Rise Up!

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As we gather this morning to worship, we are looking backwards towards these strange individuals who saw a star in a sky and who let it take them to a manger in Bethlehem.
They heard God speaking through that heavenly vision… maybe not in so many words, but in a language and a message that they could understand.
They were stargazers, astronomers, people who identified with the light.
And when God spoke to them, they arose.

“Arise, shine, the light has come” we hear in Isaiah, chapter 60.
Arise! Shine!

These are not words spoken only in far off lands to far off people.
No, God is still speaking.
The message of old is still being heard throughout this world.
Even in the midst of times that seem dark and troubling, painful and chaotic… there is a still small voice that is whispering:
“Arise… shine…”
In his reflection on these texts, Rev. Dr. B. Kevin Smalls notes (https://www.umcdiscipleship.org/worship/season-after-epiphany-2018-worship-planning-series/january-7-2018-god-is-speaking/epiphany-baptism-of-the-lord-2018-preaching-notes) that sometimes the darkness in our lives is so thick that we don’t trust the things that resemble the light:
“Might be a trick… and tricks don’t always
Lead to a treat, so I retreat in the darkness,
Hoping, slightly, ever so lightly that
My deepest fears will submit to the changing
Of dark gears leading to light years of praise
And adoration.”

We like to believe that we are the people of the light, like the Magi, but there certainly are times that we refuse the light.
We hesitate to take a risk, a step of faith.
We are comfortable in the darkness, in what we know, in what is familiar.
As Smalls writes,
“Darkness is for lying down, laying down, hanging around, pretending to be asleep.”
And wow, it feels good to pretend to be asleep. Or to actually be asleep.
To close our eyes and ignore what is happening outside of our lives, our homes, our neighborhoods, our country.
And so we get complacent in the midst of a changing climate and culture.
Statistics that should make us quake with their injustice barely faze us.
• Black women in the United States are 243% more likely to experience maternal death than white women. (https://www.thecut.com/2017/12/black-women-are-3-times-more-likely-to-die-from-childbirth.html)
• Every day, 46 children and teens are shot in murders, assaults, suicides & suicide attempts, unintentional shootings, and police intervention (https://www.bradycampaign.org/key-gun-violence-statistics)
• 1 in 5 adults in the United States or 43.8 million people experience mental illness in a given year (https://www.nami.org/Learn-More/Mental-Health-By-the-Numbers)

But usually, we are too nice and kind to want to have real conversations about racism or gun violence or mental health.
We hesitate to talk about these things in church or to ask how God might be speaking, calling, pushing, begging us (the people of God) to respond.
Maybe we are like the people of whom Isaiah was speaking…
You see if we turn just one chapter ahead in that prophetic text, these people felt like:
“justice is far from us and righteousness does not reach us; we wait for light, and lo! There is darkness… we stumble at noon as in the twilight, among the vigorous as though we were dead.”
They were sitting back, retreating into the darkness, waiting for someone else to do something about it.
“Hoping, slightly, ever so lightly that
My deepest fears will submit to the changing
Of dark gears leading to light years of praise
And adoration.”

But then Isaiah comes along with the reminder that we can’t just sit back and wait for our fears to go away.
“Arise, shine, the light has come”
Maybe those old words aren’t quite seeping deep enough under our skin to be heard and felt.
Let me try it again from the Message translation:
“Get out of bed, Jerusalem! Wake Up! Put your face in the sunlight. God’s bright glory has risen for you!”
God’s glory has risen for you… So what on earth are YOU going to do about it?

The Magi in our scripture rose up… they got out of bed and they followed where God was leading them.
Over field and fountain, moor and mountain, that star in the sky was their guiding light until it took them to the place where the child was.
And when they arrived, they could barely contain themselves.
They felt an overwhelming kind of joy, the Gospel of Matthew tells us, that was born out of the sense that they were in the right place at the right time.
So they fell on their knees and worshiped that little child.

You and I… we are called to get out of bed, to shake off the sleep, to open our eyes and put our faces into the light and to hear where God is calling us to go.
As we start a new year, of ministry together, I have such a fire and energy in my heart.
I can see all sorts of amazing things that God has in store for us if we would simply put our face in the sunlight and head out into this world.
This church is so generous, so powerful, so filled with talent and compassion and love.
And as we have risen up and followed God’s leading – I know that many of you have experienced that immense joy that comes from being in the right place at the right time… from finding that place where your gifts have met some great need in this world.
We experienced that kind of joy in our gigantic Joppa garage sale.
We experience it as we laugh and serve together at CFUM.
We experience it when we dress up in ridiculous costumes to help our young people understand something in confirmation.
Or when our children teach us the nativity story on Christmas Eve.
And in all of these places, we are also discovering the joy of realizing that we are not alone!
There are all sorts of other people on this journey with us. People who have the same kinds of yearning and hopes and fears… and who are ready, with us, to rise up and to truly make a difference in this world for the sake of Jesus Christ!
They are sitting right here in the pews with you.
But they are also outside of these walls – our neighbors here in the community – who might have the same kinds of passion and see the same needs, but might not use the same faith words to describe it.

Maybe they are the Magi – the strangers, the Gentiles, the ones who we didn’t know, but who have been on this journey as well, to bring light and hope into the world.

God is speaking and leading all around us…. Giving us opportunities to bring hope and joy and light and love to all we meet. Together, let us rise up to seek them.

Winter is Over!

Before our Christmas traditions took hold, there were other festivals in the northern hemisphere among folks who were tucked in for winter.  The crops had been harvested and stored, the work was done, and they celebrated…  But in one of the pieces I read this advent from a writer named Gayle Boss,  I was a reminded about a truth in those celebrations: “No matter how glad the party, they couldn’t keep from glancing at the sky… Each day throughout the fall they watched the light dwindle, felt the warmth weaken.  It made them anxious, edgy… When they had eaten up the crop they were fasting on, how would another crop grow?  Throughout December, as the sun sank and sank to its lowest point on their horizon, they felt the shadow of primal fear – fear for survival – crouching over them.”

I don’t know if there are any Game of Thrones fans here this morning, but one of the mottos of one of these houses is “Winter is Coming.” 

It is a reminder that dark and difficult times are ahead.  It is an echo of that primal fear of a long winter.  It is the sentiment that says nothing good happens after midnight.

It is the dread that overcame the people of Narnia as the White Witch took over power.  Her cold power overwhelmed the land and even her touch would turn people to ice and stone. 

The land of Narnia came to be known as the place where it was always winter, but never Christmas. 

And in that place, hope can be hard to find.  Anxiety grows.  Fears are plenty. 

 

The people of Narnia thought that winter might last forever.  Many thought they would never see Christmas. 

And yet some clung to the promises, the hopes, the prophecies to sustain them through the long, dark, cold nights. 

Folks like Mr. and Mrs. Beaver waited, they longed, they believed that Aslan would return to Narnia and that four children would sit on the throne and bring a reign of peace.

 

What I love about the “Lion, the Witch, and the Wardrobe” is that there are glimpses of the end of the witches power… the end of winter… long before Aslan ever appears in the story.

 The hospitality of even enemies like Mr. Tumnus.

The snow begins to thaw. 

Flowers start to bloom.

Father Christmas shows up to equip the children with the tools they will need in the upcoming battle.  

Aslan is near and winter is already disappearing.

 

A few days ago, the season of winter technically began in our part of the world.  The winter solstice marks the turning of the seasons and on that longest night, that darkest day, winter began.

And you know,  it was in the dark… At about midnight last night… or this morning… whichever you want to call it, that our Christmas Eve service wrapped up. 

And in the darkness, in the quiet stillness, in the bleak midwinter, something amazing happened. 

We welcomed Jesus into our lives. 

We proclaimed Hallelujah and celebrated the good news of Jesus birth. 

In that hour and season that represents the height of our fears, where nothing good is supposed to happen.  

 

My colleague Melissa Meyers wrote last night about that phrase, but then she went on to list all sorts of blessings of midnight: 

“Midnight is pregnant with possibilities… just waiting to be birthed…

Midnight gives you a chance to start over …

Midnight gives you an opportunity to forgive that person who has wronged you…

Midnight gives you the opportunity to ask for forgiveness…

Midnight gives you the possibility of something new…

Midnight is not the darkness, but a reminder that the dark doesn’t last forever”

 

Midnight is not the darkness, but a reminder that the dark doesn’t last forever. 

 

And it’s not only midnight… it is right now, in this cold, dark, time when everything else is stripped away and seems lost and full of fear that we actual glimpse the most profound sign of hope .

That longest night of the year… this season of cold and reflection and barren earth… it is not the darkness either, but a reminder that the dark will not last forever.

It is in that amazing moment when all seems the darkest, the coldest, the loneliest, that God creeps into our lives, our world, our hearts. 

The beginning of the winter season is actually the moment when the light begins to return to the sky.

It is the moment the days grow longer.

 

Gayle Boss reflects upon this, she notes that “to their and our abiding fear of a dark ending, the Church spoke of an advents: a coming.  Faith proclaimed, When life as we know it goes, this year and at the end of all years, One comes, and comes bringing a new beginning.”

Every midnight is a new beginning.

Every year end is a new beginning.

Every time winter begins with the solstice and the longest night, the reality is that the days are already growing longer. 

Winter is not coming. 

Winter is already over.

The power of cold and death and barrenness cannot remain. 

The White Witch is defeated before the battle has even begun in the land of Narnia.

 

Heidi Haverkamp writes in the reflections we have been reading this Advent and Christmas season that the power of the White Witch was “foiled by the faith and perseverance of a group of otherwise small and humble creatures who have been surviving under her tyranny… Their watching and waiting have prepared the way for Aslan’s coming.”

 

Today, we proclaim that God has come near. 

We celebrate that the Christ Child has entered our human lives to wipe away the despair and fear, the hatred and sin. 

But like those people of Narnia… although we know that winter is already over… although we know that in God’s time the powers of this world have already been defeated… still the final battle has yet to be fought.

We wait… still.

We hope… still.

We long… still.

Waiting for the final victory of Jesus.  Waiting for the second coming of our Lord. 

And living every single day as if the powers of this world cannot hold our hearts. 

 

As Melissa Meyers wrote in the wee hours of the night:

“Midnight is not the end of the story, but only the beginning…

Midnight invites you into the story of resistance, subversion, radical inclusion, and peace…

Midnight brings us a thrill of hope as the weary world rejoices…

Midnight births a King of Kings that changes the world in ways that we continue to discover…

Midnight brings to us the King of Kings, Lord of Lords, Prince of Peace, Mighty God, Everlasting Father, Emmanuel… “

 

Thanks be to God.

Amen.

 

Them, Too!

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When I was looking at seminaries, two of my top schools were in Chicago right across the street from one another in the Hyde Park neighborhood. My mom and I went to visit and we started to imagine what life would be like if I was there. My brother, Tony, was also attending school in Chicago at the Illinois Institute of Technology – right near the White Sox stadium. I started envisioning hopping on the L and going to visit him and all of the possibilities.

But I remember as my eyes lit up, my mom looked back at me with a tiny bit of fear in her eyes. “Katie Marie” she said. “I don’t want you traveling alone in that part of town.”

It was hard enough to send her son to the big city… but her daughter?

We ALL have some definition of what “that part of town” is like. But it is different for each of us.

For some of us, “that part of town” is the street where all the shops are boarded up and folks loiter on the corner.

For some of us, “that part of town” is full of expensive houses and we might get pulled over because of the color of our skin.

For some of us, “that part of town” is where we read about shootings and crime.

For some of us, “that part of town” is where we were a parent or relative was spit on or discriminated against.

It is the place where people aren’t like me. Where we are afraid of what might happen to us if we went there. It is the place where we just can’t wrap our minds around what life must be like there.

And the truth is, we all live in somebody else’s “that part of town.” Or “that part of the country.” Or “that part of the world.”

Each of you were handed this morning a slip of paper.

I want to invite you to take it out right now and hold it in your hand.

This morning, I want to invite us to think about those places where we refuse to go. The people we aren’t sure we want to talk to. The situations we would rather keep our distance from. Maybe it is because you have been hurt. Maybe it is because you are afraid.

This is just for you… not for anyone else to see or read… and what I’m going to ask is not going to be easy.

I want to invite you to write on that paper a place that you stay away from. I want you to think about someone you have intentionally not tried to build a relationship with and write their name. I want us all to spend a minute or two in silence as we reflect and are honest with ourselves and with God.   What people or places come to your mind…

[ pause ]

That might have been the longest minute some of us have ever spent in worship.  I know that wasn’t an easy exercise and I thank you for giving us that time.

Now, fold up that paper and hold it in your hand.

I want you to know that you are not alone.

We all are afraid at times.

We all hesitate to go to certain places.

We all have baggage and prejudice and facts and excuses and our reasons for staying away.

You are not alone.

In fact, Jonah, is just like each of us.

If he was with us this morning, Ninevah would be written on that sheet of paper.

The city of Ninevah was full of horrible, terrible people.

In the book of Nahum the prophet, chapter 2 and 3, we read about their misdeeds:

“Doom, city of bloodshed – all deceit, full of plunder: prey cannot get away. Cracking whip and rumbling wheel, galloping horse and careening chariot! Charging calvary, flashing sword, and glittering spear; countless slain, masses of corpses, endless dead bodies – they stumble over their dead bodies!”

That’s not a pretty picture!

It’s not surprising that Jonah doesn’t want to go.

How would you feel if God asked you to go to this violent, wretched city and tell them all they were about to be destroyed by God’s wrath?

Jonah bought a ticket and headed as fast as he could in the opposite direction.

Well, if you remember the story of Jonah, that didn’t work out so well. He got kicked off the ship, swallowed by a whale, and spit up on the shoreline.

And finally, reluctantly, with fear and trepidation in his heart, he goes.

He goes to “that part” of the world. To “those people.”

He goes to the city and preaches a one sentence sermon:

“Just forty days more and Nineveh will be overthrown!”

He repeats it over and over again as he walks across the city.

Think about “that place” you have written down.

Could you do that?

Not just go to that place you fear, but actually proclaim their destruction?

I think the core of this one sentence sermon was the message that all was lost.

The people were too far gone.

They were just too terrible and God was ready to wipe the slate clean.

And Jonah thought so, too.

He thought the world would be better off without them in it.

What a terrible thing to say.

And yet, if we thought long and hard about the people and the places we have written on our little scraps of paper, I wonder if that phrase maybe had crossed our mind the past.

Anytime we write off someone as hopeless… or treat a community as if it didn’t exist… or think “wow the government would be a whole lot better off if (insert political party here) weren’t around”… we are doing the same thing.

We have done it throughout history… and we have had it done to us.

Whenever the line has been drawn of us/them, good/bad, right/wrong, folks of all sorts of different faith traditions have felt divine calls to pronounce judgment.

The good news is, it isn’t up to us.

Because even when we have declared something hopeless, God isn’t ready to be done yet.

God could have just sent a plague or rained down fire from above upon Ninevah.

But God didn’t.

God called Jonah.

God warned the people.

God gave them a chance.

And even though Jonah didn’t even offer up the possibility of hope in his one sentence sermon of destruction, the people changed their ways.

They repented.

They turned to God.

The entire kingdom, from the king to the lowest in their midst put on sackcloth and ashes.

As Rev. Bill Cotton pointed out in his reflection this week, some translations say even the cattle repented!

Over this season of Epiphany, we have been exploring the light and the dark. We have been wandering back and forth between the two, and one of the things I hope we are discovering is that the dark isn’t a terrible awful place.

There is possibility in the dark.

There are the seeds of creation and re-creation.

And even a place like Ninevah… Even a place or a person like (hold up your piece of paper)… isn’t lost. It isn’t hopeless.

The question is, are we willing to look for the possibility of change?

Will we open our eyes to see the good in a neighborhood or another person?

Will we lay aside our fears and prejudice and assumptions and go to build relationships?

Will we celebrate when we witness transformations?

Will we ourselves be transformed?

Yes, you, too.

Because God is working on your life also. All those pieces of you that are bent out of shape and bruised and dented. You aren’t hopeless either.

So in the words of Christ, “Now is the time! Here come’s God’s Kingdom! Change your hearts and lives and trust in the good news!”

In the Night

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When I was in college, our chaplain encouraged us to go to this event called, “Exploration.”

It was a conference for young people who felt like they were hearing a call to ministry – a place to explore what that meant for their lives.

I don’t remember a single thing about the conference, except for one worship service.

Bishop Minerva Carcaño was preaching and before her message she read aloud for us the call of this young man we hear about today.

But even though Bishop Carcaño is from Texas, she doesn’t have a Texas drawl.  She is Latina.  So what sticks in my mind is her calling out, over and over again through the scripture and her message:

“Samuel! Samuel!” (heard phonetically as Sam-well!)

Hearing her say that name in such a different dialect helped me to hear the entire passage in a new way. It snuck into every corner of my mind.

The entire drive home, I thought about all of the people throughout my life who had been calling me to ministry: my pastor, a youth leader, teachers and fellow students. I realized that like Samuel, I thought I was simply hearing the voice of my pastor or my teacher.  I had never stopped to consider before that weekend that perhaps it wasn’t just a human voice after all…. Perhaps God was speaking to me!

So I love this call story. It helped me to hear my own calling into ministry in a difficult time of my life.

 

Today, as we continue our exploration of The Light in the Darkness, I notice as I read again this passage how God calls to us in the night, in our darkness, in our times of difficulty and asks us to serve, to lead, to go.

Samuel has been serving in the temple with Eli and that night is charged with the duty of keeping the lamps burning through the night in the part of the temple where the ark of the covenant was kept.

As we learned with the peace light from Bethlehem came through, it is not easy to keep a lamp burning over night. You worry the oil will go out or the wick will burn through.

So Samuel is sleeping there on his mat in the temple so that he can get up periodically and check on the lamp.

And there in the night… in the dark… God speaks to him.

We don’t know how old Samuel might be in this part of the story, a boy is all the scriptures say, but he has spent his entire life in the temple.  His mother Hannah was barren and prayed with all her might for a child.

“Lord of heavenly forces, just look at your servant’s pain and remember me! Don’t forget your servant! Give her a boy! Then I’ll give him to the Lord for his entire life. No razor will ever touch his head.” (1:11)

Her prayer was answered. So Hannah and her husband brought the child before God and left him in the care of Eli, the priest.

Out of her struggle and despair, God blessed them with not only Samuel, but five other children.

So Samuel grew up in the temple, under Eli’s care.

 

But I think too often we focus on how Samuel heard his call and forget to pay attention to what he was called TO.

 

In that time, Eli had two sons: Hophni and Phinehas, and they were the worst pastor’s kids you have ever met.

When people came to the temple to offer sacrifices, some of the meat was always given to the priests for their service. But the boys wouldn’t wait until the sacrifice was nearly over and then take their share, as was custom… but they would  grab a chunk of the choicest meat right off the fire. Today, it would be like if the pastor’s child stopped the offering plates as they were being passed, took out the largest bills they could find so they could go spend it as they pleased, and then allowed everything to proceed. And they did it with threat of violence.

Not only that, but they also sexually harassed the women who served at the temple.

And Eli didn’t stop them.

Oh, he said once or twice, “you probably shouldn’t do that,” but he never actually stopped them from doing so.

And God promised that this injustice would end. God promised to establish a new, trustworthy priest and that the sign of this prophecy would be the death of Hophni and Phineas on the same day.

So God waited until Samuel, who had dedicated his life to God’s service, was nearly ready.  And God called him in the night with the vision that the injustice and outrage of Eli’s household would end.

 

Can you imagine that?

 

Can you imagine growing up in a place with a vision of what was good and right and true, and yet every day having those in power and in leadership stomp all over those ideals?

 

That was life for Samuel. He knew the struggle of his mother. He knew he was meant to serve the Lord. And every day, he watched as Hophni and Phineas drove people away from the temple, and took advantage of them. He watched as Eli did nothing to stop it.

Yet somehow, he didn’t allow the example of his mentor and peers to turn him away from his path.

 

Can you imagine what it would be like to find yourself called to do something?

To proclaim a different future?

To speak light out of the darkness?

 

I have been inspired by the stories of young people around the world who are doing just that.

Julia Bluhm is a 16 year old dancer who saw young women around struggling with their image based on photoshopped and unrealistic images of what it meant to be a woman.  So she stood up to Seventeen magazine and asked them to commit to unaltered photographs and a diverse range of girls in their magazine. In 2012, the magazine committed to never change the size of a girl’s face or body and to show real girls n the magazine.

Malala Yousafzai  was just 11 when she started promoting education for girls in the Swat Valley. She was targeted for assassination and survived and continues to work to ensure all children have access to education and rights for children and young people. When asked by Jon Stewart about what gives her courage to keep going, she talks about how she decided early on to speak the truth, even in the face of someone who wants to hurt her:

If he [the Talib] comes, what would you do Malala? …If you hit a Talib with your shoe, then there will be no difference between you and the Talib. You must not treat others…with cruelty…you must fight others but through peace, through dialogue and through education…then I’ll tell him [the Talib] how important education is and that I even want education for your children as well… that’s what I want to tell you, now do what you want.

 

Can you imagine proclaiming a different future? Speaking light out of darkness?

 

Today is Human Relations Day and we celebrate this Sunday in connection with Martin Luther King Jr. Day

To quote Dr. King: Every [one] must decide whether [they] will walk in the light of creative altruism or in the darkness of destructive selfishness.

So with Samuel, we choose to seek the light of service and sacrifice, rather than to simply stand by and do nothing when we witness wrongs.

The United Methodist Church is committed to standing with those who are on the margins and who are struggling.

Rev. I Maliik Safir, whose church works with those gripped by addiction in Little Rock, sums up the work of Human Relations Day by recalling Jesus’ story of the Good Samaritan: “to meet the poor, the disadvantaged and the underserved at the places where others have robbed them and help them to recover from the wounds of social inequality.”

 

But I think this Sunday needs to be about more than putting a few dollars in the special offering envelope to support these important ministries.  You should do that, by the way… take out that envelope and give whatever you can to help us continue to serve in these places.

But God demands more of us than simply our financial resources.

I think this is also a day when we are called to look at the world around us and ask what is happening in our midst and how are we called to proclaim a different future.

In the dark of the night, where do you hear God calling you?

Has something kept you up at night, calling you to do something?

Have you felt the tug of your heartstrings around something you are reading in the news… issues affecting Des Moines and Iowa?

Is it around issues of incarceration?  Racial disparity?  Poverty? Mental health?

Are you called to advocate for others?

Speak truth to power?

Is there something at work or school that just doesn’t feel right?  Can you do something about it?

Sit beside someone who is struggling?

If you are… take it to the Lord. Cry out that you are ready to hear. You are listening. Ask what God wants you to do.

And feel free to come and talk with me or Pastor Todd if there is a place you think we, as the church, should be responding. Because together, we can work to let the light of Christ shine in the darkest parts of this world.

As Dr. King said:

Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.
Let us be people who are not afraid of the darkness.

Who go to the darkness.

Who listen in the darkness.

And who work to let the light shine.