New Every Morning

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Text: Lamentations 3:19-33

When I was in high school, my youth group took a summer mission trip to the northwest part of our country.
I went to a larger church in Cedar Rapids, so we filled an entire bus with our students and chaperones.
Our ultimate destination was Seattle, but along the way we stopped and sang at churches in Wyoming and Idaho and we spent some time at Yellowstone National Park.
We took time to hike and walked through a part of the forest that had experienced a forest fire and saw the beginnings of the new forest already beginning to emerge with soft green baby trees.
We worshipped and remembered the indigenous people who once lived upon this land… like the Blackfeet, Crow, Sioux and Cheyenne.
We strolled along the pathways to see the hot springs and of course, visit Old Faithful.
And we rolled up our sleeves and got to work.
I remember one of the projects my group was assigned to was helping to secure rolls of grass seed to the side of a hill so that we could help prevent erosion along the road way.

But one of the things that has stuck with me the most from that particular trip was not the sights or the service… but a prayer.
A prayer that we said together every morning… often while we were rolling down the road on our bus.
A prayer that rose us up out of slumber and helped us to center ourselves before the day began.
A prayer that I still think of in the mornings.

We actually have this prayer in the back of all of our hymnals as part of the Orders for Daily Praise and Prayer:

New every morning is your love, great God of light,
And all day long you are working for good in the world.
Stir up in us desire to serve you,
To live peacefully with our neighbors,
And to devote each day to your Son,
Our Savior, Jesus Christ the Lord.

New every morning is your love.
Every morning.
Every. Single. Day.
Over and over again.

To be faithful is to be constant… steadfast… reliable…
And those words could certainly be used to describe one of the most striking features of Yellowstone National Park – Old Faithful.

Just beneath those gorgeous mountains and rivers and forests is an active volcano somewhere between thirty and fifty miles across.
As it simmers and brews underground, water from above seeps in and begins to boil, creating these amazing geothermic features throughout the park.

Grand Prismatic Spring;
Jim Peaco;

From mud pots to hot springs, you find incredible colors and textures as various gasses and bacteria and algae that thrive at different temperatures come alive.
And then there are the geysers, superheated water rockets that burst unpredictably out of the ground.

Well… most of them are unpredictable.
Not Old Faithful.
Roughly every ninety minutes, this geyser erupts.
In every kind of weather, in any part of the year, at any time of day.
Over and over and over again.
Consistently.
Constantly.
Faithfully.

As the Mills family found out just this week on their own family road trip in Yellowstone… here is Scott’s video!

Something you can count on.
Something you depend on just as sure as the sun will rise in the east.

Now… we can’t always see the sun rise.
Sometimes the rain is pouring on our heads or the storm clouds are raging.
But the sun still rises.

And as the author of Lamentations reminds us, the faithful and compassionate love of God is renewed every morning, too.
Even if we can’t see it.
Even if it seems like God is far away.
Even if we are swimming in distress.

The eruption of Old Faithful happens not in spite of the simmering energy and destructive forces just beneath the surface… but because of them.
And so it is with God.
It is in the midst of our lament…
In the midst of our conflict…
In the midst of our grief…
In the midst of our suffering…
It is because of all of those powers that could destroy and overwhelm that we witness the faithfulness of God’s love.

Now, what is interesting about what is happening to the lamenter is that they are talking about their own punishment by the hand of the Lord.
They were experiencing the consequences of a life where they had rejected peace…
Where they had forgotten what is good…
Like so many of the prophets, he is writing about the direct result of turning away from God’s ways…
of failing to look out for our neighbors,
of taking advantage of rather than caring for creation…
It is chaos.
It is destruction.
And while we can point to God as the cause, the truth is, we are simply harvesting what we have sown.

There is a lot happening in the world today…
A lot of the turmoil we are experiencing…
That are simply the consequences of choices and decisions we have made in the past.
The anger that is erupting on the streets about racial injustice is not simply about the racist actions of a few individuals.
It is confronting the cultural, historic, and structural systems that we all participate in and have not challenged in the past.
The rise in Covid-19 cases across the country, but also right here in Iowa… they are directly related to choices that we are making about whether or not to wear a mask, where we go, and who we interact with.
And now we are facing the consequences of increasing the burdens upon our families and our teachers because we have not done our part to create a safer environment and reduce the spread.

What the Lamenter also wants to remind us, however, is that in spite of all of our failures.
In spite of all of the consequences we are experiencing.
God has not walked out on us.
God’s faithful love has not disappeared.
God’s compassion doesn’t dry up.

No, every morning, it is renewed.
Every morning we experience just how great is God’s faithfulness.
Every time the sun comes up, we have a chance to turn away from our selfishness and our destructive tendencies and instead turn towards God.

And so when we feel like we are standing on the edge of the volcano…
When we feel like everything is falling apart…
When we feel like the consequences of our failures have become too great to bear…
That’s when we need to stop.
And wait.
And sit.

Old Faithful Geyser; Jim Peaco;

You know, the forces that lead to the eruption of Old Faithful rely upon two things.
First, the ever simmering force of the volcano.
Like our sin and our selfishness and our tendency towards destruction, it is a constant reality.

But it also depends upon the renewing and refreshing waters above the ground.
The melting of the snow in the mountains.
The rain that falls from the sky.
The ground water that seeps deep into the earth.
Without them, the geyser simply wouldn’t gush.
In the same way, God’s faithfulness and mercy are constantly pouring into our lives,
constantly rushing over us,
new every morning,
new every day.
As the Message translation puts it – God’s loyal love couldn’t have run out.
God’s merciful love couldn’t have dried up…
It is ever-flowing.
It will not end.

And when life is heavy and too hard to take, the lamenter reminds us that God is still there.
Waiting for us.
Waiting for us to set down our load.
Waiting for us to turn around.
Waiting for us to stop harming one another.
Waiting for us to face the music and get real and honest about where we went wrong.

If we keep going a bit farther in the text, the lamenter tells us that we must search and examine our ways.
We should lift our hearts and our hands to God.
We were the ones who did wrong.
And when we call out for another way…
God comes to our side.
Always.
Consistently.
Faithfully.

New every morning is your love, great God of light,
And all day long you are working for good in the world.
Stir up in us desire to serve you,
To live peacefully with our neighbors,
And to devote each day to your Son,
Our Savior, Jesus Christ the Lord.

YES! We Are Able!

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Text: Deuteronomy 8:11-18 and Mark 10:23-31

Last week, Pastor Lee from Women at the Well shared with us part of the story of the rich, young, ruler in Mark’s gospel.
This morning, we hear the second half of that story… the response of the disciples… our response… to the invitation Jesus offers this faithful follower.

Will you pray with me?

Over these last few weeks, we have been hanging out with the gospel of Mark and the challenging ways that Jesus calls us to follow.
Are we able to take up our cross and drink the cup of suffering?
Are we able to stand up for our selves or others?
Are we able to embrace difference and let others lead?
Are we able to see the vulnerable around us, especially children, and to see their gifts along with their needs?
Are we able to hear the truth about that one darned thing in our lives that keeps us from saying, “YES” with all our heart, mind, soul, and strength?

And after walking with Jesus through these chapters, I’m not surprised if we, like the disciples find ourselves frustrated when he tells us, “Children, it’s difficult to enter God’s kingdom!”
Whatever happened to, “My yoke is easy and my burden is light?”
Where are the promises that we will led beside the still waters and into green pastures?
Like James and John and Matthew and Andrew we cry out – “Then who on earth can be saved, Jesus?”

Because as must as we try, we find it awfully difficult to sacrifice our own well-being for the sake of others.
Fear keeps us from standing up for others or for ourselves.
Our need for control and stability gets in the way of our willingness to embrace and celebrate the differences among us.
We worry about what will happen if we let the kids run amok in our midst.
We are comfortable… oh so comfortable… with that one blasted thing that keeps us from standing in the life-giving stream of God’s love and grace and power.

Who can be saved?
Who is able?
Can anyone among us truly say, “YES?”

And then Jesus looks at us carefully. The Greek word here, emblepo, indicates that he is looking searchingly… clearly… directly into our very hearts….

“With human beings it’s impossible.”
We can’t do it.
There is nothing we can do or give or accomplish that will earn us a spot in God’s kingdom.
We are not able.

And that’s why the second half of Jesus’ words are so important:
“but… All things are possible with God.”

You see, our ability to be saved, our ability to enter God’s kingdom, our ability to follow Jesus, our ability to provide for ourselves or our families… none of it comes from us.
Nothing we are and nothing we have is the result of our own effort or striving or accomplishment.
It is all because of God.

As the early Hebrew community was told as they were being led out of Egypt, we need to remember, we need to never forget that it was God who rescued us from Egypt.
It was God who led us through the desert.
It was God who made water flow out of rock and sent mana from heaven.
It was God that led some people from Burns UMC out to a farmhouse on 49th Street to start a new faith community.
It was God that helped us lay the cornerstone for a new church to meet a growing worshipping congregation in 1968.
It was God that gave us the ability to build and pay for Faith Hall a decade ago.
It was God that has formed the faith of generations of children… who in turn have brought their children and grandchildren back to this place.
It was God that gave us the very breath of life and it is God that gives us the ability to work and to serve and to love and to follow.

Moses tells those Israelites in the desert – when you look around at your houses and your tables set full of food and when everything around you is thriving, don’t you dare think that it was your own strength or ability that accomplished these things.
Remember your God.
God is the one who has given us strength.
God is the one who has made us able.
God is the one who calls us… and then God equips us to answer, to follow, to say YES.

You know… I look out at the world on a week like this when evil and hatred and violence seem to be winning and I almost want to give up.
I don’t think I have the ability to stand in the gap.
I don’t have the energy to keep speaking out for the way of love and hope.
I don’t know how to change the hearts of others.

Do you ever feel that way?

But then, I come to worship.
I come to this place.
I hear these words of scripture.
I see your faces.
I sing with all of my heart these songs.

And I remember that it’s not all up to me.
It’s not my ability or skills or talents that will change this world.
But God can.
And God will.
If I just open up my life a little bit to let God use me.
If I set my fear and hesitation and need for control to the side and let God work through me.
If I place these gifts in God’s hands…
If I turn to others gathered here…
If we start with the things God has already given us the ability to do…
If we allow ourselves to be pulled, stretched, called…
If we count all of the blessings God has poured out into our life and if we just let go and trust…
God is able.
And God makes us able.

Able to give back.
Able to reach out in love.
Able to shine light in darkness.
Able to offer hope in the midst of despair.
Yes, Lord, We are Able…
And it is all because of You.
Thanks be to God… Amen.

GC01: Call to Action Study – Part 2

As I mentioned in Part 1 of this post, I am going through the Call to Action Study put out by the Council of Bishops with my congregation.  In our first session we covered sections 1-3 and in the second session we examined 4-6.

The call to grow more vital congregations.  My folks noticed that the definition or criteria for being labeled as a “highly vital” congregation was based on the three things mentioned: 1) cong. growth over 5 year period, 2) engagement of members in ministry/mission, 3) outward forcus by making new disciples and generous giving.  Many of them said that they absolutely agree with those second and third critera because engagement means that members are taking a role and living out their discipleship, but they are not sure that growth in numbers is a good indicator for vitality in this day and age.  In any case, they were confident that growth would not occur if engagement and outward focus were not also happening.

A large chunk of our conversation around this point was asking if growth is possible when the culture at large is working against us.  We are fighting sports, working parents, family time, school activities, and on Sunday mornings at least, we are losing the battle.  We live in a community that has not experienced any real growth according to census figures at large.  The folks who are not currently involved in church seem to have little interest in being involved.  We believe we have something important and vital to offer, and can share that, but people do not always respond.  Does that mean that we are not being faithful?  Is our faithfulness being based on the response/hardheartedness of the culture surrounding us?   Tis lead us into questions about how we can help to change the culture around us.  What is it that we offer?  Fellowship, ways to actively live out our faith, studies, we are the body of Christ and don’t have to be on our own, we share with our brothers and sisters and find value in that kind of community centered around Jesus Christ.  I found a tension in their answers that ranged from a firm desire to get more kids in Sunday School to an emphasis on saving souls; from reclaiming/changing culture to being a set-apart entity that might NOT be popular, but still can be faithful.

This section also included five ways that the “adaptive spiritual challenge” is defined – aka, the problem behind the numbers.  They sensed that division and mistrust is a problem – not so much on the larger levels, but they experienced how they lost people in their church when there was conflict amongst themselves.  They agreed that we are not comfortable with setting goals, because then that means we might have to actually do something about it and follow through.  They absolutely feel like they are not always connecting with the nominally and non-religious people in their community, but in many ways struggle to imagine what they might have to do differently.  They see the issue as a two-way street.  We need to invite and connect with new people, but there are also many who are burnt out from continually asking and inviting and always being told no.

Then, this section layed out the challenge: to grow more vital congregations.  We really liked the definition here of a vital congregation as a community of believers under the lordship of Christ – but we weren’t sure how that connected with the other things that were mentioned earlier in the section.  It seemed like that piece came out of the blue and it was the first time that was mentioned!  We had talked earlier  about the need to get back to basics – talking about salvation, following the Holy Spirit, prayer, and that if we did that, everything else would fall in line, so we liked that it was part of the expanded definition in this section.  But we also really dove into the idea that we have to live that out in our lives.  We have to participate in the redemption of the world.  We have to smile more, greet people more, be a Christian every moment of the day.  We have to forgive a little more and be people of grace in everything thta we do.  Someone told a story about how their son had a bad experience with another church and came back saying – “if those are Christians, I don’t want anything to do with them.”   Someone also made note that it was ironic there were pruning shears on the picture – if we are pruning back in order to grow, sometimes that means people who aren’t committed will leave the church, and sometimes that is a good thing for the overall growth and spread of the gospel.

16 Drivers of Vital Congregations I was disappointed there was NOTHING to explain the drivers, how they were arrived at, what they meant in the context of this study.  Knowing what I do from our orders event and reading I have done for General Conference, I explained that these 16 drivers were characteristics that those 15% of congregations that were vital had.  So compared with other churches they had more of this, and more of that, and these were descriptors that pointed at what made them vital.

We looked at them by sections, starting with children and youth.  Someone asked if having a preschool helped a congregation to be more vital and connect with the community.  We talked about our youth group at the church and outreach into the community in that area. In a small church, we don’t have the people to have a lot of programs – so will we always struggle with vitality? Does it count when we are doing these things in partnership with other churches?

Lay leadership we found to be very important.  Our congregation has not had a history of lay leaders understanding their roles very well and this is something we are working to change.  We also have not challenged our lay leadership to really grow in their personal faith journey and are trying to focus on that as well.  They were astonished at number 7 which said 20% or more of their worship attendees describe themselves as current or past leaders.  I pointed out, however, that since our average worship attendance is only 50, that would mean only 10 people see themselves that way.  We currently have 12 on our church council, which is more than that.

We had a lot of discussion in the “pastors” category about how long the pastor stays being an indicator of effectiveness.  This is a congregation that has had a lot of short term pastorates and feel like when they finally get something going with a pastor, he/she is pulled away.  They feel like longer appointments would help them to have a better cohesiveness.  Someone compared it to dating and talked about the importance of chemistry.  When you find the right fit, you can’t always replace that right away, if ever.  There also is sometimes a lame duck time. They are used to pastors leaving after a few years and expect them to move and give up working and expecting things to change.

In the last category of worship, we talked about the reality of small churches.  We do not have multiple services, so is a blended service okay?  The drivers only talk about contemporary OR traditional.  We do have wonderful multi-media capabilities in our church and celebrated that.

As you can see… we had a lot of conversation!  And so with the time constraints, we skipped ahead to what is the Call to Action for laity in the church.  I wanted them to see where they specifically were being challenged to grow/act.  Their initial perception was that it sounded good and really called them to take action.  We felt like a lot of what we are already doing with our “Co-Missioned” process fit into this naturally (we are finishing up a two year church revitalization and missional focus process thingy).  Several talked about how they felt like they need to personally take action.  They realized that coming to church and sunday school is fine, but that they need to get up and do more in the church.  One person said that they would if they knew what they could do, if someone personally asked and invited them to do something.  We talked about how we need to encourage and ask people to serve more.  This is something that has been a natural outcome of that Co-Missioned process for our church and in fact is the next step on our journey, so it was good for them to hear we are already working on that.

 

As I process what they have said, one of the realizations I had is that there was a lot of explaining and background work that I needed to do.  We do not do a good job of talking about the structure, mission, vision of the church, the four areas of focus, the larger goals of the denomination, new people and new places, etc.  When we can make those connections, great, but it is not something that is readily known to every lay person.  It can all get very confusing because there are so many different things to focus on.  But people were eager to learn, connect, and overall were very supportive of our denominational connections.  The level of mistrust we sometimes talk about between local churches and the denomination just wasn’t there.  This is a congregation that is on the cusp of “vitality” – they are growing spiritually, they are deepening in their engagement with the church and community and are extraordinarily generous… yet, compared with these drivers and indicators and definitions, they aren’t sure quite where they fit.  They know they haven’t arrived and aren’t sure if they will ever grow in the way this is asking them to.  They know they will never be a large church, but they are determined to be small but mighty.