WOW!

Format Image

Text: Isaiah 6:1-8;  Psalm 29

A few weeks ago, I was able to make a trip to Hawaii with my family.

Twenty three of us… aunts, uncles, cousins, grandkids, siblings, parents, nieces, and nephews… in paradise.

One of the things that I am always on the lookout for in Hawaii are rainbows.

The mountains in the center capture the clouds as they move over the island, bringing light sprinkles nearly every day.

But water and sunlight means rainbows.

Nearly every day! 

The first day went by… and I didn’t see one.

The second day went by, and my dad asked if I had caught the double rainbow over the ocean that morning.  Nope.

Did I see the one the next afternoon?

*sigh* I hadn’t.

A WEEK went by and I hadn’t seen a rainbow.

But I also realized something else.

While I had been looking… I hadn’t really been paying attention.

I was still getting into vacation mode.

Still carefully putting away all of my plans and thoughts and to-do lists from ministry both here and at the conference center. 

That second day of vacation, after all, we had a special session of annual conference that I joined virtually so that we could say goodbye to 83 churches as they left the United Methodist Church.

I had been in paradise.  But I wasn’t present. 

In an interview, Anne Lamott talked about prayer as getting outside of ourselves and paying attention:

Prayer is not about saying, ‘Oh, I think I’m going to pray now.’ Or, ‘Oh, I see I’ve made a notation here to pray at 2:15.’ It’s about getting outside of your own self and hooking into something greater than that very, very limited part of our experience here…

It’s sort of like blinking your eyes open. … It’s sort of like … when Dorothy lands in Oz and the movie goes from black and white to color, and it’s like having a new pair of glasses, and you say, ‘Wow!’

I started focusing on being more present to what was happening all around me.

Savoring every moment and bite of food and laugh of the kids.

And one afternoon, on a walk with my niblings, it happened. 

a blue sky in the foreground with clouds in the background and a rainbow between palm trees and a building

I turned around and saw a rainbow.

Wow.

The artist Michael Lipsey says that “if you’re not amazed most of the time you aren’t paying attention.” 

Because the truth is, you don’t have to go to Hawaii to catch a rainbow or a spectacular sunset or a glorious flower bursting forth.

We have the opportunity to get outside of our own selves and hook into something greater every single day.

It is the touch of your partner’s hand.

Or the way the sunlight filters through the leaves.

It is the frosting covered face of our children.

Or the swell of the organ in a hymn. 

Wow. 

The other day, I came into this sanctuary all by myself and sat on these steps.

And I was overwhelmed by it all.

Nine years of memories flooded my soul…

From the nervous excitement of that first Sunday and hearing your gasps as I threw seeds all over the church…

Playing and building with scaffolding and bricks during a stewardship drive…

The babies I baptized… and the grown-ups, too! 

The little ones who are now taller than I am…

Playing bass…

Singing with the choir…

The many, many goodbyes as we celebrated the promise of resurrection…

The meals we shared…

The singing and music and laughter…

We don’t always take the time to appreciate and celebrate each of those moments when they happen, but…

WOW.

I was all alone that morning… but not really. 

Because I was connected to something bigger than myself.

And friends… I know that this is a big morning with lots of emotions that just fill this space.

As Missy and I talked about it… we might have to do some liturgical weeping today…

But I also want and need you to know that this room…

this sanctuary…

this world is always filled with wonder and power and awesome things…

If we are willing to pay attention. 

In our scripture from Isaiah this morning, he sees the Lord sitting on a throne, with the hem of God’s robe filling the temple.

And you know what, I can imagine that Isaiah’s day actually started off pretty normal.

He might have gone to the temple that morning for prayer. 

Or maybe he was bringing an offering. 

But something happened to him in that space. 

He hooked into something greater than himself. 

He could see beyond the veil of his own limited experience of reality to catch a glimpse of the divine. 

And God’s glory filled the room.

Seraphs… angels… flew around crying, “Holy, Holy, Holy!”

“The whole earth is full of his glory!”

Everything around him shook and Isaiah falls to is knees…

Woe is me!

Woah!

WOW!

(it might all be the same prayer…)

The Psalmist is moved in the same way, hooking into the power of God in all of the earth

 as they listen to the rolling thunder,

or the roar of the ocean,

or the creaking trees of the forest…

they see the mountains tremble and the fire of God flash forth…

As the Message translation puts it:

            Bravo, God, Bravo!

            Gods and all angels shout, “Encore!”

            In awe before the glory,

            In awe before God’s visible power.

            Stand at attention!

            Dress your best to honor him!

…We fall to our knees – we cry out, “Glory!”  

And friends… I have to wonder how often we, too, might cry out in wonder and awe at God’s glory…

If only WE were paying attention?

Anne Lamott writes that “astonishing material and revelation appear in our lives all the time.  Let it be. Unto us, so much is given.  We just have to be open for business.”

Next week, you will welcome a new pastor.

As part of that time, you will also hear from a guest, Josh Smouse, who is bringing to this church a word and some encouragement and direction from the CAT survey that you all took.

But before you dive into some of those ways that the church can continue to grow and thrive, I want to invite you to take a step back and ask a different kind of question:

Am I paying attention?

Am I spiritually “open for business”?

Have I been willing to allow myself to get hooked into something greater than myself?

A colleague posted on facebook this week a word about how we can change our experience of worship… and I want to share a few of their thoughts with you 

  • Pray before you get there.  Friends, you don’t have to raise your hands, but how many of you prayed before you came to worship this morning?  How many of you asked God to speak to you during this time?  What might be different if you opened yourself up to encounter God before you ever walked into this room?
  • Listen to worship music on the way.  What are some songs that speak to you?  What helps you to connect with God not just in your head, but in your soul?  How might that change what you are able to see and hear in this space?
  • Sing loudly and focus on God.  John Wesley talks about this in his directions for singing! … sing lustily and with good courage!  Have an eye to God in every word you sing.  Aim more at pleasing him more than yourself, or any other creature.  And to do this, he encourages people to attend strictly to the sense of what you are singing… what are the words?  What do they ask of you?  What are they inviting you to pay attention to?
  • Don’t run late.  We are all going to be late at some point… but the truth is that when we arrive harried and discombobulated, it is going to be harder to let go of those distractions.  Try to arrive and give yourself enough time to center and truly be present in this space.  After all, you don’t have a week to get present so you can see the rainbows!
  • Expect God to move. Oh friends… do you actually expect God to show up in worship? Are you ready for God to speak? Do you want to see the hem of God’s robe filling this space and God’s glory over all the earth? 

While trying to do a few of these things might truly change your experience of worship… they aren’t just about what happens in this room.

Because there are amazing, incredible things happening all throughout the ministries of this church…

Our little free pantry gets emptied nearly every day… and people show up to fill it again and again and again… WOW.

Our Immanuel Gospel Fellowship community continues to grow and their worship is so full of life and sound and chaos and joy… and you can come and experience it any Sunday at noon… and I encourage you to do so! You truly will cry out… WOW. 

People are going through really hard times in their lives… but you keep showing up with food and prayers and encouragement… you are present with one another… WOW. 

As she describes that third essential prayer, WOW, Anne Lamott writes:

Love falls to the earth, rises from the ground, pools around the afflicted.  Love pulls people back to their feet.  Bodies and souls are fed. Bones and lives heal. New blades of grass grow from charred soil.  The sun rises.

And it is happening everywhere, all around us,  every moment of the day.

This whole earth is full of God’s glory.

It is not just the miracle of the rainbow… but also the loving embrace of a church for people of all gender identities and sexual orientations.   

It is not just the beauty of a sunset… but also the glorious diversity of our colors and cultures.

It is not just the rumble of thunder in the mountains… but also the roar of laughter as family and friends from many generations play together.

And if we prayerfully connect with God… open our spirits… pay attention to what is happening… I promise, you will be amazed by what you see.

I also know that there is a fine line between being amazed and being terrified.

In Isaiah, we discover there isn’t much distance between WOW! … and Woah! … and Woe is me!

Sometimes we are overwhelmed by just how great of a struggle we face…

Or how far we have to go…

Or by how much has been lost…

There is so much hate in this world.

So much violence.

So much destruction.

Sometimes the problems of the world make us say, WOW – how could that possibly be?

There are so many people who are unwilling to get outside of their own selves and their own limited experiences to hook into something greater. 

Yet even those poetic words of the psalmist, David… you know, the ones that recall the violent destructive power of nature… earthquakes, floods, raging fires…

They also name that above anything that has the power to destroy… is God.

The one who gives strength.

The one who touches our lips with grace and mercy.

The one who brings peace.

The one who has the power to heal… and forgive… and change… and transform… and create… and renew…

The one who calls…

The one who sends every day, ordinary people into the world…

So that we can pay attention…

Pay attention to the hurt, and the joy, and the love, and the struggle…

And with arms and hearts and lives wide open, can say, “Here I am, Send me.”  

All Things Renewed

Format Image

Text: Revelation 21:1-6, 21:22-22:5

Many of you know that I love to garden.

Digging in the dirt is a spiritual practice for me.

Pulling weeds is cathartic.

There is nothing better than an afternoon spent tending and nurturing life in my yard.

And enjoying the fruits of that labor – whether the beauty of a flower or the taste of a fresh tomato – is nothing short of holy.

This year, my garden is being renovated.

Well, the entire back yard is being renovated.

Our retaining wall had started to buckle outwards and our deck was beginning to rot.  Both needed to be replaced.

And so we found some experts to help us out and they have brought in big machines to tear everything out and recontour the land and prepare for what is to come.

Only, this has been a very weird and wet spring. 

It was too muddy to work for weeks. 

The new deck was completed in between storms and we are almost, finally, just about ready for the new retaining wall to go in. 

Perennials were moved around in order to prepare for all of this work and most of them have found a temporary home in what had been my vegetable garden.

So right now, that space holds irises, black eyed susans, salvia, strawberries, herbs, and one gigantic pile of dirt. 

I have spent much of this spring itching to get busy and get dirty and get to growing.

And I must admit, there are times that I feel a bit impatient waiting for it all to get done.

I can imagine… sort of… what it will look like when it is all finished… but we aren’t there yet.

 Throughout our study of the Book of Revelation, we have kept before us a couple of truths:

  1. Jesus is coming and will sit on the throne… and the powers of this world will not.
  2. Only Jesus is worthy to transform the world as we know it into the world as God intends for it to be. And he does so not through violence, but through love. 
  3. Our job is to allow God to make us into a kingdom.  The role of the church is to be a community of diversity, equality, and praise.  We serve the Lord and witness to his glory. 

John of Patmos looked around him and saw all sorts of problems.

Christians were being persecuted by Rome.

Churches were giving in to the lure of empire and siding with economic and national powers.

Or, they lost the energy and fire of their faith and grew lazy and comfortable in the world around them.

They didn’t see or respond to the needs of their neighbors.

They forgot to share the good news of Jesus Christ with those who were grieving, oppressed, or lonely. 

In some ways, they were like my retaining wall and deck… starting to fall apart, sagging, rotting. 

And the vision that John of Patmos received is that the world as he knew it…

The world as we know it…

Needs to be renewed. 

Renovated.

Made new.

I must admit that in the past I thought of this process in the Book of Revelation as wiping the slate of everything that was and starting from scratch… just like God created everything in the beginning from nothing.

I had a picture of everything being totally destroyed.

But the Greek word kainos is also used to talk about transformation, renewal, and renovation.

Eugene Boring writes in his commentary: “This world, God’s good creation, is not replaced but redeemed.”

The substance is the same, but it has been freshened up and it is better than it was when it started. 

In other words, I’m still going to have a deck.

I’m still going to have a retaining wall.

I’m still going to have a garden.

But it is going to be way more amazing than it was before.   

Today in our scripture reading, John of Patmos is given the blueprints, the architect’s rendering, a picture of what it will look like when all of the renovations are complete. 

We aren’t there yet, and we have to use our imaginations, but we are at least given an idea of the process and are reminded what the key features have always been and always will be.  

First: God dwells with us. 

He is our God and we are his people. 

And we have to remember that this isn’t anything new.

It is how God has intended it from the beginning when the Lord walked in the garden with Adam and Eve…

and led the people through the wilderness.

God became flesh and lived among us, the gospel of John tells us. 

The Holy Spirit is poured out upon us and lives within us.

And in this newly renovated creation, God moves into the neighborhood and is intimately connected to our lives. 

There are times we might forget this or turn our backs on God to embrace the powers of this world… but God has never left our side.

In this new creation, this truth will be so apparent that the glory of God will shine over every part of our lives. 

We will not be able to hide from God’s light, but it will always be seen, always accessible.

In the world as we know it, there are places where things might stand between us and God, casting shadows. 

There are times of night that feel like separation, but all of that will come to an end, and the radiance of God will known by all. 

Not just morning by morning, but every day and night in every time and place.

God reminds us that these words are “trustworthy and true,” because God has always been faithfully present in our lives. 

Second: There will be an end to sorrow, pain, and death. 

We are shown a crystal clear river and a Tree of Life planted on each side, bearing twelve kinds of fruit and whose leaves will heal the world.

This image takes us back to the garden.

In the beginning, God gave humanity everything we needed to have abundant life.

But our sin, our turning away from God, our striving after what we thought we wanted, had consequences.

The pain of childbirth.

The violence of brother against brother.

The sweat and labor needed to produce basic necessities.

Death itself.

Magrey DeVega describes the promise we find in these chapters in this way:  “God will not stop transforming the pain, heartache, and dark places of our lives until the moment with the transformation reaches ultimate completion in glory… All that humanity has lost in its downward spiral of sin is reclaimed and transformed by the power of God’s grace and power.”[1]

The curse, the consequence, is brought to completion.

God intends, as God has always intended, for there to be abundant life and health and joy. 

Third: it is all happening right here and right now.  

There is another theme that has been pretty consistent throughout the Book of Revelation that is important to remember. 

On one hand, all the nations gather within this holy city, a multitude that cannot be numbered.

The gates of the city are always open.

But there is also a sense of exclusion.

There are some things that just don’t belong in the new heavens and new earth.

The message here is not one of eternal condemnation by a fierce and angry God.

After all, the Lamb of God has died for his enemies, defeated the spiritual forces of wickedness, broke the chains that held us captive to sin and death.

We now have a choice.

Just as John of Patmos wrote to the seven churches, we can choose the powers of this world or we can choose to live as servants of God. 

If we choose to worship this world – its power, its practices, its glory – then we have separated ourselves.

Or as Christopher Rowland writes: “Rejecting the lure of the beast and Babylon is the criterion for inclusion in the new age.   Sharing the diving reign is a key feature of the eschatological future.  This is something already glimpsed by those who share the life of Jesus and are a kingdom of priests.”[2]

We choose to follow the Lamb.

We can reject the powers of this world.

We not only pray the words Jesus taught us: “Thy Kingdom come, thy will be done, on earth as it is in heaven” but we act upon our prayers.

Theologian C. Wess Daniels reminds us that “revolution and redemption do not happen someplace else, they take place right here with the material of the world we live in.”[3]

In other words… the world as we know it is not going to go away. 

It will not all be destroyed.

And we don’t get a golden parachute to escape out of here… beamed up to some heaven light years away. 

God is in the business of redemption and restoration and revolution!

The first will be last and the last will be first.

Nations and kings will be toppled.

The lowly will be lifted up.

And these promises are about the real people and situations that we are experiencing in our lives today. 

This passage of scripture doesn’t say that God has made everything new, as if it is done and over with.

It doesn’t say that God will make everything new, at some point in the future.

God is making all things new.

It is happening all around us.

And as servants of God and followers of the Lamb, our work is to embody God’s presence among our neighbors.

It is to share God’s love and mercy with all we encounter.

Our job is not to hunker down, turning inward, but to reach out as disciples of Christ and work for the transformation of this world. 

You know, my back yard right now is a mess.

It is a work in progress and not yet complete, but it is being transformed and even in the midst of the chaos there is work of tending and weeding and watering to be done.

This world is a mess.

There are nearly ten million people who have been displaced by the war in Ukraine.

We have lost one million neighbors to the Covid-19 pandemic. 

Families in Buffalo and Milwaukee and Laguna Hills are grieving and entire communities are filled with fear because of the hatred and violence that stems from white supremacy. 

The world as we know it is broken and bleeding. 

But God is with us.

And God is at work transforming the pain and sorrow.

And God is calling us to be servants of that new creation right here and right now.

It is the work that we share through UMCOR – together we have allocated millions of dollars through grants to United Methodists in Poland, Hungary, Slovakia, and Romania to welcome and care for refugees. 

United Methodist camps in Estonia and the Czech Republic are being transformed to care for those who have fled the war. 

Our Love Beyond Borders initiative has helped to supply 4.1 billion COVID-19 vaccines across the globe in 2022 through UNICEF and other Covid-19 responses have helped 300 partners in 57 countries provide equipment, education, and basic needs assistance to vulnerable communities. 

Work within our denomination and conference, and even small group discussions in our church around anti-racism is equipping us to respond to hate, to take responsibility for our complicity, and to work towards a future in which all of our siblings can live without fear. 

God knows we aren’t there yet.

But we know where we are going.

And with our eyes fixed upon the Lamb, each day we are taking one step towards that reality.

We are living more and more each day in the light and love of God.

And we do it with God at our side. 


[1] A Preacher’s Guide to Lectionary Sermon Series Vol. 2, p. 202-203.

[2] Feasting on the Word, Year C, Volume 2, p. 489.

[3] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-of-easter-3/commentary-on-revelation-211-6-5

The Lord’s Prayer: Thine is the Kingdom

Format Image

Text: 1 Chronicles 29:1, 5b-6, 9-13; Luke 19:28-40

In our confirmation lessons this month, we are exploring the vows that these young folks will make on May 15.

They will stand before this church and pledge to renounce the spiritual forces of wickedness, reject the evil powers of this world and repent of their sin.

They will accept the freedom and power God gives them to resist evil, injustice, and oppression in whatever forms they present themselves.

They will confess Jesus Christ as their Lord and promise to serve him in the church which Christ has opened to people of all ages, nations, and races. 

And I can’t help but realize that they will be standing here, proclaiming:

For Thine is the Kingdom…

For Thine is the Power…

For Thine is the Glory… forever and ever. 

Today, we wrap up our exploration of the prayer that Jesus taught us. 

It is so familiar to us, and yet there is still so much to learn and discover about these few simple words. 

And one of the surprising things about the phrase of the prayer we are focusing on for today is that it is not included in the gospels of either Matthew or Luke. 

If you were to pull out your Bible, and looked at Matthew, it would, however, likely include the phrase in brackets or italics or even a footnote. 

And that is because other ancient sources did include this ending… most notably The Didache… and it was then included in some copies and translations of Matthew as time went on. 

Didache literally means teaching and this document is the oldest existing catechism of the Christian faith.

Basically, it is like a confirmation lesson guide for the first Christians! 

It teaches Christian ethics, and about the rituals of the church and how the church is organized.

And it includes the version of the Lord’s Prayer… with the ending… that we are all so familiar with today. 

In fact, it instructs those in the faith to pray this prayer three times every day… just as we have invited you to practice during this Lenten season. 

In the chapter for this week from our study book, Adam Hamilton notes that the language of this ending, this doxology, this praise for God, is inspired by our scripture from 1 Chronicles for today which recounts the words of King David. 

“Blessed are you, O Lord, the God of our ancestor Israel, forever and ever. Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. Riches and honor come from you, and you rule over all. In your hand are power and might; and it is in your hand to make great and to give strength to all. And now, our God, we give thanks to you and praise your glorious name.”

Yours is the power.

Yours is the glory.

Yours is the kingdom. 

Forever and ever. 

Our scripture lesson for this morning is actually a sort of altar call or a request for the people of the land to give freely of their own resources to help build the temple of God. 

David himself wanted to build this home for God’s presence, but because of his own sin, God replied that it would have to be carried out by David’s son, Solomon.

I think often of the fact that David, this man after God’s own heart, made such terrible mistakes in his life. 

He harmed people who were in his care.

And there was probably a bit of pride that tempted him to make up for it by dedicating this temple to the glory of God… a temple that might come with his own name attached to it. 

But he let go of his own power and wealth and pride and glory. 

He remembers that this is not about him, but about God and David puts his full energy into setting his son up for success in this task. 

David begins to gather the materials that will be needed and makes an offering from his own resources and treasures.  Then, he invites the leaders among the people to give from their own hearts and treasures as well. 

Wealth and riches and raw materials and precious gems are all laid before the Lord.   

For as David rightly proclaims, it all comes from you God… we have only given you what already belongs to you. 

Which is the same message Paul shares with the Romans, “For from him and through him and to him are all things. To him be the glory forever. Amen.” (11:36)

Paul goes on to write to the church:

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what [God] wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you. (Romans 12: 1-2, MSG)

Take your everyday, ordinary life and place it before God as an offering.

All of which is another way of saying:

Thine, not mine, is Kingdom.

Thine, not mine, is the power.

Thine, not mine, is the glory. 

I’m going to offer what I have up to you, O God, because it all already belongs to you anyways. 

I surrender to your will.

I will love and care for those people you put in my path.

I will confess the places I’ve strayed and turn my attention back to you so that you can forgive me.

I will let you lead me and guide me, rather than the forces of the world around me.

You will be my focus today and tomorrow and as long as I breathe. 

Today is not just the end of our series on the Lord’s Prayer, but the start of Holy Week. 

On this Palm Sunday, we recall the triumphant entry of Jesus into Jerusalem. 

And I can’t help but think about the disciples and the crowds who gathered to line the streets.

They recognized in Jesus the power and the glory of God.

They were ready and willing to offer up their lives and their resources to follow Jesus and to work for God’s kingdom. 

They set aside their own safety and privilege and power in order to praise and worship God. 

And all of this because they caught a glimpse of what it truly meant to allow God to take hold of their lives. 

John Vest reflects upon the power of this moment and I want to close today by sharing some of his words:  

“Jesus’ ride into Jerusalem was more than a show, more than a simple provocation, more than the beginning of a cute celebration.

It was a signal that things are changing, an unmistakably potent message to the powers that be that the world as we know it is becoming the world as it should be.

It was a radical act of defiance directed against those in his day who wielded power through violence, oppression, and tyranny…

This simple ride reminds us – and tells the whole world – that you are indeed coming to make all things new. 

You are coming to release those who find themselves in all manners of bondage: chains of injustice… addiction… conformity and apathy.

You are coming to provide for the poor: food for the hungry and shelter for the homeless.

You are coming to assure the dignity and equality of all who are marginalized or oppressed.

You are coming to end violence and divisions, to provide safe communities and opportunities for education.

You are coming to offer healing and wholeness, comfort, consolation, and hope.

You are coming to transform all that we know.

You are coming to save us.”  (https://re-worship.blogspot.com/search?q=palm+sunday+meditation)

God’s kingdom…

God’s power…

God’s glory…

It is all breaking into this world.

May we, like those first disciples… and like those faithful leaders… set aside our crowns and pledge allegiance to the only one who can truly save us. 

May it be so. Amen.

UMC 101: The Local Church & Membership

Format Image

Text: 2 Corinthians 3:12-13, 3:18-4:1, 5-6;   Book of Discipline 201-204, 214-221

Over the last seven weeks, we have explored together some of the foundational beliefs and practices of the United Methodist Church. 

Our focus on grace and faith put into practice.

The call to reach out and share the love of God with all people.

A charge that makes room for difference and invites us to use our brains and celebrates diversity. 

All grounded and centered in the core of Christian tradition… praising the God of all creation who became flesh and lived and died so that we might truly know life and who continues to empower us by the Holy Spirit. 

As we come to the close of this series, we also come to a transitional date on the Christian calendar:  This Sunday before the season of Lent is Transfiguration Sunday. 

It is the day that a few of the disciples retreated with Jesus to a mountain top and witnessed the glory of God. 

They experienced for themselves the very presence of God, radiating with light, in the person of their rabbi, Jesus. 

He shone like the sun and they could hardly take it in… much like Moses before them. 

Moses, too, had been to the mountaintop. 

He had spent time in the presence of God and for more than just an afternoon. 

In the account of Exodus 34, Moses spends forty days and forty nights with the Lord learning about the covenant God wanted to make with the people.

Exodus 34:29 tells us that when Moses came back down from the mountain, his face was radiant.  He shone and reflected the glory and the presence of God.  But the people were afraid and so he put a veil over his face (34:33). 

The Apostle Paul picks up on this idea in his second letter to the church in Corinth. 

He describes the law of Moses as a ministry of condemnation, because as individual human beings we couldn’t live up to what it asks of us. 

That doesn’t mean that it wasn’t a reflection of God’s glory… it was!

But Paul believes that the ministry of righteousness we receive from Jesus through the Holy Spirit is even more glorious, because we are set free to truly reflect God’s glory in all that we say and do. 

We are transformed by God’s glory and Paul describes the church in Corinth as Christ’s letter… written not with ink, but with the Holy Spirit. 

They are the reflection of Jesus Christ to the world and all who see what they say and do will come to know the glory of God. 

That local community and its members reflect the light of the knowledge of God’s glory to everyone they meet.

And so do we. 

As our Book of Discipline proclaims, “The function of the local church, under the guidance of the Holy Spirit, is to help people accept and confess Jesus Christ as their Lord and Savior and to live their daily lives in light of their relationship with God” (¶202, p. 147).

It goes on to say that the members of the church gather for worship, to receive God’s grace, to be formed by the Word, and then we are sent out to do the work of Christ.  (¶203)

Or as that familiar song from our childhood reminds us: 

This little light of mine, I’m gonna let it shine…

Everywhere I go, I’m gonna let it shine…

That light, however, it isn’t my own light. 

It isn’t your light.

It is the light of Jesus Christ.  

I was thinking about the solar lamps that I installed in my garden last summer. Every evening they light up the path.

But the lamp has no light of its own… it simply captures and stores up the energy from the sun.

The more time it spends soaking up those rays, the brighter and longer it will shine.

Much like Moses shone radiantly after those forty days and forty nights in the presence of God’s glory.

And to keep our lights shining…

To fill up our lamps…

We need to continually spend time in God’s presence.

So as United Methodists, we don’t believe that membership in the local church is simply a box that we check. 

It is a commitment and a covenant we make together with God and with the other members of our congregation.

In the coming weeks, our confirmation students will be exploring these vows deeply, but maybe it is good for all of us to get a refresher. 

Membership Vows

  • Renounce, Reject, Repent
  • Accept God’s freedom and power
  • Confess Jesus as our Savior
  • Serve as Christ’s representative to the world
  • Strengthen the ministries of the UMC
  • Participate with our prayers, presence, gifts, service, and witness
  • Receive and profess the Christian faith

Just as John Wesley brought classes and societies of people together to focus on their spiritual life with one another, our membership vows are a commitment to “a lifelong process of growing in grace.” (¶216.1).

We turn away from sin and evil and turn our lives towards Jesus.  Then, empowered by the Holy Spirit, we become ambassadors of Jesus to the world.  We see each member as a vital part of the church and we have “method” for helping one another to keep these vows.

First – a local church provides opportunities for a member to grow in their discipleship. From small groups to worship, from mission events to our stewardship campaign, this local church offers ways for you to go deeper in your faith and to discover the will and grace of God. Each one is an opportunity to spend time in the presence of God.

Second – we share a mutual responsibility for one another.  We need you, just as much as you need us, and together we shoulder burdens, share risks, and celebrate joys.  We encourage one another along in this journey. After all, the people that make up our church are the body of Christ and we also experience the presence of God in one another.

Third – each person is responsible for their own participation.  We can have all the opportunities in the world, but ultimately, you are the one who prays, who shows up, who gives, and who reaches out to share God’s love with the world. 

However, as part of our Wesleyan heritage, we are called to hold one another accountable to these commitments.  Those early Methodist class meetings were designed for members to keep one another on track, it is the responsibility of the local church to reach out in love to invite people to return and to nurture people back into community. 

Sometimes that might look like a call or a note from the pastor, but this is the responsibility of all of us. 

It is the phone call you make to invite someone to join a small group with you. 

It is the note you put in the mail to let someone know you have missed them in worship. 

It is the way you speak up if someone in a meeting has said something harmful. 

It is the advice you offer when someone seems to be taking a wrong turn in their journey.

We do all of this, because we believe that through these ministries and this community, the glory of the Lord is transforming us more and more everyday into the image of Christ… and that we reflecting that glory to the world. 

In Sara Groves’ song, “You are the Sun” she writes:

You are the sun, shining down on everyone.

Light of the world giving light to everything I see…

I am the moon with no light of my own

Still you have made me to shine

And as I glow in this cold dark night

I know I can’t be a light unless I turn my face to you. 

The work of the local church and our responsibilities as members of that church is to turn our faces to the Light of the World and let God shine through our lives.

As the Book of Discipline says:
Each member is called upon to be a witness for Christ in the world, a light and leaven in society, and a reconciler in a culture of conflict… to identify with the agony and suffering of the world and to radiate and exemplify the Christ of hope” (¶220).

And we don’t do it alone.  We do it together. 

The work of the local church is only possible because all of us have gathered our resources and our talents and our time together so that we can reach out to the people in this community, and work to help one another grow.  And we also are part of a larger connection, so we partner with other local churches – like inviting students from Windsor UMC to join us for confirmation.  We work to be stewards not just of our resources, but of God’s creation as we participate in the mission of the larger United Methodist Church.  (¶202, p147-148)

Let us keep soaking up the light of God so that in all of these things, the glory of God might shine through us. 

Amen.