Theologically Worrisome

I’m procrastinating on my sermom fine-tuning by posting here, but it is something that has been troubling me. If people in my congregation are having thoughts that I feel are theologically worrisome, do I let them continue in them, or just keep telling them my own over and over?

Specifically, this is about interpreting the string of natural disasters that have hit our world as warnings from God. There is a strong sense that we are getting ever closer to the end times and these tragic events are reminders to straighten up and fly right. And everything within my cries “no.” In the local UM pastors meeting, we talked about not judgment, not warning, but about God leading us throught the stormy waters, about the promise that the waters would not overcome, about Christ being the rock we cling to in these times…

it’s really a question of theodicy and God’s soverign power. Is God behind natural disasters, or not? Can God stop them? And if God can and doesn’t, what does it mean? I reside much more in the mysteriousness of God’s power and the reminder of God’s promises… whereas, my congregation holds fast to God’s power over all and unending desire to get us to obey… so we come out in different places. I’m gently urging them not to consider another person’s disaster as an intentional means of God speaking to the world… especially when so much life has been destroyed – to me, that seems so counter to the God I know and love and follow. But I still struggle.

Despair to Hope

There are only two things that I really want to comment on this morning – and then I want us to turn our hearts and minds to a time of prayer – because Heaven help us, this is going to be a long summer in Eastern Iowa.

First of all, I was so surprised last night when I again read the scripture from the book of Romans in this week’s lectionary. Not realizing what the situation would be, I had actually planned on not sharing this passage of scripture – I wanted to instead focus on hospitality and use the text from Genesis… the story of Abraham welcoming the three strangers.

But again, knowing that what was happening around us was more important than any preconceived notion of mine, I went back to our texts this week and was ready to use something completely different. Until I read Romans. (5:1-5)

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

When I wasn’t helping out my husband’s family in the past few days… helping to calm worried spirits, getting meals for 11 people on the table, trying to get to places around Cedar Rapids to help sandbag… I was glued to the television. I’m sure many of you were also. And what continued to amaze me were the statements of hope and strength that kept being shared with the community.

Rev. Linda Bibb is the pastor at Salem United Methodist Church. It is on the corner of First Avenue and 3rd Street West and on Thursday evening, their stained glass windows were almost completely under water. And when she was interviewed on KCRG she said: “that the church is not the building, so they Salem church is doing well and proclaiming that they do not fear the future because God is already there.”

Gail Gnaughton – President and CEO of the National Czech and Slovak Museum and Library had this to say:

“The Czech and Slovak peoples have endured many devastating events in their history and have survived to become stronger. Iowa is filled with the strength of those who settled here and built the Cedar Rapids community. The museum will rise again from above the flood waters to continue as the touchstone for Czech and Slovak cultural heritage in the United States.”

In Walter Bruggemann’s reflections upon this passage, he shares that the amazing thing about both the Jewish and Christian communities is that memory produces hope in us, in the same way that amnesia produces despair. “We hope in and trust the God who has done these past miracles, and we dare to affirm that the God who has done past acts of transformation and generosity will do future acts of transformation and generosity.”

He shares the hope of Israel even though their communities and cities were destroyed and they were sent into exile. In the prophetic words of Jeremiah, Ezekiel and Isaiah, the people heard “a vision that defied and overrode circumstance…” They heard about a restored temple in Jerusalem, a new covenant with Israel where God would completely forgive them and would start again, and they heard of a wondrous, triumphant homecoming to Jerusalem. “So these exiled Jews – the most passionate, the most faithful – took these dreams and hopes as the truth of their life. They acted toward that future.”

In the same way, Christians refuse to see “the present loss as the last truth (for it is) a community that knows that God is not finished.” We can call the dreaded Friday on which Christ died “Good” because we know that it is not the end. This passage from Paul is a refusal to give in.

Bruggemann goes on to say that our ability to turn memory into hope, even in the midst of loss “is not about optimism or even about signs of newness.” In fact, if watching the images on television and even seeing the waters recede in Cedar Rapids, there is little hope there, little sign of newness anywhere – the streets, the buildings, and everything inside is covered with a disgusting brown film.

No, claiming that hope does not disappoint is according to Bruggemann, “a statement about the fidelity of God who is the key player in our past and in our future… “ and so we have the ability to say: The Kingdom of God has come near; repent and believe the Good News.
(Walter Bruggemann- http://www.icjs.org/clergy/walter.html – “Suffering Produces Hope”)

Secondly, I want to share with you the call that is before all of us from the Gospel of Matthew. Here again these words at the end of chapter 9:

35Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest.”

The phrase that strikes me the most in this text is that Jesus had compassion on them because they were harassed and helpless. The Message translation says they were “confused and aimless” and the American Standard Version says they were “distressed and scattered.” In any case… these were people who needed some guidance. They were having a tough time and they needed some love and compassion and some real help. And Jesus said – we can do this. There are so many of them and there are so few of us… but we just need to pray to God that more people will be sent our way and that we can do this!

At about 10pm on Thursday night, I was watching the news and heard a cry for help. The last remaining water pump in Cedar Rapids was in danger and there was great need to secure the well with sandbags. Evidently only about 10 people were helping there and it simply wasn’t enough. I desperately wanted to help, but I couldn’t get there – it was on the other side of the river, and with the interstate being shut down, it would have taken at least an hour to travel the half mile it would normally take. I couldn’t do anything but pray.

The next morning, they showed footage about what happened that night. More than one thousand people had showed up and created a HUGE fireman’s brigade to get the sandbags to where they were needed. And within a very short time, they had saved and protected that well and in doing so – saved the whole city’s limited water supply. It was extraordinary. A simply cry for help on the television resulted in that amazing response.

Two weeks ago, we heard about the communities north of us that were suffering from tornadoes and flooding, and we quickly sent out a plea for people to head up to that area and help in any way we could. With very short notice, we were able to get a team of 13 people together and go up and make a significant difference in one woman’s life.

The truth of the matter is, in these next weeks and months – the harvest that Jesus talks about is plentiful. There are so many hurting and helpless people in these communities that have been affected and they are going to need more help than what FEMA can provide. They are going to need more than money and flood buckets (although those things are necessary and we should give all we can). They are going to need people to stand beside them and to believe with them that there is hope for their lives. They need people to work along side them and to share the good news that this present circumstance is not the final word of God. And we can be the people who do so.

In your bulletin there is an insert… and it shares the ways that we can respond as a church to the disaster that has struck our part of the world. Two weeks ago I shared with you that Teresa of Avila once wrote: Christ has no body on earth but ours… with which to look with compassion on the world. And that statement is as true today as it was two weeks ago, as it was two hundred years ago. There are so many people out there, right now, who need our help, and we can respond with our hands and our feet and our hearts.

In the Message translation of the bible, the commission of those disciples who go out to serve in the name of Christ goes a little something like this:

“Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
“Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment…”

You are the equipment. You are all that Christ needs to help those that are hurting… and we can share that love freely, because we have been given that love freely by Christ. We can help others and freely give of our time, because we know that others have freely given of their time to help us in the crises of our own lives. We can freely give of our hearts to others, because we know that others would freely give to us if we were the ones in need today.
So take the time to look over the call to help. Take some time to pray about it. And then I hope and I pray that you will say yes. Let us together walk with those who are suffering, and let us together find hope. Amen. And Amen.

If the man was right.. the world would be too

In the beginning…. Before even this world was created… from the very start of it all… there was God.

I don’t know about you, but thinking about what was going on before our world was created gives me a headache. It makes my brain go all fuzzy. Because we don’t know and we can’t know what God was doing, what God was thinking, and what God was feeling.

If we look at the beginning of Genesis, we can figure out a few things… the earth actually did exist in the beginning… it was a mushy, gushy, blob of matter, but there was something there. And there was darkness… lots of darkness… everything was dark. And there was water. “The deep” is what Genesis calls it… the bottomless, endless, Iowa River out of its banks kind of water.

And… there was God.

Now, I’m going to think of this purely from a creative and imaginative perspective. If all that surrounded me was a blob of shapeless matter, utter darkness, and water, water, everywhere, I’m not sure that I would be a very happy person. It would be kind of depressing. It would be so dark and damp and cold. Part of me thinks – well, no wonder God created the heavens and the earth – just for some company! Just for something to do!

But if we think this way – we are ignoring the fact that God wasn’t alone. God wasn’t unhappy. God didn’t decide to create the heavens and the earth to make some friends or to play with us. God was perfectly complete already.

Do any of you remember what I showed to the kids a few minutes ago? What did I say that God was like? (ROUND DANCE)… Round Dance, that’s right… Now there is actually a big fancy word for that round dance that is God… and it’s called Peri-choresis… say it with me now: peri-choresis.

Now, this can be a really strange concept to understand, but it describes the way that the three persons of God: the Father, the Son, and the Holy Spirit, all relate, all dwell with one another. Just listen to these scriptures for a glimpse of what I mean:

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. (John 1:1-3)

”I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. (John 17: 20-26)

“I am in the Father and the Father is in me.” Therefore, “whoever sees me, sees the Father,” for “I and the Father are one” (John 14: 9-11, 10, 30).

How this happens is a complete mystery to me, but over and over again, we are told in the scriptures that the Father and the Son are one, along with the Holy Spirit. Together, within each other, moving in unison, with one will and one desire, the Holy Trinity is complete, perfect, and needs nothing else.

I guess another way to say it is that before creation, before you and me, before this planet was formed… there were relationships and there was love. Jurgen Moltmann writes in The Living Pulpit that “achievement, individualism, independence, and self-assertion are contrary to the very nature of reality— for all that God has made reflects the character and nature of God.” Our God is not a single, solitary, God… no, with the Father, the Son and the Holy Spirit together, our God is a community.

And the world that God creates is meant to be about relationship as well.

You see, from the very beginning, we were created as an extension of God’s love and relationship. We were created to participate, to share, in God’s love.

Each and every thing that is created by God has a place…. the earth and its vegetation relies upon the light of the sun for its food and energy… the creatures of the earth rely upon that same vegetation for their food…. I’m reminded of Disney’s movie – The Lion King, and Elton John’s song… the Circle of Life

“From the day we arrive on the planet
And blinking, step into the sun
There’s more to see than can ever be seen
More to do than can ever be done
There’s far too much to take in here
More to find than can ever be found
But the sun rolling high
Through the sapphire sky
Keeps great and small on the endless round

It’s the Circle of Life
And it moves us all
Through despair and hope
Through faith and love
Till we find our place
On the path unwinding
In the Circle
The Circle of Life”

As someone who studied science for a brief while before venturing back over into the world of religion, I am always amazed at how fragile and delicate that circle of life is. How intricate the relationships God created in this planet are. How this earth holds just the right balance of sun and water and air to sustain life. And how all of it is God’s doing.

You, know we could spend hours debating which of the two creation stories (yes, there are two versions within our very bibles) are the most accurate… we could launch into a huge discussion about the bible verses science or creation and evolution… but I am not really sure that any of those debates matter. Because the one thing we know is that God has a hand in our creation… and we are made for relationship.

After the rest of the world was finished… God look around and saw that it was good. But then God decided to make one more thing… to make humankind… to make us… in the image of God.

This week in the roundtable pulpit group, we talked a little bit about what that image of God might mean. And we talked about our ability to think and to reason. We talked about the power that we are given to care for other things.

The image of God can also mean that we have been stamped, have been marked as belonging to God. In much older days, a messenger would carry the image of his master in order to prove to another person who he belongs to – who he represents. And so for us to be created in the image of God, means that we represent God to the rest of the world – and to one another.

On this Trinity Sunday – on the day that we remember and celebrate that God is Three-In-One… I think that the image of God and what we represent takes on a whole new meaning.

The image of God means that we are created for and in relationship.

If we jump ahead to the “other” creation story, God actually creates only one human being. And that being is made out of the earth and God breathes life into this human. But then God realizes that it is not good for the human to be alone – that like the divine God – the human needs a partner, needs a relationship with others to be complete, to be whole.

In Genesis 1 we read: So God created humankind in his image, in the image of God he created them; male and female he created them. Unique, distinct, and yet the same – created to be one.

And created with a job to do. This world is not our playground – it is not a treasure chest of goods that we can plunder… it is given to us to take care of. When we think today of the words subdue and dominion we often think of power and tyrants… but we have to think of “dominion” from the perspective of Israel… where the King had dominion over the people – but that also included a responsibility to care for those he ruled. We are to be stewards of the creation, to care for it and tend it, because after all, it does not belong to us – but to God. We are merely servants of God.

Within our United Methodist Church, today is not only Trinity Sunday, but also Peace with Justice Sunday… and it is also a reminder that we are created to care for one another – to be in relationship with one another.
In the resources for Peace with Justice Sunday, there was this story of a father and a son…

A father was minding his son while trying to study. The boy simply would not leave him alone.

In desperation the father thought of a plan. Thumbing through a magazine, he saw a map of the world and explained to his son that this was a picture of our hemisphere. Tearing the picture into pieces, the father said if the boy would put it back together, he would reward him with a surprise. The father left the room, confident he would not be disturbed for the rest of the afternoon. Imagine his surprise when his son soon called him to the other room to see the finished puzzle.

“How did you do this?” the astonished father asked. “You don’t know what the world looks like.”

“No, Daddy,” the boy replied, “but when you tore it out of the magazine, I saw a picture of a man on the other side. I know what a man looks like, so I put the man together. If the man was right, the world would be right too.”

What a profound truth: “If the man was right, the world would be right too.” With God’s help, we have the power to make the world right.(–Jeanie Stoppel)
Peace with Justice Sunday reminds us that the power we have is a gift from God and we are to use to towards the same ends God desires for the world. We are to love with the same kind of love as God. We are to see others as fellow beings, who are created for relationship with us. And we are to see this world as a gift, as God’s holy place, as the place where we are meant to live and grow and thrive.
Let us live our lives as good stewards of this creation. Let us live our lives as brothers and sisters with all of our fellow human beings. Let us live our lives always searching for God’s will. And let us live our lives representing the one who created us… the three-in-one triune God… let us live our lives in the name of the Father, of the Son, and of the Holy Spirit.

Gracious God,
Thank you for this new day.
Thank you for the opportunity to worship as your body of Christ.
Thank you for the Holy Spirit who fills us with the truth and wisdom.
Holy one, we pray for those who are suffering in China from Earthquakes, Myanmar from the Cyclone, and those who suffer from starvation.
Lord we pray for your peace with justice throughout your whole world.
And now;
Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now and ever shall be, world without end. Amen. Amen.