#endthedeathpenalty

katiez – for all that we have done… and left undone. for all that we have said… and left unsaid. Lord have mercy. #deathpenalty
hughlh – “You can say they deserve to die, but the key moral question is ‘Do we deserve to kill?'” — Helen Prejean
Mike Oles – Mourning for America tonight. This shouldn’t happen here… And then I saw a slick pr ad for tar sand oil. Climate change or death penalty, it’s time to be organized and start winning all of these struggles.
Thom Dawkins – To (poorly, unfairly) paraphrase an acquaintance: We need mercy always, and tonight, we settled for justice. In the process, we’ve let ourselves become hardened and unjust.

AndAFool – Remember when Amos said “Let executions roll down like waters…”, or Jesus said “I have come to proclaim execution to the captives…”?

julieclawson – Today, on the Intl Day of Peace, the US blocked Palestinian statehood, executed 2 men, arrested Wall Street protestors and bombed Libya.

TerryRamoneSmit – “Only in the USA can you get away with being pro-war AND pro-death penalty and yet call yourself pro-life.” – @hughlh

lcleeland – I love this country, but not so much tonight. #troydavis

EugeneCho – I’m sorry for my vulgarity but if there’s ever an appropriate time to shout “F*ck” and turn tables, this would be the time. #troydavis

thinkprogress – “People who are well represented at trial do not get the death penalty.”– Ruth Bader Ginsburg

rabbijosh – “@thinkprogress: TroyDavis: Another man confessed. 7 eyewitnesses recanted. Police accused of coercing witnesses. No DNA. No murder weapon.”

matthewlkelley – in jesus, god shows that death does not have the last word. state sanction executions are the act of a kingdom whose reign will not last….

tamrenb – There is another Troy Davis in a cell somewhere in America. Pray for him.

megateer – Two men will have been executed tonight. One, very much guilty, another, guilt in much doubt. Even in stark contrast, #deathpenaltyiswrong .

timbrauhn – Restorative justice will someday reign in the America that I know and love. Compassion and truth will guide our path. RIP Troy Davis

nate_nims – Pray for Tory Davis, Georgia, the SCOTUS and true, restorative justice. #wearealltroydavis

godgrrl – #TroyDavis I could throw up. Ashamed.

laurenmroden – Praying for #troydavis, his fam & fam of Officer MacPhail. “To take a life when a life has been lost is revenge, not justice.” Desmond Tutu

NickKristof – When smart people debate whether or not a man should be executed, that’s a good reason not to execute him. #TroyDavis.

PastorBradS – MacPhail family, my heart aches for your lost, but the death of another human being won’t bring you peace. Only Christ can. #toomuchdoubt

amaeryllis – I really don’t understand the eagerness to execute. Justice is served at conviction, beyond that is just a test of our humanity.

tomtomorrow – rt @barryeisler Weird that the same people who don’t trust govt to administer health insurance do trust it to put people to death.

EdgeofSports – “@jeremyscahill: #TroyDavis RT @barryeisler See, there really are death panels in America. We’re watching one tonight in Georgia.”

AfroWonk – RT @KoriHaart: Dear Georgia, It is better to risk saving a guilty man than to condemn an innocent one. -Voltaire

revbrad – “We believe the death penalty denies the power of Christ to redeem, restore, and transform all human beings” -UM Discipline #TroyDavis

alphaleah – #TroyDavis #DeathPenalty : So the man has been lying on a gurney, ready to be wheeled into be killed, for TWO HOURS, while this goes on.
sallykohn  – Meanwhile, in Texas, Lawrence Russell Brewer executed at 7:21pm EST for dragging death of James Byrd

UnvirtuousAbbey – Jesus said, “Father, forgive them, for they know not what they do.” #TroyDavis

JesusOfNaz316 – Grace > Justice System

Edpilkington – What’s clear is that we are still in the waiting game. I’m a wreck by now so how mist #TroyDavis be feeling?

do I look/act like a pastor?

Today, a young man wandered into our church building and needed a place to sit for a while.  He looked like he was having a hard time and wanted a quiet place to think, pray, wrestle.

I invited him upstairs to our sanctuary and told him he was welcome to stay as long as he needed to.

In the middle of the day, I had to run a few errands, so I crept upstairs to see if he was ready to go.  Bent over in prayer, I didn’t have the heart to ask him to leave.  I let him know I would have to go, but that the door would be unlocked and he could stay in peace. He was grateful… evidently he had already tried another church in town and it had been closed.  I tried to think if any of the other churches would have staff present at that time of day and I honestly wasn’t sure.  It is a small town and pastors are often visiting or in meetings. We can’t all afford full time staff for the office. And often our buildings are closed and locked when there are not people present.  It is a sad, but honest reality.

photo by: Dennis Rassing

About 45 minutes later, I came back in. I checked on him and asked if he was okay.  I asked if he needed anything.  He didn’t really seem to want to talk.  So I left him to sit and made my way back downstairs.

He came down later and asked if the Catholic church in town had a confessional.  I gently explained that our local priest had three congregations and I wasn’t sure if he was here in Marengo today.  He lowered his shoulders and left the building, thanking me for the use of the space.

As a few minutes went by, I wondered why I had not offered to hear his confession.  Mediated individual confession is not something we do often in the Wesleyan traditions.  Often, our prayers are between us and God and the presence of a pastor/priest is not always considered.  We corporately offer confession and we leave space for silent individual confession, but it is not thought of as a means of grace in the same way it is in other traditions.  It didn’t cross my mind, to be honest. Well, not until he was already gone. Maybe I doubted my ability to offer what he was looking for.

But then I began to wonder if he had even thought of me as a pastor.  He walked into the church and saw me sitting behind a desk.  I could have been anyone.  A secretary, a volunteer.  Was there anything about me that would have led him to believe that I was someone who was willing and able to offer forgiveness and grace to him?  That I have been called to God to offer prayer and time and the word with him?  Or did he simply see a nice young woman sitting behind a desk, who offered a place to sit for a while?  As he asked about the local Catholic church, was his background such that he would have even considered a female to be someone he could talk with about what was on his mind?

For the first time in a long time, I wished that I had been wearing a clerical collar in the office.  I wished I had a name tag on that said “Pastor Katie.” I know I told him my name and I asked for his, but now I can’t remember if I had mentioned I was the pastor. We don’t normally have folks walk in off the street, but it does happen.  And I want them to know that I am here for them… and in a small town like this, I want them to know that a pastor is available and willing to minister to them in whatever way that they need. In some ways, I feel like I failed in that today. I take a lot for granted and I get comfortable in my own skin in the office.  I didn’t think intentionally about carving out space for my pastoral role regarding this particular person.

But then again, maybe space was all he needed. A friendly face, a non-judgmental smile, a place to sit.

That young man remains in my prayers.  I don’t know where he came from or where he is going. I pray that although I wasn’t the person he turned to, and although I might not have responded the way I should have, that he will find the peace and the comfort that he is seeking.

A summer of confession and struggle and hope

I have decided to journey through the book of Romans with my church folks this summer.

a) it’s the lectionary
b) I haven’t spent that much time with Romans before
c) it is fitting in nicely with our visioning process
d) it has absolutely positively hit me right in the gut and there is A LOT to preach about

I started off with confession… about one of the worst days of my life recently.  Not that bad things happened, but that I was a terrible, awful person that day. Those verses in Romans spoke directly to my life and so I used my life as a lens for the good news to shine through.

This might be a very difficult summer of preaching if every Sunday asks so much of us… but I think in the long run, it’s going to do amazing things in this church!

I’m going to link here the weekly installments, just to keep them in one place:

P+3 – June 26: STOP… in the name of Love.
P+4 – July 3:
P+5 – July 10: LIFE in the Spirit
(vacation and youth mission trip took up a few weeks)
P+8 – Aug 7:
P+9 – Aug 14:
P+10 – Aug 21:

STOP… in the name of Love.

Do any of you have days that you aren’t proud of?

I had one of them just a few months ago.

It was a day where I was grumpy and snarky. I was gossipy and rude.

My husband and I had a fight the day before and the disagreement still had not been resolved. The anger I was feeling crept out in a thousand different ways.

We just so happened to be at my in-laws that Saturday.

And when my husband’s grandfather confronted me about my changed attitude, my quick response was – “It’s my day off from church… I’m allowed.”

UGH!

Friends… I am not a perfect person, and I will never pretend to be a perfect person.

But as soon as those words slipped out of my mouth… as soon as I said, “It’s my day off from church… I’m allowed…” I realized how very wrong those words were… and how very wrong my bent towards sin was on that day.

This morning, we begin a journey with Paul and the church of the Romans. Paul has some really challenging words to share with us over the coming weeks and months… words that might cause you to sit back and say: UGH!

But that is what we are here for. We are here to encourage one another… to hold one another accountable… and to help each other grow deeper in their relationship with God and their love of other people.

Let us pray:

Dylan shared with us just a few minutes ago some words from the apostle Paul to the church in Rome.

Paul was a Roman citizen, a man with some standing in his little corner of the world, with rights and responsibilities some could only dream of.

When he writes a letter to the church in Rome, it is kind of like writing a letter today to the church in Washington, D.C. He is writing to the very seat of power. He is writing to people who are movers and shakers. He is writing to people who have influence in the world…

But in current terms, Paul was a nobody to the Romans. He would be like the mayor of a small Iowan town writing a letter to congress. No one knows who he is… and no one important would pay him the time of day.

So Paul is also writing to their servants and slaves and the commoners without any citizenship and status who have heard about God’s love and grace and have become a part of the church also.

And so Paul doesn’t start out his letter by listing his credentials…

He begins by talking about Jesus Christ and his work. He begins by saying, I am a slave of Christ Jesus….

Up until now, Paul has not made a journey to the city of Rome and has not had the opportunity to visit the church there. So this letter represents Paul’s first words to this church. It contains everything that he thinks it is important that they know.

In these pages are great and wonderful thoughts about sin and death and salvation and how we should live together as followers of Christ.

And so for a while, we are going to spend some time in this one letter, and see what Paul might also have to say to us today…

Since we are not starting at the very beginning, I want to give you a quick summary of what is contained in the first five chapters.

Paul writes at great length that all of us are under the power of sin. Gentiles don’t have any good reason to be excused from the power of sin. Jews don’t either. There is nothing that we can do to escape its power. Not works, not the law, not ritual, not closing a blind eye… nothing.

Nothing… except faith. Except trust. Except accepting the grace of God through the Lord Jesus Christ.

His faithfulness makes us righteous. His faithfulness makes us worthy. While we were yet sinners, Christ died for us and by his blood we have been reconciled to God.

And so, by faith and trust in Jesus Christ, we have died to that old power of sin and now live under the power of grace.

All of that brings us to our scripture for this morning.

We are beginning our journey with this passage of scripture, because here is where it gets really practical.

If none of us can escape from the power of sin on our own… and if Christ really died to set us free… and if we accept and trust in that grace of God that Jesus Christ showed us…

Then what?

How are we supposed to live now?

Paul’s answer in these verses is simple… Stop letting sin get the better of you.

Stop offering parts of yourself to sin, to be used as weapons for wrong.

Stop setting aside pieces of your life, giving them to things that are not godly.

Paul is reminding us… if you truly accept and trust in the grace of God… there are no days off for sinning.

Remember my very bad, horrible, no good day…

Because of the argument my husband and I had, I let the anger I was feeling have control. I let it. I took all of those feelings and set them aside in a neat little box and decided that I didn’t need God’s help in dealing with them.

And because I gave that anger power and because I gave it free reign in my life, it took over. The next day I was bitter, and I had a quick wit and biting humor, and when I washed the dishes I banged pots and pans around… oh my goodness… I was a terrible person that day!

I CHOSE to let sin in. I chose to let my mind and my personality be under its power. I gave in.

Now, the thing is, in my old life… my life before Jesus Christ… that would have been normal. I didn’t have a choice. Capital “S” sin… the power of Sin was there, lurking around every corner and it had me by a tight leash.
But Christ broke those chains. Christ ended the reign of sin in my life. Christ set me free.
And through faith in Jesus Christ and the sharing of the sacraments… you too, can be and have been set free from the power of sin.
We are no longer ruled by sin…. And so now we are free to live holy lives.
The thing that always hangs us up at this point is the freedom has been defined as the power to do whatever we want.
But the truth is… we are always ruled by something. Our feelings, our government, our thoughts…
Just because sin doesn’t have control, doesn’t mean we can go about whilly nilly in this world.
And so in this passage, Paul introduces us to step two…
First, we were freed from the power of sin
So now… live under the power of grace. Live under the power of God. Turn your life over to God’s plan and purpose.

To do that requires a two part choice…. We have to STOP offering pieces of ourselves over to sin. And we have to START offering ourselves as instruments to God.

You see… the grace of God can and will make a difference in our lives… but only if we let it. Only if we don’t hold back parts of ourselves from God’s transforming power.

In this passage, Paul grabs us by the shoulders and is shaking us awake… At least I know for me it was like a slap in the face….

YOU ARE A CHRISTIAN! He reminds us. Sin has no more power over you…

YOU ARE A CHRISTIAN! So stop making excuses and trying to justify your poor choices.

YOU ARE A CHRISTIAN! So stop living your faith only on church days and start living your faith every single moment.

YOU ARE A CHRISTIAN! A new person! A fresh start! God’s holy creation!

So stop living like you did in the past and start embracing the power God gives you to be a child of God.

All around us this morning are stop signs.

They remind us that it is time to stop living like we did yesterday or last week, or whenever it was that you let Sin have power over you last.

In each of the pews, there are some smaller versions of these stop signs and I want to invite you to take one home with you.

Stick it on your bathroom mirror. Put it on the wheel in your car. Place it somewhere you will see it every single day. And let it be a reminder to you that you have the power to STOP living under the power of sin. You can STOP letting sin rule your day.

I want you to hold those stop signs in your hands for just a moment and think about one thing… one habit… one person or one situation that needs to stop being a part of your life so that you can say YES to God and start living the way God wants you.

If you have a pen… maybe write that thing on the back of your stop sign.

Let us commit together, to stop letting sin have power in our lives…. And let us together live holy and godly lives.

Amen!

potluck worship

A colleague of mine recently forwarded an email about potlucks and banquets.  It was written by  Dr. Ed Robinson, the president of MidAmerica Nazarene University in Olathe, KS.

photo by: Gözde Otman
Dr. Robinson asks us if our worshipping experiences are more like banquets or potlucks.  And by that he means: do you come to worship and wait to be served, or do you bring something to the experience and try what is offered by others?  (You can read the full article here)
I think it is a fascinating metaphor for both our worshipping life and our experience as the church.  Is the church a place and a program that meets your needs or are you an active participant with something to contribute?  Are you being served or are you serving? Are you a person in a pew or a part of the body of Christ?

I happen to love food.  And I love potlucks even more.  I’m not sure that you can be a good methodist withoutloving these two things!  So, it’s probably obvious where I fall and where I encourage you to land in the choice between a banquet church and a potluck church.

But how do we turn our churches into potlucks?  How do we encourage folks to bring something to the table? (or the sanctuary?)

First, I think we need to create opportunities in worship for folks to be active.  Participation in a responsive liturgy is not enough.  We need to ask people to get up, move around, think, respond, speak, and do things in worship.
This can be scary for churches that are accustomed to stand and sit worship.  But what I have found is that people are hungry for the chance to be stimulated mentally, physically, and spiritually.
In my own congregation, we have interactive worship every so often.  It is never something that is forced upon folks; people can stay seated if they want to. What is important is that whatever we are doing directly is related to the message for the day.
One of the first pieces of interactive worship we used related to the Lent 1 text from Genesis in cycle B.  As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.  We proclaimed that God desires not the death of a sinner, but that we all repent and live. We celebrated that God promises  to be, and has been, with us through the storms of our lives.
Our youth group prepared the canvases by painting them red, orange, yellow, green, blue and purple.  Then, following a brief mediation on the texts, I invited people to come and paint on these canvases signs of God’s promises to us.  We remembered how God has shown us grace and mercy.  We wrote words of hope and life.
Those canvases still hang at the front of our sanctuary.
Second, worship needs to connect with the congregation on a deeply personal level.  It is not enough to simply preach a sermon that talks about the world around us – it needs to apply to what they are daily struggling with.
I have borrowed and adapated resources from a number of different locations, but one of my favorite sites is creativeprayer.com.  One Sunday for worship, we talked about the sins in our own lives and used this idea for confession with sand. All around the room we place 2 gallon buckets filled with sand and handed each person a brown paper lunch sack.  As we wandered around the room, we read the questions above each bucket and if that applied to us, we put a scoop of sand in our bag. They got heavy.  It was a personal journey for each of us – and yet no one could see how much we were carrying.  It was between me and God.
Near the end of worship, we took those heavy bags and we laid them before the cross.  It was one of the most powerful worship experiences we have had in our church, because the message hit you personally.  You carried the weight of your sin to the cross and left it there.  Literally.

Third, the voices of the congregation need to have a space to be heard in worship.You cannot participate if you are not allowed to speak, to sing, to respond, to question.

While we don’t do this every Sunday (and sometimes I wonder, why not!), every so often our worship takes on a form of lectio divina.  We ask folks to reflect on the scriptures and to share with one another what they think.  There are other days when I ask folks to respond with their own questions.  Even hymn sings provide the opportunity for individuals to share their favorite music and why it is a meaningful selection from their own experience.

I have also realized that there are some people who will never speak up during church.  They don’t feel comfortable in front of large groups.  I have attempted at various times to engage in The Roundtable Pulpit: Where Leadership & Preaching Meet sessions where a small group of folks help me to reflect on the text for the coming week.  Those questions and ideas are then woven into the sermon.  It provides an opportunity for voices other than my own to be heard and included.  I love the concept, I have just had a difficult time getting a diversity of people to show up for the weekly gatherings.

Just as we have fantastic cooks in our local congregations, so too do we have people who are gifted in word, song, dance, creativity, passion, experience, and dedication.  Just as we celebrate the good eats that come to the table when we feast together, so too should worship be a feast to God with all people offering together.

What if we put the church last?

Last summer, when we went on vacation with my husband’s side of the family we all were packed into two different vehicles on the way home. My neice and nephew were fighting about who got to ride in our car, and so to make it the most fair, we divided them up and they got to switch places about half-way through the 7 hour trip. My neice, Cami, rode with us first.

And for the first thirty minutes of our drive – we sang one song. Over and over and over again. “Who stole the cookie from the cookie jar.” Cami did “Who me?” yes, you, “Couldn’t be” then who? You get the idea.

Only, my husband liked to mercilessly tease my neice. Whenever the song got passed to him – he fully admitted eating the cookies! =) He would make chomping sounds and say how good the cookies were and my neice would protest! “You’re not really supposed to eat the tookies!!!” The fun part of the game is that no one ever really gets caught. The fun part is in blaming other people!

But when I read our scripture from this morning and find Jesus catching the disciples arguing – it’s a classic hand caught in the cookie jar moments.

The disciples were having a rough day. First they did some hard ministry casting out demons and healing people and then Jesus has them leave and head back to Galilee – familiar homeland for some of these guys. Only, he makes them keep quiet about even being back home because he wants to spend some time with them personally.

That’s all well and good – except for the fact that Jesus started talking about dying but not really being dead again. They couldn’t figure out how that fit into the whole “good news” mission that they were on, and after the last time when Peter got told that he was Satan for speaking up, no one dared question Jesus motives.

Instead they decided to have their own little private conversations. And somehow the topic of the day turned to who was the best among the disciples. Each thought they had a certain quality that made them special – something that caused them to shine just a little bit brighter than the others. Their efforts to outdo one another with pride and bragging practically turned into a full blown fight as they begun to point out one another’s weaknesses and faults. Elbows were still being jabbed as they all finally sat down after a long days walk in the house in Capernum for the night.

And Jesus carefully looked at each one in the eye and said: What were you arguing about on the way?

And the disciples froze. Surely he hadn’t heard! Were they really so dumb as to argue about who was the best? Ugh.

They felt so stupid. They felt exposed. They were caught red handed. And there was no one else to blame.

It’s fairly easy to look back upon them and find the whole situation rather silly. Jesus is talking about giving up his very life for the sake of the world and they are arguing about which one of them is better than the other. It’s easy, that is, until we try to imagine what it would be like if Jesus sat down among us and asked what WE had been talking about… what WE had been doing.

Many of us would probably fall silent too if we had to explain our actions for the last week… or month… or year.

I’ve been thinking a lot lately about what Jesus would say if he showed up in our congregation. In fact – whenever I hear Jesus talking in the gospels to an individual person – I’ve started substituting the world “church” in. Because I’m hoping for a word, a direction, a clue as to what we need to be doing next.

So last week, in our gospel reading Jesus said

“If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mark 8:34, NRSV)

Reinterpreted:
If your church wants to follow me, it has to deny itself, take up its cross and follow me. The church needs to set aside its own wants and desires and head to those places of struggle between life and death, hope and despair in our world.

Whew… that’s a big old fat message!!!

I did the same this week:

After Jesus asks the disciples what they were arguing about… because he knows it was about who is the best, he tells them, “Whoever wants to be first must be last of all and servant of all.”

So I’ve been praying about that and here is what I hear when I put the church into that message:

Your church needs stop worrying about filling the pews, stop thinking that you’re so wonderful people should just be flocking to you… and instead needs to position yourselves as the last… as the least – as the servant of all and your church should go to where the people are.

To put it another way: God’s vision needs to come first – And God’s vision is for the people of this world. Look for where God’s heart is breaking in your community and humble yourself to go and serve there… everything else will sort itself out.

At the beginning of August – our church received an invitation. It was an invitation by our conference to participate in a journey that could help us do just that: follow Christ into the world and learn how to be the church in our community.

Jill Sanders, our Field Outreach Minister came down and shared this invitation with us at an Administrative Board meeting, and I know that some of you were there – but not all of you.

As we gathered – here were some of the statements that Jill shared with us that really rang true in our minds:

We live in an unchurched world and feel the church is ill equipped to respond. We look out at Marengo – at Iowa County – at our state and see so many people who need to hear that God loves them and we have no idea how to respond.

We are tired of just going to church and want to really be the church. We are tired of waiting for people to come to church and want to go make church happen in the world!

We are challenged by the passion and vitality of newer congregations. We want to know what makes them tick. We wish we had the energy and passion to be out there in the world bringing people to God.

We also said that we hoped God might give us increased clarity of purpose as a congregation. What are we here for? What are we specifically called to do?

And how can we develop leaders in our congregation? How can we help to nurture people, energize people around the tasks that God has called us to?

And Jill’s response…

That we are ready. That we are no longer a congregation that is merely surviving. That in these past two years we have grown and we are in a healthy place and that if we really want to answer those questions – that she has an invitation for us.

My hope was that in the weeks following that event, those who were there would talk about what that invitation entailed: this missional transformation process and that word of this thing might spread throughout the congregation.

But for those of you who haven’t heard… or those of you who may have forgotten – I want to share again what that invitation is.

The Missional Transformation Process is a two and a half to three year journey where we as a congregation ask:
Why does our community need this church?
What does God want us to do here?
And how will our church live out God’s vision in our life and mission?

Those are big questions. And to answer them, we would be invited to do a few things.

1) We need a committed group of 4 or 5 people who would be willing to go with me to 6 day long workshops. These workshops will be spread out over 2-3 years, and each one prepares us as a congregation to take the next step forward.

2) We as a whole congregation move through those steps through prayer, conversations, bible study, and by listening to God.

3) we open ourselves up to possibility. And we trust that the Holy Spirit will guide us and give us the courage we need to answer!

4) we do need to make a financial commitment to this process. As a congregation – spread out over three years – we would commit $1250 that would go towards the cost of workshops, materials, and a partner that will work directly with our church.

This process has six steps:

1) Getting Ready for the Journey
2) Discovering our Missional Context
3) Discerning God’s Call
4) Crafting our Missional Strategy
5) Shaping Missional Life and Witness
6) Living into a Faithful Future.

What might this all look like when we are done?

Possibilities: family church; youth church; Hispanic ministry; elderly ministry; something we can’t even imagine.

Can I be completely honest with all of you? When I first saw this process all laid out my first reaction was a huge sigh of relief. Because I desperately want to help our church to grow and thrive… but I know the only way to do that is to get on board with what God is doing here in Marengo. And as a new pastor, this resource is amazing. It takes the best of what we have to offer and molds it with what God wants from us.

But even as I’ve been excited about it, and as I have sensed some of you are getting excited about it, I have also sensed some really big reservations. It’s almost as if you all are thinking – this is a really great thing, but…

First, you think you’ve tried this before and it didn’t work.

Second, you may think this is a great idea, but you aren’t sure that you can personally make the commitment. We have to have 4-5 people who are committed to these workshops. People who are willing to not only show up, but who are willing to bring these materials back to the church. People who are willing to ask tough questions, people who aren’t afraid to speak up with creative ideas. People who are full of passion and energy. And what I have realized is that these may not be the people who have been faithfully serving our church in the past. They have been working long and hard and they are tired! And so what we need is prayer for God to place this calling on the hearts of a few people and we need the courage to look for people to stand up from places we may not have expected.

At our next Ad Board meeting – on October 4, we will sit down and decide if we are going to say yes to Jill’s invitation. What I need from all of you is serious considered prayer. I need you to think about this at home, with your family. I need you to listen for God’s prompting. I need you to look at any reservations you might have and to PLEASE come and talk with me or other people in leadership here at the church about them. I need you to ask questions, to share your feelings and your passions.

And probably most importantly, I want us to look back on our prayer of confession for today. I want us to think about what it means to put ourselves second or third in order for God’s vision and will to be in the front. And I want us to say those words again together…

God of patience and mercy, we come to you, offering “lip service” to serving you, but when things get difficult; when we are called to do something which is hard for us, we shy away from the duty and the opportunity. We turn our back on service out of fear of failure.

Forgive us, gracious Lord. Heal our fears and our weaknesses. Strengthen us and give us courage to truly be your disciples, not counting the rewards, but rejoicing in the work. In Jesus’ Name, we pray. AMEN. (Cokesbury Worship Connection)

Repent…

(these are the notes for this mornings sermon… structure provided by www.creativeprayer.com)

Scripture: Isaiah 6:5-7, 2 Samuel 11:26-12:13

Confession is tricky business. Like King David, sometimes we have to have the injustices we have committed shown to us in a new light before we even understand that we have done anything wrong. While it is easy to point out the failings of others, it is difficult to see the brokenness in our own.

I pray that none of us have committed the kinds of grievances that David did. He was in a position of power and in the minds of many probably used that power to sleep with Bathsheeba. Then when she was found to be pregnant, David tried to trick her husband and then ended up having him murdered. That’s quite a few sins wrapped up in to one big mess!

Because some sins seem so large, because we are here in the church and we know that Christ died for us, sin doesn’t seem to be such a big problem. In part, maybe that’s because we don’t really understand it. It is difficult to accept that even when we are trying to be good; there are areas of our life that remain against God’s ideal for us. We may still harbor lusts, or tell lies, or make hurtful comments to others.

In the S.A.C.C. group on Tuesday mornings we have been looking recently at the 10 commandments. James Moore suggests that instead of saying we have “broken a commandment” we should rather say that we have been broken. When we let greed take over our life, there is nothing about God’s word that comes apart… but our lives do. When we let anger take over our life, God’s word remains firm… but our lives crumble. When we worship false gods and idols, God remains steadfast… but our lives teeter on the unshaky ground that we have chosen to rest upon.

We all have places in our lives where we are not fully living the life God has in mind for us. And as hard as it is to accept our failures, it may be even harder to confess them – to name them – even privately in prayer to God. However, that is what God asks us to do:

“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

Today in worship, we remember that confession is one of those four basic elements of worship. We remember that Isaiah stood before the throne of God and said out loud that he was a man of unclean lips… that he lived among a people of unclean lips.

So we too, need to stand before our God and confess our sins. We will take the next 20 min. in silence to do this in a tangible way. As you may have noticed, there are buckets of sand around the room. When our time of reflection starts, you will go to a bucket, no more than 3 people to each, and you will read the directions for that specific bucket. When you have finished at that bucket move to another bucket and do the same process over again. Keep doing this until I bring us back together here before the cross.

(prayer stations – for specific questions, see the link above)

I want all of us to stop where we are and to hold your bag up with both hands. We each lug around these sacks full of sand and we are weighed down by them. They represent all of the ways that we are broken, and ways that we have broken others. There is nothing we can ever do to repair the damage we have done. Left on our own – we would cry out with Isaiah – Woe is me! for I am lost!

But we are not left alone. The God who has always been with us – always gently reminding us of the paths of righteousness – came down to be among us. God came down to show us how to live and to love… and came down to offer us life and life abundant.

In the gospel of John we hear these words:

JOHN 6:48-58
48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live for ever; and the bread that I will give for the life of the world is my flesh.’

52 The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’ 53So Jesus said to them, ‘Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55for my flesh is true food and my blood is true drink. 56Those who eat my flesh and drink my blood abide in me, and I in them. 57Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live for ever.’

Christ came to offer us life and life abundant. Here at the cross, we are invited to set our bags down – to let our sins go – to say out loud like David – “I have sinned against the Lord,” but to also hear the words of grace and mercy and forgiveness. “The Lord has put away your sin… take, eat of this bread, and you shall not die.”

As we sing “Come, Sinners, to the Gospel Feast,” I want you to think about what it means to say yes… what it means to carry these confessions to the Lord. And then as we continue to sing… and as the music continues to play… carry your sack to the cross and leave it there, and take a piece of bread from the loaf – knowing that all who eat the bread of heaven will have life and life abundant.

Let us pray:

O God, make of every thing and judge of all that you have made, from the dust of the earth you have formed us and from the dust of death you would raise us up.
By the redemptive power of the cross, create in us clean hearts and put within us a new spirit, that we may repent of our sins and lead lives worth of your calling; through Jesus Christ our Lord. Amen. (#353 UMH)