empty – Salvaged Faith

In 1887, a new term was coined in the English speaking world – the “underdog.”
This was the opposite of the top dog –the dominant person in a situation or hierarchy, the winner, the victor in a fight or contest of wills.
The term likely comes from the world of dog fighting, but soon the phrase was applied to politics, games, matches, and life in general.

We have seen the term “underdog” change from describing the outcome of a contest to the expectations for the outcome….
The underdog is the one who is expected to lose.
The underdog is the one facing the uphill battle.
The underdog is the victim of injustice who starts off at a disadvantage.
The underdog doesn’t have the power, the money, the strength, or the system on their side.

And our scriptures are full of underdogs:
people who march into battle with nothing but slingshots to face a giant…
people who head into the seats of power as prophets…
people who fight with trumpets instead of swords…
who are not afraid of what might happen to their own lives if they speak the truth…

Our gospel reading this morning is Luke’s version of the Beatitudes and in many ways, Jesus is calling the people of God to become underdogs.
Instead of aligning ourselves with the rich and powerful – those who have everything in this world…
we are called to become poor, hungry, and despised by the world.
We are called to side with the “have-nots.”

There we find the kingdom of God.
There we will be blessed.

We’ve been exploring throughout this season of Lent some of the superheroes that fill our cultural imagination. We’ve heard about Batman’s fight against evil, the way Spiderman tries to do what is right. Last week, we talked about how Wonder Woman offers a vision of unity.

A common thread of these heroes is that they side with the underdogs of this world. They help to bring justice to the oppressed, are strength for those who are weak, and offer protection for the vulnerable.

Our superhero this week, however, took a long time to understand this reality.
In a world of haves and have-nots, Tony Stark lived at the top of the heap.
Wealthy beyond measure, leading a successful technology company, everything he could ever want at his fingertips, there was nothing in this world that could stop him.

Had Mr. Stark been present in the time of Jesus he would have been the subject of those warnings towards the rich and well-fed, who think that life is all fun and games.

But something changed for Mr. Stark. During a demonstration of his latest weapons in some remote country, his caravan was attacked, he was captured, and he sustained life-threatening injuries.

But he put his knowledge to work and modified the weapons around him to not only create a battery that would keep him alive, but also a suit that would help him escape.

In the process, he realized that all his wealth and power was coming at the expense of other people. The weapons that made his company so successful were not always being used for good and just ends.

When he finally makes it back home, he holds a press conference and vows to change the way his company works.

I find it interesting how he even sits down, humbling himself, being real and authentic and inviting people to also sit down so they can chat.

His experience has changed him and he wants to change his ways and put his gifts to use for good rather than simply wealth.

But, Tony Stark doesn’t always get it right.

As he continues to work and develop the technology to become Iron Man, Matt Rawle reminds us in “What Makes a Hero?” that “he doesn’t quite overcome his human faults. He doesn’t always get right from wrong. He is phenomenally wealthy, but sometimes he exploits those who aren’t as fortunate. He has developed amazingly powerful weapons and armor, but he doesn’t always use those to fight for the purest of social causes.” (p. 79)

And perhaps that is because until the moment that he was captured and fighting for his very life, Tony Stark has never been an underdog. Even in that moment, he had all of the knowledge and technology that he needed at his finger tips in order to successfully get out of the situation.

Any other ordinary person would have been lost in such a situation.

Even when everything appeared to have been taken from him, Tony Stark still belonged to the world of the “haves.”

Even in that moment he appeared to have been blessed.

In our society, the language of blessing often points to those who have, not the have-nots.

We are blessed by children.
We are blessed by health.
We are blessed by friends and family.
We are blessed by wealth and possessions.

And yet, by claiming these things as a blessing can unintentionally say that those who are without such things are not blessed.

One of my best friends in the entire world struggles with infertility. She and her husband have been trying for years to have a child, including expensive visits to doctors in other states for treatments.

When those around them speak of the blessing of children, it is hard to not inwardly cringe and because it feels like the implication is that they haven’t likewise been blessed by God.

Many among us struggle with health concerns that seem to pile on top of one another. The language of blessing often makes them feel forgotten by God’s outpouring of blessings.

But this is because we have bought into the language of the world and not the language of God. We think that blessings are gifts of status… that blessings are rewards for good behavior… that blessings come as a result of who we are or how loved we are.

But Jesus turns our understandings of blessings upside down.

It is the hungry and the poor and the grieving and the weak who are blessed in God’s kingdom.
It is those who are without who are the closest to God’s love and power.

They don’t take for granted what God offers. They know its true value. And they know what it means to share.

Matt Rawle invites us to reject the way that society uses the language of blessing and instead to talk about gratitude and thankfulness for the gifts in our lives.

I’m thankful for my health today.
Even though I, personally, don’t have children, I can still be thankful for the opportunity to teach children and I’m unbelievably thankful for my nieces and nephews.
I’m thankful for the gifts God has given me like the ability to sing and preach.

This language leaves room for others, whether they have or have not, to also express their gratitude for what is in their lives in that moment.

Gratitude is a lesson that is sometimes hard for the “haves” of this world to express.

Tony Stark takes everything for granted. It is expected that people will adore him and that he will have everything he need.

It is also the reason it takes him so long to truly appreciate and learn to love his assistant, Pepper Potts.

Until he faces death and realizes that he has something different to offer this world.

One of the things we saw in that video clip is that in this moment Tony Stark begins to reflect upon his life and his relationships, even turning his eyes back to his father, wondering what he would have thought of all they had done. He had never thought to ask the question or to appreciate the role his father played in his life before this moment.

When we learn to be grateful for the gifts that have been given to us, instead of just accepting them as blessings – as rewards for what we have already accomplished, then we also learn how to share them with others.

One of the ways that Jesus calls us is by inviting the people of God to use their gifts and their talents for the sake of others.

It is not that the rich are forever condemned… but that they will always be outside of the Kingdom of God unless they let go of their status and allow the line between the haves and the have-nots to disappear.

In God’s Kingdom, that line fades into the distance.
The poor are blessed because the wealthy share.
The mournful are comforted because others offer comfort – like folks from our church did this weekend by hosting a funeral and a luncheon for a complete stranger.

As Matt Rawle points out, this isn’t because God is like Robin Hood, stealing from the wealthy and giving to the poor, but because God invites every one of us to share our very selves with one another. We all have gifts to offer one another that go far beyond wealth or power.

Iron Man’s suit is a tool of the “haves” that fights for the “havenots” – but the difference between Christ and Tony Stark is that Jesus doesn’t put on a suit in order to fight for us.

Jesus empties himself.
Jesus becomes like those he is saving.
Jesus dives into our suffering and hunger and pain.

And there, in the midst of our lives, we are blessed by the presence of Jesus who teaches us what the Kingdom truly means.

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On a brutally hot afternoon, a lone woman makes the long trek from her village to the nearby well. She brings with her an empty jug. All of the other women had come out to draw up the water early in the morning – before the sunlight would beat down upon the earth. All of the other women had come out together to gossip and laugh, to share stories and to work. But not her. No, this lone women was more likely to be the subject of their gossip and their stories. She was more likely to be laughed at. So instead, she preferred the company of the radiant sun, the dust in the air, she preferred to risk facing whatever dangers might await her alone than to face her peers.

On a brutally hot afternoon, a lone woman walks to a well with an empty jug… and there she meets the source of life and life abundant.

So many times have we heard the story of this Samaritan woman and her chance meeting at the well with Jesus. So many times have we talked about how Christ broke through so many barriers – religious, gender, social barriers – to speak to her, to show this woman love. So many times have we marveled at the transformation in her life as she ran back to the village – to those same women she avoided every day – to share the good news.

So many times we tell this story and we walk away feeling warm and fuzzy… another life saved…

But we forget that one day on a brutally hot afternoon, a lone woman made a long trek from her village to the nearby well… and her jug was empty.

We forget that before the good news there was pain. There was heartache. There was desperation. We forget that a woman was yearning for a God who seemed absent. We forget that a community shut another person out and refused to invite her in. We forget the sting of judgment. We forget the bitterness of disappointment in herself and in her husbands.

Before the good news of living water… there was thirst.

When we set the table this morning with a glass, it is because we, too, are thirsty. We, too, are waiting for God’s spirit of love and compassion and healing to fill our lives.

When we bring this empty glass to the table, it is because we are thirsty.

Or if we are not thirsty today, we have been in the past.

We have experienced pain and disappointment and mistrust in the past. We have experienced the drought of faith when our lives were too busy for God. We have experienced dry and brittle seasons of prayer when God seemed absent. We have been alone and lost in the wilderness when others that we thought we trusted turned their backs on us. Maybe the well itself was blocked because your family or work… maybe you abandoned going to the well of God’s love because you no longer felt like you belonged.

And as much as we wish that didn’t happen in the church – it has. No matter how faithful we try to be, we are human and we make mistakes, and this body of Christ has suffered in the past.

But just as last week, we remembered that God can set a table of plenty even in the wilderness – we remember today, that Christ offers us living water… even in the midst of a brutal and painful drought.

I want you to take those cards that you have been given again today.

As we prepare to come to the table… we prepare to bring ourselves… I want us to honestly come before God with empty jars and pitchers and glasses.

These cups are empty because we have experienced hurt and pain in the past. Prayerfully think of a time when this church body did not live up to it’s calling as the people of God. When have you been disappointed by this community? When have you been hurt and alone because of a divorce or the death of a loved one? Write down on a card a moment of emptiness – a moment when you were thirsting for God’s love and righteousness to fill your life and to make you whole.

We are preparing ourselves to come to the table… and that means we need to bring the full history of our church before God. Now these cards can be turned in anonamously – you don’t have to put your name on them or the full details of the situation. But make note at the very least of a time when you felt empty and dried up… I was hurt. I was disappointed. And as we add to the timeline of our church we created in 2008, I want to ask you to include the year or the decade that this time of emptiness came.

Take a few minutes to prayerfully write these things down.

Hang on to each one of these. Hold them in your hands.

In the book of common prayer, we hear that those who go through desolate valleys will find it a place of wells.

For those of you who wrote about a past time of drought and emptiness in your life – How many of you eventually found a deep well of God’s compassion and love?

How many of you made it through that dry time?

How many of you experienced the outpouring of grace and with joy can now draw water from the wells of salvation… show of hands.

As the woman at the well was reminded… sometimes in our darkest moments, Christ speaks to us. And he offers living water like a spring that will gush up to eternal life. There is plenty. There is hope. There is comfort. There is salvation.

For those of you who raised your hands… part of that healing was finding community once again. Like the woman at the well, you were able to return or fully participate again in the life of Christ through this church… and we are so glad that you have =)

And for those of you who are still carrying around empty jugs and glasses… hear these words from the prophet Isaiah – Come, everyone who thirsts. Come to the waters. You that have no money; come…. Come, buy wine and milk without money and without price. (Isaiah 55:1)

Come and wait for God with us. Bring your true selves. Bring your struggles and disappointments… because in those places too, God speaks. Bring your empty glasses and wait with us at the table. God promises to hear us. God promises to speak to us.

“For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout… so shall my word be that goes out from my mouth; it shall not return to me empty. “

God has a word for us. It is a word of restoration and healing. It is a word of comfort and peace. And that word is waiting for us to come. To come and to listen. To open our hears and our hearts to receive it. Place your empty cup on the table…. Come.

Posts Tagged with empty

Setting the Table: The Cup