My sister is waiting for me in China…

I love me a good singing and dancing show, so I was excited to hear the minds behind “Chicago” were turning their attention to television and a new network series about the theater and Broadway.

So far it has been a fairly good show… two episodes in.  One of the “B” storylines is about how one writer, Julia, and her husband, Frank, are seeking to adopt a child from China.  They have a teenage son, Leo, and have been talking about this for a long time.  In episode 102, the father character begins to have doubts about the length of the process and if it is worth it.

In response, Leo gets angry… He, too, has been looking forward to this new addition to their family.  As he talks with his mom, he says very plainly:

you said that my sister is in China, that she’s waiting for us in China.  She’s waiting for us to come and get her…  What is going to happen to her if we don’t go and get her?

Part of the adoption preparation includes writing a letter to the birth mother.  Of course, the child hasn’t even been born yet, and they don’t know who this woman will be, but it is an exercise in planning for their future.

Julia’s letter goes like this:

To the birth mother of my daughter,

Our lives are so far distant from each other. It as if neither of us exists.  I will never know you.  Even though you will give birth to her, my daughter may never know you as well. But I want you to know, I will guard her like a lion. I will raise her with love.  I will protect her from the wounds of lonliness. She will be a child of two lands and she will wear that knowledge with pride. And at night, we will call to you on the wind, and perhaps you will hear us and know that she is safe.

It was a powerful moment, but this whole idea of thinking about a family you don’t know half way across the world got me thinking about our Christian family.  We are often willing to imagine our brothers and sisters in Christ as the folks who attend church with us and who live down the street, but we sometimes forget about the ones who are halfway across the world.

When we choose to follow Christ and when we are adopted as sons and daughters of the living God, we become children not of two lands… but two families. We have mothers and brothers and fathers and daughters… but our family becomes wider.  Our vision expands. Our hearts grow in the knowledge that somewhere in China or Nigeria or Switzerland there is a sister who is waiting for us… a brother who wants to share in the love of the body of Christ.

I have heard it said sometimes that we should spend less time taking care of people and sending missionaries half way across the world, because there are people in our back yards who need us to.  But I think when we embrace the love of God that statement becomes a false dichotomy.  Our brothers and sisters are right here in our midst, but they are also on the other side of the planet.  If we let go of the boundaries of municipalities and nations… if we let go of the division of race and class… if we began to imagine each child of God as someone who is a part of our family, how might our ministry change?  Would we promise to raise them with love?  Would we dedicate ourselves to protect them from the wounds of not only lonliness, but war and famine and disease?  As Leo asks, “What is going to happen if we don’t go and get her?”  What will happen if we ignore our brothers and sisters when they need us the most?

Who, Me?

As we start off this morning, I want you to find a blank corner of your bulletin or the hymn sheet and scriptures, and I want you to write on that corner one thing that you are personally good at. What is one thing that you know how to do and do fairly well.

Turn to one other person and share what that one thing is that you are good at doing and sometime recently when you got to use that skill or talent.

Thank you all for sharing! We will turn back to those slips of paper in just a moment, but for now, will you pray with me?

This past Wednesday night during our weekly communion service, we wrestled a bit with our gospel lesson from this morning. Who do YOU say Jesus is? How would you describe him to friends or neighbors?

We talked about our various answers, we had communion and sang and headed home… but one lingering thought has been stuck with me ever since.

This question – “Who do you say that I am?” comes up in two different gospels. Here and in Mark. In Mark, Peter gets the answer right, but is almost immediately berated because he challenges Jesus – he doesn’t want Jesus to suffer and die.

But here, Peter is praised. God bless you, Simon bar Jonah! You are my rock, petra, Peter and on you I will build my church.

The difference between these two is striking. The two gospel passages recount the exact same event, but with very different outcomes. So there is something deeper going on here… the passage is not just telling us about a conversation that took place. It wants to teach US something about how we respond.

In Mark, Peter hears about the plans of God and immediately rejects them. He wants to do it his way, with his idea of success. He already has it all figured out in his mind, and Jesus is getting in the way.

But in Matthew’s gospel, Peter doesn’t even get that chance. Jesus immediately turns to him and says – yep, you are right, that is who I am…. Now let me tell you who you are… really are.

What Matthew does here is share with us a timeless truth… when we meet Jesus face to face – when we recognize who he truly is… then we understand who we are and what we have to offer at the same time. We begin to see how everything we have and everything we are fits into God’s plans.

Last week, in Romans, we talked some about the vine and the branches. The branches have no identity outside of their core, their roots. So as soon as we know who we are connected to, Jesus Christ – we know what we are supposed to do.

I want you to find that piece of paper that you wrote on this morning. It might describe some kind of talent or skill, something you trained long and hard to learn, a gift that came naturally for you. Whatever it is, it is something you see within yourself.

Hanging on to that word or phrase, I want you to hear what Paul writes to us from Romans chapter 12.

You see… he continues his message from last week about what it means to be connected to Jesus Christ.

Hear these words from the Message translation:

Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

This slip of paper does not represent something that you own or possess or even have control of. It represents something that God has given to you. It represents a part of God’s plan for this world. It represents one way in which the Body of Christ, the church, is called to share the love of God.

Have you ever thought about what is written on your slip of paper that way?
Have you ever thought about how your cooking or knitting or carpentry was a part of God’s plan for this world? Or how your mechanical skills or photography or singing could bring the love of God to your neighbors? Or how your laughter or negotiating skills or sense of direction could be used to share the gospel? How your mathematical sensibility or your hard work or your ability to listen is an integral and important part of the church?
Or is your first response whenever the call of Jesus Christ comes to look around and say, “who, me?”
When I was in junior high and high school I loved speaking in front of people. I was always the first with my hand up when it came time to read out lout in class. I tried out for every play and musical. I signed up for speech contests. I competed, I practiced, I simply loved doing it.
Speaking in front of people came easily to me. It was never something I had to think twice about. I knew that in whatever field of work I chose, this skill would be useful. It was something in the background, something I could fall back on, something I never had to think that much about.
But one day in college, I was asked to prepare a sermon for our campus worship. Easy-peasy… I had written speeches before. And I had preached before as a part of my youth group. I didn’t worry too much about it. In the midst of the preparation however, in the midst of my wrestling with the text and really trying to find God in the middle, something in my clicked.
I realized that I wasn’t just writing a speech. I was sharing God’s love with people. I wasn’t just talking about something I knew… I was talking about something that I had experienced. I wasn’t up there acting or putting on a persona… this was real. This is what I was made for. God wanted me to share his good news with people. God created me to do this!
As Paul tells the people of Rome and by extension us… we are like the parts of a body. We get our meaning from the body as a whole – our gifts and skills find their purpose only in relation to these other people and parts of God’s family.
I want you to think for just a second about what this church would be like if I refused to get up and preach on Sunday mornings. If I decided to keep my gifts to myself, instead of sharing them.
Take a good hard look at what is written on your slip of paper. You have something unique and beautiful and powerful to offer. You are called by God to do amazing things. Yes, YOU.
So… Do you share that gift with the church? Have you let Jesus show you how you can make a difference?
This whole room is filled with amazing skills and functions and talents. With each of those gifts offered back to God, this church would be absolutely unstoppable.
As Paul writes: since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, lets just go ahead and be what we were made to be.
In everything you do, in everything that you offer, from the moment you wake up until the moment your head hits your pillow at night – ask how God can use you. Take those gifts you have and share God’s love through every goodbye you make in the morning and every meal you deliver to the elderly in our community and in every car your fix and in every meeting you have at work. Share the good news through every post you make on facebook and every class you have at school and in every game you play.
You don’t have to wear Christian t-shirts or go around saying “Jesus Loves You” to every person… just do what you do with integrity, with love, with compassion. Paul breaks it down like this:

If you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

We are the body of Christ. We are his living, breathing, hands and feet in this world. In everything you do… let God’s will shine through.

The Winners, The Losers, and The Foolish

A young rabbi found a serious problem in his new congregation. During the Friday service, half the congregation stood for the prayers and half remained seated, and each side shouted at the other, insisting that theirs was the true tradition. Nothing the rabbi said or did moved toward solving the impasse.
Finally, in desperation, the young rabbi sought out the synagogue’s 99-year-old founder. He met the old rabbi in the nursing home and poured out his troubles.
“So tell me,” he pleaded, “was it the tradition for the congregation to stand during the prayers?”
“No,” answered the old rabbi.
” Ah,” responded the younger man, “then it was the tradition to sit during the prayers?”
“No,” answered the old rabbi.
“Well,” the young rabbi responded, “what we have is complete chaos! Half the people stand and shout, and the other half sit and scream.”
“Ah,” said the old man, “that was the tradition.”

As we reflected together at our Conference on the Past back in October, and as I have been in conversations with many of you… conflict was the tradition of this church as well.

For many years… even when the pews were filled… there was a sense of competition, tug-of-war, a sense of unease as this congregation was pushed and pulled from one end of the political spectrum to another and back again… from laity empowered ministry to pastor-in-charge ways of doing ministry to times without a pastor altogether.
How many of you have felt like this church has sometimes been on a roller coaster?
I cannot speak for our past Bishops or our leadership or the Holy Spirit… because I know very well that the Holy Spirit moves in mysterious ways… But I do want to say that no matter who has been sent to lead this congregation what really matters is not the pastor up front, but each of you.
That was one nugget that a few of you shared with me over these past few months. That in spite of everything that this congregation has been through – maybe because of everything that this congregation has been through – you have realized that the people sitting around you are who really matter.
Like that Jewish congregation of sitters and standers, no matter what your differences, you still get together and you still come together to worship and serve.

I think what we can all admit about the past, however, is that there have been times of winners and losers, folks who have gotten their way and those that didn’t, people who stayed and people who left.

As we continue on this “Come to the Table” journey, we are entering a time when we want to find out just what is on our plate. We want to discover what’s going on here in this church right now, but also what is happening out there in the world.

As we walk with the church at Corinth, they will help us to understand that many of the problems we face today are problems people of faith have been facing for thousands of years.

There may not be much comfort in that… but at least we have good company!

The first reality we must face, the first course on our dinner plate, if you will… is conflict.

As soon as Paul finishes praising God for all of the potential that this congregation has, he launches into a plea that the people of Corinth would stop fighting with one another.
“In the name of Jesus,” Paul writes, “you must get along with each other! You must learn to be considerate of one another and cultivate a life in common.” (message paraphrase)
He sees among them a whole lot of folks vying for their piece of the pie, wrestling for the spotlight, people who believe that they are right and everyone else is wrong. He sees people who really do want to be faithful… but they are putting all of their eggs in the wrong basket. They think that to be faithful they have to be on the winning team.
So they pick sides. They follow Apollos or Cephas. They throw their lot in with Paul. Some of them even go around saying, “to heck with all this division… I’m following Jesus!” And in doing so, they only stoke the fires of competition even more. It’s like playing a trump card.
Photo by: Philippe Ramakers

But you know what… they aren’t using that trump card in order to actually be more faithful to Jesus… they are doing it to put others down. “I’m a Christian and you’re not” they seem to be saying.

In the worldly realm of politics, we understand how this works. There are winners and losers on each issue, there is competition for money and time and we don’t care who gets run over in the process. We don’t care who our words hurt or what we do to our nation in the process.

And it is sad to say that sometimes that spirit gets into our churches as well. Paul saw it happening in Corinth… and before it got too bad, he wanted to set things right again.

Paul was aware that this continuous practice of win/lose behaviors ends up exacting a high cost. Listen and see if any of these sound familiar:
  •  Sometimes it causes people who actually do have great leadership skills to sit in the background and keep quiet. They simply do not want to enter the fray.
  • Sometimes, we are so hurt by past conflict between winners and losers that we are afraid to disagree with anyone, and so a diversity of opinion is lost.
  • Sometimes, confidence disappears.
  • Sometimes, anxiety that comes from past hostility seeps into our current conversations and tiny differences are intensified and exaggerated.
  • Sometimes, we are unable to discern creative solutions to our problems because we are afraid of trying something new and failing.

Even when a church finds itself back on healthy ground… even when the fruits of the spirit and running rampant in our midst… the residue from those past conflicts can stick around for a while. We are so tired of having winners and losers, that we simply choose not to participate… or when we do, we are timid, and afraid to say what we really think.

 I think the first thing we need to see when we confront this reality that is before us is that conflict… in and of itself… is not bad.
Jill Sanders once told me that conflict is simply two ideas co-existing in the same space. Whenever you have community, you will have conflict. You will have differences of opinion. You will have perspectives that offer different solutions.
Conflict is not bad. It is necessary. It sparks change. It leads to growth. We can’t learn without conflict.
How we deal with conflict is a completely different story. If we quickly chose a side and fight to the death, we are repeating old patterns and will lead to our ruin.
God gives us another way. God has formed us as the church by the Holy Spirit so that we can show the world how to be a people of truth, peace, wholeness and holiness. We can show the world that you can have conflict, without competition, violence and war.
The second thing we need to see, confronted with this reality, is that we have a standard by which to judge all of our conflicts. It isn’t the side of the winners… it isn’t the side that has the most money… it isn’t the side that is even right.
As Paul writes to the church of Corinth:
The good news that points to Christ on the Cross seems like sheer foolishness to those hellbent on destruction, but for those on the way of salvation… it makes perfect sense. (message paraphrase).

The cross is what unifies us. The cross is our standard. The cross of Christ, his life, death and resurrection, should be the focus of all of our decisions.

So faced with a conflict, faced with difference, we are called to look to the cross. We are called to love as Christ loved… sacrificially. We are called to die to our old ways and take up the ways of our resurrected one. We are Easter people. We are people of hope. We are people who love the unloveable and forgive the unforgiveable. We are called to find a way through the chaos… and we do it through the cross.
And sometimes that makes us look like fools by worldly standards.
But it is what we are called to.
We are called to not just follow in name only- but to actually become the name of Christ… to let the cross of Christ transform us. To make ourselves different. To be the crucified and risen body of Christ in the world… to go to those who suffer and suffer with them, to bring healing and hope through Christ’s love and to share the good news of the salvation of the world…

so long, farewell, auf wiedersehen… #reverb10

As a pastor, funerals are a part of my life.  I help families and friends say good bye to loved ones all the time.  This year, I also acted in some ways as a family chaplain and buried two people in my husband’s family. We really do have an important gap in the family Christmas now that his great-grandmother is gone.  She was a tiny, tiny woman with an opinion as big as Texas. She let you know what she was thinking, all the time. She was ninety-nine years old and hospice care was such a blessing for her – pampering her and comforting her in those last couple of weeks of her life. We let go of her peacefully and with little pain in our hearts.

December 5 – Let Go. What (or whom) did you let go of this year? Why?

In my pastoral life this year, however, it was not the deaths, but the goodbyes that impacted me the most.  One good-bye in particular…
Photo by: Margan Zajdowicz

 

This summer, a stalwart of our congregation moved south to be with family.  Wilda was always at the church.  Always.  She’d be tidying something up, folding bulletins, moving things around, making sure things were just right.  She has a great little laugh and everyone always says she must be on roller skates – she’s able to get around to so many things in so little time.

While there are a few others who have that same kind of commitment to the congregation, losing any one of them leaves a gap in what we are able to accomplish.  They often say that 10% of the people do 90% of the work… well, I know that is true and when you are a church as small as we are – those 10% are vital!!!  

We get lovely calls from Wilda and her life is warm and good down south with her family.  But we do miss her colloquialisms, like ” in a coon’s age.” And we miss her morning glory muffins and her peanut butter pie.  And the youth group misses her sliced apples (they really are just sliced apples… but I never seem to have the time to get the whole big bowl of them ready). 

This congregation has become a family to me, and anytime we say goodbye to someone, there is a small bit of pain and longing.  But it was our time to let go of her and let her retire and be among her family and watch her grandkids and great-grandkids grow up. 

Both/And #reverb10

Being a fan of postmodern/emergent sorts of thoughts, I dig the “both/and.”  Down with dichotomies. Yay for integration.

This year, when did you feel the most integrated with your body? Did you have a moment where there wasn’t mind and body, but simply a cohesive YOU, alive and present?

What an amazing question!

Looking back on the journey of this year, there are two moments that really stand out as moments when I moved past the artificial distinction between my spirit and body and really claimed the fullness of who God created me to be.

The first would be my ordination.  So much of that day was surreal.  It was so large and expansive and crowded and yet intimate and personal.  My biological family and my church family came together to celebrate the day with me.  And kneeling up there with my mentors pressed in close around me, with three bishops’ hands grabbing a hold of me, I felt bodily the spirit that is within me.  “Take authority!” came the voice and the spiritual calling and the physical person became one.  The feel of the linen cassocks, the brilliant reds of the stoles, the warmth of the hands, the weight, the smell of bodies and perfumes, the light, the word being proclaimed, the touch of the bible under my fingers… each of those experiences of my senses was intensely spiritual and holy.
The second moment is a bit more casual.  At a training session for the church, five folks gathered together at lunch.  We were lamenting the fact that we had rushed through the process and felt like we were fumbling.  We had come up with a theme – a launching point – a framework – for this process we were leading the congregation through and it had flopped.  It was forced.  It didn’t work.  And we let go of it.
We sat there at lunch, near the warmth of the fire blazing at Pictured Rocks Camp, and we let the Spirit take over.  As we waited and listened and ate – we realized that eating is a spiritual discipline for our congregation.  Food is holy.  It brings us together.  The physical and the spiritual are one.  And when we got our own perspectives out of the way and made room for God it was amazing.  We transformed our entire process during that half an hour.

Setting the Table: The Silverware

Sing vs. 1 & 3 from “For One Great Peace” #2185 in The Faith We Sing
This is small part, in one small place, of one heart’s beat, for one great peace.
Sitting in the kitchen this week and helping with the United Methodist Women’s supper reminded me of the small part all of us have to play in this church. Some took up a knife to chop vegetables and others turned the crank on the ham salad. Some took up their usual post at the sink to wash dishes. Some found themselves in a familiar role serving drinks. Some set the tables. Some cleared the tables. Some served the food. Some cut the desserts. Each one had a small part… and each one of those small parts was absolutely necessary for the whole thing to happen.

This is small part, in one small place, of one heart’s beat, for one great peace.

Just as the supper could not have happened without all of those parts working together, neither could our church have survived 166 years in this place, without the body of Christ working together.

Not one of us was a part of this church when it began. Not a single one of us was a part of its founding. Or you would be really really old!!!

No, every single one of us was either born into this community or came to it of our own free will… possibly we were dragged here by our parents. =)

But as each of you have come through the doors, something about this community led you to stay. And I think that something has to do with more than just a friendly face or a smile and a handshake. I believe that you stayed because you realized that you had a part to play. You stayed because you were invited to be a part of the Body of Christ.

Note, I said invited… not forced, not coerced… not preyed upon by the lay leadership committee like vampires who smelled fresh blood. We must confess that does happen at times.

No, you stayed, and didn’t run screaming for your life… because you were invited to play a part. You stayed because this church had something to offer and because you found a way to offer back. You stayed and became the body of Christ.

And for those of you who are just coming through our doors for the first time this morning – I pray that you might find that part to play also.

This is small part, in one small place, of one heart’s beat, for one great peace.

The apostle Paul reminds the community in Rome and reminds each one of us here today that God has given us a part to play.

“Take your everyday, ordinary life – your sleeping, eating, going-to-work, and walking around life – and place it before God as an offering,” he writes.

“It’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you.”

“Since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be.”

Do your small part, in this small place, your one heart’s beat, for one great peace.

You see, the body of Christ in this place is made up of each of those excellently formed parts you were made to be. And for the last 77 years or so… you have been doing that. You have played your parts. You have been teachers. You have been listeners. You have been check-writers. You have hammered nails and painted walls. You have dried tears. You have planted seeds. You have lead others. You have each played your part.

When we set the table this morning with this silverware, it is because we bring before God all of the ways that we have served our Lord in the past.

Just as spoons and forks and knives all have different roles to play in helping us to eat… so we have been working along side one another as we have served God.

Take out those index cards you were given at the start of the service. Whether we are new to the faith or have been part of it since before we could speak, we each have some way that we have served the Lord. I want you to take your note card and share each of those ways you, personally, have played your part. Did you share leadership? Did you pray for others? Are you someone who is quick to offer help? Have you played a supporting role? What part of this body of Christ are you?

Take a minute to write down those things God has called you to share.

This is small part, in one small place, of one heart’s beat, for one great peace.

We each have a part to play, just as if we were forks, knives and spoons. God has set each one of us here with particular gifts and strengths to use.

But that also means that we have weaknesses. We have some things that we are not so good at. Just as a fork makes a lousy tool when we are trying to eat soup and a spoon doesn’t have a sharp edge to cut with… each one of us lacks certain gifts and talents.

As Paul writes to the Romans – each of us find our meaning and function as a part of Christ’s body. “But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we?… let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.”

You see, part of being the Body of Christ is recognizing that you are a fork and not a spoon. Part of being the Body of Christ is realizing that we need one another.

I for one have lots of things that I am not called to do.

I am not a details person. I can see the big picture and how things flow and can give a general impression about something… but I tend to forget about the small details that make the thing work.

And while I have been blessed with the ability to clean up messes without getting squeamish – I come completely undone around creepy crawly jumpy things.

This morning, I went to use the bathroom in our downstairs level and lifted up the toilet lid. There, on the seat, was a frog.

I had no idea how it got there, what it was doing, or what I was going to do about it. I just kind of stood there dumbfounded for a few minutes, until the cats realized something was up. Tiki, our big fat orange cat, walked up to the toilet… thinking he might drink out of it… when he noticed the frog. He batted, the frog leaped, I yelped and chaos ensued. The cats chased the frog around the bathroom and laundry room for a few minutes before I ran upstairs to my husband, absolutely freaking out.

I am not good around creepy crawly jumpy things. And I know it.

Part of being a part of the body of Christ is being honest about our weaknesses so that other people know where they are needed.

Working together, we have to let each other’s strengths to shine. We have to get out of the way in the places where we are weak so that we have the energy to do what we do best.
To be the body of Christ – we need to live out and embody those things we know and do best… but then we need to get out of the way. We need to let others teach us and help us. We need to give others a chance to lead. We need to practice saying, I need you.
Part of what we acknowledge when we come to the table is that as forks, we are not spoons. As knifes, we are not forks. I want you to flip that card of yours over and put a star on it somewhere. And then I want you to write down on that side of the card something that someone else here in the church has done for you. Some way that another person stepped up and lived out their part in the body of Christ. Some way that you couldn’t serve because it’s not who God made you to be.
Saying, “I need help,” is a difficult thing to do in the middle of a rural German community. But it is what Christ calls us to. Get out of the way and let others do their work. Be honest about your weaknesses. But then, lend a hand when your gifts are called for. It is not a sign of failure… it is a sign of true community.

This is small part, in one small place, of one heart’s beat, for one great peace.

And when each of our small parts get together, when each of the small things we can do add up… God works among us in amazing ways.

Being Honest about Weakness

Like any one of the rest of us, I have been blessed with particular gifts.  I’m lucky enough to have answered a calling that uses those gifts almost every single day.  I’m grateful for the opportunities that I have to serve and to put the skills God gave me to use.

But like any one of the rest of us, there are also things that I am not called to do.

I am not a details person.  I can see the big picture and how things flow and can give a general impression about something… but I tend to leave out the small details that make the thing work.

I am not a confrontational person.  I don’t see things in black and white, so it is very difficult for me to make another person aware that something is absolutely wrong.  I see both sides of a situation.  I understand where they are coming from.  And that makes it awfully hard to say, “no,” at times.  I do really well in groups… like standing up for injustice as a part of a crowd of others.  But I’m not likely to be the person who is a lone voice in the crowd making the ruckus.  Because I don’t think in black and white, I also don’t think with typical logic and have a hard time defending my thoughts.  (the flip side of that, is that I’m a GREAT mediator)

And I am also not gifted/blessed with the skills for youth ministry.

I LOVE my youth.  I adore them.  They make me giggle and inspire me and some days downright confound me with the depth of their questions.  They are some of the most energetic and crazy and rambunctious and interesting people I get to work with every day.  But I am not built to be a youth leader.
I have done okay in the past.  I manage to corral their energy.  I have a lot of really helpful resources I have used… and some stuff that has not been so helpful.  And the youth themselves have been great.  But all along, I have been hoping, praying, waiting, searching, for someone who would hear the calling to help with the youth – someone who IS gifted and blessed in the particular ways that youth need.

We have to be honest about our weaknesses so that others are aware of where they are needed. If we never ask for help, we will never receive it.

So I asked.  And I have been so excited this fall to have someone to work with… someone with experience with teenagers, with energy to match mine and theirs, with passion for making a difference in the lives of young people.  This year is going to absolutely rock.

Working together as the body of Christ – allowing one another’s strengths to shine – can change the world.  When we get out of the way in the places where we are weak, then we have the energy to do what we do best.

Gallup has done some work on leadership and claims the best leaders are the ones who are able to do what they do best every day.  Their “strengths based leadership” tools help you to discover your particular strengths (or gifts in Christian language) and then to apply them to your work.  Some churches have used this instead of spiritual gifts inventories to discover the best leaders and workers for the various ministries of their churches.

To be the body of Christ – we need to live out and embody those things we know and do best… but then we need to get out of the way.  We need to let others teach us and help us.  We need to give others a chance to lead.  We need to practice saying, I need you.

That is a difficult thing to do in the middle of a rural German community.  But it is what Christ calls us to.  Get out of the way and let others do their work.  Be honest about your weaknesses.  Lend a hand when your gifts are called for.  It is not a sign of failure… it is a sign of true community.

the Church

Describe the nature and mission of the Church. What are its primary tasks today?

If the sacraments call us into the world, the church is the “us” that is called. In my previous paperwork, I talked about the church being the place where we come to know and begin to embody the Kingdom of God – but as I have grown in my understanding of the church, I realize more than ever that the church is not a place, but a people. It is the community in which we first participate in the means of grace and the Body of Christ that sends us forth in mission to the world.

I would heartily agree with our denominational vision that we are called to make disciples of Jesus Christ for the transformation of the world – but how we define “church” dramatically changes how we understand that mission. If the church is a people, then our task is not necessarily to get someone to join a particular congregation, but to invite them into the journey of faith – a journey that may never take them inside the four walls of a traditional congregational building. They may worship God with other believers in a house church, or study the bible in an intentional community of faith that meets at the local bar, or be a part of a new monastic community.

As I have been in conversation with emergent and missional theologies, I have begun to drawn a distinction between the church and the congregation, the church being the fullness of the body of Christ – not limited to a building, or a congregation or even a denomination. That is not to say that the congregation and denomination are unimportant. They are the institutional partners that provide structure and support for the work of the church in the world. But I think what is key is that the mission of the church lies outside of the bounds of any particular congregation or denomination. As I have taught this in my own congregation, we remember that the church is to embody the Kingdom of God in all that we do. We are the church when we are at work, when we are at play, and we are the church to each and every single person that we meet. We carry with us the faith, hope, and love that have sustained us in our journey and we invite others to be travelers on that journey with us.

Photo by: Jascha Hoste