Pastoral Persona

Pastoral Persona

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A while back, Verily put out an article:  Three Questions to Ask Yourself Before You Post Something on Social Media

The basic three questions are these:

  1. Is it useful?
  2. Is it truthful?
  3. Is it fruitful?

I had shared the article with other pastors because I thought that the three questions raised in the article are good guidelines for how we can interact with parishioners and one another online.  In today’s vicious political climate and in the lead up to our own General Conference, I thought these questions would be good to revisit.

On the one hand, these questions help us to utilize social media and our web presence and be truly vulnerable.  But I think they are also guidelines that allow us to be real without oversharing or crossing boundaries.  These questions act as a filter for whatever content we might put forth – from our feelings on a basketball game to our opinion of a candidate to our experience of worship that morning.

Verily doesn’t have a Christian background, so I find it so interesting that fruitfulness is one of the criteria they use. And the very idea of promoting ourselves as a brand seems the very definition of inauthentic.  However, we do have a persona, a public perception, that we are known by – whether as pastors or as church folk or as church bodies in general.  The world sees us based on what we choose to put out there via blogs, websites, tweets, and posts.  So, what are we saying?

Is it useful?

“if I think someone else will benefit intellectually, emotionally, or spiritually from my post, I’ll push it out.”

I think this could also be thought of as relevance.  Is this something that my community should be aware of or are they already talking about it? I’ve long used the Barthian quote about having a bible in one hand and a newspaper in the other, and I think this usefulness question asks us to make connections with the lives of people and the gospel we proclaim. And, I think it invites us to look to the secular world and see where we can find insight that is good for the people of God, too. (like the article I’m referencing!)  One of my hobbies is watching television shows and I am constantly discovering questions, insights, and realities of the human dilemma that we fail to talk about as a church.  So occasionally I try to blog about where I see grace or the human condition or redemption in the media we consume in the secular world.  If we aren’t paying attention to the world we live and breathe in, I think our posts will fail to be useful.

Usefulness also has to do with what we are trying to accomplish with our posts.  Maybe we need to ask if the church will benefit intellectually, emotionally, or spiritually from our posts.  Or, are we simply trying to stir the pot?  Are we trying to build up the church or does our commentary simply serve to tear it apart?  The same could be asked of our national conversations and politics.

Is it truthful?

“Is what I’m broadcasting… an accurate representation of who I am personally and professionally?”

While this item does have to do with actual facts, and we shouldn’t ever promote or share things that simply aren’t true, this point for me really is about whether something accurately represents me.  I post about sports and food and family and friends because it is who I am.  Yes, I am a pastor, but I am also a real, normal human being, just like others are.  If my online pastoral persona is all about the church or if it is all about ministry, then I am painting a false image of what it means to serve God.  I don’t create space for others to live their lives AND serve God, too.

The flip side of this is that ministry is a high calling and we commit to living according to higher standards.  And as a colleague noted, perhaps as pastors we give up the right to a “private” life when we take on our calling.

Or perhaps, a different way to say it is that our lives as pastors are always under the microscope of public opinion.  What we do, even in our private time, reflects our profession (whether we want it to or not).  I hang out with a lot of non-churched people.  They are at my house every Friday night, playing board games and ping pong.  Even in that little microcosm of personal life, they don’t forget that I am also a pastor.

And so, if I can’t say it in front of colleagues or in front of the church, maybe I really shouldn’t say it… or at the very least not say it online.   I find it much harder to remember this when I’m at home watching a basketball game and my team is down by 35 points.

Is it fruitful?

“Will what I’m sharing create something bigger or make an impact, whether in the form of an online debate or dollars for a charity?”

My colleague, Deborah Coble Wise, noted that this definition of fruitfulness is sometimes part of the problem:  “When everything because a ’cause’ or a debate… does it lose the possibility of authentic relationship?”

How we, as the church, define fruitfulness is very different from the rest of the world. Sometimes, yes, it is about numbers and getting people on our side (if our side is the Kingdom).  We could ask how this post could help make disciples of Jesus Christ and how it will help to raise money for a project we are working on.

But we also define fruitfulness in a lot of un-quantifiable ways.  Will this post help us transform the world?  Will it bring hope to someone?  Will it spark a conversation?  Will it create a deeper relationship or community?  Will it impact the life of a youth?

What's Your Story?

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Living, Risen God, May the words of my mouth be your words, and may I be blessed with the courage to say them. May the thoughts of all of our hearts and our minds, be your thoughts, and may we be blessed with the courage to live them. Amen.

This morning, I invite you to hear our gospel reading from Mark once again…

We know the story, about how the three women made their way to the tomb just after sunrise. They went expecting to finish the funeral rites for their beloved teacher… but what they discovered forever changed their lives.

In that tomb, they discovered not their teacher, but a man in dazzling white who whispered to them:

Don’t be afraid! You’re looking for Jesus of Nazareth, but he’s not here! He has been raised, just like he promised. Go – tell the disciples and Peter that he will meet you in Galilee. He’s waiting for you!

What surprises us about this story, however, as Mark tells it is that the women freeze. They had come to honor a dead body and they were met by a mystery. He has been raised?! He’s… waiting for us? Was it a trap? Was it true? Could it possibly be?

It was all so completely overwhelming. They felt like they were standing in the presence of the holy – like Moses before the burning bush – like Elijah standing on the side of the mountain and hearing God in the silence… and yet nothing made sense.

The world was turned upside down for these three women by this radically holy encounter. Terror and amazement seized them and they turn and fled from the tomb.

Was it unworthiness?

Was it the weight of the message that they were called to proclaim?

Was it fear and awe that come from being face to face with God’s power?

The world may never know. But Mary Magdalene, and Mary the mother of James, and Salome said nothing to anyone… for they were afraid.

They said nothing to anyone… for they were afraid.

 

Believe it or not – that is the way that the Gospel of Mark ends. Jesus never shows up in his resurrected glory, there are no witness from the disciples, no sharing of the good news. Mark ends his account of the life of Jesus with three women, fleeing from the scene because terror and amazement had seized them and he tells us they said nothing to anyone.

 

We, of course, can say this probably didn’t actually happen for a number of reasons.

First of all, Every gospel has Mary Magdalene there at the tomb, witnessing first hand the resurrection of Christ. And every other gospel tells us how she and other women who may have been with her shared the good news with the disciples.

Secondly, if we believed Mark’s account above the others – if that truly was the end of the story – then how did we get here? If they didn’t tell anyone, then how was the church born?

No, Mark has a reason for telling his story this way. His goal, in writing the gospel, is to teach us about what faithfulness looks like. Every time the disciples make a mistake, we learn something. Every time they fail, we find out what it truly means to follow God.

And this cliff-hanger ending functions the same way. Mark tells us the women were afraid and said nothing to anyone… so that WE are invited to live the rest of the story. So that WE are invited to take up the call and tell the story ourselves.

 

Peter was also called to take up the story. Even after his failure on the night of Jesus’ trial, he was called by Jesus to tell the story of resurrection wherever he went. And he found himself in the home of Cornelius… a Gentile… someone who was never part of the plan of salvation that Peter had imagined… and he found him telling the story of how God saves to even such as him.

We are all called to tell the story, and we are called to tell it to anyone and everyone we meet.

Because the life, death, and resurrection of Jesus… it is your story!

From the Sunday School teacher that first taught you the words to Jesus loves me…

to the grandparent who always encouraged your faith…

to the girlfriend who made you get up and come to church this morning…

Someone, somewhere along the way shared the good news with you. You heard the story and you believed it enough to show up. You have responded. You are here.

And because you are here this morning, you have a story to tell.

Your story might not be as dramatic as peering into an empty tomb and being a first hand witness to the resurrection, but you do have a story to tell.

A story about how God has been present in your life. Your story doesn’t have to be filled with drama… it just has to be yours.

Sure, God chose some people with wild stories, like Moses the murder and Jacob the deceiver and Rahab the prostitute… but God also used people like the farmer Amos and the fishermen James and John and the midwives Shiphrah and Puah, to pass along the good news of salvation to the world.

And we are here because they did.

We are here because they were not afraid to speak about what God was doing in their lives.

 

Over the next two months here at church, we will be following some of the first disciples of Jesus who were not afraid to talk about what they had seen. And along the way, we will use their stories to help us claim our own story of faith.

We discover in that book of Acts that the message moves from Jerusalm to Samaria and to the ends of the earth… all the way to Des Moines, Iowa in 2015!

But here is the real question we have to wrestle with this morning.

What if they women really had been silent?

What if the disciples had never left Jerusalem?

What if Peter had not gone to Cornelius?

… who would have shared the story?

 

And who is not hearing the story today, because we are too scared to tell it? Who isn’t hearing the good news of God’s love and mercy and grace and forgiveness because we have been overcome with terror and amazement and haven’t figured out what to say?

 

We have fear in our hearts because we have come face to face with the holy and we are no longer in control. And any encounter with the holy rightly puts awe and trembling in our hearts.

It is the kind of fear portrayed in C.S. Lewis’ Chronicles of Narnia series, as the people rightfully fear and revere Aslan the Lion. He is dangerous, he is righteous and there is no escaping him, no containing him, no forgetting him. He is wild and wonderful.

And the wild and wonderful Christ, who cannot be escaped or contained or forgotten is calling our names and has a word for us to proclaim. That on an old rugged cross, stained with blood so divine, Jesus suffered and died to pardon and sanctify us all….and…. AND… this is the part we leave out of the song… AND death itself has been defeated.

Sharron Riessinger Lucas calls this: living in the tension of holy fear and prodigal joy.

We are filled with joy because God has run out to meet us like a father who destroys all barriers in order to welcome home us wayward children! Christ is Risen! Jesus destroyed death in order to give us life! The tomb is empty! Amen!

But in the midst of that joy, that holy fear is present… Because with the empty tomb comes the amazing and awesome announcement that “Jesus is risen and on the loose in this world” (Lucas).

And if God is really out there – really present in this world that we live in… then as the great theologian Karl Barth once said… “each of us has some serious changes to make in our living.”

This morning… you have encountered the presence of God and witnessed the miracle of the resurrection…

So, what will you do?

Will you let fear close your mouths?

Will you roll the stone back in front of the tomb and conveniently forget that this all happened?

Will you be silent?

Or will you find the courage to risk it all to share the good news with the world?

As Mark asks us: when – not if, but when the terror and amazement of the gospel seizes your life – what are you going to do?