good – Salvaged Faith

Do What Is Good

Posted on February 18, 2018Leave a comment

I think in many ways it is a cruel irony that as we begin our Lenten series on heroes that our first pop culture example is the Dark Knight, Batman.
As a young boy, Bruce Wayne was a victim of gun violence.
In a dark alley, his parents were gunned down by a thief in front of his very eyes.
That traumatic moment forever changed the course of his life – setting him on a path to fight crime, battle evil, and protect his city.

Over the past few days, I have watched other young people, teenagers who survived the school shooting in Parkland, Florida, take up their own calling to demand change in a society in which too many lives are taken as a result of gun violence.
I read a story this morning about moms in Keosauqua here in southeast Iowa who rallied together on Thursday to raise the money to install a safety device called a sleeve in every classroom in their small school.
As one mom said, “we’re tired of it. It’s like, OK, nobody’s going to do anything about this: Our government, our state government, our national government. We’re the moms, and these are our kids. What can we do?” (https://www.desmoinesregister.com/story/news/local/columnists/kyle-munson/2018/02/16/sick-school-shootings-these-iowa-moms-took-action-single-day-make-their-kids-classrooms-safe/344133002/?hootPostID=746aea71a5583aa9b0209e37f4bdbabb)

What can we do?
When evil seems to lurk around every corner…
When the places we thought were safe become sites of terror…
When a sense of hopelessness in the ability to truly witness change starts to seep in…

Sometimes our “what can we do?” is a cry of resignation.

Where are the good guys? Where are the heroes who are going to rise up and make everything better?

And sometimes, it is a reminder that we, too, have been called to act. Our discipleship is lived out in how we answer that question.

Each of the weeks of this Lenten series, we are going to be exploring together ways we often see the world through opposing lenses: good vs. evil, right vs. wrong, insiders vs. outsiders. We divide up this world and place ourselves firmly in one camp or another.
And yet, as we think together about how Jesus comes to redeem and restore this world… how Jesus acts to save us from sin and bring us eternal live, we discover that often Jesus turns our ways of viewing the world upside down.

In fact, when a leader of the community tried to call Jesus “good” in an effort to flatter him, Jesus practically rejected the label. “Why do you call me good?” he asks in Luke chapter 18. “No one is good but God alone.”

In doing so, Jesus reminds that all that is good comes from God.
When our Creator spent six days building and forming and shaping all that we know and see, God looked out and called it good.
That isn’t because of something innate within us.
It is because we are from God.

And so, what is this evil that we promise to resist in our baptismal vows?
What is this force that opposes life and leads so many on paths of destruction?
Matt Rawle defines evil in his book, “What Makes a Hero?” as nothingness. “Evil represents a void…. Evil is a shadow that cannot stand on its own. A shadow by itself is nothing but the absence of light… made manifest when someone or something stands between us and the light of God shining through Christ.” (p. 26)

Evil is the result when we let anyone or anything stand between us and the love and power of God made manifest in this world.
Sometimes what blocks the goodness of God is our own selfishness and sin.
Sometimes it is anger and resentment.
Sometimes it is idolatry – when we take something that is on its own good or neutral in value – but elevate it to a status that blocks our ability to reason or follow God.
I think in many ways, our nation’s obsession with guns has reached the point of idolatry. Guns themselves are not good or bad, they just are… however, our unwillingness to even allow for research to be done as to the causes of such endemic gun violence means that we cannot take the actions we need to in order to curb the tide of this deadly force.

I think about how through training and technology, Bruce Wayne would put on his bat costume and watch over Gotham, but traditionally, Batman never took up a gun himself. Even as he fought night after night against the dark forces, he sought to never use deadly force in bringing justice to his city. He kept himself focused on his purpose and what he was fighting against.

As people of faith, our call is not simply call something good or evil, but to keep our eyes focused on our purpose and the source of what is truly good, God alone.
It is what Christ did as he lived out his ministry among us.
And in many ways, the blueprint for how we should live and follow his example is found in that familiar verse from the prophet Micah.

“He has told you, human one, what is good and what the Lord requires from you: to do justice, embrace faithful love, and walk humbly with your God.”
Goodness is therefore the result of a life of justice, mercy, and humility.

First, we are called to do justice.
As Jesus reaches out to teach a lawyer about how to receive eternal life, he tells the parable of the good Samaritan.
The lawyer must learn to recognize even the Samaritan as his brother.
He must do justice by acknowledging that God has created each and every person.
Oppression and violence and hatred must cease.
We must always look out for the outcast, the vulnerable among us.

Second, we must embrace God’s love and practice mercy.
Jesus lived this out through acts of healing and mercy – feeding the hungry, healing the sick.
In every action, he sought to bring life to people by reaching out and touching them.
It is not just reaching out in love, however, to people we know and care about… it is also reaching out to offer kindness and forgiveness even to those who would seek to harm us.
Just as Bruce Wayne refused to take up the weapons that destroyed his family, so Jesus refuses to play the games or fight in the ways of evil.
He forgives those who crucify him.
He doesn’t fight back.
He knows that with God there is another way.

Lastly, we are called to walk humbly with our God.
Jesus showed us what this meant through the cross.
The greatest love, he told us, was to lay down our lives for our friends.
And so as the Christ hymn of Philippians reminds us, even though Christ Jesus was in the form of God, he emptied himself, he was born among us, and he humbled himself even to the point of death in order to serve the will of God. (Philippians 2:5-8)

Today, we are called to a life of goodness. A life of justice, and mercy, and humility.
We are called to lay aside anything that would distract us from God’s life and power in this world.
When evil looms around us and lives are being taken every day by forces that oppose God’s will, I think we are invited this Lent to a time of reflection and repentence.
Where are we complicit?
Where do we need to seek justice?
Where do we need to practice mercy?
Where do we need to humbly bow before our God and lay aside our idols?
May God stir our hearts…

Confrontations

Posted on September 8, 2014Leave a comment

[Wild west whistle]

We know how the story goes.

High noon.

Hot dusty street.

People hiding on porches and behind closed windows.

Good Guy meets Bad Guy for a showdown.

10 paces.

And then the confrontation.

As simple and pure and black and white as those old westerns were…. The world we live in is a whole lot more complicated than that.

There are no clear lines marked out in the road to separate the good from the bad.

Here in the church, in this community, we are each a mix of good and bad, saints and sinners, well-intentioned folks who stumble sometimes.

We aren’t perfect.

And even if we were all perfect, we are unique individuals with different perspectives and opinions.

So there are bound to be disagreements.

Rev. Dr. Jill Sanders is a Field Outreach Minister in our conference. She has often reminded me that conflict is simply two ideas existing in the same space.

Let me repeat that: Conflict is two ideas existing in the same space.

Maybe the conflict is over what color the carpet should be.

Or the style of music.

Or who gets to sit in the back pew.

Whenever two or more people have two or more ideas, there will be conflict.

It’s not about who is good and who is bad, who is right and who is wrong…. It is just that we are different.

Now, in the rest of the world when we experience conflict, we often chose to leave a situation. We might quit a job when we disagree with a management style. We might end a relationship if we find that we are no longer interested in the same things. We quit shopping at a store or eating at a restaurant if we have a bad experience. We can unfriend someone on Facebook with the click of a button when they start posting stuff we disagree with.

In a world of choice and options, we don’t always have to resolve our differences.

But Jesus tells us today in Matthew’s gospel that this isn’t how we treat one another in the Kingdom of God. This isn’t how we behave in the church.

If someone in the church offends you or causes a problem for you – you are called to address it… directly… one on one with that person.

And this is for one simple reason.

There is not a good side and a bad side in the body of Christ.

And we simply cannot walk away from one another.

We… the church… are one body.

God has brought us all together to form one community in Christ. As Paul writes in 1 Corinthians 12 – we can’t say to another part of this body “I don’t need you.” And we can’t simply walk away from the church without hurting both ourselves and the community.

Imagine what this body of Christ would look like if every time we disagreed or were offended we picked up our rocks and stones and left? What would be left of the church? What would be left of the witness of Jesus Christ in the world?

As Jin Kim writes regarding this passage, “What makes us Christian is not whether or not we fight, disagree, or wound each other, but how we go about addressing and resolving these issues.” (Feasting on the Word)

Jesus makes it very simple for us. When someone offends you or sins against you or hurts your feelings, tell them!

Respect that person enough to go directly to them and tell them how you feel. Be honest with them. And do it with love.

That doesn’t seem so hard, does it?

And yet, how often do we do exactly the opposite of this.

We sulk.

We go and tell someone else about our problem so that we can get them on our side.

We gossip.

We are passive aggressive with each other.

Or even worse, we yell and preach and emotionally and verbally beat up on the person who has made a mistake.

And in the process, we bring one another down, we bring the community down, and we bring the body of Christ down with us.

Instead, we should look to how our Lord and Savior dealt with our sin. We should approach one another with the same kind of confrontational love of Jesus Christ.

Oh yes, because we have offended Jesus with our action and our inaction.

We have sinned against God.

We aren’t perfect… remember?

And yet God doesn’t talk behind our backs or gossip or turn others against us.

No, God so loved you and me and this whole world that God came directly to us.

Jesus Christ, Immanuel, God-with-us.

Jesus came to you and me in order to show us how our lives had missed the mark and to invite us to get back on track.

Jesus came to invite us to become a part of his body, the church, to find our place… no matter how many times we messed up or no matter how bad we have been.

Jesus ate with the sinners and hung out with the prostitutes and invited the cheats and the swindles to follow him.

And when he came across someone who was straying from God’s will, he told them the truth.

To Peter, “Get behind me Satan.”

To the woman at the well, “You haven’t had just one husband, but many.”

To the woman caught in adultery, “Go and sin no more.”

Today, we are kicking off our fall lineup of activities here at the church. Some of us have had busy summers, but here we are, ready to learn and grow, sing and play, teach and serve.

And some things are different than they have been in the past. Some of us are new. Some of us are trying something we never have before.

And in the midst of the excitement and chaos, we will experiment and have a whole lot of fun.

But occasionally, we’ll step on each other’s toes.

Sometimes we will make mistakes.

There will most definitely be conflict, of some kind or another.

But we are the body of Christ.

We are the people of God.

And we need each other.

We need your smiles and your hugs, your questions and your insights. We need your hands to help us wash dishes and your voices to fill our choir. And you need us, too. You need our love and our support.

We have promised to be there for one another. That’s what being the church is all about.

Not taking sides.

Not stirring up problems.

But in love and care, supporting and encouraging one another to be the best we all can be.

So when you have a problem, be honest about it. Go to the person who has upset you and tell them how you feel. Do it in love. Find a way to work out your differences.

And if you are someone who is approached by another person here, listen. Admit where you’ve made mistakes.

If that doesn’t work, then invite someone else to come along and help mediate and help you work through the issue.

If that doesn’t work… if all else fails, then our scripture says to treat that person like a Gentile and a tax collector.

Well, we know how Jesus treated those folks. He loved them. He ate with them. He never stopped inviting them to follow.

Above all else, ask God to help you forgive one another and to mend the relationship.

God has the power to do just that. We know how Jesus gave his life to forgive us and make us his body. And the love of God and the grace of God can give us the strength to live together in unity and peace and we will be a stronger church BECAUSE of the conflict we experience.

Defeat Evil with Goodness

Posted on March 25, 2012Leave a comment

This past week, I listened to an interview between Terry Gross and Jason Segal – one of the producers and the star of the most recent Muppets movie.

Mr. Segal described what it was like to become a part of the Muppets franchise and how much he learned about Muppet culture. One of the things he discovered was that Muppets don’t ever make jokes at other people’s expense. They don’t ever make fun of other people. They are intrinsically good and kind and well intentioned.

And they do not ever try to get revenge or hurt someone else. Even when faced with their worst enemies – with someone who is trying to kill them or hurt them – they will respond with kindness.

In the very first Muppet movie – Kermit the Frog – was being pursued by Doc Hopper who wanted to loveable Muppet to be the spokesperson for his line of frog leg’s restaurants. Eventually, the story led to a western style showdown.

Even faced with his worst enemy, Kermit reached out in love. He shared compassion. He tried his best to warm the heart of our cold-hearted villain… asking “What’s the matter with you Hopper? Don’t you know what its like to have a dream? Who are you going to share your dream with?” and he was willing to die rather than fight or give in. Thankfully, Dr. Bunsen’s “insta-grow” invention kicked in just in time and Animal saved the day by scaring the villains away.

We might read our scripture this morning from Romans and we might watch that clip and scoff – a real person couldn’t be expected to do that. We have been taught to fight back, to defend ourselves, to seek revenge AND to win…

I know that when my back is against a wall, my first instinct is to do everything that I can to get away from the situation – violence included. Just ask either of my brothers after they have tried to tickle me.

Forgiveness and compassion and kindness towards our enemies is such a difficult thing to fathom. Some of us have been in life and death situations where we have had to defend and protect ourselves. A few of you have served our country and many of us have loved ones who have put their lives on the line in order to protect others. In the real world – you can’t just offer a flower and ask someone to be your friend… You can’t just say, I’m sorry… You can’t be nice and hope that someone who is ready to attack you will go away.

Which is why it is important to remember that the words found in Romans 12:16-21 are not rooted in fantasy. They are not simply wise words to remember and try to live by. They are words written by someone who has experienced the grace of God. They are words written by someone who has experienced the forgiving power of transformation. They are words written by someone who is a living witness to the life, death, and resurrection of Jesus Christ.

This book of Romans was written by an early enemy of the Christian faith. Long before he was the Apostle Paul – the fine, upstanding, young Jewish leader Saul – was one of the leading agents in suppressing the movement. He sought out the Christian followers to be executed for heresy. He not only breathed threats against the disciples of Jesus… he was on his way toDamascusto carry out those threats.

And yet, one of the greatest early enemies of Christianity was touched by Jesus on that road and his life was forever changed. And the disciples of Jesus Christ let him into their lives… witnessed his transformation and offered forgiveness and healing and love.

Paul, himself, witnessed what love could do to hatred. He experienced what forgiveness could do to revenge. He lived a life that exemplified compassion and grace towards his enemies. Whether he was in prison, or on trial, or experiencing the ongoing persecution of Christians himself, he remembered and lived out the faith that Jesus Christ had passed on to him.

In Romans 12: 14-15, Paul encourages us to not only bless our enemies but to weep with them and to rejoice with them. He is asking us to identify with them and to genuinely seek their good. When he and Silas were imprisoned unjustly in Philippi, they ministered to their jailer, and Paul remembered what it was like to be an unbeliever, remembered what it was like to be a persecutor. When we identify with our enemies, when we walk in their shoes, when we see them as human beings, we find it easier not only to love them… but also to forgive them and to share the good news with them.

In many ways, that is the amazing thing about our relationship with Jesus Christ. Because of our sin, because of the ways we had turned our backs to God over and over and over again… all of humanity had become enemies of God. Our love failed. We rejoiced in the darkness rather than the light.

And yet, rather than deliver us what we deserved, our God in heaven decided to become one of us. Jesus Christ humbled himself and laid aside his glory and became one of us – an infant placed in the hands of a humble family, a child learning in the temple, a young man teaching and preaching beside the sea. He became one of us, identified with us, took our life into his own in order that we might not receive justice… but that we might receive grace.

Next week we begin a long and dark week of persecution and trials in the life of Jesus… beginning with his triumphant entry into the city of Jerusalem. But as we have read in the scriptures and as we will experience in worship, Jesus not once cursed his enemies. Not once did he wish them harm. Not once did he become like them. He shows us how to love, how to forgive, and in the process to not be a passive bystander.

Perhaps one of the best examples of this is his encounter with the moneychangers in the temple. While John’s gospel includes this event at the beginning of his ministry, in each of the other gospels it takes place during that final week in Jerusalem. Knowing the persecution he would face, knowing the anger he would stir up, Jesus was not afraid to speak truth to power. He was not afraid to protest at an injustice and make a scene without hurting people, work for change without diminishing another human beings dignity. It is okay to be angry – but it is not okay for than anger to rule your heart. The real question is, how can our outrage, our frustration, our pain be used to work for love and justice and change in this world?

Theologian John Mabry writes:

Rosa Parks is an imitator of Christ, not because she suffered for taking her stand (or keeping her seat, in her case), but because she had the courage to believe in her own dignity and fought for it in spite of the conflict that resulted. Nelson Mandela is an imitator of Christ, not because he suffered in prison, but because he held out for peace and justice, and led a nation to resurrection. In each case it is not the suffering that is redemptive, but the courage to pursue justice in the face of pain and evil.

And that is what Christ did. He sought to share the good news of God with the world. He proclaimed the reign of God in the face of the reign ofRome. He sought to reconcile his enemies and restore the love of God in the temple and inJerusalemand in the world. And he was killed for it.

In the face of injustice and evil and oppression, we are called to overcome with goodness. We are called to overcome with love. We are called to overcome with compassion. We are called to not let those forces to control our own hearts.

Share the story of the Danish resistance to the Nazi occupation during WW2.

Maybe you have heard this before, but it is a parable worth repeating and remembering:

A Cherokee elder was teaching his children about life.

A fight is going on inside me,” he said to them. “It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.” He continued, “The other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”

The grandchildren thought about it and after a minute one of them asked, “Which wolf will win?”

The elder simply replied, “The one you feed.”

Let us feed the wolf of love in our lives. Let us be imitators of Christ Jesus – standing up for what is right, blessing and not cursing our enemies, showering them with love and compassion and forgiveness… so that we do not ourselves become that very thing which we despise.

Amen and Amen.

competing goods and womens’ bodies…

Posted on February 10, 2012Leave a comment

Lately, womens’ bodies and health care and pregnancy and contraception and abortion and religious freedom and laws and the kitchen sink have been tossed around and talked about ad naseum.

My twitter feed blew up with critiques and praises of the Susan G. Komen Foundation. My newsfeed from facebook was littered with comments about rights to health care and freedom of religion. Over breakfast, having coffee, in person, on the phone, the issues these questions raise are all around me.

And I guess why this is so exasperating for me, personally, is that I can’t figure out what to say and where to stand. I see all sorts of different sides to these issues. There are a thousand shades of grey to understand in the conversations and multiple “goods” that unfortunately do not play well together. And so when I’m asked my opinion or what I think about it, it would probably take three hours just to lay out all of the pieces of the puzzle… and that doesn’t include any time spent trying to actually give an answer.

Most often, however, the arguments are boiled down to two positions.

On the one side – let’s just call it what it is – the left side – the argument comes from a question of whether or not people have access to resources they need to care for their bodies, make informed decisions, and lead autonomous lives. It is about rights and conscience.

On the other side – the right side – the argument begins with the beliefs/traditions/morals that institutions hold about our bodies. It is also about rights and conscience.

You could start trying to pick a side by asking yourself -well, which is more important? An individual’s rights? or an institution’s beliefs?

But then that leads to questions about what happens when one individuals conscience leads them to harm another? What happens when an institution’s conscience leads them to harm another institution? or an individual? or a group of individuals? Who/what is more valued? Which institution gets the say? The government? A church? Are any particular persons more “persons” than others?

(we aren’t even dealing with details, yet… just the big picture of rights)

Take the issue of birth control and the mandate (or whatever it is) that all institutions will have to provide contraceptive coverage to their employees through their health care. It doesn’t apply to churches, but it would to educational institutions, hospitals, etc. that are religiously affiliated. Which puts the issue of institutional vs. individual right smack dab in the center of the debate for an institution like the Roman Catholic Church that does not see contraceptives as a moral good. It prevents life, therefore they are against it. I can completely understand and respect an institution’s beliefs and values and want them to have the freedom to stand by them. But I would also like for the many Catholics who actually use birth control pill to have the ability to have it affordably. I would like for the teenagers covered by their parents insurance who use birth control pills to mitigate acne to get it for a good price. I would like the women who suffer with long and painful periods to be able to make a choice and have it covered by their employeers insurance if they need to use the birth control pill or IUD or other method to help regulate their cycles. I recently read that over 50% of the women who use the birth control pill do so for a reason besides pregnancy prevention. That number absolutely floored me.

As I heard on NPR this afternoon – if it is an argument about religious freedom… the bishops win. If it is an argument about accessibility of contraceptives for individuals… then the administration wins. I want both institutions and individuals to have the freedom to make informed decisions and to stand by their convictions. But in these particular issues, we just can’t have it both ways. So which is more important? Religious freedom? or access to health care? Pressed to make a choice, I take the fifth.

I think I struggle also with the issue of abortion because it is not clearly a black/white issue… as much as people try to frame it that way.

The official United Methodist position regarding the issue can be found in The Book of Discipline:

The beginning of life and the ending of life are the God-given boundaries of human existence. While individuals have always had some degree of control over when they would die, they now have the awesome power to determine when and even whether new individuals will be born.

Our belief in the sanctity of unborn human life makes us reluctant to approve abortion. But we are equally bound to respect the sacredness of the life and well-being of the mother, for whom devastating damage may result from an unacceptable pregnancy. In continuity with past Christian teaching, we recognize tragic conflicts of life with life that may justify abortion, and in such cases we support the legal option of abortion under proper medical procedures. We cannot affirm abortion as an acceptable means of birth control, and we unconditionally reject it as a means of gender selection.

We oppose the use of late-term abortion known as dilation and extraction (partial-birth abortion) and call for the end of this practice except when the physical life of the mother is in danger and no other medical procedure is available, or in the case of severe fetal anomalies incompatible with life. We call all Christians to a searching and prayerful inquiry into the sorts of conditions that may warrant abortion. We commit our Church to continue to provide nurturing ministries to those who terminate a pregnancy, to those in the midst of a crisis pregnancy, and to those who give birth. We particularly encourage the Church, the government, and social service agencies to support and facilitate the option of adoption. (See ¶ 161.K.)

Governmental laws and regulations do not provide all the guidance required by the informed Christian conscience. Therefore, a decision concerning abortion should be made only after thoughtful and prayerful consideration by the parties involved, with medical, pastoral, and other appropriate counsel.

From The Book of Discipline of The United Methodist Church – 2004. Copyright 2004 by The United Methodist Publishing House. Used by permission.

I appreciate the nuance that our position holds. I believe it tries to hold up the goods of not only life, but also the good of family, responsible parenting, a woman’s body. It also leads us into prayer about “the sorts of conditions that may warrant abortion.”

One of my most memorable experiences in seminary was attending the Cal Turner Center for Moral Ethics retreat. Graduate students from five different fields were brought together to discuss issues that we all will face in our career fields. I was surrounded by students from the law, business, medical and nursing school – along with my colleagues from the divinity school. The presenter that really helped me to understand the “gray” area of the abortion question was Dr. Frank Boehm, who had written a book called, “Doctors Cry, Too.” He talked about his experiences in the emergency room treating young women who had either tried to perform abortive measures on themselves or had recieved “back-alley” abortions. They found themselves in the E.R. with deadly infections, rips and tears, and irreparable damage. Some died. He struggled with his convictions about life and the pragmatic reality that safe and legal ways of terminating a pregnancy were needed or these women would continue to use whatever means necessary. His story has caused me to truly not have an answer when asked if I am pro-life or pro-choice. I both want to uphold the sanctity of life and want those who see no other options to have safe and legal options available to them. I also firmly seek to provide options and resources and hope to those who find themselves in those positions.

The UMC position also tries to bring some nuance to the very term “abortion.” We make a distinction between the stages at which procedures are performed. But mentioned here in this piece is no mention of the “morning-after pill.” Some who are pro-life today would oppose use of the morning-after pill because it would prevent the implantation of a fertilized egg. And yet, most morning-after pills are merely strong doses of the same ingredients found in other contraceptives. In reality, many contraceptives are effective in part because of this reason. At the same time there is national conversation about mandating the coverage of contraceptives in health care, states like Mississippi have proposed legislation that take the definition of abortion to extremes that could potentially make said contraceptives illegal. That measure was NOT passed thanks to 58% of the voters of the state rejecting the measure. We have to have these conversations because even if and when we agree that protecting life is good, we don’t agree about what life is and when it begins. Fertilization? Implantation? when an embryo becomes a fetus? According to some places in the Old Testament, life was determined by the breath. We have talked about life ceasing with heart beats, so does it also begin with them? What about brain waves? It is a complicated and difficult conversation with no easy answers.

In all of these questions, there are goods that we are trying to achieve. Goods like health, life, equality, choice, accessibility, convictions, morality, community, and accountability. And unfortunately, sometimes those goods compete and we have to choose between them. And sometimes our decisions are merely choices between evils rather than goods. I see so many different sides and truly faithful and good people coming from all different perspectives. My number one hope is that we might have these conversations with civility, respect, and a willingness to listen to the heart and experience of another person.

I just wish that these debates weren’t always about women’s bodies. It is frustrating that we live in a world in which so many of these complicated issues have to do with what women can and cannot do with their bodies and have so little to do with the physical bodies of adult men. I sometimes wonder if the conversations would be different.

Clearing the Clutter

Posted on February 13, 2011Leave a comment

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Look at what I’ve done for you today: I’ve placed in front of you

Life and Good
Death and Evil…
I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love GOD, your God, listening obediently to him, firmly embracing him. (Deuteronomy 30)

(prayer)

How many of you have had a busy week? How many of you are looking ahead to a busy and jampacked week?

As we wait upon God’s word today, I want to invite you to take that little slip of paper you were given as you walked in this morning and to write down on it all of the things that take up your time right now. Everything – from walking the dog… to the hours you spend working or serving here at church… to the television shows you watch. What has occupied your week past and what kinds of things will occupy next week. It doesn’t have to be precise… this is just for you… an estimate. Let’s give ourselves about five minutes to do this…

How did it feel to write all of those things down? To name all of the ways that your life is busy?

If you were to lump these tasks and events into categories – things in your life that tug on you and pull on you from different directions, what kind of categories might we lift up?

(work, family, church, sports, recreation…)
That is quite a list!

Each and every single day of our lives, we are bombarded with choices. We are pulled by commitments. We are asked to live within these multiple communities.

For these past few weeks, we have been taking a look at the world through Paul’s letter to the church in Corinth. As we have done so, we have become aware of some realities about this world outside the church walls.

1) It is a win/lose world out there… and sometimes we let that seep into our church life as well. Instead of getting wrapped up in winning and losing, we are called to be fools for Christ.

2) This world is full of fads and changing tides… and the church is often quick to jump on the bandwagon and lose the core of our message. Instead, we need to keep centered on the cross and the good news of God.

3) The world tells us bigger is better. The church often believes that and feels pressure to get more butts in the seats and more dollars in the offering plate. But Paul reminds us that our weakness is God’s strength and that small churches can do powerful things.

Today, the reality we face is that we are busy people. We are pulled in so many different directions. Some weeks, I know it is hard for you to give the church even an hour of your time.

And we all know the families that surround us who run with their kids from this thing to that and on Sunday mornings breathe a sigh of relief that one more week is over… but can’t we please stay in bed for another hour.

This world is exhausting.

It is fast paced.

It is chaotic.

It drains us.

This morning in our scriptures, we are reminded that we have a choice in this world between the things that give us life and the things that take life away.

As Moses stood before the people on the edge of the promised land, he shared with them the simple choice they faced.

I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love GOD, your God, listening obediently to him, firmly embracing him.

The people quickly chose life! Who wouldn’t right? They mentally made the assent that they would live according to God, that they would love God and their neighbor…

But then they crossed into the land of milk and honey and before they even realized it, they were caught up in distractions. Their choice never got translated from their head into their hearts and into their hands. And they found themselves broken and scattered and falling apart in exile. Moses had spoken truthfully… If you have a change of heart… you will most certainly die.

Fast forward many, many generations.

Paul writes to the church in Corinth and offers a piece of wisdom:

“It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene… The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along… God offers a full report on the gifts of life and salvation that he is giving us… he taught us person-to-person through Jesus, and we’re passing it on to you in the same firsthand, personal way…

The simple truth, Paul passes along is this:

The unspiritual self, just as it is by nature, can’t receive the gifts of God’s Spirit. There’s no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God’s Spirit and our spirits in open communion.”

Do we want to choose life in this generation? Do we want to choose the ways of God?

Then we have to make room for the Spirit. We have to spend time with our Lord.

We have to clear some space in the chaos of these things that tug on us for God.

Perhaps one of the greatest gifts that we can offer one another and all of those busy, exhausted families outside those doors is Sabbath.

Space…

Time…

To simply let God into our lives.

Sabbath, at its core, is taking time to remember that we do not create life – it is a gift from God.

The exhortation to rest on the Sabbath reminds us that we cannot do it all… and that ultimately the things of this world are in God’s hands.

At a recent clergy event, I was asked to help lead our opening worship.

I knew that some of them would be worried about folks at home who might be in the hospital or troubled. I knew that some would be thinking ahead to their sermons for the next Sunday. I knew some would have their minds set on their kids, or their parents, and the family concerns that plague them. I knew some would have their fingers ever connected to their blackberrys and would try to stay in contact with all of the business of the church, even as they were supposed to be fully present with us.

So, I lead the group in a ritual of setting aside the things that were on our minds. Much like what we did this morning, I invited them to write down all the things that were distracting them on a slip of paper and to fold it up and put it away.

This ritual was an act of trust… trust that for these six hours we were gathered together that our lives back home could wait… trust that our lay people in our churches could take care of the things we left them… trust that God in his infinite wisdom could be trusted to take care of these things so that we could focus and be present in this moment with one another and with God’s holy word.

Take that list that you made this morning.

It represents all of your choices and commitments and communities.

It represents all of the things that tug on your heart.

Sometimes these things lead us towards God… and sometimes they pull us away from the source of life.

For that is what God is… He is life itself and when we seek him we will find exuberant life.

Fold that piece of paper up and I want you to write four simple words that Dave Crow, our district superintendent shared with me…

“Choose Well. Choose Life.”

Lost – The Oldest Game Ever Played

Posted on August 13, 2009Leave a comment

In the second part of the pilot, we find John Locke sitting on the beach setting up a backgammon board. Young Walt walks up and wants to know what the game is and how to play.

In his usual enigmatic way, Locke replies, holding up the black and white counters, “two players, two sides, one is light, one is dark.”

That theme of light and dark, good and evil, white and black flows throughout the series of lost. Constantly you are trying to figure out who is good, who is bad, and which side the characters are playing on.

Having known very little about the actual game of backgammon, I did some research. In the game, the goal is to get all of your counters/checkers/stones off of the board. The checkers are initially set up at various set locations across the board and the light and dark pieces are moved in opposite directions, each player trying to get their pieces “home.” It is the roll of the dice that determines how many moves each person can make.

Opposing forces, two sides, each trying to make it “home.”

Later, I want to discuss what it might mean for each side to make their stragetic moves in their attempts to get home, but right now, I’m struck by the contrast between black and white.

In Christian theology, there is a battle between good and evil, between the forces of light and the forces of darkness. This is talked about both cosmically in the sense of Christ’s victory over the forces of Satan and individually as our hearts and minds are up for grabs. Christians are called to live in the light, to clothe themselves with rightousness, to put all darkness and evil out of their lives. There is no inbetween. Those who are “lukewarm” might as well be on the darkside. The choice is clear.

Yet even in the midst of this black and white, either/or language, there exists within theology another current that talks about the grey area… the both/and. Lutheran theology claims that we are simultaneously sinners and saints, darkness and light living together. In Methodist theology, we talk about sanctification – that God’s grace flows within us from the moment of justification and over time, we are gradually perfected in God’s eyes – that someday we reach that moment of perfection, but that in the meantime we are people of the light who struggle with the darkness within us.

The question is one of if and when redemption can come. If we are filled with darkness and evil, can we ever change our ways? If we are filled with light and goodness, can we ever fall from grace?

The characters on Lost constantly struggle with these questions. As we are introduced to Kate, Sawyer, Charlie, Eko, Sun, and others, we see the destruction that their past lives have caused. We see the hurt and pain they have caused not only others, but also themselves. And while at the same time running from their past, they are also running towards a new future. In small ways throughout their lives they have done redeemable acts – like Sawyer leaving his “commission” to the daughter he has never met, or Eko trying to help the villagers get their vaccine – although he chose a path of killing to get there. Their lives are a mixed back of light and darkness, each vying with the other to take control of these individuals.

The island in many ways gives them a clean slate – a tabula rasa, as one of the first episodes puts it. It is a fresh start and a chance for them to make themselves over as new people, without their past haunting them.

The ability to say that they are sorry, to confess the wrongs of their lives and to make amends is difficult. Kate finds that she cannot apologize for killing her step-father, nor Eko for the destruction that followed as he tried to save his brother from a similiar fate. But Charlie does find ways to say that he is sorry and successfully gives up heroin use. Sawyer makes amends with the survivors by throwing a boar feast. Juliet tries to prove she is on the side of the survivors through telling the truth about being a “mole.”

And yet, as fear and anger take over, darkness again creeps in. On the first night in their camp, Eko takes the lives of two men that have tried to haul him off. Sayid returns to torture as a means of getting information. Sawyer just cannot leave the con alone when he feels that power has slipped away from him.

In the game of backgammon, light and darkness cannot exist on the same point at the same time. Either there are too many counters of the one color and the other cannot move in, or there is a one on one confrontation. As the light or dark counter moves onto a point occupied by another – the “blot” – the blot must leave the board and is placed on the bar between the sides of the board. That counter must now start from the beginning and make its way all the way back around the board.

That constant interplay, the struggle between light and dark is present in our lives. Faced with temptation, encountered with fear, we must make a choice to move and to confront those opposing forces or to sit back and wait for the darkness to win. As we see all too clearly in Lost, mistrust and secrecy become avenues for darkness to work. Yet, we know through scriptures that through prayer, through community, through open hearts, we are strengthened by others and by God to face those opposing forces. Jack’s famous, “live together, die alone,” is not only a statement about survival – but a recipe for how they can strengthen themselves for the battle of hearts and minds. If only they could figure out a way to follow it.

t.v. is taking over my life!

Posted on August 12, 2009Leave a comment

So, I will be the first to admit that I love television. I’m a sucker for an hour long episode (well, 42 minutes). I like to just relax in front of our t.v. and slip away to another world for a while.

The beauty of a television show – especially those “hour long” epi’s is that you slowly, chunk by chunk make your way through a story. Yet they are short enough that when my ADD (self-diagnosed) gets the better of my I can hop away and mow the lawn or wash dishes.

This summer, my husband and I have made our way through seasons 1 & 2 of Dexter – a showtime series about a serial killer who only kills murderers and works forensics for the police department. In some ways, it’s just an escape, but as a theologian and as a philospher, I also see so many themes that we need to deal with in our everyday lives: redemption, good and evil, morality and sin, what it means to be human.

Our instant play for Dexter isn’t available for season 3 so we are waiting for it to be released. And instead, we began to watch Lost.

Now, in the whole time that Lost was on the air, I maybe watched one episode. I didn’t want to get into the hype. But now that I have been watching it for a solid week (we just started season 3) I’m hooked. There is so much symbolism and many of the same themes that came through in Dexter – good and evil, redemption, and others – our purpose/destiny/fate, what it means to be family/community, questions of whether there is a God.

For the past few days now I’ve been thinking about blogging through the series and taking some notes – kind of a gospel according to lost type of thing. As far as I can tell, no one has really done it yet – aside from an article published by the Christian Research Institute. We’ll see if I have time to go back through some episdoes and really do it or not.