be food in my house… see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.”

A portion of what we already have belongs to God, it is meant for God’s ministry. We have been blessed so that we can be a blessing.

We may forget this occasionally – but in many ways the purpose of the tithe and the offering were not so much about having to sacrifice something to God, but about obedience to God’s commands. God’s command to love our neighbors are born out in the giving back of our gifts – because the temple and later the churches used that money and grain and meat to feed and clothe the priests and to give to the poor. Yes, a portion is used as a part of the ritual, a portion is burned in the case of the temple sacrifices, but the remainder is meant for the community – it is meant for the ministry of God in the world.

Today when we talk about gifts in the church, we aren’t talking about cereal and flesh offerings: bread and meat… but we are talking about spiritual gifts and that dreaded word: money.

And the purpose of these gifts is the same as those given in the temple. We are given much in order that we might be a part of furthering God’s kingdom.

But I firmly believe that in both cases – both in the things that we can do and the monetary blessings we have received – we underestimate and we under appreciate our gifts.

Those two themes – underestimation and under appreciation really struck me when I came across a video on YouTube a little over a month ago. Now, some of you may have seen or heard the story of Susan Boyle before, but I believe it is such a powerful moment, that it’s worth viewing over and over again.

(introduce and watch video of Susan Boyle)

Under-estimation and under appreciation.

When Susan walked out on that stage – everyone underestimated what she could do, what her gifts were. And I would also venture to guess that she probably underestimated herself. The immense joy that came across her face when the judges all three said “yes” she would be going on was AMAZING!

Stored up inside of her, for all of those years were these powerful notes and emotive lyrics, and no one took them seriously. Yeah, you want to be a singer… okay. Whatever.

It wasn’t until she was given the chance to share her gifts that anyone – including herself – realized what a blessing she had received or what it could do to change the world.

In the aftermath of that performance, she has caused millions of people around the world to take a second look at their preconceptions and to give someone a chance – that is the gift that God has given us through Susan Boyle.

In our own lives, we too underestimate the power of our gifts and what we actually have to give.

Reading Malachi this week and hearing the call to bring the full tithe into the storehouse… it was powerful and convicting in my life and helped me to remember Wesley’s old adage: Earn all you can, Save all you can, give all you can.

You see, Wesley was in ministry among the poor at the beginning of the Methodist Movement. He was preaching out in the fields and in graveyards to miners and anyone else who would come near. And there was practically no money to support their ministry.

But as Wesley began preaching about money – about how we need to have a strong work ethic and earn all that we possibly can – but that we also need to be frugal with our money and save all that we can – people began to listen.

The most surprising thing happened when the miners and field workers stopped buying the things they didn’t need like hard alcohol and fancy clothes and jewelry – all of those things that made them try to appear wealthy… When they started to cut back on luxuries and to live a simpler life… the Methodists went from a movement of the poor, to a movement of the middle class. They gave and gave generously to the work of the Spirit in the movement – to their class meetings and to the society – but they found that they also had a bit left over for themselves…

“see if I will not open the windows of heaven for you and pour down for you an overflowing blessing. I will rebuke the locust for you, so that it will not destroy the produce of your soil; and your vine in the field shall not be barren, says the Lord of hosts.”

We hear the encouragement to be generous too in Paul’s second letter to the Corinthians. He tells us about the churches of Macedonia. In a time of severe affliction, he writes, their abundant joy and their extreme poverty have overflowed in a wealth of generosity on their part… they voluntarily gave according to their means, and even beyond their means, BEGGING us for the privledge of sharing in this ministry to the saints.

Now there is a church that didn’t underestimate the power of their gifts. They knew that they could make a difference, they knew that they were called to make a difference, and they wanted to be a part of it.

I want to invite you to experience what the joy of the Macedonians is like. I am going to need a few volunteers to come forward… as many as we have, but not more than 5.

(give them the charge with the $20)

I firmly believe that love can conquer all. I firmly believe that God’s grace conquers all. And in 1 John, we are reminded that our faith and trust in what God will do with our gifts will conquer the world. John writes that “the love of God is this, that we obey his commandments. And his commandments are not burdensome, for whatever is born of God conquers the world.”

These $20 bills can conquer a portion of the world. They are a gift from God – and I can’t wait to see what fruit is born for mission. I pray that you will not find this a burden – but like the Macedonians that your abundant joy and this meager sum might overflow into a wealth of generosity.

That second theme in relationship to our gifts is underappreciation. In the case of Susan Boyle – many people had heard her sing in the past. In fact, you can now find some of her old performances that are posted on YouTube. And she was just as amazing then as she is now!

But no one stopped to appreciate and to celebrate what she had done, to share in the joy of the blessing she could be to the world.

I think that is why our passage from 2 Corinthians is so important. Because Paul took the time to thank and appreciate the Macedonians for what they had given. We have no idea of how much they gave, or what they gave – simply that they gave. And simply for giving, we need to appreciate one another.

I think this is why the commandment to love is without burden. Because when we love others, it is because we were first loved. And in return for the love we give, we are filled up with love in return. It is a circle that keeps growing and expanding because it continues to be replenished and returned.

But sometimes when we offer our gifts in the world, those gifts are not appreciated and our giving becomes burdensome.

In Ephesians, we find a list of gifts that God has given us through the Spirit in order to build up the body of Christ:

Some are called to be apostles, some prophets, some evangelists, some pastors and teachers… in other places we find other gifts mentioned: leadership, speaking in tongues, those who can give money, care givers.

We each have a gift that we have been blessed with and when all of our gifts work together according to God’s good will – then the saints are equipped for the work of ministry, the body of Christ is built up and all of us become unified in our faith.

When they all work together.

But you know what – it’s hard to be the hands of Christ giving out soup cans at the food bank if no one ever says thank you. It’s hard to be the mouth of Christ teaching and demonstrating God’s love when no one is paying attention. It’s hard to be the feet of Christ standing at the kitchen sink washing dishes if no one values what you do.

Because when we give our gifts and no one cares, we start to doubt if we are making a difference. We get burned out because we are continually giving and we are not being replenished.

As a church, as the Body of Christ working together, we need to thank one another when we give of ourselves… we need to encourage one another to keep with it, and affirm that there are gifts present that are shining forth. But what we also need to do is to let others affirm the gifts that are within ourselves.

Maybe there is something that you have not given back to the ministry of Christ for years because you got burned out long ago. Maybe there is something that you are afraid to share with the church because you don’t want to be taken advantage of, or don’t think you have the time or energy.

Know – that I am stating today and I hope that you are all with me on this – that we will take the time to celebrate the gifts that you share with us. We will take the time to affirm what you have given to us. Because it is good. Because it is important. And because through Christ, our gifts will transform the world. Amen.

Becoming Discples through: Presence

This week I planted my first ever vegetable garden. Now, I have helped my parents and grandparents in the garden many times, but this is the first time that these beautiful plants are all my responsibility.

I’ve prepared the ground. I dug little holes and planted the seeds and the seedlings. I have watered my garden and I’m waiting anxiously for sprouts to appear. And more than anything – I’m waiting for the fruits of my labor, the work of my very own hands – carrots and tomatoes and cucumbers and all of the other wonderful things that I planted.

I guess with all of this blood, sweat and tears… yes, I have the blisters on my hands to prove it… it might come as no surprise that I’m resonating a little bit with the vinedresser from our mornings gospel reading.

But can I also say that I am terrified that I am going to make a mistake? What if I don’t water the plants often enough? Or water them too often? What if I get busy and forget about weeding for a few days and pull up the sprouts with the weeds? As I begin to think about all of the ways that I could possibly fail in this gardening task, any bit of that pride starts to slip away as I realize how human I am, and how not like God the vinedresser.

As I thought about that garden in my backyard this week, I also got to thinking about another garden that I’m a part of – another garden that I am tending.

A pastoral theologian named Margaret Kornfeld talks about the congregation, the church, as a garden that needs to be tended. In her book, Cultivating Wholeness, she shares how we are all grounded in communities of care – or in the case of this church, a particular community of care. Using the work of theologian Marin Buber, she says “we can live together… because of our relationship to God who is at our Center. Through this relationship, community is formed… because of our relationship to God at the Center, we are connected to each other. However, it is not the community members’ connection to each other that comes first, but the quality of relation with the Center.”

In other words… our church – this Body of Christ is a garden. And we are all connected to one another not because we live in the same place, or attend the same church, or even like the same things… but we are all connected to one another because of our relationships with God. Christ is the vine, we are the branches.

In some ways, I help to tend this garden. I am here to love and care for you. I’m here to nurture you and help organize you into rows and to lead the tendrils of this particular vine up a stake so that it can grow better – to give the vine direction and guidance.

But there is one part of my job that is a little harder to understand and talk about… what to do about dead and dying branches.

Today, as we think about what it means to be a member of this body of Christ, we look at the second of our vows: we vow to support the ministries of the church through our presence.

As we think about how important our presence is in the community, let me tell you a parable about a gardener who had a plot of cucumbers.

This gardener had been very careful to select the best seeds, and plant each one at its proper depth. He fertilized and watered the plants, he worked the soil faithfully each week to prevent weeds from encroaching and he sprayed to prevent bugs and blights from afflicting the young plants.

The season was a good one – just the right amount of rain and sunshine, and on the vines appeared broad green leaves and in due course the blooms. It looked magnificent.

One day he noticed that here and there certain leaves were dying, certain blooms fading. Most of the leaves remained a healthy glossy green, but scattered among them were those turning brown. Why, he wondered, would some die in the midst of all the living? So he investigated.

Stepping carefully among the tangled mass of vines he traced the ones on which the leaves and blooms were dying, until he found that they were all connected to a single stem. There, just above the ground, cut-worms had severed the stalk. The entire vine above that point was dying because it was no longer attached to the roots and the stem that had produced it.

As I thought about this topic of presence, I realized that in many ways I would be preaching to the choir this morning… Most of us who would be here in the church today are already people who are connected to the congregation and to one another in one way or another. You are the healthy, glossy green leaves.

So in some ways, this message is a reminder about why we need to be present, why we need to abide in Christ, why we need to remain connected to the vine.

That parable of the cucumber plant reminds us that we will die spiritually, that we are incapable of producing fruit, when we are not attached to the vine, or when we are not connected to the roots which nourish us. And the vine that we need to be connected to is Christ – the Christ we meet in worship, the Christ we meet in fellowship, the Christ we meet in God’s Word, the Christ we meet in the face of the stranger.

It also reminds us that when we are attached we will naturally produce fruit. I did some reading and found out that the best grapes closest to the vine, “where the nutrients are the most concentrated.” (Nancy Blakely) In fact, growers of grapes know the importance of pruning, because the farther away from the vine the grapes are, the more bitter and the smaller they are. But close in, close to the heart of the vine, abiding near the heart, they find the nourishment they need and produce bountifully.

This is what the abiding we read about in John and 1 John is all about. “Here, up close to the vine, immersed in [God’s love and peace], we find not only nourishment but also hope and joy, and we let God’s word ‘find a home in us through faithful devotion…. ‘When we remain that close to Jesus, we attuned to him and he to us, the remarkable result is that what we want will be what God wants, and it will surely come to pass.’” (Kate Huey’s lectionary reflection with Nancy Blakely)

In some ways, this is a deeply personal process, as we grow closer to God in our private prayers and devotional life. But it is also deeply communal. Because Christ is not a million little vines that each of us find a place to connect to – but one true vine, one true body – and abiding in Jesus means that we also need to be in deep relationship with one another. Perhaps this is why the image of the grapevine is so powerful… grapes do not grow as solitary fruits, but in bunches.

While our gospel reading focuses on the fruit that God will produce in us, if we remain connected to the vine, our epistle from this morning tells us what that fruit looks like: “God is love, and those who abide in love abide in God, and God abides in them.”

You know that old hymn, they will know that we are Christians by our love? This is in part where it comes from. Our love for one another, our presence with one another, and the WAY that we are present with one another, is a strong witness to the world that something different is going on in the church. We aren’t meant to go it alone.

No… Abiding in Christ is about loving our brothers and sisters… ALL of our brothers and sisters. If we are abiding in Christ, then we have the strength to love those in the church who we disagree with. If we are abiding in Christ, then we have the strength to reach out to those who have wronged us. If we are abiding in Christ, then we have the strength to love without fear even those who society might turn away.

We are called to be present – to be connected to the vine and because of the vine to one another. And when we are really connected, when we are abiding in God, the fruit of love will show forth.

Which leads me back to the dead and dying branches. Those leaves and blossom on the vine that are fading and turning brown.

My least favorite part of being a pastor, of being the church, is figuring out what to do about the dead and dying branches. Those people in our midst who are connected and present in name only – or perhaps who show up every so often but are not deeply abiding in the vine… who aren’t close enough to the vine to be filled with the spirit and with nourishment and with Christ’s love.

The church body has a process for “pruning” these dead and dying branches on the vine. Our Book of Discipline clearly states that it is the pastor’s responsibility for ensuring that each member of the congregation is living up to their vows to be loyal to Christ through the church and to faithfully participate by their prayers, their presence, their gifts, their service and their witness.

Now – of that whole list of things, the one that is the easiest to see people are not living up to is their presence. We don’t take attendance in church, at least we don’t check off names to see who is here and who isn’t – but we could. My clergy mentor told me that her congregation has a process where if you haven’t shown up for a month, you get a postcard in the mail. If you haven’t shown up for two months, you get a phone call. If you haven’t show up to any event in the church (and I’m not talking just about worship either) for three months, then you get a visit from the pastor.

Now, we don’t have a process like that here at the church, so I was interested to know how this was working out. What Pastor Karen also told me was that by the time they got to that first three month mark, she had so many people to visit that she didn’t know what to do!

Now, we could act like God the vinedresser and simple snip those dead and wilted branches off the vine, throw them in the fire and forget about them – just like I did with all of the dead hostas as I cleared out room for the new ones to grow this spring.

But I have to believe that a God who also talks about grafting might have a little bit more grace for some of our dead and dying branches.

Grafting is a process where a branch can be attached to the trunk and roots of another tree – in many cases, different types of trees and plants are connected together for hybridization and for strength and growth.

In the scriptures, Paul talks about the Gentiles being grafted on to the tree and the roots of Israel after some of the branches were broken off – the unfaithful among the people of Israel. And Paul writes to his gentile audience… “they were broken off because of their unbelief, but you stand only through faith.… And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.”

None of us are perfect. All of us let things besides God into the center of our lives at one time or another. And there are many people in our congregation right now who are not connected to the vine, or who are being disconnected by the cut-worms of work or family or doubt.

I know that some of you have expressed concerns about how low attendance has been on some Sundays, or the fact that it seems like the same group of people are the ones who always show up for events or bible studies. I hear that. But what I hear from Paul in Romans is a word of hope. It is a reminder that even those branches that appear to be dead and dying have the ability to be restored by God’s grace.

What I have realized though, is that we can’t sit like a planted vine in a pot and wait for God’s grace to reconnect others to us. That is perhaps the limitation of the vine metaphor – it makes us think that we are supposed to be rooted and fixed in place.

But when we read our passage from John in context, we notice that right before our gospel reading for today, Jesus has finished dinner with his disciples and is getting ready to move. “Rise” he says, “Let us be on our way.” And then he starts into a long goodbye speech to his disciples, reminding them of everything that they need to know to continue on without him. This vine is not meant to be planted firmly in the ground, but is meant to move and be engaged in the world! (Kate Huey’s reflection, Charles Cousar)

Just as we take fellowship and God’s word to our homebound members who are unable to physically be present with us on Sunday mornings – or to our members who are residents at Rose Haven or those in the hospital, so too do we need to take the vine with us to those who are in danger of being cut off.

I want to challenge us as a church to go as the hands and feet of Christ and perhaps be the reconnection point for someone that you know. It might be your own son or daughter. It might be a friend. It might be a neighbor who hasn’t been in a very long time. With God’s grace and strength flowing through us, simply sit with them for a while. Have a cup of coffee together. Ask how they are doing. And as a first step in this process of grafting, simply be present. Let the love of God that abides in you overflow into your love for them.

A few conversations down the road, maybe invite them to come to church with you one Sunday, or to a small group gathering. But for now, I want to challenge you to simply be present – to carry God’s abiding love and grace to those who you know are disconnected.

AND – I want you to tell me about it. Invite me to come along for a cup of coffee if you want. Help me to be a part of the process of tending and pruning and let me hold you accountable to continue in that relationship of simply being present.

Because we don’t do this whole faith thing alone. It takes all of us, living together in love to be the body of Christ in the world. We are not alone. Amen and Amen.

Becoming Disciples Through: Prayer

Prayer is one of the ways that we support the Body of Christ that is the church.

  1. Caveat: in our vows, we talk about supporting the ministries of the United Methodist Church… but if we are thinking about this as a path to discipleship, and not merely supporting the institution of the church, then we can expand that concept a little bit.
  2. The first letter of John reminds us that this isn’t about some institutional church – this is about claiming the fact that we are now God’s children – we belong to God! That is the message also from the gospel of John – Jesus Christ is the good shepherd who watches over the flock. We have nothing to fear, we know that we are in God’s hands. So how will we act as children of God in the world? What do we do?
  3. What if we practice these things: our prayers, our presence, our gifts, our service, and our witness as we work to strengthen the Body of Christ that IS the church and in doing so become disciples and members of that body? That sounds a bit more appealing, doesn’t it?

What do we mean by prayer

  1. Ask! What do you think prayer is? What comes to mind when you hear it?
  2. In 1 Thessalonians, Paul asks us to pray without ceasing. When I think about what else we do without ceasing – my mind goes to breathing.
  3. Breathing, for centuries, has been thought of as a wonderful companion to prayer, and a great way of physically understanding prayer.
  4. So I looked up some things about breathing.
    1. most of us breath unconsciously – and most of us breath the wrong way –
    at least if we are to get the most out of our breaths.
    2. If you watch a baby breathe, you will notice they breathe deep from
    their bellies, rather than the shallow chest breathing that most of us
    have grown accustomed to. I found a couple of guesses as to why our
    breathing changes, and some people think that it’s because we are taught
    to suck in our bellies and puff out our chests to look skinnier… in any
    case – most of us have to relearn how to breathe.
    3. Athletes, musicians, practicers of meditation and yoga – and yes even pray-ers benefit from relearning how to breathe.
    4. Diaphragmatic breathing technique: exhaling and inhaling) correctly is critical in maintaining the appropriate level of oxygen for energy, keeping the correct pH levels in our body, and maintaining the correct carbon dioxide level for bodily functions” (about.com)
    5. in other words – breathing correctly helps us to live better – it calms our spirits, allows us to accomplish more, gives us more energy and power…
    6. and so does prayer. Prayer is not so much about communicating our will to God, but about aligning ourselves with God’s will. It is about building a relationship in which we live within God. When we pray deeply our spirits are calmed and our fears are dissolved, we accomplish more of God’s will in the world, and we are strengthened through the Holy Spirit to do and speak the things of God.
  5. We breathe in and out… and we pray in and out and as unconscious as we think both prayer and breathing might be – we have to practice it in order to grow, change and thrive.

How do we practice prayer?

  1. You practice by doing…
    1. As swimmers learn Diaphragmatic breathing, they first practice sitting or standing still… then they practice with breathing while walking – every right step, or every left step… then they practice every fourth step.. then they practice breathing this way while they move their arms…
  2. “Although there are some people who can talk to anyone, anywhere (like my dad`), most people make small talk initially. This changes as their relationship develops. Sometimes this happens very quickly, other times it takes time. In all cases it takes effort…
  3. Now, I don’t want to make it seem like we are all terrible at praying and have to start from the ground up. In fact, Richard Foster reminds us that: . . . Countless people pray far more than they know. Often they have such a stained-glass image of prayer that they fail to recognize what they are experiencing as prayer and so condemn themselves for not praying.”
    1. in fact, we pray in different ways all of the time. Just as deep breathing is not limited to learning how to swim, but is a skill that we adapt and take into every facet of our lives, so is prayer. As we continue to practice prayer with one another, we learn both that many of the things we area already doing are prayerful, but we also learn how to incorporate prayer into other parts of our being.

We know what prayer is, we know how to practice it: by doing… now – what should we be praying for?

  1. if we were to look at all of the Hebrew and greek words for prayer we would find meanings like: seek, ask, desire, question, grieve, complain, intercede, bow, beg, demand, wish, meditate, ponder, contemplate, search, draw near, worship, visit
  2. We began today by thinking about committing to prayer in order to support the Body of Christ.
    1. First, I think we need to think of ourselves as members of the body. What are our needs? What are our struggles and frustrations? Bring those to God!
    2. We think about the members of the body: who is ill, who is hurting? The stronger the body of Christ, the more God’s will can be accomplished.
    3. What members of the body are missing? Who are the people in our community that are not working and supporting the body? Do we have hands that aren’t giving? Do we have ears that aren’t listening? We need to pray for those who are already members but who aren’t active or have forgotten their way.
    4. What parts of our body are working but need encouragement? Pray just as fervently for the leaders among you as you do for those who aren’t active.
    5. What is the larger body that our congregation is a part of? We can likewise pray for other churches in our community, in our district, for the United Methodist church and the church worldwide.
    6. What is the purpose of the Body? What is the ministry of the Body of Christ? We can pray for direction and discernment. We can pray for the courage to practice the ministry God has given us. We can celebrate with thanksgiving what God has already accomplished in the world.
  3. All of those things are exhaling. We are praying for and strengthening and accomplishing the work of God in the world through our prayer. But we also have to remember to breathe deeply and to listen. Let yourself be filled up with God so that you can be strengthened and encouraged to go back out there and do it all over again. Amen and Amen.

Becoming Disciples through: Accountability and Practice

1. Our life of faith is a journey

Later on in today’s service, the life of faith will begin for this little girl as her parents and family bring her forward to be baptized. As the water is poured over her head and the Holy Spirit fills her life nm, we are remembering that God blessed us with the gift of life… and life abundant.

As her family and as this congregation – we will make promises this morning. Promises to hold her firmly in this faith to which she is born. Promises to guide her and pray for her. Promises to support her – no matter where on this earth her journey may take her.

That journey begins for her today – at this baptismal font.

But it doesn’t begin in the same place for all of us. Think for a moment – Where did this journey begin for you? Was it through an invitation from a friend to come worship? Was it in a Sunday school class? Perhaps as you were engaged in some community service project –or elbow deep in another person’s pain? Maybe your journey began as you plowed your fields or first saw your newborn child and thought about the miracle of life?

Sometimes we think of our journey beginning the moment we are saved. But I want us to think farther beyond that experience. When was the seed of faith first planted in your life? Believe it or not – you have been on this journey ever since.

Now, I’m going to be completely honest here for a moment. In the institutional life of the church – where we record such things as baptisms and confirmations and those who profess their faith – this is the journey of membership. It is pretty much the way the church is organized to help and support people along this journey. I’m not saying it’s a perfect system – but ideally, as we make members of this body of Christ, we are also in the process of making disciples of Jesus Christ. In my mind, that is what the whole journey of faith is about – becoming a disciples of Jesus Christ.

The question I want us to explore over the next month together is – Are we on the right path?

Will you pray with me?

2. Come into the light

God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If I were to stand up here and say that that membership process I just described is perfect – that it accomplishes the mission of the United Methodist church… I would be lying. I would be walking in darkness.

for too long, I think that the church as a whole has let our system do just that – stay in the dark. We simply let it be and we haven’t taken the time to look at whether or not disciples of Jesus Christ for the transformation of the world are being formed (that is after all – the goal)

In this passage from 1 John, we are reminded that when we come into the light of God – reality is exposed

all the stuff that we were hiding in the darkness, or ignoring, is seen clearly. And it is clearly judged. I can honestly say that over the past few weeks, I have been looking prayerfully and seriously at this process and I have felt convicted. Our system is broken. It doesn’t work properly. And as a pastor, I can say that I am part of the problem. We make and take vows to support the ministries of the church through our prayers, our presence, our gifts, our service and now our witness – but if we are honest with ourselves, we don’t really have any expectations on people to live them out. We don’t hold one another accountable to these promises. We say all the right things – but then no one really cares if you aren’t walking the talk.

The amazing gift about standing in the light – is that once we see clearly, once we confess and acknowledge what is broken, than God who is faithful and just will forgive our sins and cleanse us from all unrighteousness. That is our promise from the First Letter of John. And then we have a chance to truly walk in God’s light once again.

3. So come into the light with me. Come see what it is that I have been so convicted about – what it is that isn’t working. For that, let’s go back to our scripture from Luke. We find ourselves in the midst of the disciples, who have basically stalled in their journey faith. They aren’t going forward, they aren’t going backward. They are stuck.

This passage comes after the women have encountered Jesus at the tomb. It comes after a few of the disciples themselves were witnesses to the resurrection. It comes after two followers of Christ met him on the road to Emmaus and rush back to tell the disciples. There has been a whole lot of talking about the resurrected Christ – but the disciples haven’t really MOVED yet.

As Jesus enters their midst, he doesn’t bring judgment, he doesn’t ask them what on earth they are doing, he brings them peace. He shows them his hands and his feet. He eats a piece of fish. He is the living and breathing Jesus Christ walking and talking among them and he wants to remind them of that.

BUT – because he is the light of the world, he also reveals some truth. He sheds some light on the situation so to speak. And so he says: This is what I have told you… that everything that was written about me in the law and prophets and psalms must be fulfilled: the Messiah must suffer and rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations!”

The disciples were not only witnesses to all of these things – but they were also now supposed to be witnesses of these things. They are called to go out, to tell the world why Christ died and rose again – to call people to repentance and share with them that their sins are forgiven.

4. This is pretty much the great commission from the gospel of Luke – it is the sending out of the disciples with the promise that the Holy Spirit will soon be right there with them – empowering them to speak and live out God’s good news.

Let’s not leave our church out of the light either… because here in this church – we hold that commission pretty seriously. It is in fact our mission. Our calling as a community is to make disciples of all nations – First, by baptizing them and then, by teaching them everything that God has commanded us.

Hey – we’ve got a baptism happening this very morning! We are helping this beautiful child begin her journey of faith. We are certainly on the right track! We are reaching out to our families and loved ones and inviting them to be a part of this mission that we ourselves are on.

And we seem to be doing some teaching as well. We have Sunday school classes and confirmation and small groups… I know that I have learned a lot in this past year… but I sometimes wonder if we are doing enough.

Are we truly making disciples of Jesus Christ for the transformation of the world?

Quick show of hands… and I want you to be completely honest here – how many of you feel like you are equipped and empowered as a disciple of Jesus to transform the world? How many of you think that you, as the Body of Christ, really can go out there right now and make a difference?

(might be more than you think) I think that if I come into the light, if I stand firmly in the light of Christ, I have to admit I have doubts. I think my doubts are not so much about our ability to do so (or Christ’s ability to work in us), but about our willingness to do it.

We can only go as far as we think we can go. Which means if we

I think that as much as we talk about following Jesus, we are a bit more like those first disciples of Jesus Christ, hunkered down in a room somewhere, not quite sure if we want to take the next steps… not sure if we are able to take the next steps.

5. I think those disciples drastically underestimated just how much was expected of them. And they did so, because they drastically underestimated just how much was given to them.

I wish I could take credit for this wonderful image, but as I talked with the pastor over at the Lutheran church about this passage, he said that we are like sticks of dynamite sitting on a shelf. We are filled with all of this potential power and energy – extremely dangerous stuff! But as long as we sit on the shelf… or in our pews… or on our couches back home, we are simply potential.

We forget that Jesus promised the disciples that power would be given to them. We forget that power came down from heaven and filled the disciples at Pentecost. We forget that although they were in that room waiting for God to act – God has ALREADY acted in our lives.

The Holy Spirit is loose on the world. It is a spark of fire and energy given life by the resurrection of Christ from the dead and it is ready to turn all of that potential energy inside of you – inside of this church – into the amazing transforming power of Jesus Christ.

And yet… the Holy Spirit is wild and elusive. While I would like to believe that we could all just hold out the wicks on our little sticks of dynamite like we hold our hands up in the air and catch the spark – I can’t guarantee the Holy Spirit will show up.

John Wesley – that founder of our faith – waited for YEARS – to have the holy spirit light a fire in his soul. His ministry up until that point was a series of flounders and failures mixed in with some good attempts – but it wasn’t until the Holy Spirit took hold of him that the Methodist movement really took off. In the meantime, he was the same thing he was afterwards… a preacher – out there proclaiming the word of God.

In the midst of one of his struggles with this dilemma, he asked a friend and mentor Peter Bohler what he should do. Bohler’s advice: Preach faith until you have it, then, because you have it, you will preach faith.”

If I were to translate that to our journey of faith, I would say that we need to practice being a disciple until we have the Holy Spirit, then, once we have the Holy Spirit, we will be a disciple! Until it happens, we shouldn’t sit holed up in the church waiting to be filled… but we should be out there, in the world, actively looking for others to join us on this journey of transformation.

Come into the light my friends. See that we already have a path laid out before us – a way of living as a disciple that we have already claimed as being holy and good. We live as disciples through our prayers, our presence, our gifts, our service and our witness. Each of these things are a means of God’s grace – Each of them opens us up to the Holy Spirit in the world around us. Each one of them will transform our lives – if we truly do them and if we hold one another accountable to do so.

That is the journey of faith that we are invited on in this church. Come and walk in the light of God with me in these next weeks. Amen and Amen.