Christians – Salvaged Faith

UMC 101: We are ALL Ministers

Posted on February 13, 2022Leave a comment

Text: Ephesians 4:4-16, Book of Discipline P126-139

Last week, I offered a very brief summary of scripture: God forgives us. God loves us. God has a job for us.

And we see this message at work in our scripture for this morning. We are forgiven by the ONE lord, through our ONE faith and in our ONE baptism. We experience God’s love through the ONE body. And empowered by the ONE spirit, we are called to live out ONE common hope.

But this oneness of God is not the sort that drowns out difference.

We are called to make disciples of all people, but we are not called to make all people look, act, worship, or practice the same way.

As our Book of Discipline describes it, the church “demonstrates a common life of gratitude and devotion, witness and service, celebration and discipleship… the forms of this ministry are diverse in locale, in interest, and in denominational accent, yet always catholic in spirit and outreach.” (P126, p.97)

It makes me think about the interplay of color.

In lighting, color has an additive effect.

White light is actually made up of many different wavelengths and like in these spotlights on a stage floor, there is an additive effect.

Conversely, you could take what appears to be a beam of white light and refract it into its many components and see a rainbow.

Color in pigments, however have a subtractive effect.

If you were to blend together various hues you would end up with a muddled black tone.

But if you allow them to be in relationship, complimenting one another, our pictures and our world become more vivid and full of life.

God’s Word – rather than being black and white words on a page that never change – is alive and varied and moving among us.

We understand how it has been shared and blended and shaped through the legacy of our ancestors and we also come to see how God’s Word is refracted in the everyday experiences of people of faith.

As Christians, the Holy Spirit calls us to travel on the same road, in the same direction, sticking together (as the Message translation puts it)… “but that doesn’t mean you should all look and speak and act the same.”

Because each of us are different people.

We are each called and gifted and blessed in different ways.

We each have unique and beautiful life experiences to share.

Some of us have spent our whole lives working independently and others have always been part of a team.

Some of us are young and have fresh eyes with which to look at the world and some of us have experienced profound pain in our lives.

Some of us work with machines, and others of us work with our minds.

And in all of those very different experiences, we have each felt the love and grace of God, although none of us in quite the same way.

Because of our difference – we are all a part of the Body of Christ.

Because of our difference – we all have a seat at God’s table.

Because of our difference – we all have a unique ability to proclaim the Word of God.

It might be with our actions… or with our words… or with our attitudes.

But Christian faithfulness demands that “the people of God, who are the church made visible in the world, must convince the world of the reality of the gospel or leave it unconvinced… the church is either faithful as a witnessing and serving community, or it loses its vitality and its impact on an unbelieving world.” (P.130, p. 98).

A week or two ago in one of our UMC 101 small group studies, we talked about the declining influence of the church in the world.

We lamented for a bit about folks who are no longer attending worship on a Sunday morning and all of the other things like sports or travel or events that have taken its place.

It feels like we have lost our vitality.

And our Discipline would call us to reflect upon whether or not we, as individual Christians, have been faithful to this call to witness and serve.

For a while, the church had followed a sort of “if you build it, they will come” attractional model.

The church was established and seemed like the norm and we all got comfortable with showing up to connect with our family and participate in the programs.

But what folks on the outside of the walls of our church saw was a fortress being established.

They didn’t know how to get in or they didn’t think they were welcome.

Or perhaps more importantly, they were out there in the world living their lives and we were so busy in the fortress that we lost track of how the world had shifted around us.

Whether we realized it or not, we built walls around our ministries, and they were only accessible on certain hours on certain days.

Many of us stopped actively inviting neighbors and friends to even join us.

We stopped seeking to meet people where they were and when they were available and how they were able to gather.

But as two of my colleagues, Michael Slaughter and Jason Moore remind us, instead of building a fortress, God invites us to be a force in this world.

We are called to be the living body of Christ, adapting and moving and going wherever the Holy Spirit might send us.

The church is called to be the community that “stretches out to human needs wherever love and service may convey God’s love and ours… the outreach of such ministries knows no limits… all Christians are called to minister wherever Christ would have them serve and witness in deeds and words that heal and free.” (P. 128, p. 97)

Can you just sense and feel the difference in those attitudes?

What would it look like for every single one of us to claim our gifts and our task of ministry and not just hole up in the fortress that is the church, but to go out as a force for God in this world?

That is what the Apostle Paul did.

And God sent him not just to those who were already “in”, but to the outsiders and the Gentiles.

In fact, that is the group of folks he is writing to in our scripture for today: the gentile community in Ephesus.

But he knows that the good news of God is meant for them as well and he puts his life on the line so that they might be able to hear and respond to the mystery of Christ.

He writes in chapter 3 of this letter that he was the least qualified person to do so, but God equipped him to proclaim that good news.

And truth be told, it wasn’t easy.

It landed him in prison.

But through the power of the Holy Spirit, he continued to share and spread words of encouragement to this faith community.

“When we trust in [God],” Paul writes to them, “we’re free to say whatever needs to be said, bold to go wherever we need to go. So don’t let my present trouble on your behalf get you down.” (Ephesians 3:11-13, MSG)

And then, he goes on to pray that they would be filled up that that same spirit and challenges them to be a force for God’s message in this world.

“Get out there and walk – better yet, run! – on the road God has called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes no where… Out of the generosity of Christ, each of us is given [their] own gift… God wants us to grow up, to know the whole truth and tell it in love.” (Ephesians 4, selected verses, MSG)

What I notice about the list of gifts Paul mentions in his letter to the people of Ephesus is that none of these gifts are passive or silent.

Some of us are tasked with being apostles, some prophets, some evangelists, some pastors and teachers… but NONE of us are benchwarmers.

NONE of us get to sit in the pews or stay home and watch.

ALL of us have something to share in ministry, all of us must build up one another up, all of us are needed.

We are caretakers of an incredible message that the world is hungry to not just hear, but to experience.

If we look at the journey of those first disciples, they allowed the Holy Spirit to turn them into the hands and feet of God in the world.

They directed their eyes and their hearts outward.

They traveled the world with the message and faced controversy and conflict.

Some were killed and persecuted along the way.

But with the Holy Spirit at their backs, they were a force that utterly transformed this world.

You don’t have to become a missionary to a far-flung place.

You don’t have to put yourself in danger.

But the mission of God needs you to reach out in love.

As we proclaim in the Book of Discipline, it is “the witness of the laity, their Christ-like examples of everyday living as well as the sharing of their own faith experiences of the gospel,” that will be “the primary evangelistic ministry through which all people will come to know Christ and the United Methodist Church will fulfill its mission.” (P127, p. 97)

The truth is, I can preach a thousand sermons, but the only people who will hear them are the folks that YOU bring to this church.

My role as an ordained pastor is to keep reminding you of all of the people out there… and their needs and concerns and hopes.

It is to equip and encourage you to be that force for Jesus Christ in this world.

For we are all ministers of the gospel.

We all have unique experiences and gifts that will allow us to spread the light and love of God to different people and places and in varying ways.

Maybe it is the meal you take to a friend…

Or the encouragement you offer on social media…

Or how you invite someone to pray or worship with you…

Wherever you are, in your everyday life, in your own way, you matter.

You represent Christ and God’s love to this world.

And you are vital to God’s mission and this body of Christ.

Thank you for being you.

The Church in Antioch

Posted on July 18, 2021Leave a comment

Text: Acts 11: 19-30

In our lesson for today, Luke notes that this new community in Antioch represents the very first time that people were called, “Christians.”

Before this, we’ve had a lot of different descriptions of these folks.

Jews. Disciples. Followers of the Way. Those who were part of “This Life.”

It was hard to describe this community.

And largely that is because this movement started among and as an extension of the Jewish faith.

Jesus himself was considered a Jewish rabbi, who recruited disciples to follow his teaching… like many other Jewish rabbis of the time.

And yet, there was more to Jesus than this.

He wasn’t simply pointing to God’s Kingdom.

He didn’t just have a particular teaching about what it meant to be Jewish.

He was ushering in a whole new kind of relationship between God and the world that brought the Kingdom of Heaven to earth.

While Jesus walked among those first disciples and the crowds, he described the kind of life we were now called to embody.

Think about the Sermon on the Mount…

In ‘The Message’ translation, as the sermon continues after the Beatitudes, Eugene Peterson writes:

“Let me tell you why you are here…”

The whole sermon is full of instructions for the people of God.

It reminds us of the attitudes we are supposed to carry with us into the world and how we can serve God and God’s Kingdom.

We are supposed to fulfill God’s laws – God’s plans and guide for how we love and live with one another.

And as we do, we become salt and light.

Our very lives, our witness, helps others to experience God.

Think a bit about what it means to be salt and light.

We aren’t called to be salty in a way that is angry and bitter and ill-tempered.

Salt takes what is already there and brings out the flavors. It helps us taste what is hidden.

When you sprinkle salt on watermelon or tomatoes, the flavors are more bright and sweet.

When you add salt to soup, it becomes rich and deep.

Salt is used for curing and preserving and healing.

That is our job!

We bring out the “God-flavors of this earth” (MSG) by pointing to the good news and movement of God and lifting up stories of life and hope.

In the same way, the light of God within us helps others to see God.

Our faith is not meant to be secret or private… but to shine far and wide so that others might have a relationship with God through Jesus Christ as well.

So the testimony and witness of the Book of Acts tells us about how those first Jewish disciples lived in the way Jesus called them to live.

By the power of the Holy Spirit, the very presence of God within them, they were salt and light… not just for themselves, or for their neighbors, but for the entire world.

We see it in that first community in Jerusalem that gathered to break breads and pray and learn at the feet of the apostles.

We see it in how they cared for the vulnerable within the community.

We see it in how people were healed, and faith deepened, and understanding of the Kingdom of God expanded and grew.

Even when persecution and threats could have driven them underground, hiding away the light of God in their hearts, they shone.

And suddenly, this small group of Jewish disciples who believed that Jesus was the Messiah became an international movement of Jews and Gentiles.

Which brings us to Antioch.

If we remember, the experience of Pentecost was itself had a global impact because Jewish faithful from across the world had returned to the city for the festival.

But, after the death of Stephen, some of those disciples fled and returned home… some all the way to the northern end of the Mediterranean Sea.

They began to be salt and light back home, sharing the good news of Jesus Christ with their fellow Jews.

And because Antioch was a huge, cosmopolitan city – a crossroads of the world at this time – some of those folks from Phoenicia and Cyprus and even people as far away as the north African city of Cyrene found themselves together.

As the Holy Spirit led them, they pointed to what God was doing in the world and just like Peter had experienced in Caesarea, Gentiles began to join the movement as well.

That’s the thing about salt and light.

It can’t be hidden away.

It can’t be contained to just one thing.

If you salt your potatoes on the plate, some is bound to land on the chicken and broccoli, too.

If you set a light in one corner of a room, eventually the whole space will be illuminated.

Jesus was telling those first disciples that if they followed his way, the whole world would notice.

So why are we surprised when they do?

The leaders of the church in Jerusalem heard about these happenings and decided to send Barnabas up to check on things.

You know, I have to be honest, before this summer and taking the time to really look closely at the book of Acts, I really didn’t know who Barnabas was… but he is such an instrumental part of this early Jesus movement!

Barnabas is the guy in chapter 4 who sells his land and gives the proceeds to the poor.

Barnabas is also the guy who vouches for Saul when he comes back to Jerusalem after his transformation.

And he’s the guy who gets sent to this community in Antioch.

This is an incredibly strategic decision on the part of the apostles.

Scripture tells us that Barnabas was actually from Cyprus, this island in the northern Mediterranean Sea.

Although he was Jewish, a Levite in fact, he had a cross-cultural identity, growing up outside of Israel in a region that had been ruled by various empires and was a major player in regional trade.

So Barnabas would have largely understood the customs and traditions of this Roman trade city.

And when he arrives, what he finds is a mixed Jewish and Gentile community that is full of salt and light and the power of God.

Barnabas himself is a non-Hebrew Jew.

He has heard about Peter’s experience with the Roman soldier, Cornelius.

So when he arrives and sees the Holy Spirit moving among this diverse group of folks, he is filled with joy and starts to figure out how he can encourage them to grow even more fully into their relationship with God.

His gets himself situated and preaches a few sermons, but then realizes that this needs to be a team effort and he goes to Tarsus to search for Saul.

Yep, that Saul.

The one that Barnabas had vouched for in Jerusalem.

The one who had stirred up some conflict among the other Greek-speaking Jews and got sent back home.

Home for Saul was on the northern Mediterranean.

You see, he, too, had this kind of dual-identity.

Firmly Jewish, and yet also a Roman citizen, fluent in the Greek culture and world.

Together, these two became a dynamic team that helped to shape the church into more than just a Jewish sect.

The Spirit of God truly had moved beyond Jerusalem… beyond Samaria… and from Antioch would move to the ends of the earth.

As such, this group of folks needed a new name.

They were more than a Jewish community.

The Holy Spirit fell upon all who would believe in Jesus Christ so that they might be salt and light for the world.

As Paul would later write to the church in Galatia, “You are all God’s children through faith in Christ Jesus. All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:26-28)

And if we are all one in Christ, made God’s children through faith in Christ, what better name for this group than Christian.

These Christians in Antioch understood why they were there.

To know God and to know Jesus.

To be salt and light for the world.

And to reach out in love to their neighbors.

In fact, when they heard about a potential disaster, a famine, headed towards the people of Judea, they took up a collection and sent it to Jerusalem to help.

We are here today, because of that diverse and vibrant community in Antioch.

Because of the way they didn’t let labels get in the way of who was welcome.

Because they let their light shine beyond their city to bring healing and hope to the world.

From Jerusalem… to Samaria… to Antioch… to right here in Des Moines, we are called to do the same.

To let our light shine so that others might know God.

To bring out and support the work God is already doing healing and bringing hope to the people of this community.

To love our neighbors.

Whether that is providing milk and juice for the families at Hawthorne Hill…

Or signing up to tutor at schools this fall…

Or volunteering with Vacation Bible School…

Or the ways, big and small, you make a difference in the lives of others through your daily work…

Be light.

Be salt.

Be evidence of God’s grace to a world that is desperate for hope.

Reproducing in the Church #NaBloPoMo

Posted on November 9, 2015Leave a comment

I was sitting at a conference with some friends and the speaker kept lifting up the decline in membership of the United Methodist Church.

One of the reasons cited was United Methodists were having less children than we used to.

And the four of us all stole a glance at one another.

The speaker was talking about us.

We represented three couples that were intentionally choosing not to have children.

Of course, making babies isn’t the only way to make new Christians.

And, even if we had babies, that doesn’t mean when they grew up they would choose to carry on our faith.

So what does “reproduction” really look like in the faith?

One of the first things I thought of was the “each one, reach one” campaign in my district about 10 years ago.

The idea was simple: Every person should try to bring one person to church in the next year. If everyone took the time to bring one friend or family member or neighbor to church, we would quickly double in size.

Which is essentially the process of mitosis.

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We learn, grow, build our own faith, and then we pass it along to another person.

No, we don’t actually split ourselves in two, but the “each one, reach one” concept has the potential to multiply the church in the same way.

There is another important reproductive parallel here.

Because our role along the way, as we nurture someone into the faith, is to act like a spiritual midwife for them.

Midwives today are there to support during the entire pregnancy, but also provide care and advice months after a child is born.

And we can help guide someone into faith in the same way.

We can first make the invitation to church, but we have to be prepared to answer whatever questions they have in a non-judgmental way.

We need to not just invite them, but be there in a real and incarnational way: offering to pick them up, walk with them through the doors, sit next to them at whatever worship or church event or small group it is.

If we are taking ownership for truly nurturing someone into faith, then we can’t forget about them as soon as they have shown up once. It’s a continual process of support and encouragement.

As a pastor, I am actually probably more like a doctor who is called into provide medical assistance when necessary. Most of the work of bringing someone to the faith is done by the lay people, the midwives, who actively support and care for people as they become Christians.

(and, parents, this is how you help nurture your babies, too)

In my own church, I’m watching as our confirmation students go through the process with a mentor. And what I’m discovering is that the personalized attention really impacts their growth, and the mentors are growing, too. They are building new relationships and becoming stronger and more confident in their walk with God.

What if every one of us took on the work of inviting and mentoring one person in the faith?

We’d become a completely different church.