Ascension – Salvaged Faith

You Will Be My Witnesses

Posted on May 16, 2021Leave a comment

Forty days after Jesus rose from the grave and conquered death, he led the disciples out to the countryside to the little town of Bethany. And he reminded them of everything he had done.

Jesus reminded them of how he healed and forgave.

He reminded them of his words and truth.

He connected the dots for them and helped them to understand his suffering and death.

I’m pretty sure that he probably talked about love.

And then he said five simple words: “you will be my witnesses.”

He blessed them.

And he left them.

On that day, forty days after Easter, Jesus was taken up into heaven.

And the disciples, our scripture says, returned to Jerusalem with joy in their hearts to spend time in worship and prayer and to wait.

You will be my witnesses.

You know, we started this series on what it means to practice resurrection by talking about how we are called to be the living witnesses of the resurrection.

We are the proof that Jesus is alive and that God is real and that the Holy Spirit is moving.

Everything we say and do is a sign to the world of the reality of resurrection power.

There are some days, however, when I wrestle with why Jesus couldn’t have just stayed with us and done all of this himself.

Wouldn’t it be so much better if Jesus was standing here teaching and preaching? Leading us? Showing us how to live?

There are so many problems that we face in the world today…

The ravages of illness and death…

The exploitation of workers…

Natural disasters…

And then there are the political tensions and violence…

Our scripture today takes place in Bethany – just two miles from Jerusalem in the time of Jesus.

But today, that journey would require traveling from Israel into the West Bank through a separation barrier.

Today, the conflict between the Palestinian and Israeli people over land and the right to exist and live and move freely makes this a dangerous place.

As rockets and missiles fire, and the death toll rises… especially among the Palestinians who are far more vulnerable.

How I long and pray for peace for these peoples.

And how I wish that in that very spot where Jesus once stood, he might stand again, raise his hands, and breathe peace upon the world.

What is the ascension all about? Why is it good news?

Why were the disciples… who were so scared and timid in the days after his death, so filled with joy at this experience?

This language of going up or ascending is really the “language of enthronement.” (GBOD)

In the ascension of Jesus, he rises not simply from the grave, but up to his full authority.

He no longer walks and talks among us but he is now “seated at the right hand of the Father.”

He is no longer the prophetic carpenter from Galilee, but he has risen to his fullest stature as the King of Kings and Lord of Lords.

The ascension is the completion of the resurrection.

And that is a good and holy and awesome thing.

But there is something else to the ascension that we often miss.

In the incarnation of Jesus, we celebrate the word of God was made flesh. We witness how God came down and was born as a tiny babe in Bethlehem.

Every aspect of our human life was experienced by God.

Love and loss.

Stubbed toes and broken promises.

Laughter and tears.

Disappointment and overwhelming joy.

Fear and grief.

Jesus experienced the fullness of our lives – and the ultimate depths of suffering and death.

God entered our humanity in the birth of Jesus… that little child who was fully divine.

And when Jesus Christ – a man of flesh and blood, a fully human being who ate and drank and lived and died – when Christ is taken up into heaven, all of humanity is taken up to God also.

These two moments: the incarnation and the ascension unite the human and the divine. They establish an unbreakable relationship.

And so we don’t need to stand on the Mount of Bethany, with our mouths open, staring at the sky waiting for Jesus.

As the angels – those messengers in white robes who show up remind the disciples – ask, what are you doing standing around for?

Jesus has not left us… he has united us with the divine.

“You will be furnished with heavenly power,” he says as he is carried up into heaven.

You will be my witnesses.

You are going to tell my story.

Jesus blesses us and empowers us to carry on the work of love and grace and transformation in the world.

To be the people of the resurrection.

As I think about our graduating seniors, I think about how this time of transition is just like that blessing and ascension moment.

For years, we have been pouring our love and faith into you.

Today, we have the opportunity to bless you and send you out into whatever God has prepared next for your lives.

But you aren’t leaving us.

And we aren’t leaving you.

We are simply moving into a new phase of our relationship and lives together.

You are crossing a threshold and claiming your lives in new ways.

You are going out to be witnesses for Jesus.

To tell the world what Jesus has done.

To love people as Jesus has loved us.

To share God’s kingdom with the world… as you learn and grow and teach and play and serve.

But there is another truth here…

Sometimes, I bet you as students have heard that your real life begins after you graduate.

But you have been pouring love and ministry back into us through your leadership and energy and service and witness this whole time.

You are not the future of the church… you ARE the church and have been the church.

You didn’t have to wait until you graduate or until you finish college or get a job… you get to serve Christ right now.

One church put on their sign, “We believe in life before death.”

And in the church, just like we sometimes get it wrong about our young people…

We can get so caught up in life after death, in what happens up there with Jesus and whether or not we are going up there, that we forget about this life.

Jesus invites us to live before we die.

He invites us to go and share and tell and bless and love.

He invites us to not only live, but to share new life with the broken and hurting of this world.

William Herzog II writes that “neither resurrection nor ascension is about human longing for life after death. Resurrection is a call to mission. Nothing is said about the disciple’s resurrection… they are focused on waiting… until the mantle passes to them and the power from on high endows them for the mission ahead.” (Daily Feast, Year C, pg 277)

We practice resurrection and work to make God’s will happen on earth as it is in heaven.

We practice resurrection because the Kingdom of God has come.

And in the ascension, we are connected and reminded of the divine power that will allow us to do so.

You know, those disciples were asked to wait… but they didn’t have to wait long.

Next week is Pentecost Sunday and after just ten days of praying and praising and expectation, the Holy Spirit rushed into their lives and forever changed the world.

You know… if Jesus had simply stayed with us – he would have just been one person.

But the Body of Christ… the church… is greater than one man.

And we are going to explore in these coming months how those first disciples claimed the power of the resurrection.

How they found the courage to speak God’s truth.

How they reached out in love.

And how the message of Christ moved from Jerusalem, to Samaria, and to the ends of the earth.

Quick spoiler alert… it wasn’t easy.

At times it felt impossible.

As impossible as it might feel today to pray and work for peace for the Palestinian and Israeli people… or to respond to a natural disaster… or to navigate forces of oppression… but…

That is our mission.

To receive God’s power.

To share God’s love.

And to change the world.

May it be so.

Holy Patience

Posted on May 8, 2016Leave a comment

Patience is not a virtue that comes easily to us. We come with short fuses. We are personally invested in our work and our play and we want to see the results of our efforts.

But when things start to fall apart, instead of taking the long view – we begin to lose hope, we begin to get angry or jaded, and often we behave in ways that are far from holy.

Sometimes I try to imagine what it must have been like to be one of the first disciples of Jesus.

The time of his execution and resurrection must have been such a confusing, heartbreaking, joyful, frustrating rollercoaster of a time.

To be heading triumphantly into Jerusalem one minute… burying your leader the next… and then sticking your fingers through the holes in his risen body?

How would you even process?

I picture them in a kind of existential shock… going through the motions… not really sure what’s real and what’s not…

Maybe that’s why during those forty days that Jesus spends with the disciples after the resurrection we don’t have public appearances or healings or those great miracles.

No, He eats with them.

They fish.

He walks with them and teaches them.

Everything is on hold. Jesus simply ministers to their souls.

For forty days, we have no more than a handful of stories and they are all personal and intimate encounters.

I think the question must always be looming: what comes next?

A return to normalcy?

Revenge against the institutions that executed their leader?

A new movement? A revolution?

I can imagine the adrenaline running through their systems, the excitement that would fuel them to act and capitalize on the resurrection.

The question keeps coming: Jesus… are you ready to kick the Romans out of Israel? Are you going to return the nation to its glory?

They want their hearts desire and they want it NOW.

And Jesus keeps reminding them about the Kingdom of God and telling them to wait.

Be patient. That is fruit of the spirit I find harder than most. It is often translated as longsuffering. It is the gift of being able to endure in spite of the circumstances that have come against you. It is a hopeful fortitude that reminds us that there is light at the end of the tunnel… that if we trust and wait, the outcome we are praying for will come to pass.

The hardest part about patience is that we don’t know how long we are going to have to wait.

The disciples keep asking: Lord, are we there yet? Jesus, is it time?

And for forty days, Jesus tells them to wait. To be patient.

“In God’s time…” Jesus replies.

Biblically speaking, the number 40 has far more significance as a symbol than a literal number.

For forty days and nights it rained on Noah and the ark.

For forty years the Israelites wandered in the wilderness.

For forty days, Jesus was tempted at the start of his ministry.

Over and over, that number comes to us.

The number forty in the Bible symbolizes a time of testing, a time of trial. It symbolizes the amount of time it takes us to be ready for whatever comes next.

It has nothing to do with the revolution of the earth around the sun and everything to do with the turning of our hearts towards God.

The ancient Greeks had two words to use to describe time: first, Kairos – which meant the right time or an indeterminate amount of time in which something significant happens.

Chronos, on the other hand, describes sequential time and is where we get the word chronological.

The biblical flood. The desert wandering. The time of testing of Nineveh. All of these happen not in chronological time, but in Kairos time. In God’s time.

In fact, every time I see the number “forty” in the scriptures, I am reminded to think about God’s time and not a literal figure.

And when you look at verse 6 and 7 of our scripture in the original Greek, this distinction is there, plain as day.

The disciples are asking about whether or not it is time (houtos ho chronos), but Jesus responds that it is not for them to know the times or seasons (chronos ē kairos) that God has set.

For forty days, Jesus ate with them, cooked them breakfast, walked with them…

For forty days… for the time it took to get them ready, to reorient them, to turn them in a new direction… Jesus was simply present.

“Be patient,” he said.

Barclay’s commentary says that patience is the grace of a person who could revenge a wrong but doesn’t.

Patience is seeking an opening, waiting for the anger to pass, and finding a way forward. Patience is remembering that this inconvenience, this obstacle, will not last forever.

If patience is the grace of a person who could revenge a wrong but doesn’t… then Jesus is trying to shift the thinking of those disciples during these forty days. He is trying to help them realize that the Kingdom of God is not about a military revolution against the Romans, but about a transformation of the world that is bigger that one nation.

Because, sometimes patience is coming to understand that your heart’s desire is not God’s desire and getting on board with God’s preferred future.

It takes time for that kind of shift in thinking. They need to wait. They need to practice patience. They need to be slow with their anger and not let it consume them.

When we find ourselves in situations of great frustration and anger, I think patience is taking just a moment to breathe and to pray. Patience is asking for God to come into this situation and remind us of the things that are truly important in the moment, and to let that anger move out of the way, if necessary.

But patience is also putting one foot in front of the other and not being paralyzed in your waiting. If we spend too much time looking into the past, we will never live into our new future.

And so in the midst of this time of patient waiting, Jesus and the disciples did very normal things. They went fishing. They spent time praying and talking and learning.

Making the most of our given situations is a very hard thing to do. We like to sit and stew and wish that things were different. And in doing so, we breed anger and resentment in our hearts.

Patience has to be active. We will never change or improve or reach our desired outcome if we simply stop what we are doing.

We have to live into the future by doing the things now that will help us reach that desired outcome. Patience sometimes means living as if that future were a reality today.

A few months ago, I shared with you the situation of Vano Kiboko. He is the brother of one of our District Superintendents here in Iowa and he believed that his country and its leaders were on the wrong path. And so he practiced that kind of active patience by publically speaking out against his government and he was imprisoned for his actions.

For 16 months, Vano has been in prisoned.

And he didn’t let anger or resentment fuel him. He lived with a heart full of grace towards his guards and everyone he met. He put one foot in front of the other and kept working towards God’s future. He practiced holy patience in the midst of a trying situation.

More than a thousand people were brought to Christ during his time in prison. He wept with them, baptized them, shared God’s good news with them.

And on May 6, Vano Kiboko was released from prison.

We don’t always know what God has in store for us. We can’t know the times or the seasons, the chronos and Kairos, of God’s plan.

But I think our Ascension scripture reminds us that God takes the long view in our lives, too.

The forty days after Easter were a gift to the disciples… time to reorient their lives and help them to be ready for what God had planned next. Time to prepare their hearts for the power of the Holy Spirit that would come in Kairos time.

There are so many things that we are impatient for. Justice. Healing. Peace. “How long?” we cry out.

But maybe holy patience invites us to live into that future with our actions today.

Holy patience invites us to live with open hearts, always aware of God’s movement and prompting.

Holy patience invites us to be filled with grace, flexible, and willing to let God change us.

Holy patience is a gift… because it is Kairos time… God’s time… enough time to truly get us ready – heart and mind and soul – for the future God has planned.

You Will Be My Witnesses

Posted on May 17, 2015Leave a comment

I want us to take a few moments this morning to reflect on what God has done in our lives.

In the back of each of the pews, there are little notepads and there are pencils and pens. Or you can take some of the space in your bulletin where it says “I praise God because…” As we think about what God has done in our individual lives, I want to encourage you to jot down some notes.

Take a deep breath and pay attention to your life.

Where has the power of creation and creativity been present?

Where have you experienced healing or forgiveness?

When were love and joy given to you?

What about grace and peace?

Forty days after Jesus rose from the grave and conquered death, he led the disciples out to the countryside to the little town of Bethany. And he reminded them of everything he had done.

Jesus reminded them of how he healed and forgave.

He reminded them of his words and truth.

He connected the dots for them and helped them to understand his suffering and death.

And then he said five simple words: “you will be my witnesses.”

He blessed them.

And he left them.

On that day, forty days after Easter, Jesus was taken up into heaven.

And the disciples worshiped him, were filled with joy, and continuously praised God.

One of the questions I always have wrestled with is WHY the ascension is such good news. Why is this moment so important?

Wouldn’t it be so much better if Jesus had stayed here on earth with us? Teaching and preaching? Leading us? Showing us how to live?

The disciples, who had been so scared and timid in the days after his death are suddenly celebrating his leaving.

In their commentary on this text, the General Board of Discipleship reminded us that heaven is not really “up.” As we know from our modern scientific inquiry – and I quote from the GBOD: “If Jesus went ‘up there,’ he would have frozen to death, suffocated, been dangerously irradiated, or ripped to shreds by black holes (if he got that far!).”

No, this language of going up… of ascension… is really the “language of enthronement.”

In the ascension of Jesus, he rises not simply from the grave, but up to his full authority.

He no longer walks and talks among us but he is now “seated at the right hand of the Father.”

He is no longer the prophetic carpenter from Galilee, but he has risen to his fullest stature as the King of Kings and Lord of Lords.

The ascension is the completion of the resurrection.

And that is a good and holy and awesome thing.

But there is something else to the ascension that we often miss.

In the incarnation of Jesus, we celebrate the word of God was made flesh. We witness how God came down and was born as a tiny babe in Bethlehem.

Every aspect of our human life was experienced by God.

Love and loss.

Stubbed toes and broken promises.

Laughter and tears.

Disappointment and overwhelming joy.

Fear and grief.

Jesus experienced the fullness of our lives – and the ultimate depths of suffering and death.

God entered our humanity in the birth of Jesus… that little child who was fully divine.

And when Jesus Christ – a man of flesh and blood, a fully human being who ate and drank and lived and died – when Christ is taken up into heaven, all of humanity is taken up to God also.

These two moments: the incarnation and the ascension unite the human and the divine. They establish an unbreakable relationship.

The reason that we can “go up” and experience the fullness of life in the divine presence is because Jesus is already there. He has shown the way.

The majestic and awesome Lord and King knows us and in spite of that, loves us and died for us and has made space for us.

For that… we praise and thank God.

So with the psalmist, we clap our hands in joy! For God is king of the whole world. God has gone up with a joyous shout! Sing praises!

This holy and awesome God intimately knows our lives. Jesus has not left us… he has united us with the divine.

You will be my witnesses.

You are going to tell my story.

Jesus unites humanity with God and empowers us to carry on the work of love and grace and transformation in the world. “You will be furnished with heavenly power,” he says as he is carried up into heaven.

We don’t have to share this good news in order to earn our place with God… it is something we do out of deep gratitude for what we have already been given.

Think about that list you made.

Of the ways God has worked in your life.

You didn’t have to do anything to earn that love and grace and forgiveness. It was freely given to you out of love.

And out of gratitude and thanksgiving, you are invited to tell the world.

Go, be my witnesses, Jesus says. Tell the world about what I have done. Love them because I love them. Share my kingdom with them!

One of my favorite blogs is rev-o-lution and the author tells about a sign she saw once in England. It reads: “We believe in life before death.”

We can get so caught up in life after death, in what happens up there with Jesus and whether or not we are going up there, that we forget about this life.

Jesus invites us to live before we die.

He invites us to go and share and tell and bless and love.

He invites us to not only live, but to share new life with the broken and hurting of this world.

As Rev. Mindi writes on her blog: “This is why we work for justice and peace in this world. This is why we stand against hate and stand for love.”

We do not work for the Kingdom of God in order to get up there, but because that Kingdom has already come down here and already dwells in our hearts. And in Jesus’ ascension, we have been given keys to the Kingdom.

Because he has gone up, we can get down and dirty and engage people in the real mess of their lives.

Because he has gone up, we can stop worrying about whether or not we are saved and we can simply tell people about Jesus and invite them to get to know him and us better.

Because he has gone up, we can stop counting dollars and cents and we can start measuring how deep our conversations are, how real our expressions of love are, and how many people we have shared the story with.

Because “up there” there is really not “UP” at all… all of humanity has been given the opportunity to live life right now in the presence and the power of the divine.

And for that we give thanks.

And we can’t wait to start telling the story.

Going Up?

Posted on May 20, 2012Leave a comment

Are you going up?

Are you… climbing the ladder… increasing in stature… measuring success in leaps and bounds?

Are you going up?

I’m not asking if you are climbing the corporate ladder… or increasing your standing in the community… or raking in the dollars and cents.

Are you going up?

Are you climbing Jacob’s ladder? Are you increasing in holiness? Are you more successful today than you were yesterday at obeying God’s will?

Are you going up?

In the United Methodist Church, we have been talking a lot lately about growth and fruitfulness and effectiveness. And we are focused on those things because… well, lately we seem to be in a downward slide. Fewer members. Less money in offerings. A decrease in the number of baptisms and confirmations. Fewer people entering the ministry.

Down… down… down.

In fact, at General Conference, I heard words like “death tsunami” and “urgency” and “crisis.”

Evidently, downward movement and momentum isn’t a good thing.

We are supposed to be going up…

As a local congregation, the powers that be tell us that we should have more people in worship today than we did five years ago. We should have more baptisms and confirmations than funerals. We should be increasing our stewardship of resources and financial giving. Our numbers should be climbing. In fact, our very own Bishop Julius Trimble set a goal for our conference to have 10,790 new disciples in four years. That is 13 new disciples per congregation… that is only 3-4 new disciples every year for four years… We should have more new people in more new places. If we look at our numbers, they should be going up, up, up.

Are we going up?

I find this to be a very interesting question to think about today, because it is Ascension Sunday. Today is the day we celebrate that although Jesus died… he rose from the dead! And not only did he rise up from the grave and walk among us… but about forty days later, Jesus rose up into heaven. He ascended to the father.

And as our scripture from Acts tells us, the disciples who witnessed this amazing miracle were so dumbfounded that they stood staring, mouths wide open in astonisment, faces to the sky. They stood like that, staring at the heavens… looking up… for such a long time that angels had to come and remind them: Hey! you’ve got a job to do.

We can get awfully obsessed about what is happening up there. (pointing to the sky).

We want to follow Jesus up there and go to heaven.

We want to know that the big guy up there thinks about everything we say and do… or… maybe (eek) maybe we don’t. Maybe we want to hide everything we say and do from up there.

In fact, I bet if you really thought about it, you could plot out the points on your life when you were attaining the heights and growing in wisdom and stature and getting closer to up there. We could probably plot out the times when we were going up…

There are some half sheets of paper in the pews there and I want to invite you to take one of them and grab a pen or pencil.

I want us to start by drawing a simple graph. Put an x-axis on the left hand side… this will stand for the highs and the lows of your life. Now draw a y-axis through there… this will stand for the years you have been here on this earth.

Alright… now I want to give you a minute… just a minute… to roughly sketch out and plot some of the most successful and least successful times of your life… the highs and the lows. Think about this first graph in worldly terms – jobs and education and family and success… but also those times that were difficult like deaths and struggles with work or school. Just hit the most important and significant things for you right now. And when you are finished, connect the dots…

Okay… now I want us to make a second chart… right there on the same graph is fine. If you want, switch writing utensils with a neighbor so you can plot out your graph in pen or pencil or something different. This time, plot out your spiritual highs and lows. When were you closest to God (ie: highest on the chart) and when were you farthest from God? When did you grow in grace? When did you backslide? And for some of us, that includes times when we didn’t even know about God – a long time where we were flatlined at zero… I’ll give you a couple of minutes for that…

Now, I want you to look at your graph and answer the question… are you going up?

Could someone else in this world look at that graph and tell if you were going up?

Have the things that you have said and done, the life that you have lived… is it worthy of what is up there?

Have you felt a struggle in YOUR life… always trying to get closer to up there, always trying to reach the point where you have “made it?” Do you worry about how many highs and lows you have in your spiritual relationship with God.

To repeat the question we have been using all morning – are you going up?

I believe that this is a trick question. Or rather, I believe it is the wrong question.

Because you see in the end, we are NOT judged by the upward curve of our slope. We are NOT judged by the number of good deeds we have done. and we are NOT judged by the number of bible verses we have memorized… We are not judged by how long we have been close to God.

The irony is… in order to go “up to heaven” we have to be willing to be low and humble… we are judged by whether or not we have accepted how utterly unacceptable we are… and by God’s grace that dwells within us…

Somewhere this week, I read that holiness is not actually a characteristic that describes us. We are not holy. We can not grow in our own holiness. The only thing that makes us holy is God.

As we sang right before this message… Only Jesus is worthy… only Jesus is good… and only Jesus has the power to save us, redeem us, transform us and welcome us home.

Sometimes we get so focused on trying to do the right things in order to get up there, on living the right kind of life, that we forget it’s not about us at all… it’s about Jesus and what he has done.

And the Ascension story reminds us that Jesus goes up…. not us.

In their preaching helps this week, the General Board of Discipleship reminded us that heaven is not really “up.” As we know from our modern scientific inquiry – and I quote from the GBOD: “If Jesus went “up there,” he would have frozen to death, suffocated, been dangerously irradiated, or ripped to shreds by black holes (if he got that far!).”

The universe beyond the clouds is not a friendly place.

But what we forget with the language of going up… of ascension… is that this is really the “language of enthronement.” In the ascension of Jesus, he rises not simply from the grave, but up to his full authority. He no longer walks and talks among us but he is now “seated at the right hand of the Father.” He is no longer simply the prophetic carpenter from Galilee, but he has risen to his fullest stature as the King of Kings and Lord of Lords.

And that kind of a Jesus… that kind of a holy, awesome, powerful being… that majestic and awesome Lord up there… well, he can share holiness. He can bestow grace. He can transform lives. He can save.

The only reason we can go up…. is because he is already there.

And because Jesus has been raised from the dead… because Jesus has ascended to the Father… because he has demonstrated not just his power, but also his deep and abiding love for us…

I sometime worry that we focus so much on whether or not we are going up… whether we are climbing the ladder… whether we are increasing in stature… that we stand staring at the heavens with our mouths gaping open.

well, we don’t have to worry about whether or not we are going up anymore. We don’t have to graph out our successes and failures on a chart. We don’t have to plot the trajectory of holiness.

As the angels come and tell us – Hey – what are you still looking up for… you have a job to do!

And the Lord of Lords and King of Kings does have a job for us.

It isn’t something we have to do to earn his love or to become more holy… but it is something we do out of deep gratitude for what we have already been given.

The job is simple… Jesus tells us: Go, be my witnesses. Tell the world about what I have done. Love them because I love them.

Rev. Mindi from rev-0-lution.org tells about a sign she saw once in England. It read: “We believe in life before death.”

We can get so caught up in life after death, in what happens up there and whether or not we are going up there, that we forget about this life.

Jesus invites us to live before we die. He invites us to go and share and tell and bless and love. He invites us to not only live, but to share new life with the broken and hurting of this world. As Rev. Mindi wrote: “This is why we work for justice and peace in this world. This is why we stand against hate and stand for love.”

We do not work for the Kingdom of God in order to get up there, but because that Kingdom has already come down here and already dwells in our hearts. Because the King of Kings already lives in our hearts.

Because he has gone up, we can get down and dirty and engage people in the real mess of their lives.

Because he has gone up, we can stop worrying about whether or not we are saved and we can simply tell people about Jesus and invite them to get to know him and us better.

Because he has gone up, because he is Lord of Lords, because “up there” there is really not “UP” at all… but is a completely new way of living and thinking and being… well, because of Jesus – we can truly live before we die.