grace – Page 4 – Salvaged Faith

Giving and Recieving

Posted on October 2, 2011Leave a comment

(sometimes I choose to preach from an outline rather than a manuscript… someday, maybe I’ll feel freer and can do it more often!)

1. Intro: talk about giving and receiving

2. A parable about dependence… we do not own the land, we do not own the fruit.

Apply that to our faith and we remember that we did not create these lives… God did. And we do not own these lives… God does. We owe everything to God. Everything that we are and everything that we have has been given to us, and like these tenant farmers, we are utterly dependent upon our Lord.
But inherent in that relationship is a question: Are we going to joyfully return the fruits of our labor back to the Lord? are we going to work each and every single day for his glory?
Or are we going to hoard our gifts and talents, our labor, our fruits, and only work for ourselves?
In exchange for all that we have received… what are we willing to give back?

3. A parable about mercy… we got three chances.

Mercy is NOT getting what you deserve… being spared from judgment. At its roots, the word we translate into “mercy” is about compassion and pity. God sees our desperate need to cling to sin, God sees our utter inability to help ourselves and he shows pity upon us, he shows mercy upon us.
This may not seem on the surface like a parable about mercy… but if we remember that these tenants received three chances, we recognize the patience and the kindness of this landowner.
I have recently begun watching the new Doctor Who series. For those of you not familiar with the show, a time lord known only by the doctor travels through time and space in a blue box, or phone booth. As he travels, he helps peoples who are being invaded or oppressed or unable to defende themselves from hostile species. The tenth doctor, played by David Tennant, was known for showing mercy… by giving these monsters and enemies one chance to reform their ways.

“Would you declare war on us, Doctor? “I’m so old now, I used to have so much mercy. You get one warning. That was it.”

One warning seems fair. Picture a landowner finding out that three of his men were killed trying to bring back the grain. Let me take that back. One warning seems more than fair enough. One warning is plenty of mercy shown. I would have carted those tenants off to the local authorities and thrown them in jail, or kicked them off the land.
But our landowner sends back another group to receive the grain. And when everyone he has sent has been killed, he sends his son. His one and only son. Rather than bring armies down on top of these wicked tenants, he sends his son. His heir. This parable shows a lot more mercy than any of us would have.
These wicked tenants had three chances to give back to the Lord what they owed him… how many chances have you been given?

4. A parable about grace

If mercy is about NOT getting what you deserve, we have to remember that grace is getting what you DON’T deserve. Grace is always a gift. It is a surprise. But the word we translate into grace also has roots in the idea of favor, of being loved and appreciated. In spite of our many failings, God abundantly bestows grace and life and love upon us. We may not deserve it, but because of the goodness of God, we have been blessed.
You and I are sinners. Throughout our lives, in little and big ways, we have turned our backs upon God. We are only human, after all, and there are so many things in this world that tempt us.

This parable has reminded us of the many times that we have not gotten what we deserve as a result of those failings… the many chances that we have had to reform our ways, but the end of this parable brings the reminder of judgment.
As the people and the religious leaders hear the story, they know what the outcome should be. When asked what the owner should do, they quickly respond: He’ll kill them – those tenants are a rotten bunch. Good riddance! (the Message).
And Jesus seems to lean this way as well. He quotes scripture, reminding them that the stone the builders rejected has become the cornerstone. He tells them that the one who falls on this stone will be broken to pieces. He says that if we refuse to produce fruit and give God his glory that the kingdom will be taken away from us. The hammer of justice is about to fall… that seems to be the message here.

Yes, there will be judgment.

Because when the Son of our Master comes to collect what we have promised to give… in our sinfulness, we refuse. In our pride, we take instead of receiving. In our anger, we kill him. And out of God’s justice, the kingdom is taken away.
If the story ended there, we might consider it a fair ending. We get what we deserve. Probably less than what we deserved.

But the story doesn’t end there… this parable continues to be told throughout the gospel, because you see, we know what happens when the Son of God is killed. It isn’t the end. It isn’t over.
We stand today on the other side of the Resurrection.

We know that our act of hatred was responded to with an act of absolute love.
We know that in being rejected, Jesus Christ gave all the rejected a place to belong.
We know that in giving up his life, Jesus Christ gave life to us all.
And we see in this parable the greatest irony of all: we may have killed the Son hoping to take away his inheritance and keep it all for ourselves… but in his resurrection, he made us all brothers and sisters, children of God, and heirs of the Kingdom of God.

You see, the life, death and resurrection of Jesus… the sending of the Son to the greedy tenants in the vineyard… was not a test, not a trap, not a plan to bring judgment, not a warning… it was grace. It was a gift. It was an act of love. Jesus sat down with his disciples on the night in which they betrayed him and he took bread, broke the bread and gave it to them saying: this is my body, broken for you. And he passed around the cup reminding them: this is my blood shed for you.

5. Today, we are the tenants in the vineyard. We have been given the awesome task of being servants in God’s kingdom and we have been asked to bear fruit for our Lord. No matter how many times we have failed in the past, today we have the chance to start all over again. We have the chance to recommit ourselves: to confess our sins… to receive God’s mercy and grace… and to go out there into the world as his children. May we not take these precious gifts for granted.

It is all grace…

Posted on September 18, 2011Leave a comment

For much of the summer, we have been sitting with the Apostle Paul and wrestling with his letter to the Romans. But as fall approaches – and boy does it feel like fall out there! – we are turning our eyes back to Jesus for a while.

In fact, for the remainder of this fall, we will walk along in the footsteps of Jesus.

We will hear the stories and parables he told to all who would gather round.

We will watch him confront the religious establishment.

And once again, we will hear the good news of salvation.

Over and over again as I read these gospel passages, I am struck by the simple fact that God’s ways are not our ways… and that God for that.

Will you pray with me?

God’s ways are NOT our ways… and that is apparent in our two stories from scripture for this morning.

In one, the people’s complaints lead not to a good scolding from God, but to a blessing – daily manna, daily bread for their journey through the wilderness.

In the other, a story about work and labor, all were paid the same for their work in the vineyard, even though some had been out in the sun all day long and others had been in the fields for only an hour.

Complainers being rewarded?

A tenth of the work and equal pay?

Don’t these stories just make you squirm around in your seats a little bit and want to shout out: But that’s not fair!!!

It’s not.

It’s not fair.

We like a well ordered society, one with liberty and justice for all.

We believe everyone has a shot at the American Dream.

We want the playing field to be level and we search out those who are cheating and throw them out of the game.

We want everyone to have an equal chance at greatness.

We want to be able to start at a place of fairness… and then the chips fall where they may.

Those who exceed expectations or break records or make billions have our attention. They have worked for it. They have earned it. They deserve it.

After all, we have worked hard for the things we have, just the same.

And when someone comes around who does little to no work whatsoever and gets paid the same as us…. Or when someone who has made millions does so by cheating the system… or when we lose our jobs because someone somewhere else is trying to save a little bit more money for themselves – then we start to feel that maybe situation isn’t fair again.

Jesus has been talking with his disciples about what it takes to get into the kingdom of heaven. And he sits them all down to tell a little story.

A wealthy man had a vineyard and needed workers. So he did what all landowners did: he went down to the town square to hire some laborers for the day.

Now, all of these day laborers started out with an even playing field. All of them were without work for the day. All of them were willing to work and so they headed into the town square at the break of dawn to seek employment.

But you see, the problem was, there were always more people looking for a fair day’s work than there were jobs to go around.

If you got lucky, you would expect to work for 12 back breaking hours out in a field for minimal wages. You got to go home with your hands dirty, your head held high, and with bread for supper tonight.

But if you weren’t so lucky… then you went home to your family empty handed. You would have spent the entire day standing in the hot sun in the town square, waiting for work, and you would have nothing to show for it.

This was a time without government help.

These were days without unemployment benefits.

No COBRA, or food stamps, or welfare.

No matter what you think about how our government today responds to the needs of the unemployed, the poor, the disabled, and yes, sometimes the lazy and the freeloader, that doesn’t change the fact that in the day and time of Jesus – if you did not get hired for the day, then you would not have money for that day’s food. It was as simple as that.

There was no safety net.

The laws of fairness would say – well, that’s the way the cookie crumbles. No work, no pay. Little work, little pay.

But as we heard in the gospel reading… that is not how this story goes. God’s ways are NOT our ways.

Our landowner goes to town to hire and some are chosen first thing in the morning. They are eager to get to work and head out in the fields for their 12 hour shift.

But the work is great and so the landowner keeps going back in to town to hire more people. Some at 9, some at noon, some at 3, and the last group gets hired just an hour before quitting time at 6pm.

And then they all get lined up to come forward and receive their daily wages.

Those poor souls who were hired for just an hour went into the fields because they were desperate for work. A few bucks would help buy a loaf of bread for dinner, if nothing else. But as they were called up, they found themselves being paid the full wages for an entire days worth of work!

Well, the rest of the workers were simple peasants, but they could do basic math. And if they had worked for twice as long, they expected twice as much! Can you imagine how the mouths of those who had been working for 12 full hours watered?!

But as each group came forward to receive there wages… each one received a full days worth of pay.

Oh, boy… were they mad!

“It’s not fair!” those workers cried.

And they were right. It wasn’t fair.

But as the landowner spoke, do you remember what he said? “Can’t I do what I want with my own money? Or are you envious because I am generous?”

Jesus tells us a story about an extravagantly generous and unfair landowner… but to what end?

Was he teaching us about work? Was he teaching us about our money and how we use it?

In part…

But we have to remember, this whole story is told in the context of people asking questions about the kingdom of God.

I truly believe that at its core, this is a story about daily bread.

About who has enough to eat for the day.

About who has enough to live on.

This is a story about life and death.

This is a story about salvation.

Our culture tells us that if we work hard enough and we are good boys and girls and if we are generous with our time and our money that we will be rewarded. If we keep our noses clean, there is a place waiting for us somewhere in heaven. A place we earned by our actions.

It’s all about us.

But remember… God’s ways are NOT our ways.

And God says, no… it has nothing to do with you. It is all about me.

Life depends on God.

Salvation depends God.

Freedom depends on God.

Daily bread depends on God.

Every breath that you take depends upon the God who created you.

That is the message we heard from Exodus this morning.

Those Israelites had be saved from the oppressive hand of Pharoah… they had been led to freedom through the sea… they had been guided day and night by the very presence of God… None of that they could have done on their own. It was all God. It was all grace.

But, like us, the Israelites are human. And they started thinking back to the days when they weren’t dependent upon God. When their honest days labor earned them some bread. When they were stuck in a system of injustice, but at least they knew what to expect. When they were dependent upon no one but the work of their own hands.

They found themselves in the middle of nowhere, utterly dependent upon God, and it kind of terrified them.

But that is precisely when God steps in and reminds them… I am enough. I will provide.

And just like the rain gently fell this morning, bread rained down from heaven.

Pulled away from their jobs and the rat race and the competition and the battle to get what was theirs, the Israelites were being taught that in the end, everything depends on God.

It is all grace.

From the rising of the sun to the rain that falls… it is all grace.

From the bread on the table to the money in our pockets… it is all grace.

We don’t deserve any of it.

We didn’t earn any of it.

None of it was ours to begin with.

We are nothing but cells stuck together and formed into amazing bodies – and even that is a gracious and generous act of God.

That is a very different mindset from a world that tells you to work hard to earn what is yours and then do everything in your power to hang onto it.

No… it is all grace. It is all a gift.

Jesus told that story about the laborers in the vineyard because each of us are like day laborers when it comes to our salvation.

We have no land, no rights, no security. The kingdom of heaven, like the vineyard doesn’t belong to us.

But then God reaches out to us and says, come my children. Come and walk with me. Come and work with me. Come and be a part of what I am doing.

God came into some of our lives a long time ago. As children we accepted the grace of God and found life eternal.

Some of us found God as teenagers, or adults, or older adults.

Some of us don’t find the gift of God until the very end of our lives.

But no matter when we find it – it is all a gift. It is all grace.

It’s not fair. But it is good.

Who, Me?

Posted on August 21, 2011Leave a comment

As we start off this morning, I want you to find a blank corner of your bulletin or the hymn sheet and scriptures, and I want you to write on that corner one thing that you are personally good at. What is one thing that you know how to do and do fairly well.

Turn to one other person and share what that one thing is that you are good at doing and sometime recently when you got to use that skill or talent.

Thank you all for sharing! We will turn back to those slips of paper in just a moment, but for now, will you pray with me?

This past Wednesday night during our weekly communion service, we wrestled a bit with our gospel lesson from this morning. Who do YOU say Jesus is? How would you describe him to friends or neighbors?

We talked about our various answers, we had communion and sang and headed home… but one lingering thought has been stuck with me ever since.

This question – “Who do you say that I am?” comes up in two different gospels. Here and in Mark. In Mark, Peter gets the answer right, but is almost immediately berated because he challenges Jesus – he doesn’t want Jesus to suffer and die.

But here, Peter is praised. God bless you, Simon bar Jonah! You are my rock, petra, Peter and on you I will build my church.

The difference between these two is striking. The two gospel passages recount the exact same event, but with very different outcomes. So there is something deeper going on here… the passage is not just telling us about a conversation that took place. It wants to teach US something about how we respond.

In Mark, Peter hears about the plans of God and immediately rejects them. He wants to do it his way, with his idea of success. He already has it all figured out in his mind, and Jesus is getting in the way.

But in Matthew’s gospel, Peter doesn’t even get that chance. Jesus immediately turns to him and says – yep, you are right, that is who I am…. Now let me tell you who you are… really are.

What Matthew does here is share with us a timeless truth… when we meet Jesus face to face – when we recognize who he truly is… then we understand who we are and what we have to offer at the same time. We begin to see how everything we have and everything we are fits into God’s plans.

Last week, in Romans, we talked some about the vine and the branches. The branches have no identity outside of their core, their roots. So as soon as we know who we are connected to, Jesus Christ – we know what we are supposed to do.

I want you to find that piece of paper that you wrote on this morning. It might describe some kind of talent or skill, something you trained long and hard to learn, a gift that came naturally for you. Whatever it is, it is something you see within yourself.

Hanging on to that word or phrase, I want you to hear what Paul writes to us from Romans chapter 12.

You see… he continues his message from last week about what it means to be connected to Jesus Christ.

Hear these words from the Message translation:

Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.

This slip of paper does not represent something that you own or possess or even have control of. It represents something that God has given to you. It represents a part of God’s plan for this world. It represents one way in which the Body of Christ, the church, is called to share the love of God.

Have you ever thought about what is written on your slip of paper that way?

Have you ever thought about how your cooking or knitting or carpentry was a part of God’s plan for this world? Or how your mechanical skills or photography or singing could bring the love of God to your neighbors? Or how your laughter or negotiating skills or sense of direction could be used to share the gospel? How your mathematical sensibility or your hard work or your ability to listen is an integral and important part of the church?

Or is your first response whenever the call of Jesus Christ comes to look around and say, “who, me?”

When I was in junior high and high school I loved speaking in front of people. I was always the first with my hand up when it came time to read out lout in class. I tried out for every play and musical. I signed up for speech contests. I competed, I practiced, I simply loved doing it.

Speaking in front of people came easily to me. It was never something I had to think twice about. I knew that in whatever field of work I chose, this skill would be useful. It was something in the background, something I could fall back on, something I never had to think that much about.

But one day in college, I was asked to prepare a sermon for our campus worship. Easy-peasy… I had written speeches before. And I had preached before as a part of my youth group. I didn’t worry too much about it. In the midst of the preparation however, in the midst of my wrestling with the text and really trying to find God in the middle, something in my clicked.

I realized that I wasn’t just writing a speech. I was sharing God’s love with people. I wasn’t just talking about something I knew… I was talking about something that I had experienced. I wasn’t up there acting or putting on a persona… this was real. This is what I was made for. God wanted me to share his good news with people. God created me to do this!

As Paul tells the people of Rome and by extension us… we are like the parts of a body. We get our meaning from the body as a whole – our gifts and skills find their purpose only in relation to these other people and parts of God’s family.

I want you to think for just a second about what this church would be like if I refused to get up and preach on Sunday mornings. If I decided to keep my gifts to myself, instead of sharing them.

Take a good hard look at what is written on your slip of paper. You have something unique and beautiful and powerful to offer. You are called by God to do amazing things. Yes, YOU.

So… Do you share that gift with the church? Have you let Jesus show you how you can make a difference?

This whole room is filled with amazing skills and functions and talents. With each of those gifts offered back to God, this church would be absolutely unstoppable.

As Paul writes: since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, lets just go ahead and be what we were made to be.

In everything you do, in everything that you offer, from the moment you wake up until the moment your head hits your pillow at night – ask how God can use you. Take those gifts you have and share God’s love through every goodbye you make in the morning and every meal you deliver to the elderly in our community and in every car your fix and in every meeting you have at work. Share the good news through every post you make on facebook and every class you have at school and in every game you play.

You don’t have to wear Christian t-shirts or go around saying “Jesus Loves You” to every person… just do what you do with integrity, with love, with compassion. Paul breaks it down like this:

If you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.

We are the body of Christ. We are his living, breathing, hands and feet in this world. In everything you do… let God’s will shine through.

Hand-me-down Faith

Posted on August 14, 2011Leave a comment

How many of you had to wear hand me down clothes as you were growing up?

One of my favorite mental images of hand me down clothes comes from my brothers. They are three years apart in age and both of them have school pictures from second grade in the exact same gray and blue sweater. It had been stored up until Darren could wear it, and on picture day, he went to school in the exact same outfit that Tony had years before. We might not have noticed, but my grandma keeps all of our school pictures on the wall in her kitchen and there Tony and Darren are in the exact same outfit right next to each other.

Now, even though I was an oldest child, the only girl in my family, and I might add, the oldest granddaughter on either side of my family, I still had to wear hand me down clothes.

My dad had an aunt and uncle that lived a few miles away and due to some age differences, their seven children – my dad’s cousins – were about my age.

Four of those children were girls. All of them were older than me. And every now and then, we got this great big sack of clothes from the Benesh girls.

I don’t think I ever really minded having hand me down clothes. It was normal for me. They had pretty good taste. The clothes were gently used and fit me just fine.

But I knew enough to know that you didn’t go to school and brag about the clothes that your cousins just gave you.

The virtue of handme down clothing is that it teaches you humility and modesty.

Well in Paul’s letter to the church in Rome, that is a lesson that he is trying to teach to the Christians.

He wants them to know that the gift of salvation is nothing to boast or brag about.

He reminds them that they did nothing to earn it and it belonged to someone else first. It’s a hand-me-down… and the only reason we have it is because the people who got it first rejected it.

It’s almost as if Paul is comparing our gift of salvation to a garbage bag full of clothes delivered to your house. Doesn’t that make you feel great? (sarcastic)

The problem was, however, is that this gift of salvation HAD made people feel great. Superior.

Remember, Paul is writing to the community of Christians in Rome.

The Jews had been a protected group of people under Roman law, but they were kicked out of Rome. As the ban was lifted and they began to trickle back in, the Christians who remained began to treat them poorly. They had a “better than thou” attitude.

In fact, some believed that they as Christians had in fact replaced the Jews as God’s chosen people.

That view continues today in some circles – supersessionism – that the old covenant God made with the Jews is thrown out and now the new Israel is the Christian Church. This view has led to some terrible acts of injustice hatred and violence against our Jewish brothers and sisters throughout history.

But in his words to the church of Rome, Paul negates that type of attitude. He asks: “Does this mean that God is so fed up with Israel that he’ll have nothing more to do with them? No! Has Israel stumbled so far as to fall permanently from God’s grace? Are they out for good? No!

In fact, Paul starts to wonder if this disobedience, if this hard-heartedness on the part of Israel isn’t entirely God designed.

As the Message translation puts it:

This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house…. There was a time not so long ago when you were on the outs with God. But then the Jews slammed the door on him and things opened up for you. Now they are on the outs. But with the door held wide open for you, they have a way back in.

To go back to our hand-me-down clothing analogy… it’s almost as if God planned for the Jews to give their faith away like old clothing. And those of us who received that faith are now lucky enough to receive it. It’s nothing to brag about… just wear the clothes and be grateful.

However, when your friends the Jews start seeing you walking around in those clothes, walking around in that faith that they gave away… when they see you full of joy and at peace and free from the grips of sin and grace… then they are going to start to wonder what they have lost… and you just might be the vehicle God uses to help them get back in.

The important thing to remember is that it’s God’s work… not ours. You didn’t earn your salvation, and this is not a gift that you can give to others. It is God’s doing.

That is a reminder that we need to hear over and over and over again.

This is God’s work, God’s salvation, God’s plan for our lives.

We need to hear this message just as much today as the Christians in Rome needed to hear it 2000 years ago.

Because sometimes we get a little prideful. Sometimes we get a little superior when we think about our brothers and our sisters out in the world.

Sometimes we gossip about Susie Q down the street who stopped going to church, or about John Doe across town who has never graced the door of a church in his life, or about Ms. Smith’s grandson who grew up in the church and then went off to college and became a wild child.

And when we do so, it kind of makes us feel good. It kind of makes us feel important and proud and arrogant…. I go to church every Sunday. I put money in the offering plate every week. God loves me… and not those other people.

Paul’s response to that kind of attitude?

La-de-dah.

So what?

He turns to the image of a tree to drive this point home. We, as latecomers to the faith, are merely wild shoots that have been grafted in to the ancient family of faith.

In fact… there is only room for us, because some branches have been pruned. They were dead in their faith and they were cut off, and now there is room for us.

We have hand-me-down places in this family tree. They only reason we are growing is because we finally got connected to the source of life – Jesus Christ.

And that is nothing to brag about. It’s nothing we did. Its nothing we earned. And we have no reason to be cocky about it.

In fact… Paul warns us – God didn’t think twice about pruning the natural branches on the tree, so why would he hesitate to trim you off of this tree of salvation if you stop producing fruit.

We get arrogant, because what we see as we look on your Jewish brothers and sisters or Susie Q or John Doe are branches that have been pruned from a tree. People who rejected God’s love in their life. They are broken and alone, withering apart from the source of true life. And we are so glad that they are not us…

But in God’s eyes, they are just branches waiting to be grafted back in. They are beloved children that our Master loves.

No matter what we do to reject the love of God, He will never reject us. He is always looking for a way to bring his lost children back into the fold.

That should be a reassurance to us. Because we are merely recipients of extravagant, generous, hand-me-down faith.

Hand me downs can sometimes be precious gifts. And our salvation is not a gift that we should take lightly. Because a gift like this, well, it could be taken away just as easily as it was given.

Knowing how undeserving we are of such generosity, we might walk around always worrying about doing the wrong thing, anxious about losing the love of god.

But Paul reminds us in Romans – God’s gifts are never taken back. His gifts are irrevocable.

We have all disobeyed… and he has mercy on all of us.

That is why we trust in God’s love. It is steadfast. It is eternal. It is unconditional.

It is just as enduring for us who have tasted the sweet beauty of salvation as it is for those who have walked away. God loves us and will not rest until each and every single one of us knows that love.

As Paul concludes this chapter – Everything comes from God; Everything happens through him; Everything ends up in Him.

Thanks be to God that his ways are not my ways. And that his love is not my love.

Amen.

confrontation and follow through

Posted on May 25, 2011Leave a comment

I am notorious for finding myself in situations where my vehicle is hit by another vehicle.

Four years ago, I was stopped at a light, and the car that came up behind me failed/forgot to stop. Bumper damage.

A month or so ago, I was parked and dropping my car off at a hotel when a car backed out of a nearby spot straight into my driver’s side door.

I have to admit, I have had my fair share of fender benders that were my fault. And I did what I had to do to resolve those issues.

So it is frustrating that in each of the above situations, the person responsible never had to take responsibility.

Or rather, I haven’t made them take responsibility.

Avoidance of confrontation is my M.O. If I can resolve the issue another way, it is much preferable. I don’t like having to call someone up, sit them down, and tell them… this is not okay and you need to fix it.

And so in the first situation, I put off the phone calls. I passively wrote a letter that never got a response. And eventually the time passed and I moved and it was never resolved.

In the second situation, I’m working up the courage to call and hold the person accountable that hit me. Which means, I haven’t done it yet.

I’m not sure where this avoidance comes from. My mom is a fairly direct person… at least it has always seemed that way to me… and when there was a problem, she took care of business and she used her “taking care of business” voice and it always seemed to me that the issue was resolved. That trait was NOT passed on to me! And maybe that is only my own perspective as a girl and young woman watching my mother and she would describe herself differently… who knows! =)

I think one of the reasons that confrontation is so difficult for me is that I leave a lot of room for grace. Perhaps too much room. I know that some things are not okay, but I don’t want to have to be the person who calls it out.

In my work as a pastor, I realize that both grace and truth are needed. Repentance involves both truth about sin AND forgiveness… they are two sides of one coin. To lean too heavily one way or the other leaves us with cheap grace or heavy handed morality.

In the Ascension Sunday text for this year in the lectionary, from the gospel of Luke, we are reminded that Christ calls us to preach repentence through the forgiveness of sin. Repentence, the turning away from the past, leads us into forgiveness of our mistakes. It leads us into a live of forgiveness for others. But it also involves speaking the truth and confessing those things that need to be forgiven. In calling others to repent, we must also name the reality of sin that needs repenting!

May God grant me the grace to speak a little bit more truth, to make accountability just as important as forgiveness, and to get my car repaired without having to pay for it myself!

Love… gotta have it!

Posted on December 19, 2010Leave a comment

The Sunday that I traveled up to Cherokee, my nine-year-old cousin Taylor was baptized.

One afternoon, she came home very upset from school.

You see, one of her best friends at school had asked her that day if she had been baptized.

Taylor wasn’t sure, and her little friend responded: If you aren’t baptized, you can’t be a child of God.

When I first heard the story, I remember feeling a flash of horror come over me. Did she really say that? What a terrible and awful thing to say to someone!

And then I started to wonder why exactly that statement was so off-putting to me: If you aren’t baptized, you can’t be a child of God.

Looking deeper, I realized that my understanding of baptism… the Methodist church’s understanding of baptism is very different from the view expressed by that little girl.

You see, in our United Methodist tradition, baptism isn’t a pre-requisite for receiving the love of God… it is a sign, it is a reminder, that we are already loved.

Baptism is acknowledgment of the fact that God’s grace is already active in our lives… it goes before us – before we even know it is there.

Pop quiz time: Who remembers what kind of grace that is? The grace that goes before us?

Prevenient grace – gold star!

As much as that statement about baptism made me quake a little bit – there is also a measure of truth to the statement. In baptism, we do put on Christ, we are clothed in his righteousness, we are adopted in the family so to speak. In our baptism, but also in our confirmation of that faith when we stand before the church and profess what we believe, we are say to God – I accept that you have called me and claimed me. I will live as a child of God with your help.

But what is important to remember is that it all starts with God. And God acts in our lives because we are loved.

Often times, it is hard to see God acting in the world. Sometimes the world is cloudy and dim and life seems bleak. In fact, in our Advent scriptures this morning, we hear words of promise spoken to people who were scared and broken. In the midst of troubled days, God spoke through the prophet Isaiah and offered a sign – a young woman is with child and will bear a son… and his name will be Immanuel.

God with us. Emmanuel.

God acted when He spoke His Word and all creation came into being. God with us, Emmanuel.

God acted when He led Abraham to the promised land. God with us, Emmanuel.

God acted when He saved a baby from the Nile river and led His people out of Egypt. God with us, Emmanuel.

God acted when He anointed a young boy named David as King over the people. God with us, Emmanuel.

God acted when He spoke through the prophets and gave them warnings and signs and promises. God with us, Emmanuel.

And then God acted in the life of a peasant girl from Nazareth. God with us, Emmanuel.
Paul saw these mighty acts of God as he looked back upon the faith he received and he proclaimed that it is through Christ – through the prophecies, through his ancestry, through his birth and life and resurrection – that God has come to be with us. Emmanuel.

He knew that it is only through Christ Jesus that hope, peace, joy and love are truly possible. In Christ we receive this generous gift of life, Paul writes, and we have the urgent task of passing it on to others who will receive it.

We have the obligation… the responsibility… right now… to take this hope, peace, joy and love that is taking root in our hearts… God with us… and to share it with everyone we meet.

And what is it that we proclaim?

God is with us… Emmanuel. And just as he did in the past, God goes before us making a new way.

I think a prime example of that during this Advent season is the vision given to Joseph.

Can you imagine what this man must have been feeling? He is engaged to Mary, looking forward to their marriage, and he comes to find out that she is pregnant.

God did it, she tells him.

Yeah…. Right… Of course he did… Our God goes around impregnating people.

But he loved this young woman.

According to the law, her punishment would have been stoning. But he didn’t even consider it. He didn’t want to make a scene, he didn’t want to humiliate her… and he certainly didn’t want to pretend that another man’s child was his.

He made up his mind to break off the engagement quietly. She wasn’t showing yet – people wouldn’t know that she had cheated on him.

And just when he had finally worked up the courage to do it and layed down to get some rest, an angel appeared to him in his dream.

St. Joseph with Christ Child. Michael D. O’Brien

Do not be afraid, the angel said.

Her child was conceived by God, the angel assured him.

God has done this to save his people… remember the prophets? Remember Isaiah? This is the one that you have been waiting for. This is Emmanuel. This is God, come to be with you.

Do not be afraid to take Mary as your wife.

God acted once again. God intervened and spoke words of comfort and peace.

And Joseph woke up, and took Mary as his wife.

I can actually imagine him running out the door in the middle of the night and heading over to her father’s house. I can see him pounding on the door, begging to see her. I can see them rushing over to the nearest rabbi’s house and waking up the whole household in the process…. Can you marry us tonight?

Because you see, when we realize that God is with us. When we realize that Emmanuel has come to dwell in our lives… we are filled with urgency. Urgency to share that good news with others. Urgency to tell the story. Urgency to obey God’s commands. Urgency to spread hope and peace and joy and love to everyone we meet.

When my cousin Taylor came home from school, believing that she wasn’t a child of God, my uncle sprang into action. He called up the pastor and asked what could be done. And there is no better way to remind us of the way that God loves us – the way that God has already acted in our lives – than to touch these cool waters of baptism.

And so, with our whole family there, that weekend, we surrounded Taylor with our love, reminded her of God’s love for her, and she knew that she was a child of God. She knew that God was with her… Emmanuel.

The only question left for us is who needs to hear those words today? Who needs to know that they too are loved? Where is God already moving and waiting for you to act?

The Gift of Goodness

Posted on July 25, 2010Leave a comment

We’ve heard of goody-two-shoes. Good riddance. Goodness gracious great balls of fire. And Goodbye. Things can taste good, we like to read good books and tell good stories. We tell our children to be good and to get good grades.

But what does it really mean to be good?

The Random House dictionary has 41 different definitions for the word… and that’s just the adjectives.

But in general, I think we usually say that something is good if it fulfills our expectations – if it does what it is supposed to – and if we get some kind of benefit from it.

Take our cookies for example. If we had taken a bite of the cookie and they were old or dried out… they wouldn’t be so good. They wouldn’t have been all that they were made up to be.

In the same way… we are good when we fulfill the expectations of ourselves and others and if we benefit others as we do so.

I keep using the word benefit… and that is because there are lots of things that fulfill their purpose that we would never call good. For example – those cookies might taste good – but if you never got to eat them… if I never shared them… they would have been good to no one but myself.

Or, think about what makes a good chef’s knife. It is sharp, it cuts the way that it is designed to, and we can use it to prepare food and to eventually be fed. We benefit from the design and use of a good chef’s knife.

But in the hands of someone unskilled, like a child, the knife becomes dangerous and what we thought was good could harm them.

In the hands of someone who is angry or revengeful – the very thing that we called good only a moment ago can turn into a weapon. It still has the same qualities that fulfilled its purpose… only it is being used for ill rather than good.

So to be good… we must fulfill the expectations of ourselves and others and benefit others as we do so.

Throughout the scriptures – we hear stories of men and women who were good: Noah was a good man and so his family was saved from the flood. Lot was a good man and so his family was rescued from the destruction of Sodom and Gomorrah. Rahab the prostitute took in the spies from Israel and her family was saved from the battle of Jericho.

But there are plenty of people who were not so good. Who didn’t do what was expected of them. Who lived not to benefit others, but to benefit only themselves.

And it is to such people as these that the prophets were sent. Prophets like Samuel, Elijah and Elish, Isaiah, Jeremiah, Habbakuk, Hosea… and our prophet for this morning: Nathan.

We have here a story of paradox. David was a man after God’s own heart. We always think back on all of the good things that he did – his trust in God, his loyalty to Saul, his music, and his love… but in some ways, David was a kind of bad dude.

As we heard this morning, David breaks two commandments all in a weeks time. He sleeps with another man’s wife… one of his soldiers Uriah’s wife Bathsheeba… and then to cover up the fact that he has done so – he has Uriah killed out on the battlefield.

Nathan’s job here is simple… bring God’s judgment upon David for these acts. But what I want to look at this morning is how the goodness of Nathan shines through.

First, Nathan helped the truth to come to light… Ephesians 5 says that God’s children live as children of light… “for the fruit of the light consists in all goodness, righteousness and truth.” He didn’t shy away from the fact that David had done wrong, but made sure that David knew that he had done wrong.

Second, Nathan knew what David had done wrong… He knew that he was unrighteous

The right thing to do as soon as David confessed would be to have David stoned… but goodness goes beyond simple righteousness… goodness goes beyond simply pointing out the wrongs in others.

He not only told the truth, but nowhere do we have any indication that Nathan is prepared to follow the letter of the law. He instead waits for a response from David.

As people of faith, too often we are quick to bring judgment upon others and stand waiting with signs of condemnation. We are good at bringing unrighteousness to light. We are terrible about leading people into repentance.

When our righteousness is only about what is right and what is wrong, it becomes a weapon of judgment.

But by telling David a story, Nathan does just that. He helps him to see what is wrong, and in doing so, he also provides an opportunity for David to confess, to repent, and to live a different life.

Third, Nathan blessed David because of his repentance

He didn’t just bring the right thing to light, but he went the extra mile. Nathan did what was needed to set David back on the right path… what was needed to build him up and to help him live a better and more faithful life.

There would be consequences from his actions… and yet there was also room for God’s grace and mercy to flow back into David’s life and Nathan not only acknowledged that, but helped to point it out.

As Christians, we believe that all have fallen short of the glory of God. All of us are in need of grace and repentance.

I believe the basis of righteousness is fact that God sets us right. God forgives us. God leads us on the right paths. It has nothing to do with how many answers we get right or how many good deeds we do. It has everything to do with God.

But you see, that grace and that mercy that flows into our lives is not ours alone. It is meant to be shared.

If we fail to extend grace and mercy and love and forgiveness to our brothers and sisters, than we merely turn the precious gift we have been given into a weapon of destruction.

BE the church

Posted on June 13, 2010Leave a comment

This morning we find ourselves in the midst of a pretty familiar story.

It is a story of contrasts… the holy man on one hand and the sinful woman on the other.

It is a story of grace… and a man who doesn’t think he needs any and a woman who is begging to be forgiven.

It is a story of paradox… where the tables are turned as the holy man is proven to be not so and the sinful woman is shown to be the one who is in the right.

So let’s break this tale down just a little bit. Jesus has been invited into the home of a Pharisee. And we start to wonder… maybe this is a guy who gets it. Maybe this Simon fellow has his head on straight and not only lets Jesus into his home, but wants to invite him into his heart also. Way to go, Pharisee!

But then, this woman shows up… a woman that Luke makes clear is a sinner. We aren’t quite sure of what has classified her as a sinner. Perhaps it was sleeping with the wrong person. Or perhaps she milked a cow on the Sabbath. We don’t know. But whatever it was – it made her desperate for God’s grace.

And so, she seeks Christ out. It didn’t matter where he was, or how uncomfortable it was going to be for her to enter this holy man’s house. She sought out Jesus and wept and anointed him. She went to where he was and poured out her love upon him.

And by the end of the story, the tables are turned, and we find that this sinful woman is the one who has done right by Jesus. She is the one who receives grace, while the Pharisee receives a tongue lashing for his lack of hospitality.

So what do we take from this story? In our world today, we would be hard pressed to be able to issue a dinner invitation to our Lord and Savior. We might search and seek our whole lives and never encounter Jesus walking and talking among us.

But we do see the poor. We do see the homeless. We do see the hungry. We do see the sick. And in the back of my mind somewhere I remember that Jesus said – whatever you have done for the least of these… my brothers and sisters… you have done for me. (Matthew 25)

So let’s think about this gospel lesson from Luke again. Let’s imagine for just a second that we are talking about the Christ we meet in the eyes of the poor, in the groaning of the hungry, in the tears of the sick.

On the one hand, we have a holy man, a Pharisee who invites the poor, the hungry, the sick. over for dinner one night. The poor come in and sit down to eat. There is no welcome, there is no real hospitality, simply an invitation… the food has been provided, help yourself. It’s charity, plain and simple.

On the other hand, we have a sinner who goes out of her way to seek out the poor, the hungry, the sick. She sheds upon them her tears, she pours upon them lavish blessings, she soothes them with her offering. She gets down on her knees to take care of them. That is love, plain and simple. That is the beginning of a relationship.

Who are we as the church? Are we the holy ones who hole up inside of our buildings and invite the poor, the hungry the sick to come to us?

Or are we the ones who admit our sinful and broken natures – who know that we need Christ as much as the world needs Christ – and go out and share the grace we have been given?

As Mary and I experienced Annual Conference this year – there was one very simple message that we wanted to bring home to all of you:

Don’t just go to church, BE the church.

The message came at us from a thousand different directions. Preachers and presenters, lay delegates and pastors got up and spoke at microphones to the crowd and everywhere we heard the calling to not just go to church, but to BE the church.

It’s a subtle difference really. But it is the difference between the holy one who invites Jesus to come in and the sinful one who seeks Jesus out in the world. It is the transformation from a Sunday ritual to feed our souls into a daily living out of our faith beyond the four walls of the church.

A DAILY living out of our faith beyond the walls of this building.

I don’t know about all of you… but sometimes that daily living part is hard. Even as a pastor, even as someone called to this ministry, there are times when living out my faith is difficult! We slip into being content with our Sunday morning rituals and our Tuesday bible study and we give to the local food bank and think that is enough – that is all that is asked of us.

But we have a higher calling beyond our own personal salvation. Now, don’t get me wrong, our own personal salvation is important…. But once we believe – there is more that God wants us to do with our lives.

Recently, the United Methodist Church has been thinking about being church. For about a year now, the “Rethink Church” campaign has been going on to help us to ask the question… what if church was a verb? What if our faith was something we lived instead of thought? What if the love we experienced from God was shared with others?

At Annual Conference, we had the opportunity to see a music video put together by young people of the United Methodist Church who have found energy and passion around this idea of being church. And I want to share it with you this morning!

In that video, Mike Slaughter, pastor of Ginghamsburg UMC, says that the real focus of Jesus is not getting more people into the church, but getting the people who are already in the church into the world. Love one another as I have loved you… that is the command that Jesus gives us.

It is what we heard in our gospel reading from Luke this morning… Jesus asks who has loved Jesus more – the one who obeyed all the rules, but forgot hospitality or the one who was found to be in the wrong and yet bowed down before him in service.

As Jesus loved us, and died for us, the only appropriate response is to love with all of our heart, mind, soul and strength.

And it’s the same word that we hear from the first letter of Peter. Peter writes to a number of communities in order to encourage them in their daily living.

He doesn’t tell them to show up on Sunday mornings for worship, but to let the suffering and sacrifice of Christ be the example for their lives.

Peter doesn’t ask us to simply believe and accept that Christ died for us… he tells us to make the suffering of Christ the model for our lives. Or rather, to not run away from love when it is difficult… to love our neighbors like Christ loved them… even if it gets us into trouble.

Love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless – cheerfully! Be generous with the different things God gave you, passing them around so all get in on it: if words, let them be God’s words; if help, let it be God’s hearty help.

When Peter writes these things– he is not talking about a special set of rules we live under in the church… he is talking about how we should live our entire lives. In all things, everywhere that we go, at work, at the playground, at the city hall meetings, in the hospital where we volunteer… be a good steward of the manifold grace of God. Be generous with the grace and the love that God has given to you.

So, are you wondering why we are even here this morning? Why do we have worship at all – if God wants us to be out in the world loving others?

Because it is here in this fellowship of believers that we find the strength to go out there and to serve. It is here in this community of faith that we are fed the bread of life and the cup of salvation. It is here in the presence of God that we confess the failings of the past week and are able to let them go so we can love and serve anew.

A pastor of mine once described worship as a cup of cold water during a marathon. We stop and renew ourselves and we give thanks to the one who has provided. But then we go back out there and keep running. We keep serving. We keep loving. Thanks be to God! Amen.