discipleship – Salvaged Faith

UMC 101: The Mission of the Church

Posted on February 6, 2022Leave a comment

Text: Isaiah 6:1-8

I think one of the greatest failures of the church today is that we put God into a very small box.

Jesus is our friend and companion.

The Holy Spirit holds our hand and brings us comfort in tough times.

The Father tenderly calls us to do the right thing.

These are all images that are safe and simple and focused on ourselves.

Not only are they woefully inadequate for encountering a world full of problems that are too big to tackle alone, but they can’t begin to capture the fullness of a God who is truly other… truly holy.

The prophet Isaiah begins to have visions.

Over and over he sees images of the failings of his nation and the bloodshed and oppression his own people have caused by relying on their own might to solve the problems they faced.

And then Isaiah has a vision of God.

A holy, living, powerful God.

Not a safe and gentle friend, but a vision of the Lord upon a throne.

God’s presence is so great and beyond comprehension that just the hem of God’s robe fills the temple.

And there are winged creatures, seraphim, flying around shouting at one another:

“Holy! Holy! Holy! Is the Lord of Heavenly Forces! All the earth is filled with God’s glory!” (Isaiah 6:3)

As the room shakes and fills with smoke, Isaiah isn’t comforted and he doesn’t feel safe and secure… he is afraid for his very life.

“Mourn for me; I’m ruined” he cries out.

He sees just how unholy he is compared to God.

He sees just how unworthy his neighbors and his nation are.

And he knows that this wholly other and almighty God sees it all too.

But then this God does something unexpected.

God’s holiness draws close.

A glowing coal touches Isaiah’s lips and his sin and his guilt are gone.

But this isn’t just about Isaiah.

It isn’t just about one person encountering the holiness of God, repenting of their sin, and being forgiven.

The way some of our churches live out this story today, Isaiah would have gone home from this incredible experience, assured of his salvation, stay loosely connected with his faith community, and hold on to this memory when things were tough.

That’s how we too often treat faith, isn’t it?

But that isn’t the end of this story.

The voice of God thunders throughout that space asking… “Whom shall I send? Who will go?”

How will this world be transformed from a place of sin and death?

Who will call people to repentance and carry the message of love and forgiveness?

And forever transformed by his encounter with the holiness of God, Isaiah realizes he has a job to do.

It will be hard and messy and frustrating and full of joy and power and love.

But he takes up the call and allows God to send him back into the world to transform it.

You know, if I were to sum up the core of the gospel message that Jesus proclaims it just might be: God loves you, God forgives you, and God has a job for you.

Every day, in a thousand different ways, God is inviting us to participate in the reign of God’s kingdom.

God is asking, whom shall I send into this world to fulfill my reign and realm in this world?

And the church has stepped up to say, “Send us!”

Our Book of Discipline lays out for us our purpose:

“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world by proclaiming the good news of God’s grace and by exemplifying Jesus’ command to love God and neighbor, thus seeking the fulfillment of God’s reign and realm in the world.” (p. 93)

The text goes on to say that “whenever United Methodism has had a clear sense of mission, God has used our Church to save persons, heal relationships, transform social structures, and spread scriptural holiness, thereby changing the world. In order to be truly alive, we embrace Jesus’ mandate to love God and to love our neighbor and to make disciples of all peoples.” (p.94)

I just love that phrase… in order to truly be alive…

You see, we believe that when we encounter the holy, awesome, expansive, presence of God it changes us.

It transforms us from those who are dead in our sin into those who are alive in the Spirit.

It empowers and emboldens us to head out into the world not as ordinary people, but as servants of Christ.

In order for the church to be alive it needs to be actively engaged in this work as well.

What does this look like, practically speaking?

Well, we good old “methodical” United Methodists are pretty clear about the process for carrying out this mission and making disciples. And we hold one another accountable to this process by tracking and monitoring how well we do each year:

First, we need to proclaim the gospel! And this isn’t just about my sermons on Sunday mornings. It is about how all of us share the good news of Jesus in our daily lives.

It is about how we show the world that we love God and love our neighbors. Or as the Book of Discipline puts it, “the visible church of Christ as a faithful community of persons affirms the worth of all humanity and the value of interrelationship in all of God’s creation.” (¶124, p. 94)

We connect people to one another, we connect issues to our faith, and we connect all of it to God.

Each year in our statistical reports, we take note of how well we are doing in this area by reporting our church demographics and who we are reaching.

It probably isn’t much of a surprise to you, but the professing membership of our congregation is predominantly white and just over 60% female.

About 30% of our participants in Christian formation groups are children or youth and just 3% of our participants are between the ages of 19-30.

These kinds of statistics challenge our local church to think about how we might reach out to younger and more diverse people by building new relationships in our daily lives.

Second, we help our neighbors experience God’s grace as they repent and turn to faith in Jesus. Just as Isaiah confronted his own sin and received forgiveness, we proclaim a need for transformation in hearts and lives. One ofthe primary ways we do this is by sharing the message of God with people in our times of worship.

We talk about the sins and concerns of this world and God’s intentions for all the earth, we hear about the grace of God, and we give people the opportunity to respond.

And so every year, we keep track of how many people are worshipping with our faith community, and how many baptisms, professions of faith, and new members our church has witnessed.

In 2020, before the pandemic, our church had an average worship attendance of about 160. What has been amazing is that even throughout this difficult time, we have grown the number of people who worship with us each week. When you combine our in-person and online attendance, we have been reaching, on average, just over 180 people every Sunday!

In this past year, we welcomed five new people to our faith community, baptized two little ones, and are supporting twelve students as they go through the confirmation process.

The third thing that we believe the church does as we make disciples of Jesus Christ for the transformation of the world is help people to grow in their own Christian life. This happens in worship, for sure, but also in small groups, conversations, leadership opportunities, and the various places we share our gifts with one another and the world.

One of the biggest ways that we can see that our church is alive and continues to thrive is that even as we suspended some of our opportunities, we adapted and created new ways to grow.

We have studied scripture on Zoom, included younger folks in our brass group, brought in new leaders for Sunday school, continued to include those who moved away in online opportunities, and expanded teams to support and encourage our elders, our teachers, and our college students.

When you add up all of the individuals who have participated in some kind of ministry opportunity in this last year, 229 people have been nurtured in their faith through this church.

Fourth, we give people opportunities to say, “Here I am, send me!” As the Book of Discipline puts it, we “send persons into the world to live lovingly and justly as servants of Christ by healing the sick, feeding the hungry, caring for the stranger, freeing the oppressed, being and becoming and compassionate, caring presence, and working to develop social structures that are consistent with the gospel.” (¶122, p. 94)

Our call is to put faith and love into practice in real and tangible ways that make a difference for our neighbors and transform this world more into God’s realm each day.

As a church, we keep track of the number of folks who serve in mission and community ministries that our church sponsors… from Joppa, to Hawthorne Hill, to CFUM meals, to Trunk or Treat, and more. 131 members of this church actively engaged in this work… and we know so many of you are engaged beyond this church too in service and work of advocacy and justice.

Together, we try to not only see, but respond to the hungers that people experience in their lives… not just for food, but for safety, for healing, and for relationship.

And we do all these things not just once… but over and over again. In our work of putting faith and love into action, our witness continues to make disciples who will transform the world.

You know, I have to be honest.

In this season where the world is talking about the “Great Resignation” and the stretch and strain so many people are feeling, it is hard to get excited about recommitting and increasing our engagement with the church of Jesus.

Not only are we busy, but we are tired. And for all sorts of legitimate reasons.

One of the reasons we put God into that small little box is because we aren’t sure that we really can take on one more responsibility.

It seems easier to hold God at arms length… to focus only on the small differences God makes in your daily life… instead of worrying about anyone else.

But friends, the holy and awesome and terrifying power and presence of God is here!

The whole earth is full of God’s glory!

“Woe is me!” Isaiah cried out.

He was ready to die, give up, give in…

And the holy power of God gave him the ability to say, “Here I am… send me.”

And our church believes that in order to truly be alive… to be energized and empowered… then we have to let that burning coal of God’s love and mercy and grace touch our hearts.

We have to “embrace Jesus’ mandate to love God and to love our neighbor and to make disciples of all peoples.” (p. 94)

Take a moment to rest and rejuvenate your spirit…

But also know that the Holy Spirit is ready to set your heart and your life on fire.

And friends… the good news is that we don’t have to do this work alone.

Each one of us within this Body of Christ called Immanuel has a unique gift and role to play… whether it is praying, or leading, or giving of your resources, or doing the hands on tasks of ministry.

Here at Immanuel, we embrace this vision of discipleship. We believe that we follow Jesus as we connect with one another… as we worship and repent and confess our faith… as we grow in community… and as we go together to the world.

All of us, together, with God’s help… can not only be disciples… but make disciples… and transform this world.

Day by Day

Posted on September 13, 2020Leave a comment

Text: Acts 2:42-47

Friday night is game night at my house.

For years it has been an event where friends and family gather, surrounded by food and laughter and love.

Everyone brings something to the table… even if it is just a story or a giggle or themselves.

One of the things that usually happens, however, is that before we are all ready to sit down and eat, one of the kiddos gets a little too eager and sneaks a bite from the food that is laid out.

That has probably NEVER happened at your house.

You know, the table is one of my favorite images of the Kingdom of God.

That huge table where all are welcome, and all are loved.

And the amazing thing about the Christian community born out of the ministry of Jesus is that we are like those kiddos at the dinner table.

We get to sneak a bite…

We get to catch a foretaste of the glorious banquet.

We get a preview of what awaits us.

That is what the early Christian community was doing in the book of Acts.

You know, if after worship today, you sat down and spent some time reading just straight through Acts, you’d find it reads a lot like a journal.

Luke felt called to write down what happens to the disciples after Jesus leaves them.

He carefully documents those early days of ministry, the birth of the church, the in-breaking of the Kingdom of God.

It is his personal witness to the Kingdom of God that was taking root in the world… a Kingdom that wasn’t totally and completely and fully there yet.

But all around there were these glimpses.

These bites.

These foretastes of everything that God desired for God’s people.

As Luke begins writing in Acts, he reminds us that he has already written about the ministry of Jesus… but in case we forgot, he gives us a quick recap.

Jesus suffered for us… and died for us… and then by God’s power he showed up again!

For forty days he hung out with the apostles and taught them about the Kingdom.

It was a Kingdom they had experienced when the hungry were fed and the blind healed and the oppressed set free.

The kingdom was wherever Jesus went.

Forty days pass after the resurrection and Jesus takes them out of the city.

They all start to think – this is the moment. This is it.

Down with Rome.

Down with oppression and disease and death.

Down with anything that would destroy life.

One of them cries out – Master, is this time? Are you going to restore the kingdom now?

They are like those eager kids crowding around the dinner table…

Is it ready?

Is it now?

His answer?

Not yet.

You’ll know it when it comes.

And to drive home his point, Christ is lifted up and taken out of their sight.

He leaves us with promises.

The promise that Christ will always be with us.

The promise of the Holy Spirit.

And the promise that just as Jesus came to be with us once, in the new creation, God will come and be with us again.

As the church, we are sandwiched in between these realities.

We know the truth of Christ’s life and teaching and death and resurrection.

But at the same time, we wait for the fullness of the Kingdom.

In the meantime, we get these glimpses.

And we long for the time when everything will finally be ready.

When God will make a home among us.

When God will dwell with us.

When the heavenly banquet is set and everyone will have a place at the table.

But how do we live and wait and worship and act during these in-between times?

What are you supposed to do right now as a person of faith?

What is your day by day responsibility?

Some of us thought we knew six months ago.

We had our day to day pattern figured out with worship here at the church on Sunday mornings and Wednesday night supper and various small groups meeting throughout the week.

Every other part of our life was crammed with work and school and kids and grandkids and sports. But for a whole lot of you, church was important too.

But then, all of that was thrown out the window.

Every pattern in our lives was disrupted.

And everything we are doing today is being compared to what we did six months ago.

Including how we practice our faith during these “in-between” times.

But if we look back through history, we will find that people of faith have answered that question in many different ways.

And so maybe in these unique circumstances, instead of comparing ourselves to what was familiar, maybe we should look for other examples and figure out how to be the church in a way that is faithful to this moment.

I keep finding myself going back to those early disciples.

Back to those first Christian communities and how they lived their faith day by day.

We find their experience all throughout the book of Acts and the New Testament epistles.

And what we discover is that church wasn’t a place they went on Sundays.

Rather, being the church was how they lived their lives every day.

And most of it centered not on going to a place of worship, but creating space in their homes and in their relationships for God to dwell with them.

They clung to those promises of the Kingdom of God…

They took seriously that line of the Lord’s prayer and made room for God’s Kingdom to come on earth as it was in heaven.

And they decided to live every single day as if they were already gathered at the heavenly banquet.

Faith for that very first community centered around the table.

Not the altar in the temple, but the kitchen table, the dining room table…

That place where their family and their friends and their neighbors gathered.

Luke describes their fellowship in Acts 2:42-47.

Twice in this passage, they talk about the common meal.

About breaking bread.

About sharing food with gladness and simplicity.

Church happened every day in their homes.

And it wasn’t just those first three thousand converts.

This is the primary way that the early Christian communities survived and expanded and grew for the first decades of our tradition.

Everything is happening in our homes right now.

If you are in one of our many senior-living communities, you aren’t allowed to leave home!

You are working from home.

Many of our kiddos are going to school from home, at least part time.

We are eating at home.

And I have seen all of the photos being shared of how you have created space for these things.

You are utilizing technology to connect with people outside or chatting through windows and open doorways.

The desk area set up so you can get work done.

The nook you created for your child to focus and learn.

The way the dining room table was cleared off because you finally have people at home at the same time to eat once again.

Why not create space in our homes for church as well?

In that place that we live and breathe and work and learn and play and love and laugh…

Why shouldn’t that also be a place where we make room for God to dwell?

Over the next few weeks, we’ll be taking a more in-depth look at these very first house/churches of the Christian tradition.

We’ll explore how they worked and what it meant for the people who hosted them.

Throughout it all, we’ll try to discover some lessons for how our faith can not just survive covid-times, but thrive.

And each morning, we are going to send out and post a devotion with a very simple activity that will help you and your family create space in your home for the Kingdom of God to be made real.

You know, faith was not complicated for these folks.

In fact it was very simple.

They had experienced the Kingdom of God and they committed themselves to live in that reality until it was fully present.

And to do so, that first community of three thousand people devoted themselves every day to four things. We read about it in Acts 2:42-47:

The teaching of the apostles
Sharing life together
Breaking bread around the table
and prayer.

You know…

If you put those in a slightly different order, it kind of sounds like the four parts of our discipleship pathway here at Immanuel.

We, too, believe that we should pray and praise and worship God… and we’ve been creating ways for you to make prayer a daily part of your life with our daily devotions.

We, too, believe that we should gather together to connect and break bread and laugh… and the caring connections groups that were sent out and our virtual coffee time on Zoom all help us to do so.

We, too, believe that we should grow in our faith by learning and studying the scripture… and you can join in one of our weekly online bible studies or small groups that are starting up.

We, too, believe that we should pool together our resources, going out in the world to serve and share what we have with those in need… and from the masks you create or the sandwiches you put together at home for CFUM or the time you spend with Joppa… these are all ways that we are pulling together to serve others.

Our church is not just surviving this pandemic… we are thriving in the midst of it.

But I also know that some of us as individuals are struggling with it all.

The Barna Institute has discovered that one in three practicing Christians – 32% – have stopped attending church virtually during the pandemic.

The novelty of virtual worship and life has worn off.

Some of the other demands on our time have picked back up.

It maybe has felt easier to check out.

I think that is why looking back on these early Christian communities is so important.

Over these next few weeks we are going to remember that it has always been easier to check out.

There have always been other demands on our lives.

But if we have the ability to taste and touch and experience the Kingdom of God right here and right now, shouldn’t we make every effort to do so?

Shouldn’t we work to create space in our day by day lives for the presence of God to be known?

Shouldn’t we tap into the joy and the life and the blessings that we discover when we join with other people of faith to break bread and to learn and to share and to pray?

In spite of the threat of persecution, these early Christians devoted themselves, every day, to grabbing a hold of that foretaste of the Kingdom.

And in these times of division and conflict and stress and fear… I think that might be exactly what we need to keep going….

We need to pull up a seat at the table…

And taste and see and know that the promises of God are real…

And they are here…

Right where you are… wherever you are.

Thanks be to God. Amen.

What’s Mine is Yours

Posted on May 20, 2018Leave a comment

Later this morning, our church will welcome nine new members.

These young people have been working hard all year long to learn more about the faith that we hold together. And they will stand before the congregation at our second service this morning and will confirm and profess that faith for themselves.

While a few of them are newer additions to this congregation, most of these students were born into this family, were baptized right here at Immanuel, and have long been a part of this community of faith.

In our last class, we sat and read together from Paul’s letter to the Ephesians. The same passage that we heard just a few minutes ago.

And we remembered that at the beginning of the confirmation year, we were different people, from different schools, different ages. But throughout the course of the year, Jesus broke down the barriers between us and created a new person out of our group.

So now they are no longer strangers.

And thanks to the amazing work of our mentors, they now have some connections across generations. Through their volunteer work this past year, they have joined Immanuel members serving at CFUM and Joppa and have helped lead worship and have shared their gifts of music with the church. They’ve come to committee meetings and have used their voices and ideas to help shape who we are and where we are going.

They belong to God’s household. This church, this community of faith that has Jesus himself as the cornerstone.

Throughout this Easter season, we have been thinking together about what it means to abide in God, to make a home in God, to interact with one another in this community of faith as family. And what I love about this passage from Ephesians is that it is yet another reminder that “Christ is building us into a place where God lives through the Spirit.”

We don’t always talk about the power of the Holy Spirit, but on a day like today, that Holy Spirit takes center stage.

On this day of Pentecost, fifty days after the resurrection, we remember that the Holy Spirit came upon those first disciples like tongues of fire.

It filled them, it transformed them, it gave them abilities of which they never knew they were capable!

That day, God turned those apostles into the foundation of God’s home.

And ever since then, God has been building a glorious temple.

Brick by brick.

Person by person.

Christ has been building us into a place where God lives through the Spirit.

In John’s gospel, Jesus was preparing to say goodbye to the disciples. He knew that the end of his earthly ministry had come, and he was trying to get them ready for what came next.

And Jesus promised that a Companion would come, the Spirit of Truth, who will not only testify about Jesus, but would pass on all of the things that Jesus himself had received from the Father.

He is telling the disciples, what was mine, is now yours, through the power of the Holy Spirit.

My ministry… it’s now yours.

My love… it’s now yours to give.

Healing power… it’s now yours to share.

The good news of the gospel… it’s now yours to tell.

The work of Jesus Christ continues through the disciples through the power of the Holy Spirit.

And friends… it continues through you as well.

This was not a one-time offer for a select group of individuals who lived a very long time ago.

No, Jesus is telling us that through the power of the Holy Spirit he will continue to live in every person who believes.

The church is not a physical place, a structure, where we gather once a week for an hour.

The church is a people, as that good old hymn reminds us, a people that are filled with the Holy Spirit and who testify to the good news of Jesus Christ and in whom God lives and moves and cares for the world.

As Emmanuel Lartey writes in his commentary, “The Holy Spirit connects the creative genius of the Father with the redemptive love of the Son and the courageous witness of the church.”

Bishop John V. Taylor describes the Spirit as the “Go-between God” – “connecting the past and future in a present full of meaning.”

This story does not exist solely in the past. It is not something we recite or remember.

This is OUR story.

It is still being written and conceived.

It is being lived out through our very actions in the world.

The Holy Spirit is present in this place, right here, right now, and Christ is building us into a place where God lives.

And just as you could probably name the spiritual forefathers and foremothers of your faith… Our confirmands look to so many of you as the foundation of their own faith journey.

You are the strong support upon which their generation stands.

You have taken what you have received from God through Jesus Christ and the power of the Holy Spirit and you have shared it with them.

You’ve given your prayers.

You’ve shared your time.

You’ve provided food and encouragement and smiles.

You’ve said – “what’s mine is yours.”

And already, these confirmands are themselves part of this temple that God is building, giving support, lending insight, helping to form the faith of not only one another, but also their mentors.

There is one bad habit that we have as the church however.

We tend to think of confirmation as a graduation – the end of a journey – instead of the beginning.

And we tend to think that once we have joined the church, that’s it, we’re doing growing and learning and letting the Holy Spirit move us.

Or maybe we think that once we’ve been a teacher or a mentor, or once we’ve retired, or once we’ve reach a certain age, THEN is when we’ve reached the end of this journey and we can be done growing and letting God us us.

But friends…

No matter where you are in your faith journey…

No matter how young or old you are…

Whether this is the day of your confirmation or the 50^th anniversary of your confirmation…

God still lives in you.

The ministry of Jesus is still yours to undertake.

The Holy Spirit still has work for you to do!

Your ministry might change through time… You might gain new skills and take on new challenges or you might retire from some things to let others have a voice…

But God is never done with you.

This community will always need your presence, your prayers, your gifts, your service, and your witness.

Christ is building us into a place where God lives through the Holy Spirit.

I believe that God lives here.

I believe that the power of the Spirit can help us do amazing things.

I believe that this church makes the love of Christ known in this world.

This is where God lives.

Thanks be to God. Amen.

The Spirit of Surrender

Posted on August 13, 2017Leave a comment

A little bit later in the service today, we will be receiving a new member of this Body of Christ.
And we will ask Tom some questions… questions that all of us were asked when we joined this church, questions that our parents and sponsors were asked when we were baptized.
Do we accept the freedom and power God gives us to resist evil, injustice, and oppression in whatever forms they present themselves?
Do we put our whole trust in God’s grace and promise to serve him as our Lord in union with the church Christ has opened to people of all ages, nations, and races?

In light of those promises, I want to invite Pastor Todd to read a statement that Bishop Laurie has invited all churches in Iowa to share this morning:

Many of you have heard about the violence that took place in Charlottesville, Virginia, earlier today. White nationalist and other right-wing groups had scheduled a “Unite the Right” rally to protest the removal of Confederate symbols in the city, including a statue of Robert E. Lee. This afternoon a man drove his car into a crowd of counter-protesters, killing one person and injuring nineteen others. Two others have died. Self-proclaimed Neo-Nazi and hate groups were very open in their intentions to provoke violence, and Virginia’s Governor declared a state of emergency.

The United Methodist Church condemns the evil, hatred, and bigotry that led to this violence, and we ask you to pray for those who have been injured and the families of those who have been killed. We also ask you to pray for the restoration of order and peace for the community of Charlottesville.

At this tragic time, may each one of us renew our commitment by our words and actions to create a world where all people live out the words in this prayer of Archbishop Desmond Tutu.
Goodness is stronger than evil;
Love is stronger than hate;
Light is stronger than darkness;
Life is stronger than death;
Victory is ours through Him who loves us.

In today’s scripture from the book of Acts, we find a scene from the early Christian community.
In many ways, those early followers of Christ were trying to create that world in which their whole lives exemplified the teachings of Jesus. In the chapters before this, twice we hear tales of how the believers sold everything they had and made sure there were no needs in their community.
Twice, we have been told of their love and faithfulness and how everyone who joined this community of Christ was full of prayer and devotion and the church was growing exponentially every day.
They were standing up for what was right, willing to die for their beliefs, and always sought to share the love, grace, and mercy of God with one another.

But, living in community is not easy… in fact, to truly commit to living with one another is dangerous.
A community that truly cares for the needs of others is a community where people can share their needs without being embarrassed with them.
A community that heals the sick is a community where people are not afraid to speak the truth about their own disease.
A community that cares for the widows and the orphans and the oppressed is a community where people sacrificially put their own lives on the line for the lives of others.
A community that offers grace and mercy is also a community that speaks the truth and names evil and sin in the world when they see it.

And I imagine that many of us in this room today would hesitate and pull back from that type of life, because there are great risks involved in being vulnerable, open, honest, and accountable to a community.
We might have to take off our fake plastered on smiles and tell the truth about the problems in our lives.
We are afraid of our own tears, afraid of our own weakness, afraid that the community around us will turn their backs if they really knew what was going on.
We are afraid of what those outside the church might think if we took a stand for something that we truly believed in.

In Acts chapter 5, we find the story of this couple who just couldn’t surrender it all to God.
They had seen the acts of sacrificial love and were on the fringes of this community who shared everything in common without worrying about what belonged to whom. And perhaps they were inspired by a man named Barnabas who sold a plot of land and laid the proceeds at the feet of the disciples.
Immediately following his sacrificial act, Ananias and Sapphira decide to do the same… sort of.
They, too, sell a plot of land and bring the proceeds from the sale to the disciples… except they lie about how much they sold it for and keep some of it back for themselves.

In the midst of a community where all are of one heart and mind…
in the midst of a community where everyone cares for everyone else and no one has need…
in the midst of a community – united by the Holy Spirit – where no one says “that’s mine, you can’t have it…”
… Ananias and Sapphira are looking out for themselves.
They essentially embezzle money from the sale and hide it for themselves. In doing so, they reject the community, reject the Holy Spirit, and seek to provide for their own welfare.
Ananias and Sapphira were telling the church – it’s nice what ya’ll are doing, and we want to help, but we’re not going to become beholden to you.
We’re going to stand over here on the sidelines and get praise for our giving but we sure as hell are not going to let you take care of us.
We can take care of ourselves just fine, thank you very much.

What they fail to understand is that the Body of Christ asks every person, every member, to fully participate.
No one is more important than another.
An eye can’t see without a brain to process the information.
A hand can’t reach out to help without an arm to support and extend.
A stomach is pretty worthless without a mouth to bring it food.
For this Body of Christ to work, for it to witness to the world, it asks us each to play our part and to do so with all of our heart, soul, mind, and strength.
We can’t hold back.
And we have to allow others to do their part.

In the last question we will ask Tom as he professes his faith, we invite him to confess Jesus Christ as his Savior, to put his WHOLE trust in his grace, and to serve him as his Lord, in union with the church which Christ has opened to people of all ages, nations, and races.

The reason that we, as Christians, as baptized members of the United Methodist Church, have to look out on the actions of white nationalists and Christian hate groups and denounce their words and actions as sinful is precisely because they go against everything we proclaim in that profession of faith.
As Bishop Trimble wrote, “naming hate, injustice, and the sin of “-ism” is the only way for us to tackle the forces that would divide us and that would have any of us believe that there is less opportunity to reach our highest God-given potential because of one group of people or another.”

I used to think that the greatest sin of Ananias and Sapphira was the fact that they lied to God and the community about how much money they had sold their land for.
But the more I put this story into the context of this community of believers who relied upon a spirit of trust and vulnerability and risk in order to be united, I realized that their sin wasn’t so much that they lied, or stole the money, but that they believed they could follow God without relying upon the rest of the community.
They thought they were better than everyone else.
They thought they had the right to stand apart.
They were not just clinging to their money… they were clinging to their ideology and trying to carve out a space in their life where God and God’s people couldn’t exist.
And in the process, they were denying others the opportunity to reach their “God-given potential.”

We are asked to love God with all of our heart, soul, mind and strength.
We are to become “living sacrifices.”
Jesus Christ died for us and he wants our whole selves in return.

And here come two people who want to be a part of the community and want to walk with Jesus, but who don’t want to dive all the way in.
They pretend that they do – they want the prestige, they want to be a part of this awesome new movement, but they just are not ready to commit ALL THE WAY.
And you know what is really sad – they didn’t have to. They could simply have said that. They could have been up front with Peter and said “Hey, we want to support the church and see what you guys are doing and maybe someday we’ll be at the point where we can do what Barnabas has done and really place ourselves in community.”
Peter even reminds Ananias that the land was his to do with as he pleased and he didn’t have to sell it and he didn’t have to give it to the church…
but when they did so, and when they lied and pretended to really surrender themselves, when they hid who they were, they were actually putting the whole community in danger.
They were acting directly against the Holy Spirit and the unity it brought to the church.
In their act of holding back their resources, of refusing to fully give in to the power of God, in their lack of surrender of their ideologies and power, Ananias and Sapphira let a Spirit of Discord into the body of Christ.
They said with their actions, “it’s okay God, I’ll take care of myself.”
And God’s response… well – this is the difficult part of the story.
First, Ananias and the Sapphira fall dead.
I find this so troubling because I sometimes hold back, too.
We don’t always let God have our hearts and minds and soul.
We are timid with our faith.
We surrender some… but not all.
This passage makes me uncomfortable, because I realize that I’m really no different than Ananias and Sapphira… what on earth prevents God for striking me dead, right here and right now for holding back, myself?
What we learn in the story of Ananias and Sapphira is that we still worship a holy, awesome, and fearful Lord.
In a world full of grace, we do not simply have a free pass to act however we want.
God is still righteous and just and has every right to punish sinners by death or other means.

We are tempted to simply believe that grace covers all and to run through this life as if our actions do not matter.
We are tempted to rest in the love of God and not consider what the consequences of our sin might be.
And, we are tempted to sit back and not speak out when we see the words and actions and beliefs of others in our community or neighborhood or world… we are tempted to not hold one another accountable for the sin and evil that is perpetuated out of fear.
And yet the consequences of sin in the world is real.
Three people died yesterday… communities and families can be destroyed… when we allow sin to run rampant in this world than we have essentially turned our back on God.
Christ demands all and we give some.
We hold back and don’t fully let the Holy Spirit build up this Body of Christ.
We refuse to surrender and therefore we deny the power of the Holy Spirit to transform our hearts, this church, and the world around us.
We might not be struck dead here in this place at this moment, but what do we stop from growing and living and thriving by our blatant denial of the Holy Spirit?
This path of Christian faith is not easy.
While the book of Acts has begun with all sorts of joyous accounts of healing and transformation and triumph over the powers of evil, these passages remind us that discipleship is hard.
It is a warning to those who are considering this faith: think twice.
Think about the price you are being called to pay.
Think about what is being demanded of you.
But also think about the joy and the possibility and the abundant life that awaits if you are willing to let go of what you think and what you believe you deserve in order to embrace what God knows you need.
Are you willing to let go?
Are you willing to dive in?
Are you willing to let the Holy Spirit transform us into the body of Christ?

Rising Strong: Go All In

Posted on May 14, 2017Leave a comment

You know, in churches we like to use words like repentance and transformation – all words for making radical changes in our lives. But, the truth is, the church is often the LAST place change occurs. One of my mentors often reminds me that church is often our escape from rapid change that happens in the world… it’s one of the only stable places we can run to. But sometimes, we just are stubborn and afraid to try new things, to take risks, to do it the way we’ve never done it before.

I firmly believe, however, that God is not done working on the people of Immanuel. The Holy Spirit and God’s sanctifying grace are always and every day working to make us better and more faithful. To make us stronger because we are people of the resurrection.

In this series, Rising Strong, we are looking at what it means to be children of the resurrection. What does it mean to let Easter change our lives?

In the first week of our series, Pastor Todd reminded us that we need to be ourselves. You have got to be you. But that doesn’t mean that is the you will be forever. No, as Max Lucado says: God loves you just the way you are… and refuses to leave you that way.

Will you pray with me: (prayer)

What does it mean to live as a child of the resurrection? What is asked of us? What will be required?

As Jesus began his public ministry, he calls out: “Repent, for the kingdom of heaven has come near.”

The Greek word that we translate into repent is metanoia… it is a reorientation or a fundamental transformation in the way that we experience the world and everything that God created.

Metanoia is not simply owning up to past sins – although, that is part of it, because repentance is seeing ourselves fully – the good and the bad –through the power of Christ. We see the dark parts of our lives, but we also discover gifts and strengths that have been dormant or hidden. Repentance is a new awareness of who we are and who we are called to be.

As Jesus moved to Capernaum, change started to happen in Galilee. People began experience their faith differently.

People like Simon Peter and Andrew. People like James and John. Brothers who were fishermen on the Sea of Galilee.

I used to think of fishing as a sort of leisure activity – lounging in the sun by a lake, waiting for a fish to come by and nibble. Until the Discovery Channel began to air their series: Deadliest Catch.

The show follows fishing crews in the Bering Sea as they attempt to bring in the most king crabs during the winter season. It’s not easy work. The worst storms occur during crab-fishing season and the waves can be as large as 30 or 40 feet tall! Add that to the frigid 38 degree water and there is plenty of danger.

In fact, more than 80 percent of the fatalities Alaskan fishermen suffer on the job are due to drowning — either from falling overboard or as a result of a boat accident.

While the Sea of Galilee might not be quite as cold – the temperature averages from 60-90 degrees throughout the year – fishing was dangerous… especially considering that it was done without all of the safety equipment of today!

The Sea of Galilee is known for having violent storms caused by wind funneling down into the valley the lake is located in. I read about a storm just over twenty years ago that sent ten feet high waves crashing into towns on the western shore. Try to imagine those kinds of waves on the Saylorville Lake and you get the picture.

Besides being dangerous because of the waters, fishing was also extremely labor intensive.

Nets were tossed into waters by the shore or dropped from boats and then drug to round up the fist. Those nets had to continually be washed and boats kept in repair. Newly caught fish must be sold immediately or smoked or salted for storage.

Suffice it to say – Simon Peter, Andrew, James and John were not lazy young men. They were hard workers whose families depended upon their labor.

But then Jesus came to Galilee… “Repent, for the kingdom of heaven has come near.”

And he called out to these brothers: Follow me, and I will make you fish for people.

Immediately they left their nets and followed him.

You know, Andrew and Peter and James and John didn’t just leave their nets.

They left their jobs, they left their families, they seem to have left everything behind in order to start on this new path and follow Christ. They went all in. They gave everything they had. They let the radical, amazing call of Jesus completely transform their lives.

So what does it mean to go all in today?

Is this call so powerful that we, too, are called to leave families and jobs hanging in the balance?

Thomas Long, a preacher and professor at Candler School of Theology says that in a sense, yes:

“… Jesus disrupts family structures and disturbs patterns of working and living. He does so, however, not to destroy but to renew. Peter and Andrew do not cease being brothers; they are now brothers who do the will of God (Matt. 12:50). James and John do not cease being sons; they are now not only the children of Zebedee but also the children of God. All four of these disciples leave their fishing nets, but they do not stop fishing. They are now, in the nearness of the kingdom of heaven, fishers for people. Their past has not been obliterated; it has been transformed by Jesus’ call to follow.”

These first disciples came to see themselves in a totally new way. When Jesus called them to follow, they saw the potential of who they could be. Not just brothers and sons and fishermen, but a part of the Kingdom of God.

Sure, they were ordinary guys, but they discovered within themselves a new purpose and direction. They just had to use the talents, abilities and life experiences they already possessed in a new way. Andrew, Simon Peter, James and John went all in and became disciples… but they never stopped being fishermen.

When we go all in today, we come to see our lives in the light of the resurrection.

We come to understand that God wants us to use all of the gifts and skills in our lives for the Kingdom.

While other kids in my class would get stage fright or be wary of volunteering for a demonstration… I was always the kid with my hand shot up in the air waiting to be picked. Words just seem to come naturally and I was always comfortable talking in front of others. So I majored in speech and rhetoric communications in college, but I wasn’t sure how I was going to use that degree.

Because, you see, I also love science and math and thought that all fit together if I became a meteorologist. And not just a t.v. weather girl… I wanted to be one of those people you see behind computers doing calculations and teaching viewers El Nino patterns.

I never imagined I’d be a pastor. Even after I decided to go to seminary… I thought I would use my skills teaching in a small college and helping students find their way.

Until I finally heart God’s call for my life. Repent! Shift your thinking! Go All In! You are supposed to be a pastor!

Holy cow, was it scary to think about. It was overwhelming!

I didn’t know what it would mean for my life – especially how it would impact my future husband. I wasn’t sure what it would mean to be itinerant in the United Methodist Church and have little control over where God would send me. I didn’t grow up in the church, how could I ever lead one?

But, when I decided to go all in and give this crazy call a chance, everything started to make sense.

If metanoia is having a greater understanding of the reality that we experience – then I began to see how all of the pieces of my life fit together. And I was able to embrace my calling and followed Christ.

That doesn’t mean that it has been an easy road– but for now – I truly feel like this is my part to play in the Kingdom of God.

I imagine many of you are sitting out there, thinking, well, that’s all fine and good for Pastor Katie or Pastor Todd, but I’m not called to go all in and give everything to God. I’m a normal person!

Well, really, so am I. And so were the disciples.

You know, those four in the boat were fishermen before they heard God’s call to go all in. And God took what they had and who they were and used it for God’s kingdom.

And that same invitation comes to us whoever and wherever we happen to be. A carpenter might hear Christ call out, “Follow me and I will make you builders of people.” A chef might hear Christ call out, “Follow me and you will feed my hungry people.”

Just like those first disciples – we are called to take the best of what God has given us and use it for the Kingdom of God. Our act of repentance is not only realizing the places where we have failed in our lives… but also recognizing the gifts and strengths of who we are and how God wants us to use them.

The message of Christ is not “Help Wanted – Fishermen Only!” As one pastor put it, “The point is that you and I were meant to become a part of the tremendous divine plan to bring light to a dark world.”[1]

Jesus calls out: “Repent, for the kingdom of heaven has come near!”

How are you called to be a part of the Kingdom that Christ has begun?

What does it mean for YOU to be a child of resurrection in the work you do outside this building?

Just imagine what might happen if every person in this room decided to go all in… to give all of your gifts and skills over to God.

In love, service, and in prayer, God could truly change this world.

[1] http://www.lectionarysermons.com/jan24ser99.html

Sermon on the Mount: Blessed

Posted on January 22, 2017Leave a comment

This morning, friends, you and I find ourselves in a season called “Ordinary Time”

That is the actual liturgical name for this time in the church year: Ordinary Time.

And so, last fall, we decided to spend this Ordinary Time – this season between Christmas and Epiphany on the one side and Lent on the other to explore a sermon about ordinary things given to ordinary people.

Last week, we talked briefly about the calling of a few of the disciples – ordinary people, fishermen – and how they brought others along to follow Jesus. And they followed Jesus all throughout Galilee, where he taught in synagogues and proclaimed the Kingdom of God and healed people along the way.

And the crowds kept growing and people kept talking and inviting and bringing their friends and neighbors and siblings.

And Jesus looks around at all of those ordinary people who were following him that day – at the crowds of ordinary people – and goes up the mountain just like Moses and sits down to teach them.

In what we have come to know as the Sermon on the Mount, Jesus talks about the faith of ordinary people. In the gospel of Matthew, chapters 5, 6, and 7, we find Jesus using everyday, ordinary language to talk about how we should live out the laws of the Hebrew Scriptures, about how we should treat each other, about how we should share this good news we are finding. Over the course of these next few weeks, we might not always look at the sermon in the exact order Jesus did, but today we are going to start at the beginning.

And Jesus starts with what we have come to know as the Beatitudes.

A beatitude, a blessing, declares that certain people – based on their current circumstances, either are or will be blessed. Eugene Boring writes in his commentary on Matthew that “they do not merely describe something that already is, but bring into being the reality they declare.” (NIB, Vol 8, p 177) And these words are true not because of anything we have done to be in these circumstances, but because God is acting in the world, because Jesus has said it to be true. In fact, these are not even virtues or characteristics, like the fruits of the spirit, that we are supposed to strive towards or embody, they simply name the reality of real people.

Today, I want to lead you into a bit of reflection. I want to invite you, ordinary people, to find yourselves at the feet of Jesus hearing these words. I want to invite you to close your eyes and imagine yourself hearing that sermon for the first time. I want to invite you to ask where you are in this story. (NLT translation + “Blessed are”)

Blessed are those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.

Blessed are those who mourn, for they will be comforted.

Blessed are those who are humble, for they will inherit the whole earth.

Blessed are those who hunger and thirst for justice, for they will be satisfied.

Blessed are those who are merciful, for they will be shown mercy.

Blessed are those whose hearts are pure, for they will see God.

Blessed are those who work for peace, for they will be called the children of God.

Blessed are those who are persecuted for doing right, for the Kingdom of Heaven is theirs.

Blessed are you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers. ¹²Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Where are you in these blessings?

Are you the poor? Are you mouring?

Are you the humble who are not only content with everything that you have but who are grateful for your abundance?

Are you someone who is hungering and thirsting for justice? Or the person who is showing mercy towards people who don’t deserve it?

Is your heart pure? Are you working for peace?

Are you someone who is living out your faith in such a way that people in this world turn against you because of that faith?

Then blessed are you. Blessed by God.

The question is, how are those blessings conveyed? How do we receive them?

Eugene Boring writes that these are both future promises, but they are also the lived realities of those who participate in the community of Christ. The mourning are comforted. Justice is realized. Those who seek peace find their place in the family of God.

And so we are invited not only to see ourselves as the ones who are poor or hungry for justice or mourning or merciful… as the people of God, as the Body of Christ, as the church that anticipates the Kingdom of God… we are also invited to see ourselves as ones who God uses to brings these blessings to others. This is what discipleship looks like… this is what the Kingdom looks like.

And this is why as we near the end of Matthew’s gospel we find Jesus, seated on the heavenly throne, ushering in the Kingdom of God. And he looks around at those crowds of people, those nations who are gathered once again at his feet. He looks around for the people who have done ordinary acts of faith and love and care. He looks around for the ones who have helped to usher in the Kingdom right here on earth.

Come, you that are blessed… for I was hungry and you fed me. I was thirsty and you gave me a drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you cared for me, imprisoned and you visited me.

Church, this is our job. Our job is to be people who share God’s blessing with the world. Our job is to seek out those who are struggling and mourning, who are in pain and longing for justice. And we are to remind them they are not alone. We are to walk with them. We are to stand with them. We are to be the living embodiment of God’s will, a walking answer to the prayer that God’s will be done on earth as it is in heaven. You and I, that is our job.

This morning, are you yearning for a blessing? Are you stuck and struggling and seeking God?

Then the good news is you are surrounded by people of faith, who are called by God to help bring about the kingdom. Thanks be to God. Amen.

Rusty Leftovers

Posted on October 23, 2016Leave a comment

I want to start out this morning with a testimony… This is my experience and I hope and pray that my own story might somehow connect with yours and that the transformation in my own life might point to the way that God might also work in yours.

This testimony however is about a topic that makes a whole lot of us uncomfortable… but it is part of our daily lives. This morning, I’m going to talk about money.

And my testimony is this: It took me three years of serving a congregation… three years of being a pastor… before I tithed to the church.

You might hold pastors up on a pedestal or think that as a pastor I do all of the things that people of faith are supposed to do like feed the hungry, pray every morning, read the bible cover to cover all the time, and give 10% of their money to the church.

But pastors are just like everyone else. We are disciples, too. We have struggles and successes. We have places where we are explorers and beginners. Only sometimes are we truly mature in every part of our faith. There is always room to grow deeper in our relationship with God… even for pastors.

I often gave to the church… but for a long time, I made excuses about how much I should give.

When I was a teenager and had occasional part time jobs, I might have stuck a dollar or two in the offering plate – whatever pocket change I might have had that day. It was the last of my money… not the best.

When I was in college, I did not attend a church regularly on Sundays, but worshipped on campus Wednesday nights – and no one asked for a financial contribution. No one asked me to give, much less give sacrificially. So I didn’t.

As a seminary student and an intern at a church, I was spending more money on school and travel than I was making and piling up debt. I gave my time to the church and occasionally a few bucks as well.

And then I was commissioned and sent to First UMC in Marengo. I was sent to be their pastor and I knew that I could not ask them, in good faith, to give faithfully to the church and to God, if I was not also giving.

Having a steady paycheck for the first time in my life, I should have immediately started tithing. But I didn’t. I held back. I looked at my student loans and debt from college… I looked at how much our cable bill was going to be… I thought about how we wanted to travel a bit… I knew that taxes would take a chunk of my wages… And so I started out small. I gave to the church – but only a small portion.

And then, I became comfortable with that level of financial giving. I knew I was doing God’s ministry in other ways and so I didn’t worry about it.

But one day about three years into ministry, I was having a conversation with a friend, a fellow pastor, about the things that we cling to… the things we hold close and refuse to give to God.

I realized in the midst of that conversation that I had never willingly yielded my money to God.

There had been times when I had given out of guilt.

I have given because it was what I was supposed to do.

I have given out of habit as the offering place went around and each person in the pew pulled out a few bucks and dropped it in.

Sound familiar?

But never had I prayerfully thought about what God wanted me to give.

Never had I searched my heart to ask what I was willing to yield, what I was willing to joyfully give up in my life, for the sake of our Lord and our church.

This conversation was a conversion experience for me, and I really prayed about what God could do through the gifts that were placed in my hands and started giving more to the church on a regular basis…

The next year as we made our financial commitments, my heart led me to set aside a full 10% of my salary for the Kingdom of God.

In Marengo, the church struggled with finances and they didn’t have a lot of money to pay their pastor…. But I found that even… maybe especially… because I was giving, I had enough.

I joyfully gave that money to God… and I have to tell you – I didn’t miss one cent. I still don’t!

And maybe that’s because in the process I learned how to give to the church first. I make sure that the gifts I have committed come out of my paycheck before it ever comes home with me.

I learned how to give God my first and my best, instead of the change in my pocket – instead of the leftovers from my own spending and desires.

In Leviticus, we hear instructions for this early agricultural society to leave the crops on the edges and on the corners for the needy in the midst. The farmers were not supposed to harvest every last seed and kernel, but rather let them remain in the fields so that the poor could go through the fields and glean the leftovers for themselves.

A portion of the harvest, of the economic benefit earned by the farmers, was to be let go of before it was even taken out of the fields. It belongs to God… and God desires that it belongs to those who need it the most.

Today, not all of us are physically out in the fields harvesting the grain… but we can think about setting aside a portion of our income… a portion of our take home pay… for God’s use before it ever makes it into our bank accounts.

Instead of giving to God what is leftover after all of our other expenses… necessities and luxuries… we can leave that portion of our gifts in God’s hands first.

A year or so after I had this discipleship conversion and grew in my generosity, Bishop Trimble asked me to lead Imagine No Malaria.

I had just learned how to give… but I was so excited about what God could do through the dollars and cents entrusted to our care…

Maybe that made me exactly the right person to help United Methodists across the state give over $2million to help fight malaria… often $5 and $10 at a time. Millions of children are alive today because you helped purchase a net, and train a community health worker, and provide malaria medication.

In Matthew, we are invited to stop hoarding the blessings of our lives, and instead set them free for the Kingdom of God:

As The Message translation puts it: “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.”

The old adage says, you can’t take it with you… and its true. Our time here on earth is short and piling on pleasures and wants and desires doesn’t get us anything but a house full of stuff that someone else is going to have to sort through.

Where you put your treasure is where you end up, Jesus says.

My family still has a cable subscription and a Netflix subscription… and an amazon prime subscription… and I know I still have some growth to do in my personal discipleship. Because let me tell you – I am putting some of my treasure into those forms of entertainment and almost every night I end up sitting on the couch in front of the television.

Where you put your treasure is where you end up, Jesus says.

Television and new clothes and name-brand cereal… they don’t last. They will all wear out without having made an ounce of difference in this world.

What lasts is the kingdom of God. What lasts is the word of God. What lasts is the joy that I have found through letting go of my desires to ask what God needs from me.

This week, I had the amazing experience of traveling to Atlanta to attend the first meeting of the Global Ministries Board of Directors. I was elected by the jurisdiction to serve as a Director for the next four years.

One of the executive staff members is Dr. Olusimbo Ige who heads up our Global Health ministries. Dr. Ige is trained as a community physician, which means she is not only a medical doctor, but also has background in community development, engineering, finance… she is trained to help make the entire community well.

Dr. Ige shared that she could put her extensive skills to work in a hospital and make $500 – 600,000 a year… but when she sees the lives transformed in a village where babies are surviving birth and children stop dying from malaria… she knows that she is doing the work she is supposed to do.

Today, you will be asked to help contribute funds for UMCOR blankets and health, sewing, and school kits for Ingathering.

This past week, I heard countless stories of how those kits and blankets are being used across this world. I heard about 5,000 girls in South Sudan who received school kits this year… about women in Armenia who are using sewing kits to learn a new skill and support themselves economically… pregnant moms in Liberia who had no prenatal or obstretic care… but because of the United Methodist Church… because of our gifts and resources… because we traveled to their remote village and brought life-saving interventions every single one of the 123 babies born this year lived.

Where you put your treasure is where you end up, Jesus says…

And as United Methodists, we end up all over this world, doing amazing things for the Kingdom of God.

Where your treasure is, there your heart will be also.

You see, friends, God does not want your money, if God doesn’t have your heart.

God doesn’t have any use for your stuff, if you won’t let go of your soul.

God doesn’t care about the things that you own… even if they could be used to help other people… unless you are willing to share with God your life.

Our generosity is a deep part of our discipleship… of our relationship with and for God.

Grow in your love of God… grow in your love of neighbor… and let God grow your generosity for this world.

The Sweetest Grapes are Closest to the Vine

Posted on October 2, 2016Leave a comment

This spring when I planted my garden, I included some pumpkins for my husband.

Typically, I try to avoid plants with vines, because they tend to take over the entire garden. I plant bush varieties of cucumbers and squash and beans to keep everything more compact.

But pumpkins don’t come in bush varieties 😉

I planted only four seeds… all together in one mound…

They were planted at the right depth, they were watered and weeded. And the vines grew.

As the summer went on, the vines took over the garden with their broad leaves and bright yellow flowers. Stretching the entire length of my garden were glorious vines and the beginning of fruits. The weather was perfect for vine production… maybe not so much for fruit… but definitely for vines.

But there were some scattered ugly brown vines here and there.

In the midst of all of the living, thriving vines, some were dying.

Now… the pumpkins really did take over much of my garden. And so I had to tread carefully through the chaos to trace those dying vines and find the source of the problem.

All of them were connected to a single branch… a single shoot off of the main stalk that had been severed from the vine. Perhaps it was a rabbit or a chipmunk. Maybe a bug. Maybe I stepped on it. No matter what had happened, every vine that branched off from that point was dying because it was no longer connected to the roots and stem that gave it life.

In our scripture this morning, we are reminded that we will die spiritually… that we are incapable of producing fruit when we are not attached to the vine, when we are not connected to the roots which nourish us.

And our true vine is Christ… the Christ we meet in worship… the Christ we meet in God’s Word… the Christ we meet in fellowship and in the face of the stranger.

As I studied this scripture, I set aside my paltry knowledge of pumpkins and turned to the world of grapes.

Did you know that the best and the sweetest grapes are found closest to the vine?

Nancy Blakely reflects that this is because they are closer to the source, “where the nutrients are the most concentrated.” In fact, this is why growers of grapes are so diligent about pruning their vines… because the farther away from the vine the grapes are, the bitterer and the smaller they will be.

But close in, close to the heart of the vine, abiding near the heart, they find the nourishment they need and produce bountifully.

As we have been exploring a life of discipleship, so far we have explored what it means to be people who worship and people who share in God’s hospitality towards others.

But we also need to be fed and nourished in our work. As Jesus reminds us in the gospel of John:

“A branch can’t produce fruit by itself, but must remain in the vine. Likewise, you can’t produce fruit unless you remain in me… without me, you can’t do anything.”

So today, we turn our attention towards our spiritual formation, or how we stay connected to the vine. What it means to abide in God and to remain in Jesus.

Take out the half sheet of paper that describes those various levels of spiritual formation.

Maybe you are a small bunch of grapes way out there on the edge of the vine. Many of us in worship today want to know more about God and Jesus and you are curious and getting started. And that is amazing.

We have third graders who will be learning today with their bible partners after worship… but even if you are older than a third grader, its not too late to start.

All of us should be reading the bible… it is the number one way that we stay connected with Jesus. And it is a whole lot easier when you are in a safe place where you can ask questions and learn together.

We have been trying to offer Sunday morning bible studies, and I, personally, have been disappointed that more of you have not signed up. Maybe it’s not the right time… but bible study itself is something that this church really needs in order for us to grow spiritually.

In fact, this is so important to me, that starting in November, I’m going to be leading a bible study every Wednesday night, and I’d love for you to join me.

Maybe you are a bunch of grapes that is a bit closer in to the vine. Growing a bit sweeter and bigger and fuller. Do you regularly spend time reading your bible? Are you finding other ways to connect with God through prayer or contemplation?

Maybe then your next step is to go deeper with others. Our life groups have been places where many have been formed and have grown in their faith as they connect with God or each other. They have made prayer beads, and explored topics like forgiveness and stewardship. Some of our in-depth scripture studies like Covenant or Disciple have really challenged people to take seriously the bible in a new way. If you are ready to go deeper… we have resources – either within the church or through retreats like Walk to Emmaus to help you connect more fully to the one true vine.

Maybe you are a strong bunch of grapes… ripe, sweet, and full… right up there tucked in close to the vine. Are you in a place where get up every day, ready to connect with God? Do you not simply wait for the church to offer something, but seek out opportunities to learn and to grow?

Maybe your next step is to turn your life-giving energy towards others. Whether it is a partner for our third graders, or a leader of a class or life group, or personally mentoring someone… in helping another person grow, you will grow in new ways yourself.

One limitation of our vine metaphor is that it makes us think we are fixed in and we are not.

You are not limited by wherever it is you are on the vine.

If you are a tiny, sour little bunch of grapes way out on the edge, you can take the next step and move a bit closer to God.

If you are a bunch of grapes that is not yet ripe, but growing… you can take the next step and move a bit closer to God.

And you can carry the vine itself with you wherever you might go. This vine is not meant to be stuck in the ground at 2900 49^th Street…. We are meant to move and be engaged in the world with Jesus.

Now, there is another category of people who are not listed on this sheet, but who come up in our scripture: The spiritually wilted and dying.

Maybe you were closely connected to the vine at some point, but that day has come and gone.

You know, none of us are perfect.

All of us let things besides God into the center of our lives at one time or another.

Just like my vines were cut off by critters or bugs or clumsy feet, maybe you were disconnected by work or family responsibility, disappointment or doubt.

The troubling part of this scripture for me is always the part about the pruning. It appears like God the vinedresser simply snips off those dead and wilted branches from the vine, throws them in the fire or compost pile, and forgets about them… just like I did with my pumpkin vines this summer.

So is there any hope for those of us who aren’t as connected as we would like?

No matter who you are or where you are in your relationship with God, there is always a chance to take a next step and be formed spiritually.

Even if you have broken away from the vine.

You see… the same God who talks about pruning also talks about grafting.

Grafting is a process where a branch can be attached to the trunk and roots of another tree – in many cases, different types of trees and plants are connected together for hybridization and for strength and growth.

In the scriptures, Paul talks not about vines, but about trees… the family tree of God. The gentiles were grafted on to that tree… brought into the family after some of the faithful branches broke off.

In Romans, chapter 11, he talks about those branches were broken off because of their own unbelief.

But if God could take us… gentiles who didn’t belong… and graft us on to the tree… then God has the power to reattach the broken branches, too.

Even the branches that appear to be dead and dying have the ability to be restored by God’s grace.

This morning, the bread and juice from this table will go to our homebound members who are not able to be physically present with us today, so too do we need to take the vine with us to those who are in danger of being cut off.

You are the hands and feet, the branches and leaves of Christ in this world. And maybe you are the reconnection point for someone you know. Maybe it is your own son or daughter. Or a friend. It might be a neighbor who hasn’t opened a bible or door to a church in a very long time.

With God’s grace and strength flowing through you, let the love of God that abides in you overflow into your love for them.

This World Communion Sunday reminds us that we don’t do faith all by ourselves. Every part of the Body of Christ across this globe is a branch of the one true vine. And parts of this world are broken and hurting, full of anger, pain, and grief.

But as Kate Huey puts it, “Here, up close to the vine, immersed in [God’s love and peace], we find not only nourishment but also hope and joy, and we let God’s word ‘find a home in us through faithful devotion… ‘ When we remain that close to Jesus, we attuned to him and he to us, the remarkable result is that what we want will be what God wants, and it will surely come to pass.”

And it will take all of us, living together in love, growing deeper in our love and knowledge of God, to truly transform this world into what God desires. But we aren’t alone.

Thanks be to God. Amen.