generations – Salvaged Faith

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I heard a song on the radio this evening by Patrick Stump featuring Lupe Fiasco called, “This City.” It’s a new single, it has an okay beat and the lyrics are kind of lame. As one listener texted in, it sounds like a song that should be on high school musical. Teen pop, whatever.

But as I sat there thinking about the lyrics, I thought, here are two guys who are totally proud of their city, in spite of all of the bad things that happen in it. They mention corruption and gentrification and racism and even the weather, but they love that city (Chicago) anyways.

My emergent cohort read this month Tony Jones’ new book “The Church is Flat.” He describes a relational ecclesiology that he finds within emergent theology and emergent congregations across the United States. Being his doctoral dissertation, it is a bit heavy, but was a good mental exercise to explore.

As I drove in the car listening to this new song playing on the radio, running through my head was the conversation I had only an hour before about identity and belonging and authority.

Pulling from new social movement theory and characterizations, Jones claims that the emergent church movement helps people to claim a “new or formerly weak dimensions of identity.” In the process, the “relation between the individual and the collective is blurred.” The actions, behaviors and identity of a person become all wrapped up into the movement and your very participation in that movement gives you an identity.

Think about it like this: 50 years ago when a couple introduced themselves to new neighbors, one of the first sentences they might have shared was, “We go to the Methodist church.” Their very identity was wrapped up in the church. They raised their children in the church. They belonged on the church softball team. But then came the 60’s and 70’s and that communal identity started to be questioned. The next generation would go back to the church only to raise their kids, if at all. And then the GenXers who followed were either not brought up in the church at all, or it was a background institution that had little to no bearing on their personal identity.

As an offhand comment, there was a mention somewhere in the book about how that dillusion of identity also has come from parents marrying outside of their denominational upbringing. A child of Lutheran-Methodist parents might have far less denominational loyalty as someone whose whole family has come from a particular tradition.

If we look at the religious landscape today, there are few who proudly claim their denominational identity as one of the primary markers of their personal identity. I have a friend or two with a “John Wesley is my homeboy” t-shirt, but they are few and far between. I am much more likely to encounter someone who tells me that they are a farmer or a vegetarian or a Marxist than I am to find someone in my daily walk who will tell me, I am a Presbyterian. Our churches do not form the core of our identities.

The claim that Jones makes in his book is that this is not true in emergent congregations. In these communities, the life of the individual is tied to the life of the movement. They claim it as a part of who they are. It impacts where they eat and what they buy and who they spend time with. And that is a conscious action based upon their identity.

I am torn at many times in my life between denominational loyalty and faithfulness to the Wesleyan understanding of community. While at times I hope and pray that they can be the same thing, there are many days when it is not so. I want to belong to and lead a church that lives out their faith every single day, that is committed to the virtues that community cultivates, and that deeply seeks to follow Jesus Christ and the promptings of the Holy Spirit. Sometimes, the institutional church just doesn’t do it for me. Sometimes, I see glimpses and I’m energized once more.

I guess what I’m saying is, I want to write a song called “This Church.” And I want to proudly proclaim to all the world that I love this church, in spite of its flaws. I found my faith in this church, it raised me to know and love God, and if I have my way I’m going to stay here. You can burn it to the ground, or let it flood, but this church is in my blood. And I want to be a part of a community that every day in small and ordinary ways, seeks the will of God in all that they do. I want to be a part of a community that has the gospel in its blood… whose very identity as individuals is predicated on their participation in the body of Christ called the church in this place.

Is that so much to ask?

Many have been discussing lately social media monitoring of clergy and candidates/ordinands. A post by sheyduck on Everyday Theology got me thinking about my one hesitancy regarding the issue.As I posted there…

There is a tendency of some who do not understand social media, to use it as an evaluation method, rather than understanding online discussions as works in progress. 20 years ago if you were to publish something, it was final and complete and authoritative… Now, you push a button and your best understanding of something at a particular moment is out there… But it can be edited and critiqued and the knowledge can grow in comments and follow-ups. It’s a different way of thinking about what is true, and I worry that some who monitor ordinands conversations won’t understand that.

Earl Creps described generational differences in knowledge in his book, Reverse Mentoring: How Young Leaders Can Transform the Church and Why We Should Let Them. I heard him talk about the book to a small group at University of Northern Iowa’s Wesley Foundation.

One of the things that struck me most was an analogy he used regarding knowledge.

He described folks his parents age (60+) who saw Knowledge as something important, rare and treasured. It was kept inside of beautiful buildings that you had to have special passes to access, aka, libraries.

People in his own generation (40-60) started to have access in much more profound ways. At the library, a whole world of microfilm was available, the internet started making its way in and so the scope of Knowledge expanded. Tools helped you to access what you needed.

But younger generations see knowledge in a completely different way. Knowledge itself has become a tool. There is so much knowledge, and all of it at your fingertips, that it is almost a worthless, commodity. Instead, its about using the hacking the system, using the knowledge for other things like community, status, work, etc. It is chopped up into bits and bytes and reassembled in a thousand different ways on blogs and forums.

I understand that Knowledge isn’t one right answer out there, but the way that knowledge changes and grows and expands through conversation, exploration, experience, revelation, and any number of other means. That means my answers will never be complete. That means I will probably have more questions than answers. That means what I write or say or do might never end up in a vault of information we call a library.

And that means that there will be doubt, waffling, changing stories, confessions, errors, and growth shown on these pages… And similar pages from my peers.

My only fear is that someone “monitoring” our interactions will mistake our quest for knowledge through these forums as not living up to the standards of truth from another generation…

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