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church – Salvaged Faith

The Army of the Lamb

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Text: Revelation 7:9-17

Today in worship, we confirm and welcome twelve new professing members of our congregation and of God’s church.  They will stand before us, confess their faith in Jesus, and promise to serve him in union with the Church which Christ has opened to people of all ages, nations, and races. 

These twelve young people are taking their place as servants of God, followers of the Lamb, members of God’s kingdom.

They are joining in the multitude of those who are standing before the Throne. 

In this Easter season, we are exploring together the powerful message of hope and new life that we find in the Book of Revelation.

It isn’t a book that we read a lot, probably because it is full of cryptic language and messages. 

In fact, in the creed that our confirmands wrote, they describe the Bible as “confusing at times…” and this is a sacred text that even I, your pastor, have a hard time figuring out.

But as our students also proclaim, when we study God’s word, we are challenged and we grow in our faith and understanding. 

What we have discovered so far in our study of this text are a couple of simple truths.

First – This is a book of hope with one consistent message:  “Jesus is coming and he will sit on the throne… and the world and all its powers will not.  Our work is to allow God to make us into a kingdom, to serve as priests, and give God praise.”

No matter where we look, no matter what chapter, this message helps us understand what we might read. 

Second – as we talked about last week – the Book of Revelation also tells us about how God will transform the world as we know it into the world that God intends:

Not through violence and destruction, but through the sacrificial love of the Lamb. 

Only the Lamb is worthy. 

Only the Lamb is able. 

https://bibleproject.com/explore/video/revelation-1-11/

 As part of the message last week, I talked about these three cycles of seven that we find in the scriptures:  the seven seals of the scroll, the seven trumpets, and the seven bowls. 

In this rendering from the Bible Project, we get a glimpse of how these three cycles repeat and overlap. 

Each cycle starts with destruction and devastation – but the message that follows is a reminder that destruction and devastation will not transform the hearts of the people of this world. 

People continue to be persecuted and suffer, hearts are hardened, the nations will not repent, everyone and everything is caught up in the chains of evil and by spiritual forces of wickedness. 

What we need is someone to break the chains of sin and death and set us free.

Only the Lamb is worthy.

Only the Lamb is able.

Only the Lamb can lead us to the Day of the Lord and usher in the new heavens and the new earth. 

But here is the thing… when the Lamb confronts the beastly forces of the world, he does so not with violence, but with love.  With faithfulness. With sacrifice.

His robes are stained with blood… not from his enemies, but his own blood given for others.

His only weapon is a sword that comes from his mouth… a word of judgment and redemption.

There is no fight, only victory, and the army of the Lamb simply sings in praise.

In each of these three cycles, we find not just the Lamb, but we also find those who are faithful.

Chapter Seven describes the diverse community of the ones who are sealed, or baptized – and who follow the Lamb.

This group shows up again in repeating images of a battle between the beastly forces of evil, power, and oppression and the Lamb (12-14, 16-20). 

Chapter Eleven describes two faithful witnesses, called “lampstands” – an image John has already told us is a symbol of the church.  These witnesses show us the mission of the church – to imitate the loving sacrifice of the Lamb – even to death – and share God’s love and mercy with the world.

Today, as our confirmands profess their faith, we are going to look at what our job is as those followers of the Lamb and servants of God.  So what, in all of this, is the role of the church?

With forces of evil and natural disasters and disease and death all around us – what is our role?

First – we have to make a choice. 

God wants to make us into a kingdom, but that means that as individuals and communities, we need to reject the kingdoms of this world.

Rather than compromise and give in to the national, economic, and spiritual forces of the world, we are called to declare our allegiance to the Lamb.

And one of the ways we do that is through our baptism and our confession of faith.

Our baptism is described as a seal upon our foreheads, a mark of God’s love in our life.

It stands in contrast to the mark of the beast – or the ways we declare our allegiance and support of the powers of this world. 

When we join the church, we stand in public and we renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of our sin. 

But we don’t have to do that alone.

You see, we also accept the freedom and power God gives us to resist evil, injustice, and oppression in whatever forms they present themselves.

War, famine, and disease?

Natural disasters?

Beastly forces?

Hate crimes and white supremacy?

Peer pressure?

Temptation?

Persecution?

“Who is able to stand?” the people of the world cry out when they are surrounded by the forces of destruction (Revelation 6:17). 

The people of God can. 

And that is because the Holy Spirit lives within us.

Because we have fixed our eyes upon the Lamb.

Because we chosen the way of love and mercy.

Second – once we’ve made that choice, we can be witnesses to all of the world of how God intends for us to live. 

We are called to embody diversity, equality, and praise. 

Last week, I talked about how John of Patmos heard one thing and then saw another.

He heard that the Lion of Judah would be the one to save us, but when he looked, he saw a lamb that was slain.

In the same way, chapter seven starts with one of these reversals.

John HEARS that the people who are sealed, who have chosen to serve God number one hundred forty-four thousand, and come from the twelve tribes of Israel. 

He HEARS a sort of military census describing one ethnic group.

But then he LOOKS.

And as our scripture for this morning tells us, he SEES more people than anyone could count.

And they aren’t all the same.

They come from every nation, every tribe, every people. 

It is a vision of Pentecost and Palm Sunday all rolled into one with the multitude before the throne waving palm branches and crying out their praises. 

John SEES the church that Christ has opened to people of all ages, nations, and races.

He has a vision of a community, as Magrey DeVega writes, “where all people, regardless of race, gender, sexuality, age, socioeconomic status, and background are included in this grand cosmic party.”

When we follow the Lamb, we work to become a community that welcomes all people and who intentionally reaches out and keeps expanding our circle of welcome.

But there is something unique about this diversity.

There is also a sense of equality.

Rather than clothed in their own garments, they are all robed in white.

There is no distinction between them.

No one is more important.

No one is above anyone else.

John has a vision of a community that acts, again in the words of DeVega, as “servants to one another, considering each other as equals, treating others as we would want to be treated ourselves.”  

When our young people join the church today, they might not yet be able to drive, but they are just as much a part of the professing membership of this church as those of you who have been members for 65 years. 

We are all called to do our part, to use our gifts.

And we are all called to celebrate and encourage and lift up the value and dignity of one another. 

When we follow the Lamb, we work to become a community that reaches out to a world of hierarchy and division to proclaim that all are equal and all are children of God.  

This community also has one more witness to offer to the world. 

It is a community of praise.

They wave palm branches.

They fall before the throne.

They cry out in worship. 

When they show up again in later chapters, they do so with music and song. 

All of them are focused on the throne and the Lamb of God. 

It is a vision of a church that DeVega describes as “clear about its priorities.  Not becoming more club-like, but more Christlike… a church that directs the world toward the glory of the risen Jesus.”

In our vows of membership, we don’t just confess our faith in Jesus, but we promise to serve as Christ’s representatives in the world. 

We commit to being living witnesses to the gospel, the good news of Jesus.

Now, you might do that through song or through words, but it might also be through your actions.

It might be through the attitude you bring to your work or the way you encourage others in your school. 

It might be through the offerings we lift up for UMCOR that are used to make a difference in the lives of people around the world. 

But in all that we do… inside and outside of the walls of this church… we do so in the name of Christ. 

And part of what we proclaim is the truth of God’s will for us.

We read about it this morning at the end of chapter 7.

We believe God’s will for all people is that there would be no more hunger or thirst…

No more hardships or difficulty…

No more grief or tears…

And whenever we respond to natural disasters, or support refugees fleeing from war, or to visit with a family that is grieving, we are turning those praise and prayers into action. 

When we follow the Lamb, we work to become a community that helps others to experience the love and mercy of God.   

What we don’t find in these chapters is a promise that once you are baptized or sealed or become a member of the body of Christ that everything is going to be easy.

We are not immune to the challenges of this life.

Instead, we find we have the strength to go through whatever might come at us.

We can stand in the midst of it all, like a lighthouse, a beacon, a lampstand, giving others hope and strength. 

And we do so together. 

With one another and with God by our side. 

Thanks be to God. Amen.

UMC 101: The Mission of the Church

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Text: Isaiah 6:1-8

I think one of the greatest failures of the church today is that we put God into a very small box.

Jesus is our friend and companion.

The Holy Spirit holds our hand and brings us comfort in tough times.

The Father tenderly calls us to do the right thing.

These are all images that are safe and simple and focused on ourselves.

Not only are they woefully inadequate for encountering a world full of problems that are too big to tackle alone, but they can’t begin to capture the fullness of a God who is truly other… truly holy. 

The prophet Isaiah begins to have visions.

Over and over he sees images of the failings of his nation and the bloodshed and oppression his own people have caused by relying on their own might to solve the problems they faced.

And then Isaiah has a vision of God.

A holy, living, powerful God.

Not a safe and gentle friend, but a vision of the Lord upon a throne.

God’s presence is so great and beyond comprehension that just the hem of God’s robe fills the temple.

And there are winged creatures, seraphim, flying around shouting at one another:

“Holy! Holy! Holy! Is the Lord of Heavenly Forces!  All the earth is filled with God’s glory!” (Isaiah 6:3)

As the room shakes and fills with smoke, Isaiah isn’t comforted and he doesn’t feel safe and secure… he is afraid for his very life.

“Mourn for me; I’m ruined” he cries out. 

He sees just how unholy he is compared to God.

He sees just how unworthy his neighbors and his nation are.

And he knows that this wholly other and almighty God sees it all too. 

But then this God does something unexpected.

God’s holiness draws close.

A glowing coal touches Isaiah’s lips and his sin and his guilt are gone. 

But this isn’t just about Isaiah. 

It isn’t just about one person encountering the holiness of God, repenting of their sin, and being forgiven.

The way some of our churches live out this story today, Isaiah would have gone home from this incredible experience, assured of his salvation, stay loosely connected with his faith community, and hold on to this memory when things were tough.

That’s how we too often treat faith, isn’t it?

But that isn’t the end of this story.

The voice of God thunders throughout that space asking… “Whom shall I send?  Who will go?”

How will this world be transformed from a place of sin and death?

Who will call people to repentance and carry the message of love and forgiveness?

And forever transformed by his encounter with the holiness of God, Isaiah realizes he has a job to do. 

It will be hard and messy and frustrating and full of joy and power and love.

But he takes up the call and allows God to send him back into the world to transform it.

You know, if I were to sum up the core of the gospel message that Jesus proclaims it just might be: God loves you, God forgives you, and God has a job for you. 

Every day, in a thousand different ways, God is inviting us to participate in the reign of God’s kingdom. 

God is asking, whom shall I send into this world to fulfill my reign and realm in this world? 

And the church has stepped up to say, “Send us!”

Our Book of Discipline lays out for us our purpose:

“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world by proclaiming the good news of God’s grace and by exemplifying Jesus’ command to love God and neighbor, thus seeking the fulfillment of God’s reign and realm in the world.” (p. 93)

The text goes on to say that “whenever United Methodism has had a clear sense of mission, God has used our Church to save persons, heal relationships, transform social structures, and spread scriptural holiness, thereby changing the world.  In order to be truly alive, we embrace Jesus’ mandate to love God and to love our neighbor and to make disciples of all peoples.” (p.94)

I just love that phrase… in order to truly be alive…

You see, we believe that when we encounter the holy, awesome, expansive, presence of God it changes us. 

It transforms us from those who are dead in our sin into those who are alive in the Spirit.

It empowers and emboldens us to head out into the world not as ordinary people, but as servants of Christ. 

In order for the church to be alive it needs to be actively engaged in this work as well. 

What does this look like, practically speaking?

Well, we good old “methodical” United Methodists are pretty clear about the process for carrying out this mission and making disciples.  And we hold one another accountable to this process by tracking and monitoring how well we do each year:

First, we need to proclaim the gospel!  And this isn’t just about my sermons on Sunday mornings.  It is about how all of us share the good news of Jesus in our daily lives.

It is about how we show the world that we love God and love our neighbors.  Or as the Book of Discipline puts it, “the visible church of Christ as a faithful community of persons affirms the worth of all humanity and the value of interrelationship in all of God’s creation.”  (¶124, p. 94)

We connect people to one another, we connect issues to our faith, and we connect all of it to God. 

Each year in our statistical reports, we take note of how well we are doing in this area by reporting our church demographics and who we are reaching. 

It probably isn’t much of a surprise to you, but the professing membership of our congregation is predominantly white and just over 60% female. 

About 30% of our participants in Christian formation groups are children or youth and just 3% of our participants are between the ages of 19-30. 

These kinds of statistics challenge our local church to think about how we might reach out to younger and more diverse people by building new relationships in our daily lives. 

Second, we help our neighbors experience God’s grace as they repent and turn to faith in Jesus. Just as Isaiah confronted his own sin and received forgiveness, we proclaim a need for transformation in hearts and lives. One ofthe primary ways we do this is by sharing the message of God with people in our times of worship. 

We talk about the sins and concerns of this world and God’s intentions for all the earth, we hear about the grace of God, and we give people the opportunity to respond. 

And so every year, we keep track of how many people are worshipping with our faith community, and how many baptisms, professions of faith, and new members our church has witnessed.

In 2020, before the pandemic, our church had an average worship attendance of about 160. What has been amazing is that even throughout this difficult time, we have grown the number of people who worship with us each week.  When you combine our in-person and online attendance, we have been reaching, on average, just over 180 people every Sunday! 

In this past year, we welcomed five new people to our faith community, baptized two little ones, and are supporting twelve students as they go through the confirmation process. 

The third thing that we believe the church does as we make disciples of Jesus Christ for the transformation of the world is help people to grow in their own Christian life.  This happens in worship, for sure, but also in small groups, conversations, leadership opportunities, and the various places we share our gifts with one another and the world. 

One of the biggest ways that we can see that our church is alive and continues to thrive is that even as we suspended some of our opportunities, we adapted and created new ways to grow. 

We have studied scripture on Zoom, included younger folks in our brass group, brought in new leaders for Sunday school, continued to include those who moved away in online opportunities, and expanded teams to support and encourage our elders, our teachers, and our college students.

When you add up all of the individuals who have participated in some kind of ministry opportunity in this last year, 229 people have been nurtured in their faith through this church. 

Fourth, we give people opportunities to say, “Here I am, send me!” As the Book of Discipline puts it,  we “send persons into the world to live lovingly and justly as servants of Christ by healing the sick, feeding the hungry, caring for the stranger, freeing the oppressed, being and becoming and compassionate, caring presence, and working to develop social structures that are consistent with the gospel.” (¶122, p. 94)

Our call is to put faith and love into practice in real and tangible ways that make a difference for our neighbors and transform this world more into God’s realm each day. 

As a church, we keep track of the number of folks who serve in mission and community ministries that our church sponsors… from Joppa, to Hawthorne Hill, to CFUM meals, to Trunk or Treat, and more.  131 members of this church actively engaged in this work… and we know so many of you are engaged beyond this church too in service and work of advocacy and justice. 

Together, we try to not only see, but respond to the hungers that people experience in their lives… not just for food, but for safety, for healing, and for relationship. 

And we do all these things not just once… but over and over again.  In our work of putting faith and love into action, our witness continues to make disciples who will transform the world.

You know, I have to be honest. 

In this season where the world is talking about the “Great Resignation” and the stretch and strain so many people are feeling, it is hard to get excited about recommitting and increasing our engagement with the church of Jesus. 

Not only are we busy, but we are tired.  And for all sorts of legitimate reasons. 

One of the reasons we put God into that small little box is because we aren’t sure that we really can take on one more responsibility. 

It seems easier to hold God at arms length… to focus only on the small differences God makes in your daily life… instead of worrying about anyone else.

But friends, the holy and awesome and terrifying power and presence of God is here! 

The whole earth is full of God’s glory!

“Woe is me!” Isaiah cried out. 

He was ready to die, give up, give in…

And the holy power of God gave him the ability to say, “Here I am… send me.” 

And our church believes that in order to truly be alive… to be energized and empowered… then we have to let that burning coal of God’s love and mercy and grace touch our hearts.

We have to “embrace Jesus’ mandate to love God and to love our neighbor and to make disciples of all peoples.” (p. 94)

Take a moment to rest and rejuvenate your spirit…

But also know that the Holy Spirit is ready to set your heart and your life on fire.

And friends… the good news is that we don’t have to do this work alone. 

Each one of us within this Body of Christ called Immanuel has a unique gift and role to play… whether it is praying, or leading, or giving of your resources, or doing the hands on tasks of ministry. 

Here at Immanuel, we embrace this vision of discipleship.  We believe that we follow Jesus as we connect with one another… as we worship and repent and confess our faith… as we grow in community… and as we go together to the world. 

All of us, together, with God’s help… can not only be disciples… but make disciples… and transform this world. 

Living Proof

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Text: Luke 24:36b-48

Did the resurrection actually happen?  I know what you are thinking… that’s an awfully strange question for a pastor to be asking. But I wasn’t there.  You weren’t there.  It happened a really long time ago. If someone asked me that question today, if I had proof that Jesus is alive, what could I show them?

Well, to be honest, I would show them you.  We are an Easter people, aren’t we? Our lives are marked by the resurrection of Jesus, isn’t it? If the resurrection is real… if Jesus is alive… then it is our lives that bear witness to that truth.

Let’s back up a bit and explore what that means.  In our gospel for today, Luke tells us about how the disciples first encountered the resurrected Jesus.  In this version of the gospel, women had traveled to the tomb and the body of Jesus was gone. Instead, they encountered two messengers who told them that Jesus was alive. The women ran back and told the disciples who were mighty confused.  Only Peter was willing to take their story seriously and when he went to look in the tomb for himself, he simply found a linen cloth. 

Later that day, two followers of Jesus were walking along the road to Emmaus and Jesus showed up beside them!  When they finally realized who it was, they ran back to Jerusalem, found the eleven remaining disciples and the rest of those gathered and told them that Jesus really, actually, truthfully, was alive. And bingo-bango… Jesus appears in the room.  Without warning. Without doors opening.He just shows up.

Luke tells us that they thought they were seeing a ghost and Rev. Dr. Derek Weber (Discipleship Ministries) picks up on that idea… “They were haunted by him,” Weber writes. “by the idea of him, by the blood of him. They were terrified of their shame, of how they had abandoned him, of how they wouldn’t believe in what he had told them before or what the women said they saw.” 

This idea that Jesus would simply appear. And be there. Right there. Standing before them. It was almost too much to comprehend.

And so, Jesus offers them living proof. He isn’t a spirit. He isn’t floating in the air. He’s real. Flesh and blood. Here are my hands, he says. Look at my feet. Touch them. This was about more than just seeing the marks from the resurrection still present on his body. It was also about grabbing on and feeling the blood and the life and the warmth coursing through him. 

In our modern English translations, we might read “touch and see” here in verse 39, but Weber notes that in the Greek, the words are more of a command. He is telling all of them – Grab a hold of me!  Ground yourselves in my reality. Hang on to it. Don’t just see, but behold! What you are going to touch and experience when you do will change your entire life. Or as Weber puts it: “Grab hold of the reality of Christ and see not just him but you, too.  See your path, your future, your mission, and your reason for being.”

And then, to dispel ANY remaining doubts about whether or not he was really real, Jesus eats a piece of fish. Because, ghosts don’t eat, right? Things that are dead don’t eat. I am real.  The resurrection is true. Everything I told you is actually happening.  And then he goes on to remind them, once again, about what God wants not just for them, but for all people. 

As we launch into the summer, we are going to follow the disciples as they travel to the ends of the earth with this message of transformation and life and abundance  and hope.  We will walk step by step through the ways they lived out the resurrection of Jesus in the world.  So we aren’t going to dive into all of that today.

You see, first, we need to appreciate and understand and grab a hold of the truth of this moment. As Derek Weber writes, “the gospel, the life of faith has to be grounded in reality…  If we don’t start here, if we don’t watch that piece of fish being eaten, if we don’t grab hold, we won’t see. And if we don’t see, then we are likely to turn our message into one of the hereafter, the sweet by and by and not the here and now.”

Think about it.  If all that Jesus did was create a way for us to get to heaven… there would be no need for the resurrection. In his death, he could simply have cracked open the wall that separates heaven from earth enough for our disembodied souls to get in. He didn’t need to come back and walk and talk and eat fish to carry us into heaven when we died. He could have simply sent a messenger, or showed up as a spirit.  And the message of the Christian faith would have been something like: everything will be better after we die.  

To be honest, that is how I see a lot of Christians walking around and acting. That is the message that is often shared with people. This world doesn’t matter. These people don’t matter. Who cares what is going on in Myanmar or Minneapolis or on the Mexican border, because my faith is about what comes after this life. 

Except, it’s not.   That is not the truth of the Christian faith. Paul says in his first letter to the Corinthians, if Jesus wasn’t raised from the dead then our preaching is useless and so is your faith. The good news is that the resurrection life transforms THIS world and not simply the next.  It is born out in flesh and blood and love and community right here and right now.  Our faith is an embodied faith.  Our spiritual lives cannot be separated from our physical lives.

Debie Thomas reminds us in her essay this week that we have a Savior with a body like ours… a body that was nurtured in a womb and who hungers and weeps and gets angry at injustice and who was vulnerable to forces of violence and cruelty beyond his control.  And we have a God who resurrects bodies, “The physical resurrection of Jesus is God’s definitive offering of both compassion and justice: all that has been taken, broken, mistreated, wronged, and forgotten, will be restored.”

This truth, this good news, this resurrection is so real that you can reach out and grab a hold of it! It begins right here and right now. It is experienced anytime we feed our neighbors who are hungry. Or advocate for justice in our neighborhood. We behold the resurrection when we cling to the hand of our elderly neighbor or sick friend. Or break bread with an enemy. It is the proclamation that lives matter.  Bodies matter.  Stories matter.  What you are experiencing in this world matters and God wants to heal and restore and redeem anything that has broken or separated us.    

As Jesus tells the disciples, huddled together in that room on the day after the resurrection:  You are witnesses of these things. You are the proof. The living proof. You bear out the truth of the resurrection in everything you say and you do. Friends, we are Easter people.  We are called to practice and embody the reality of the resurrection in all that we say and do. 

So in these coming weeks, we, like the disciples, will go back to some of the teachings of Jesus and remember what exactly that means. We’ll practice what it means to listen… and to remain… and to love… With not just our minds… And not just for an hour on a Sunday…But with our whole lives.  So that anyone who meets us will know – the resurrection is real and Jesus is alive among us. Amen.

Do you love me?

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Text: John 14:15-21

If you love me, you will keep my commandments.

If you LOVE me,  you will keep my commandments.

Do you love God?  Do you love Jesus? My heart wants to say, YES!, I do!  Of course I do! 

I love God with all my heart, mind, soul, and strength!  Don’t I?  Do I? Do you?

If you love me, Jesus says, you will keep my commandments. 

I think all of us are really trying to love Jesus, but if we are honest with him… and with ourselves… we are probably not keeping them, obeying them, living them as well as we should.

Maybe we should back up a step. What commandment? 

Well, this passage comes from the gospel of John and just a chapter before, Jesus sits down the disciples and shares with them this last meal and he tells them:“I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this, everyone will know that you are my disciples, if you have love for one another.”  (John 13:34-35)

So…. If we love Jesus, then we have to love each other.    And love each other in the way that Jesus loved us.  I think we’ve been doing a pretty good job of that during this pandemic.  You’ve been making phone calls and sending cards and checking in on each other.  We’re making masks and picking up groceries and trying extra hard to be nice to the people we live with.  We’ve taken care of each other as the church.  And that’s a good thing. 

But I also remember that John’s gospel is just one version of this commandment.  In Matthew, Mark, and Luke’s gospels,  Jesus tells us about the greatest commandment.  A lawyer or a scribe comes up and wants to test him, so he asks what commandment in all of the scripture is the most important.  What one law would sum up all the others?  And there, we get some version of that phrase we know quite well:  “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” (Luke 10:27, CEB)

This is where it gets a little harder.  You see, our call isn’t just to love others in the church.  Not just to love the people like us who do the same things as us. But to love our neighbors. Strangers. People we disagree with. Folks we can’t stand. Even when it is hard. Even when it is uncomfortable. Even when it puts our own freedom or lives on the line. Because that is how Jesus loved us. 

These last few weeks, we have been exploring some of the resurrection stories of Jesus.  Two weeks ago, we remembered how six of the disciples got in a boat to go fishing and Jesus showed up for the third time.    When they dragged their catch to shore, there he was, waiting, with breakfast cooking on an open flame.  But there is more to that story. 

You see, after they eat, Jesus turns to Peter and asks him a simple question:  “do you love me more than these?”  Peter is a bit taken aback.  He sputters out a response:  “Yes, you know I love you.”

“Feed my lambs.” 

It’s almost as if Jesus is pointing back to that conversation they had before his arrest… If you love me, keep my commandments. If you love me, take care of each other. If you love me, love your neighbor as yourself. 

And it happens not once, not twice, but three times Jesus asks Simon Peter this question: “Do you love me?” And those three times are important.  Because you see, three times, Peter turned his back on Jesus.  Three times, Peter denied that he knew him. Three times, Peter chose to put himself before Jesus, before others.

Did Jesus turn away or cut him off? No…  Jesus look at this imperfect, selfish, human being who finds it hard to keep his commandments… and keeps giving him another chance. Gave him the opportunity to redeem himself.  A do-over.

We started out today thinking about whether or not we love God. Whether or not we are keeping the commandments. Whether or not we are loving others as much as ourselves. And we have fallen short. We haven’t always put that love into action. We’ve been selfish. We are human. And God keeps reaching out to us.

Today, you have a chance to show you love God by keeping his commandments.  Whatever happened yesterday is in the past and if you offer it up to God it is forgiven and wiped clean.  TODAY you can love God with your whole self by loving your neighbor as yourself. EVERY DAY you get a chance to start anew. 

You know, here at Immanuel, when we talk about what it means to follow Jesus, what it means to be a disciple, we like to use three little words. Love, Service, and Prayer. In a way, it’s kind of how we sum up that great commandment. In everything we do, we try to make love, service, and prayer part of it.  At the food pantry…. At Wednesday night supper… In small groups… In music rehearsals…In our interactions at school or work… Everywhere we go and in everything we do. 

Today, we are marking the closing of another year of school at that means we have some high school seniors who are graduating. And one of the things about these young people is they get it. 

They know who God is and they each, in their own way, are out there loving others and serving their neighbors, and prayer is an important part of who they are.  And some of that is because they have amazing parents who have helped them to grow in their faith. But another part of that is because of you, the church. You’ve lived out what Jesus commands us in John. 

[image of kindergarten bibles for Peter, David, Laurel, Ana, Rachel]

From the time they were knee high, you have been part of their lives, helping them to love, showing them how to serve, joining them in prayer.  So thank you, for being a part of their journey…

The Wilderness: Can These Bones Live?

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Yesterday was my Sabbath day.
I wore pajamas all day long.
I curled up in a chair and played video games.
I watched five episodes of Grey’s Anatomy on the DVR.
I was a sloth.
I was exhausted.
I needed to stop moving,
stop thinking,
to simply be.

But there is a fear
that when we stop moving and thinking and doing
maybe we will never want to start again.
Maybe once we stop
we cannot start again.

I got up from my chair late in the day
And my bones ached.
My muscles hurt.
Every joint felt like it was crying out.

Don’t get old, Katie,
my dad always tells me.
Don’t get old, because your body stops working.
It starts talking back.
It cries out and lets you know what aches.
It tells you that you are fragile.
You are merely bones and flesh.
You are human.
You are not invincible.
You are not wonder woman.
You cannot do it all.

Actually, maybe I need that reminder.

Maybe we need that reminder.

Maybe we need this season called Lent.
Maybe we need to call a time out.
Maybe we need to remember that life is fragile.
Life is precious.
Life is fleeting.

We come from nothing but dust and ashes.
We will return to dust and ashes.

I say those words a few dozen times a year
As I stand with families over an open grave.
As we gently return the bodies of their loved ones to the earth.

Ashes to ashes.
Dust to dust.

And I find myself telling them…
Telling myself…
That in between those two bookends
We have an opportunity.
A beautiful opportunity.
To clothe ourselves with new life as well.
A life that extends beyond the valley of the shadow of death.
A life that will overcome even the grave.

Can these bones live?
That is the question on the tip of our tongue
As we watch our loved ones lowered into the earth.
Can these bones live?

The prophet Ezekiel was familiar with that question.
Can these bones live?
Can life return?
Is this really the end of it all?

He witnessed his city under siege.
He saw its walls crumble.
He saw the temple destroyed.
And then, he had to leave everything behind.
Forced against his will
To journey through the wilderness
To a strange land
A foreign land
A hostile land.

From the dust of the earth that city and temple was built.
And to dust it returned.

Ezekiel also knew…
Quite keenly he was aware
That death and dust and destruction
Were the tools of God.

He was called to name the sins of Judah
The transgressions of Jerusalem
With his very body
His bones and his flesh
He bore witness to the impending destruction.

He starved himself long before the siege.
He shaves his head long before he was taken prisoner.
He begins to experience in his very bones
The fear and trembling
That would soon be upon the people.

And part of him has to wonder…
Can these bones live?

Can this dead and lifeless people repent?
Will they see the light?
Are they able to change their ways?
Will it be too late?

Babylon arrives.
The city is destroyed.
The people are sent away.

Ashes to ashes.
Dust to dust.

When I find myself on my knees
Laid low in humility
Brought to nothing
I remember I am dust and ashes
I am the stuff of the earth

And in that moment
Sometimes there is a quiet acceptance.
I am dust and ashes.
Nothing more.
Nothing less.
I have reaped what I have sown.

But somewhere in me there something else…
a spark.
something that dares
that yearns
Can these bones live?
Can we begin again?

Even if it way too late…
Is it ever too late?

After all,
We began as dust.

And as dust,
You, God,
You breathed life into us.

That spark I feel.
That yearning.
That calling.
That desire to live
To truly live and love and move and serve.
To do it right.
To do it well.
That is Your presence in me.

Your breath in us.
Stirring… calling… pushing.

The city was in shambles.
The people were scattered.
And there was this divine spark
Speaking in Ezekiel’s soul.
Stirring… calling… pushing…

And that spirit led him out of himself
Out of captivity
Out of complacency

Can these bones live?

It was a question Ezekiel wasn’t sure if he dared to utter.
It was a question that he longed to speak aloud but couldn’t.
It was a question of hope.
And hope was now a stranger to him.

So God asked the question instead.

Can these bones live?

Can your bones live?
Do you believe that I can breathe life into you again?
Are you willing to risk that it is not too late?

Ezekiel isn’t sure.
Lord God, only you know…
Only God can do it…
If it could be done.

And God calls him to stand.
God calls him to speak.
God calls him.
And he answers.

Out of dust and ashes.
Out of hopelessness.
Out of grief.
Out.

Ezekiel speaks.
And the bones start to shake.
The earth starts to quake.
Everything is at once falling apart and coming together.
A great transformation.
Everything changing.
Everything becoming.
Bones.
Flesh.
Sinew.
Skin.

And then there was breath.
God’s breath.
The Holy Spirit rushing like the wind.
Filling those bodies.
Standing them up.
Calling them back to life.

We are ashes.
We are dust.
We are bones.
We are sinful people, brought low by our deeds.

And yet…
There is that spark…
that breath…
that glimmer of God…

Telling us it is not too late.
It is not too late to stand.
It is not too late to live.
It is not too late to love.
It is not too late to repent.
It is not to late to act.

On my own, I can’t do it.
I will burn out.
I will falter and make mistakes.
On my own I’m not strong enough.
I am dust and ashes.

But… and… I am more than dust and ashes.
Because I am also the Lord’s.
And this body.
This flesh.
These bones.
Are filled with the Spirit.
And this body.
This flesh.
These bones.
Are part of the body of Christ.

When I stop, for just a moment.
When I let my bones and flesh rest.
It is then that I remember
God is with me.
God is in me.
God is in us.

Can these bones live? God asks.
Can this scattered and broken people live?
Can this church live?

Only you know, Lord.

So, come, Holy Spirit.
Come, Breath of God.
Come and knit us back together.
Come and fill us with your life.
Help us to stand.
Raise us up.
Send us out.

The Tie that Binds

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Text: Colossians 3: 12-17

I want to start off our message this morning by thanking all of you for the gentleness, patience, and tolerance that you have shared with one another these past few weeks. As a community, we have been exploring the larger conversation taking place in our denomination about human sexuality. There are still lots of questions and unknowns, but thank you for making the time to listen and pray and reflect. As these months continue before February, please feel free to ask questions and we’ll let you know of opportunities to have further conversation as they arise.
One of the things that these past four weeks highlighted for me, however, is that we are truly bound together in love. For the vast majority of those gathered here, our presence in this community of faith is rooted in something that goes beyond our disagreements or differences. And so I want to take some time today to explore that.
Will you pray with me?
Holy God, may the words of my mouth and the meditation of all our hearts and minds be holy and pleasing to you, Our Strength and our Redeemer. Amen.

Be tolerant. Forgive. Allow peace to rule your hearts. Teach and warn each other.
Paul invites us through his letter to the Colossians to think seriously about what it means to be a community formed by Jesus Christ. A community that takes seriously its baptismal vows. A community bound together by the love of God.

Blest be the tie that binds our hearts in Christian love;
The fellowship of kindred minds is like to that above.

What unites us is not the rules we follow or our ethnicity or which team we root for, but Christ – who is in all things and in all people.
And the image of Christ should be renewing and transforming our lives and our community so that whatever we do, we do it as one coordinated body.
The truth is that this is harder than it sounds.
We have a really hard time putting into practice these things as a congregation because the demands of the world outside of this community are so heavy. Work. School. Sports. Dance. The lawn needs mowed and dinner needs made. Our lives are being pulled in a thousand different directions with every single one of them demanding that we wear a different hat or become a different person in order to be successful.
The vast majority of us spend less than 3-5 hours with our church community each week. 3-5 hours is all the time we have to look towards Christ, pray together, sing, hear the word, eat some cookies, and then we all head our separate directions once again.
You know… some of us spend more time each week in the fall in community at football games than we do at church.
I’m not saying that’s a bad thing! I know I was gathered together with friends around the television yesterday watching Iowa and Iowa State.
But it made me realize that perhaps congregations today have much more in common with football fans than with the kind of community Paul is calling us to embody in these scriptures.
We are brought together around our common love – football in one case and God in the other. We sing and cheer together. We pray together – “Please, God, let us get a first down.” And when the game is over and the refreshments are cleaned up, we head home… back to our lives.
My experience with going to football games is that for the most part I don’t know the people around me. I know that we share a common passion and for a couple of hours we are all on the same team, but I have little, if any sense of obligation to the people who are around me in the stadium. I don’t get their phone number and check in on them later in the week. I’m not going to be invited their kid’s wedding ten years down the road.
Some of you, I know, are long time season ticket holders, however, and faithfully show up at every game, week after week. And I’ve heard a few stories about the community you have formed with the people around you. Over the years, you’ve gotten to know one another – you talk about what you do and how your families are.
I imagine the same thing happens here at church. When you sit in the same pew week after week, there are others who do the same. You take that time before worship and after the postlude to ask questions about how life is going. You know the names of their kids. You ask how work or school is going. You follow-up with someone has been sick.
There is a bond of love that starts to be formed as we gather together each week.

Before our Father’s throne we pour our ardent prayers;
Our fears, our hopes, our aims are one, our comforts and our cares.

What happens, however, when there is conflict?
What happens when we disagree?
What happens when we are offended by something that another has done?
If we were simply fans in a stadium, maybe you would stop talking with that person or switch seats. There is little if any sense of obligation to one another, much less accountability for one another.
But that is not true in the church.
In our baptismal vows, we promised to proclaim the good news and live according to the example of Christ. We promised to pray for one another. We promised to surround one another with a community of love and forgiveness so that we might all grow in our service to others.
Our congregation has 451 professing members on our rolls and has listed 87 people who have been baptized as infants or children. That means there are 538 people who are bound together under the care of this congregation. 538 people for whom we have made vows to surround with love and care.
There is a really key part of those vows that is really hard to remember.
We promised to surround one another with forgiveness… because we are not always going to get it right.
I know that when we look around, we do not see 538 faces in our midst.
Some members of our body simply live in new places, but their connection to our church continues and then come back and visit when they can.
Some members of this community can no longer be physically present with us on a Sunday morning, but we try to reach out in love and help them to remain connected through visits, cards, and calls.
But others are no longer active in this community because of something that went wrong.
Maybe an inappropriate comment was made.
Maybe they felt like they didn’t have it all together like they should.
I need to name a simple truth:
We are not saints. People in this church will let you down.
But you are not a saint either. And you will let others down at one point or another.
When we do fail one another – when we make mistakes, when we fall off the wagon, when we lash out in anger or frustration – well, that is actually when we need one another the most.
That is when we need this community of folks who are not only brought together by Christ’s love, but bound together by that love. And as Christ’s life transforms our community, then how we treat one another changes as well.

We share each other’s woes, our mutual burdens bear;
And often for each other flows the sympathizing tear.

Too often, I have seen churches allow conflicts and problems to remain hidden. We don’t share with one another the woes in our lives for fear of judgment. And out of fear of being judgmental, we aren’t willing to hold one another accountable for the promises that we have made.
But listen again to the words of Paul in his letter to the Colossians:
Put on compassion, kindness, humility, gentleness, and patience.
Be tolerant with one another.
Forgive each other.
Put on love.
Friends, you are part of a community that is unlike any else in this world. We are bound together by Christ and these words, these values, this attitudes, form the core of who we are and how we treat one another.
And the Body of Christ, we are called to be honest, share the truth, but always with those attitudes at the core of what we say and how we act. In that way, no matter our conflict or struggle, we can always love one another back into community.
When was the last time that you reached out to one of your brothers or sisters in Christ and gently asked why they haven’t been in church for a while? Give someone a call and listen more than you speak.
When was the last time you texted your friend and reminded them about the great children’s activities that they’ve been missing? Pull out your phone right now… and do so with compassion for the busyness that is probably bringing a lot of stress into their life.
When was the last time you stopped to visit the older couple who used to sit right behind you? Forgive yourself for not doing so sooner… just go!
Have you ever told the person who sits next to you what it means to you to give faithfully? Or shared how much it means to you that they are present here in worship each week? Or asked them if there is anything you can pray for in their life?
For too long we have talked about people and their problems and their failings behind their back rather than reaching out and letting them know that we are here, and we want to be on this journey with them.
I have seen too many churches treat one another as strangers instead of as brothers and sisters in Christ’s love. Siblings, bound together by a love so strong that it cannot be broken.

When we asunder part, it gives us inward pain;
But we shall still be joined in heart, and hope to meet again.

This church knows how to love, how to serve, and how to pray. When someone lets us know that they are in need, we show up. When a loved one is dying, we bring prayers. When someone is recovering from surgery, we show up with food.
Our greater challenge is to continue pushing ourselves to love when it is difficult. When we are disappointed. When we aren’t satisfied with how things are going. How to love as family, flesh and blood of the one Body of Christ. You never cease to amaze me with your outpouring of love… so now let’s allow that love to continue to move us deeper into relationship, deeper into the tough questions, deeper into the dark and troubled places of our lives. Even there… especially there… let us be bound together in love.

Staying Awake

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Scripture:  Acts 2-:7-12

This afternoon, our Volunteers in Mission, VIM Team will head to Omaha.  Maybe you could already see the sleeping bags, luggage and tools outside our main entrance as you came in to worship this morning.  We’ll pack everything up, get everyone securely in the vehicles, and head out.
And pray that our drivers don’t fall asleep! I’ve got three things that I do to help me stay awake… whether driving, or staying up all night with youth at a lock-in, or listening to a preacher drone on and on and one like Eutychus experienced in our scripture this morning.

In fact, I think if Eutychus had employed these tactics, he never would have fallen out of the window!

 

First… you need snacks! 

Not anything heavy, mind you… that kind of has the opposite effect.

No, you need a snack that will give you just a little bit of energy.  My go-to is a crunchy and salty item like pretzels, but a sour, chewy item works for me, too.  Nuts are an ideal option… providing healthy fats and protein to keep you engaged.

 

Second… you need to keep engaged. 

When driving, I turn up the volume on the radio and sing along. Or listen to a podcast or audio book that tells a story that forces my mind to pay attention. During lectures or speeches, I bring along some knitting or a coloring book… something that keeps me mentally engaged will often also help me to focus on the road or what is being said.

 

Third… it helps to have a buddy. 

Whether you phone a friend or have someone in the vehicle with you, having a conversation helps!  It also helps to be able to take turns and switch off who is driving to give one another a break.

Lastly… you have to keep the blood flowing. 

You might think this is crazy, but when I’m really tired, I hold my hands above my head and shake them.

Okay… you try…

There you go!

Anyone feel more awake?

Sometimes we need to just move our bodies and stretch and send that jolt of energy through our system.

 

In our scripture for this morning, the apostle Paul comes into town and everyone wants to hear him.  They all get together, share a meal, and the conversation goes on far into the night.  And this one young man, Eutychus, falls asleep while listening.

I imagine something like this happened countless times as Paul traveled spreading the good news of God.

However, this particular young man was sitting in the window.  And when he fell asleep, down he went.  He fell three stories from that window.

A fall out of a window three stories up could kill a man… and Luke tells us in this account in Acts that it did.

VIM Team – remember that… practice ladder safety this week!

But Paul rushed down the stairs and through the power of Jesus Christ healed him and they all went back upstairs, ate some food, and kept talking until daybreak.

 

How many of us are like Eutychus… sitting out there on the edge of the crowd, unengaged,  drifting off to sleep?

In her reflection upon this scripture, Marcia McFee notes that “sometimes we simply go through the motions – in our lives and in our worship.  Perhaps it is not about staying awake in church, but staying awake as the church.”

 

I thought about that a lot in this last week as we as a church were called to respond to flooding – both in our own building and in the neighborhood and homes of our members.

For years… before I even got to Immanuel… we have been talking about being in ministry with our community.  We had a Community Outreach Leadership Team – COLT – that worked to build some connections with local schools and do some fundraising.

We continue to do things like Donuts for Dudes and Divas at Hillis Elementary that was begun as part of that effort and our book drives for Change a Child’s Story is an extension of that work, too.

But in other ways, those efforts have sputtered a bit.

We’ve kind of fallen asleep at the wheel – going through the motions as staff, as members, as a church.

There are a lot of opportunities all around us in this greater community to be in ministry with our neighbors, but too often, we let them slip by unnoticed.

Immigration.  The lack of a living wage and the impact on families in Iowa.  Mental Health.

These are all places where our scriptures have clear commands to welcome and advocate and provide and heal… but we are missing out on the chance to go out and do something about it with our neighbors.

Sometimes its because we are busy tending to our own internal church programming.

Sometimes its because a need in our community is too overwhelming.

Sometimes its because we fear that a faithful response will appear to be too partisan.

But, as Marcia McFee points out, “the risk of becoming numb, living our lives as if asleep, is that it begins to affect the way we experience the fullness of God’s abundant blessings and promises, even and especially in the midst of pain.”

 

You see, ministry with* isn’t just about what we offer to the community around us… it is about how we as a church are re-energized and inspired and brought to life by what God is already doing in the lives of our neighbors.

Over this last week, I’ve been using social media to stay connected with the neighborhood flood recovery efforts.  Not only was it a great opportunity to share about the work of UMCOR and flood buckets and to offer help, but I was so inspired by the ways that our neighbors were helping one another out.  There is a great spirit of compassion in Polk County and Iowa that truly is amazing.

But I also think we should see this flooding as a wake-up call for us as a church.  Because it is a reminder of the vast opportunity for partnership right outside of our doors.

In that spirit of “staying awake” let’s go back to my travel tips for some lessons we as a church can remember as we partner with our community.

 

First- we need snacks! 

We’ve got to eat, after all.

So to stay awake as a church, I think we need to look towards all of those times we gather around food as an opportunity to pay attention to what is happening in our community.

How are we creating space and inviting people to join us for coffee time and our Wednesday meals or our other big celebrations?

And how can we take our church out into the community for more gatherings at local restaurants.  When we hold small groups at places like Christopher’s or Java Joe’s – we are building relationships with our neighbors, supporting their businesses, and creating opportunities to over hear and find new ways to partner.

I had a meeting with one of you at a local coffee shop not too long ago, and it was amazing how the table next to us were intrigued by our conversation and asked questions about how they, too, could get involved.  That doesn’t happen if that same meeting had taken place here at Immanuel.

 

Second… you need to keep engaged. 

As I think about all of those tactics I use to keep myself occupied while driving or during a long meeting – knitting, coloring, singing – I realized that they are all things I already love to do.  I’m keeping engaged by tapping into a passion of mine and allowing that to be the vehicle that helps me stay focused. As individuals within this church, we all have passions and gifts that bring us energy and life.  Maybe its pottery or acting or woodworking or yoga or animals or crossfit.  Whatever it is, when you offer that activity up to God and allow God to work through it then you’ll find your spirit re-energized.

Many of you know that I’ve found this gym that I love and I’ve been part of it for just over a year.  I’ve made friendships there with people I never would have come across in my daily journey before… but found community around a shared passion.  And together we share about opportunities to help one another out – whether it’s all wearing purple for pancreatic cancer awareness or food drives or inviting each other to come and check out our churches.

Do what you already love to do… but intentionally look for how God is already moving in the lives of the people you meet.
Third… it helps to have a buddy. 

We do have individual passions, but ministry happens wherever two or more are gathered.  And that means you need to bring someone along with you or keep talking about what it is you are experiencing.

As a church, I think we don’t do a very good job of this.

I know that so many of you are actively involved out there in the community, but we never talk about it!  We fall into that midwestern trap of being humble and self-effacing rather than shouting from the rooftops where we are out there in the world sharing God with other people.

So, this morning, we are going to practice.  I need five volunteers… and I want you each to tell me about a way that you (or someone here in the church) is out there in the community loving, serving, or praying…

 

Lastly… you have to keep the blood flowing. 

Yes, shaking our hands above our heads is crazy. It made you feel silly… and to be honest, I feel silly every time I do it in the car.

But you know what, being silly, keeping loose, being flexible – those are all things that we need to keep in mind as we partner with our community.

We won’t be able to control everything.

We won’t like the direction every activity takes.

That’s because it’s a partnership.

And when we allow our selves to stay loose, to be flexible, to go where the Holy Spirit leads us, it might feel awkward or uncomfortable or silly… but it’s also holy and good work.

 

Friends, the good news is that even if we had closed our eyes in the past…. Even if we were nodding off… even if we stopped paying attention… heck, even if we fell asleep and fell out of the window, three stories down, and perished… we can wake up.

God’s eternal alarm clock is sounding off, calling us to shake off the slumber, to get up, to go out, to grab a hold of the life-giving energizing power of the Holy Spirit and be about the work of the church.

So friends… it’s time to not only stay awake.  It’s time to get going for God.

 

Amen and Amen.

What’s Mine is Yours

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Later this morning, our church will welcome nine new members.

These young people have been working hard all year long to learn more about the faith that we hold together.  And they will stand before the congregation at our second service this morning and will confirm and profess that faith for themselves.

While a few of them are newer additions to this congregation, most of these students were born into this family, were baptized right here at Immanuel, and have long been a part of this community of faith.

 

In our last class, we sat and read together from Paul’s letter to the Ephesians.  The same passage that we heard just a few minutes ago.

And we remembered that at the beginning of the confirmation year, we were different people, from different schools, different ages.  But throughout the course of the year, Jesus broke down the barriers between us and created a new person out of our group.

So now they are no longer strangers.

And thanks to the amazing work of our mentors, they now have some connections across generations.  Through their volunteer work this past year, they have joined Immanuel members serving at CFUM and Joppa and have helped lead worship and have shared their gifts of music with the church.  They’ve come to committee meetings and have used their voices and ideas to help shape who we are and where we are going.

They belong to God’s household.  This church, this community of faith that has Jesus himself as the cornerstone.

Throughout this Easter season, we have been thinking together about what it means to abide in God, to make a home in God, to interact with one another in this community of faith as family.    And what I love about this passage from Ephesians is that it is yet another reminder that “Christ is building us into a place where God lives through the Spirit.”

We don’t always talk about the power of the Holy Spirit, but on a day like today, that Holy Spirit takes center stage.

On this day of Pentecost, fifty days after the resurrection, we remember that the Holy Spirit came upon those first disciples like tongues of fire.

It filled them, it transformed them, it gave them abilities of which they never knew they were capable!

That day, God turned those apostles into the foundation of God’s home.

And ever since then, God has been building a glorious temple.

Brick by brick.

Person by person.

Christ has been building us into a place where God lives through the Spirit.

 

In John’s gospel, Jesus was preparing to say goodbye to the disciples.  He knew that the end of his earthly ministry had come, and he was trying to get them ready for what came next.

And Jesus promised that a Companion would come, the Spirit of Truth, who will not only testify about Jesus, but would pass on all of the things that Jesus himself had received from the Father.

He is telling the disciples, what was mine, is now yours, through the power of the Holy Spirit.

My ministry… it’s now yours.

My love… it’s now yours to give.

Healing power… it’s now yours to share.

The good news of the gospel… it’s now yours to tell.

The work of Jesus Christ continues through the disciples through the power of the Holy Spirit.

 

And friends… it continues through you as well.

This was not a one-time offer for a select group of individuals who lived a very long time ago.

No, Jesus is telling us that through the power of the Holy Spirit he will continue to live in every person who believes.

The church is not a physical place, a structure, where we gather once a week for an hour.

The church is a people, as that good old hymn reminds us, a people that are filled with the Holy Spirit and who testify to the good news of Jesus Christ and in whom God lives and moves and cares for the world.

As Emmanuel Lartey writes in his commentary, “The Holy Spirit connects the creative genius of the Father with the redemptive love of the Son and the courageous witness of the church.”

Bishop John V. Taylor describes the Spirit as the “Go-between God” – “connecting the past and future in a present full of meaning.”

This story does not exist solely in the past. It is not something we recite or remember.

This is OUR story.

It is still being written and conceived.

It is being lived out through our very actions in the world.

The Holy Spirit is present in this place, right here, right now, and Christ is building us into a place where God lives.

And just as you could probably name the spiritual forefathers and foremothers of your faith… Our confirmands look to so many of you as the foundation of their own faith journey.

You are the strong support upon which their generation stands.

You have taken what you have received from God through Jesus Christ and the power of the Holy Spirit and you have shared it with them.

You’ve given your prayers.

You’ve shared your time.

You’ve provided food and encouragement and smiles.

You’ve said – “what’s mine is yours.”

And already, these confirmands are themselves part of this temple that God is building, giving support, lending insight, helping to form the faith of not only one another, but also their mentors.

 

There is one bad habit that we have as the church however.

We tend to think of confirmation as a graduation – the end of a journey – instead of the beginning.

And we tend to think that once we have joined the church, that’s it, we’re doing growing and learning and letting the Holy Spirit move us.

Or maybe we think that once we’ve been a teacher or a mentor, or once we’ve retired, or once we’ve reach a certain age, THEN is when we’ve reached the end of this journey and we can be done growing and letting God us us.

 

But friends…

No matter where you are in your faith journey…

No matter how young or old you are…

Whether this is the day of your confirmation or the 50th anniversary of your confirmation…

God still lives in you.

The ministry of Jesus is still yours to undertake.

The Holy Spirit still has work for you to do!

Your ministry might change through time…   You might gain new skills and take on new challenges or you might retire from some things to let others have a voice…

But God is never done with you.

This community will always need your presence, your prayers, your gifts, your service, and your witness.

Christ is building us into a place where God lives through the Holy Spirit.

I believe that God lives here.

I believe that the power of the Spirit can help us do amazing things.

I believe that this church makes the love of Christ known in this world.

This is where God lives.

Thanks be to God.  Amen.