Again & Again, God Loves First

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Text: John 3:14-21

One of my favorite books is “Hope for the Flowers.”

It tells the story of a little caterpillar named Stripe who is looking for something… he just isn’t sure what it is. 

He just knows, deep within, that there is something more out there. 

One day, he comes across this mound… this heap… this mountain of other caterpillars, all climbing on top of one another trying to get as high as they possibly can.

There are rumors of something wonderful at the top of the pile.

So Stripe joins them.  He wants to see and understand and know what is up there, even though he has no idea what it is.

Along the way, he makes some terrible choices.  He hurts others.  He pushes them out of the way. 

He has to stop looking other caterpillars in their eyes so he doesn’t feel so bad about what he is doing. 

He was looking for life among things that were sucking the life right out of him. 

The story reminds me of my good friend, John. 

For years, he worked in the corporate world and successfully built his own company.

He climbed to the top, seeking success and power and telling himself when he got to the top, he could finally enjoy life.

But when he got there, he still had this longing that he just couldn’t fulfill and he couldn’t be sure that anything he had done was worth it. 

It also reminds me of Nicodemus. 

He was part of the ruling class in Jerusalem and had done everything right.

He was the epitome of power and privilege.

And yet, deep within, he knew that there was something he was missing… a longing he couldn’t quite put his finger on.  An empty space in his soul and answers he couldn’t grasp.

Have you ever felt like that?

Have you ever been stumbling your way through life, doing what you thought you were supposed to be doing, and woke up and wondered… what am I missing?

In his letter to the Ephesians, Paul writes that we all do this.

It is the life of sin.

“[we] let the world, which doesn’t know the first thing about living, tell [us] how to live. [We] fill our lungs with polluted unbelief, and then exhale disobedience.  We all did it… all of us in the same boat.  It’s a wonder God didn’t lose God’s temper and do away with the whole lot of us… “ (Ephesians 2:1-6 MSG, selected)

Actually, pause here for a moment, because if we remember from the first Sunday of Lent, God sure does have the capacity to wipe away humanity and start from scratch…

Only God has chosen not to do it. 

God set the bow in the clouds as a reminder of the promise to keep meeting us where we are.

Paul goes on to say, “instead, immense in mercy and with an incredible love, God embraced us. God took our sin-dead lives and made us alive in Christ…. with no help from us!”  (Ephesians 2:1-6 MSG, selected)

It is an echo of those words of Christ we read in the gospel this morning.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” (John 3:16, NRSV)

Salvation, life, wholeness… this is what God wants for us.

This is God’s gift to us.

This is God’s plan for our lives.

Our God wants nothing more than to hold us in love and grace and mercy, like we might hold a newborn infant. 

Before we can understand it…

Before we deserve it…

God loves first.

In our United Methodist tradition, it is what we call prevenient grace.

From the latin: pre-venient,  “before”  “to go”

God’s grace, God’s love, comes first.

This week, I learned about some experiments done in the 1970’s by Dr. Benjamin Libet. He was a neuroscientist who wanted to understand what was happening in our brains as we make decisions. 

We think that we make a decision… say to flex our fingers… then, our brain initiates the electrical impulses, and then our muscles respond, right?

What he actually discovered is that before we consciously make a decision to do something, our brain has already started the process!   

FIRST our brain activity begins.

THEN we make a decision.

Finally, our body responds and our fingers flex.

So, it kind of seems like our decision wasn’t actually the CAUSE of the action. 

 But he kept working and discovered that we CAN consciously make a decision to stop an action that our brain has already initiated. 

He asked people to resist the urge to flex their fingers as soon as they become aware of it.

When we become aware of an urge to act, we can choose to stop.

Libet called this ‘free won’t.”

We can’t choose to DO something… but we can choose to stop. 

What does this have to do with grace?

Well, let’s change the outcome we are seeking.

Instead of trying to flex our fingers, what if we are trying to be saved? 

Scripture tells us over and over again that there is nothing we can do to earn God’s grace. 

There is nothing we can do get salvation for ourselves.

No matter how much we want it, or strive for it, or choose it.

And that is because our conscious decision to love God is like our conscious decision to wiggle our fingers… it is always secondary.

What comes first is God’s love.

God’s prevenient grace.

The very way that God built us for relationship and salvation.

God laid the foundation and the groundwork for us to receive salvation before we could even conceive of the idea to love God back. 

We love… because God loves first. 

Now… we can consciously reject that love.

We can resist it.

We can try to do our own thing.

Like my friend John… or Stripe the caterpillar… or Nicodemus…

But God’s love and grace is always there, sending out signals and nudges and glimpses of the possibility that awaits us if we stop resisting. 

In the book, “Hope for the Flowers,” one day Stripe sees something that makes his heart stop. 

He catches a glimpse, a possibility of something he can’t quite comprehend.  He sees a butterfly. 

He stops climbing, curls up on a branch, and builds a cocoon. 

He doesn’t know how he knows to do it, but he does.

That’s what happened to my friend, John. 

One Sunday, the Holy Spirit showed up at church and he caught a glimpse of another life that was possible for him.

He went home and put his business up for sale and enrolled in seminary. 

John had no clue what was waiting for him, except that everything was about to change. 

And Nicodemus? 

He may have come to Jesus in the middle of the night, unsure of those nudges with his soul and afraid of what others might think.

But, he, too, is forever changed by the grace of God.

The next time Nicodemus appears in the gospel of John, he has stepped into public view after the crucifixion to ask for the body of Jesus. 

It is when Jesus is lifted up on the cross that he fully understands the life that God intended for him.

God loves first.

God holds us and shows us what life, real life, is all about.

And that longing deep within us…?

We want to hold God back.

We want to curl our tiny fingers around God’s and cling to what is possible.

We can get ourselves distracted.

We can resist.

We can say we don’t deserve it because of the things we have done.

But none of that changes the fact that we are held.

That we have always been held. 

And that if we just let go of trying to do it all ourselves…

If we stopped saying no…

We would discover that God has already given us the life of salvation we long for. 

Amen. 

Again & Again, God Meets Us

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Text: Genesis 9, Mark 1

In Lent, we are reminded that again and again, suffering and brokenness find us.

Again and again, the story of Jesus on the cross repeats – every time we witness the injustice and are reminded about how we have forgotten to love.

And again and again, God breaks the cycle and offers us a new way forward.[1] 

In that way, this time of Lent is a blessing… a gift from God that reminds us God meets us wherever we are… but never lets us stay there. 

Our scripture for this morning is the story of Noah and his family.

Noah found favor with God in the midst of a world that had fallen apart.

All the earth was filled with sin and wickedness, immorality and violence. 

Again and again, we fail, don’t we?

God was fed up with the whole thing and wanted to start over.

So our Creator went to Noah and asked him to build a boat – a ship large enough to hold his family and one of every kind of animal.

And when the boat was completed, the skies opened up and it began to rain.

God blessed and saved Noah and his family through the flood… but every other person on the earth – all of them sinners – were swept away in the waters.

For forty days and forty nights, the rains fell and Noah and his wife and children were absolutely alone in the world.

But one day, the waters began to recede.

Eventually, the boat settled on dry ground and Noah and his family came out of the boat and the scriptures tell us that God looked around and realized what had transpired.

We often forget when we come to this part of the story that the earth’s population is gone.

We forget that the animals and plants and every other living thing on earth was now dead.

We forget of the devastating force of flood waters, until we go through them ourselves.

I remember vividly what it was like to walk in the neighborhoods of Cedar Rapids following the flood of 2008. 

After just a few days of being submerged, the grass and the plants were dying and the stench of creatures that had not escaped was everywhere. 

I can’t imagine the devastation after more than a month of floodwaters. 

Scripture tells us that God looked around at all the destruction and made a promise – right there and then.

“Never again will I send a flood to destroy the earth and everything that lives on it. No, I’m going to put my rainbow in the clouds, so that whenever the storm clouds start to gather and you see that bow – I will remember the promise that I have made to you today.”

This part of the story – where God changes God’s mind is really hard for some of us to understand.

We don’t like the idea that God acts one way and then turns around and feels bad about it.

We like to think of our God as unchanging and dependable!

But I want to tell you that I don’t think this is story is about God’s uncertainty or remorse.

Many other cultures and religions in the world have a flood story.

American Indians, the Ancient Greeks, Sumerian and Babylonian traditions, among many others, tell of waters being sent by the gods to flood the earth.

Many of these also have a hero who is warned of the coming waters and who preserves the heritage of the people.

So it’s not surprising that the Hebrew tradition, our tradition, has a flood story, too.

What is surprising is that when all is said and done – our scriptures speak of God’s mercy and tell us that destruction is NOT how God is going to save the creation.

It’s almost as if our Hebrew ancestors took those familiar stories of the flood and they retold it with a new ending.

Our God, the God that we follow has made a covenant – a promise – with us.

Our God cares for the creation.

Our God desires life, not death.

It’s almost as if they were saying: the God we follow never would have sent a flood in the first place.

You see, from the very first chapter of Genesis to the very last chapter in Revelation, the message is conveyed in the Bible is that God loves us.  God meets us where we are.  God wants to redeem us… not destroy us.   

This week for Ash Wednesday, we acknowledged our sin and our struggle.

We claimed our humanity and mortality.

We are all sinners… the dust of the earth. 

Had we lived in the days of Noah, we would have been destroyed by those flood waters.

If we had followed the gods of the Babylonians, or the Greeks, or the gods of this world who demand performance and success – our only legacy would have been death.

But you know what?

We don’t follow the gods of this world…

we follow the God of the Universe.

And that great, amazing and powerful God looks down upon us,

specks of dust though we are,

sinners one and all,

and God loves us.

God reached down to the earth and took a lump of clay and formed us in the divine image.

Our God breathed his very life into humanity.

Our God is a merciful God, slow to anger and abounding in steadfast love.

Our God made a covenant with Noah that never again would all flesh be destroyed by the waters of a flood…

because our God desires not the death of a sinner but a repentant heart.

And that very same God restores all of creation, not by wiping the slate clean, but by meeting us where we are.

God takes on human flesh and is born among us.

We are dust.  We are human and mortal and make so many mistakes.

But Christ came to show us a better way. 

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“I Delight in You” by Lisle Gwynn Garrity | sanctifiedart.org

Just a few weeks ago, we remembered the story of the baptism of Christ.

The way of Jesus begins with a repentant heart and through the waters of baptism, our sins are washed away and we are filled with the Holy Spirit.

God meets us where we are and our lives of dust are drenched with new life.

God speaks to each one of you… You are my child, and I love you.

God meets us where we are… but then refuses to let us stay there.

God refuses to let us return to those old lives and sends us off into something new.

Mark tells us that immediately after Jesus comes up from the waters of his own baptism, the Spirit drove him to the wilderness.

For forty days, Jesus stayed there.

It is a reminder of the forty days the waters covered the earth in the time of Noah.

It is a time we mark through the forty days of Lent.

And we read in Mark that Jesus was not alone.

We are never alone.

Jesus went into the wilderness and God met him there, too.   Angels waited upon him. 

Now, I don’t know about you, but I sure could use some angels in my life right now.

I need that reminder that God is present in my life.

I need to claim that reality that no matter what happens in the world, God loves me. 

That is the opportunity we have in this season of Lent.

With all of the struggles that we face, we also have the chance to know God’s love and presence.

God is ready to meet you… right where you are… to refresh your spirit and guide you through.

And if ever we forget that reality, all we have to do is remember the rainbow.

In the midst of storms that threaten to destroy everything we have built and become, the rainbow shines as a promise that God is with us and will never let go.

I am reminded of these words from Bruce Pewer:

Rejoice in the rainbow.

It is the sign of God’s steadfast love which promises not destruction but hope and reconstruction.

It is on the basis of God’s covenant love that we dare to confront evil;

it enables us to laugh in the face of the evil one,

taking initiative and daring to be pro-active.

Against all the evil you see in the world,

against all the injustice and corruption you observe in our nation,

against all the perverse evil you see raising its sneaky head within yourself,

dare to paint a rainbow!

Paint a rainbow over your frustrating failings and wilful sins,

and over your irksome doubts and ignorance.

Over your sins within family life,

or the ugly compromises you may have had to make in the sphere of your daily work,

set that rainbow.

Project a rainbow over the motley fellowship which is the church,

with its flawed ministers, stumbling leaders and its sometimes passive congregations.

In your mind paint a rainbow

wherever flawed and lost humanity struggles to find a way of its own mess.

The rainbow is a permanent sign of God’s faithful love.

A love which not only creates, but constantly recreates and redeems.

For God so loved the world, God promised never again to destroy it, but to redeem it.

And we see it through the life of Christ, who took what was broken and made it whole.

He found in the poor, riches and in the blind, sight.

He saw God in the lives of sinners.

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“In Our Hands” by Lauren Wright Pittman |sanctifiedart.org

Jesus lived in the light of the rainbow promise – and showed that new and abundant life is what heals us.

And he died on the cross, so that the love of God might transform even death itself.

In the light of those promises, may you find the courage and boldness to face the pain and evil of this world, and respond out of Christ’s love. May you paint rainbows and remind the world and yourselves of how blessed we are. Amen.


[1] From the Again and Again guide, developed by Rev. Lisle Gwynn Garrity