A Love Letter from God


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Dear Church,

I’m not often in the habit of writing letters. My apostle, Paul, loved to write letters and you have quite a few of those contained in the scriptures. I guess I did write seven letters some time ago – to seven different churches… but I digress…. This isn’t something I do a whole lot of.

Let me properly introduce myself. I am God.
The Alpha and the Omega, the beginning and the end.
The Father, the Son and the Holy Spirit.
One in Three and Three in One.
I know that sometimes that gets confusing. I know its down right difficult to understand. I designed those brains of yours. I know it is not easy.
So, here is a simple word of advice… don’t try to understand my Triune nature… you can’t. It’s not a puzzle to be solved or a question to be answered. It is a mystery. And that is okay.
Here is what you do need to understand however:
The basic truth about me is love.

I love you and I want you to love me and I want you to love one another.

That’s it.

Seems simple enough, doesn’t it?

A long time ago, the ancient world understood that I was triune… that I was three and that I was one… because they understood me as love.

As the Father and the Son and the Holy Spirit, I am perfect and wholly and beautifully complete. Love between and throughout and within. My unity means that I am love.

And all of that love within me poured out into creation.

One of your modern day pastors put it well… although I’m going to put it into my own words:

I love you enough to be the Creator who created the whole universe and every creature, I am the one who created you and gave you the very breath of life.

I love you enough to be the Redeemer who has saved and redeemed the world from sin, sorrow, and separation so that you might be joined to my love forever…

And… I love you enough to be the Spirit/Guiding God who is at work in you inspiring, strengthening, guiding, advocating, and illuminating you in your being. (Rev. Dr. James B. Lemler)

Everything that you know of me… everything that you have experienced of me…. Is love.

Think about it.

The very act of creation was the love within me as the Father and the Son and the Holy Spirit bubbling over and outward.

Your very life is an expression of my love.

From the very beginning I have been calling your brothers and sisters, and now you, by name… beckoning you into a relationship with me.

From the beginning I created you to be in relationship with other people – loving them, caring for them. And I know this because I created you to be just like me… capable of loving and uniting yourself with others.

And through it all… no matter how many times you turned away and your love faltered and puttered out and got angry… I stayed there.

With the love of a father and a mother, I sometimes used harsh words. I sometimes used thorough punishment.

But just like you know that the mouth in the soap or the spanking from your earthly father or mother was meant out of love… so too, my actions have always been out of love for you.

I want you to hear this very plainly: I love you.

I know that you are messed up and make mistakes and that there are a thousand reasons I shouldn’t.

But guess what.

I. Love. You.

Just as you are. With all of your issues and flaws.

I created you. I breathed into you my life. And no matter how many nicks and scratches you have – You Are Mine. And I love you.

Don’t you remember what John told you?

I’m sure that you can even say it by heart…

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” NKJV

It’s true!

I loved you all so much that my very life was outpoured and given out and broken for you. There is this fancy word for that… kenosis… but it really just means that I emptied myself for you… just like the wine that pours out of the jug – the blood of the new covenant poured out for you.

I didn’t go through all of that just to point a finger and tell you how awful you were… I did it to show my deep, abiding, steadfast, forever love for you.

I did it to put you back on the right paths, to give you a chance to start fresh. I did it because I loved you.

Because even though you are awesome just the way you are… I also love you too much to let you stay that way. (Anne Lamott)

The life I poured into your life… it wasn’t a one time offer. Every day, every hour, every minute you can come to me… pray with me… talk with me… and my Spirit will encourage you and enfold you in my love an grace and help you to find peace in this world.
My love transforms. It changes lives. It is powerful.
And you know what, church?
I put that love inside of you, because I want you to help me to spread it.
This great and awesome mystery of my love is not something for the pastors and the academics to hole up and discuss… it is meant to be shared. This mystery is YOURS.
I want you to baptize others into this love. I want you to welcome others into this love. I want you to let this love be a part of your life… every single day.
Do you remember my faithful friend, Paul, and all of those letters he wrote?
Well, something that was very important to him was to begin and end every letter with encouragement.
Take one of his letters to the people of Corinth for example. He wrote to them:

…brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. 12Greet one another with a holy kiss. All the saints greet you. 13The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

Isn’t that nice?

With simple words, he reminded them to live with one another just as I live. Ordered. Listening. Responsive. Peaceful. Open. Loving.

Those words describe how I am… how I can be three and one all at the same time. It describes what it takes to live in unity.

And then he closes his letter by praying that my love and grace and communion – my fellowship – might be with you.

That is the most powerful thing that anyone can write.

Because in doing so, he is reminding you that only in my love are you fully alive. And his is praying that my love might pour out again on you.

You see, that is my mission. That is all I want to do. To pour out my love upon the whole world and to gather it all up in that love.

And I created you to do that also. I created you to pour out my love and grace and fellowship upon other people. To invite them into that love. And to love them the way that I loved you.

Church – can you do that?

Let me rephrase the question… because I know you CAN do it… I gave you the power to do it.

Church – will you do that?

Love, God.

Ode to the Book of Discipline…


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Oh Book of Discipline, how do I love thee…

Let me count the ways.

I love that when I am confused about how to proceed regarding a new parsonage purchase, you contain orderly directions.

I love that when I wrote my papers for ordination nearly every question could be found within your beautiful pages.

I love that as a new pastor I can use you to add weight to my words… because it says so in paragraph such and such of the Discipline.

The Book of Discipline of the United Methodist Church 2008-2012I love that as I look through prior editions, I can see how our church has grown and changed.

I love that you contain, without apology, the history and tradition of our roots and that those pages cannot be changed.

I love that you hold the outcome of our shared wrestlings as the people called United Methodist about difficult issues and theological quandries.

I love that as much as I love you, we both know that you are never completely perfect and that each time our General Conference meets we can fix typos and make amendments and add clarifications.

I love that you are dynamic and changing and yet, at the same time the foundation for our shared ministry through time.

I love that in the words of the 2004 edition, you are “the most current statement of how United Methodists agree to live their lives together.”

I am running to be a delegate to our General Conference in 2012.  And this afternoon I recieved a phone call from a fellow pastor who had some questions for me.  I thought it was awesome that she has taken her own initiative and is doing more research on each person to make an informed decision.

One of the questions that I was asked was whether I will uphold the Book of Discipline as it stands… or something to that effect.

At first, I hesitated.  Because as an ordained elder, I am under this particular rule of law.  These are the agreements that we have made together about how we are going to live together.

So the first words out of my mouth were, “yes, as a pastor, I will work to uphold the Discpline.”

But immediately, I had to qualify that statement.

Because you see, every four years, the Book of Discipline is subject to change and scrutiny.  Every time our church meets together as the General Conference, we “amend, perfect, clarify, and add our own contribution to the Discipline.” (tenses changed, again from the BOD2004)

The Book of Discipline is not holy or sacred.  It is a conversation through time.  It is the product of our connectional spirit.  And while we meet for fellowship and celebration of ministry and worship at General Conference… we also meet to speak on behalf of the church and to figure out how we are going to agree to live together for the next four years.

The United Methodist Church is diverse, global, changing, and – I pray – Spirit led.  As such, we adapt to new situations and ministry fields, we attempt to respond to the new problems the world throws at us, and we continue to try to be faithful to the gospel of Jesus Christ in this place and time.

So yes, I will work to uphold the Discipline that I love… but if the case is made, if it will further the work of God in this world, if we will make more disciples of Jesus Christ for the transformation of the world… I will vote to change it in a heartbeat.

“Show Me” faith


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A father was trying to teach his three sons to do their fair share of the house cleaning. The first place that he started was the bathroom.

Dad crammed the three boys into the room and proceeded to clean the toilet in front of them. Alright, I’ve showed them, the father thought. Next time, they can do it.

So, the next Saturday came, and the father set the boys to work. They wiped off the counter tops, cleaned the mirror and then stared at the toilet.

“How does that work again, Dad?” “Will you show us one more time?”

Well, the father got down on his hands and knees and cleaned the toilet again for their benefit.
Next Saturday… same situation… that toilet just wasn’t getting cleaned by itself. The boys couldn’t or didn’t want to learn how to do it.
So Dad got an idea. He called in the eldest son and showed him how to do it. Then he had the oldest son repeat what he had done – only on the clean toilet.

The next Saturday morning – Dad brought the oldest and the middle children into the bathroom.

“Okay son… now you teach your brother how to clean this toilet. Show him, what I showed you.”
Lo and behold, the toilet got clean!

The next Saturday, Dad had his middle and youngest sons come into the bathroom. Again, the older child taught the younger one what to do, with no problems.

Having run out of children, the next Saturday, Dad took the youngest son and their dog into the bathroom. “Alright son, teach Rufus here how to clean the toilet.”

The father never had to clean another toilet again!

There is an old adage in the medical world – “see one, do one, teach one.” First you see a procedure done… then you yourself do it… and then you teach a colleague or another student how to do it themselves.
This is something that is reinforced by various learning theories. We learn the best not when we hear, not even when we ourselves do something, but when we are able to teach another person. When we pass on what we have been taught, that knowledge sticks with us. It becomes a part of us.

So I want to keep one question at the back of our minds today… when was the last time you taught someone else how to be a Christian?

In our gospel lesson for this morning, we find ourselves reading very familiar words. “Believe in God, believe in me…. I am the way and the truth and the life.”

For thirteen chapters now of this gospel, Jesus has been showing the disciples the way. He has been showing them the truth, he has been showing them life.

He is like the father who gets down on his hands and his knees and cleans the toilet for his children to see.

This is what you should be and do. This is how you should live. Feed the hungry. Love the sinners. Seek the lost. Take care of one another.

And the very first words out of a disciples mouth?

“Show me one more time.”

Writer GK Chesterton once penned, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”

Like the three boys in the bathroom staring at a toilet, we faithful believers often find ourselves staring at the Way of Christ and don’t quite know what to do. The task is daunting. It is overwhelming. It smells bad. We don’t want other people to see us on our hands and knees like that.

And so we turn to Jesus… Will you show me again?

I have become convinced that a very large percentage of Christians in this world are living with a “show me” faith.

Ever pass by a homeless person on a street corner and pray: “I just wish you would show me how to help that person, God”

Ever get into a fight with a loved one and look to the heavens saying: “Jesus, just show me how to have more patience!”

Ever finish one chapter of your life and look forward to the next step of your journey with your heart crying out, “Please God, show me what to do next.”

Every time we utter those words, we are waiting for someone else to come and step in. We are praying for God to intervene. “Show me” faith keeps looking backwards, keeps returning to square one, keeps us from taking a step forward.

When the disciple Philip turned to Jesus and said, “Master, show us the father and then we’ll be content,” Jesus was quick to respond.

“You’ve been with me all this time, Philip, and you still don’t understand, you still don’t trust? You still don’t believe?”

How long have you been walked alongside Jesus? How long have you been sitting at his feet, listening, watching, but not putting into practice what he has taught us?

There is a small misunderstanding that we must clear up with the word, “believe.” Contrary to popular opinion, to “believe” does not to make a statement about something. It is not an intellectual decision or a theological opinion. No, the word as used in our gospels means to trust your life to someone or something.

To believe in God… to believe in Jesus Christ… means to have faith, to trust, that God is already there, already leading you on the path, has already given you everything you need in order to take the next step forward.
All that you need to do, is to do it. To take the leap of faith. To trust.
Jesus turned to Philip and pleaded… “Believe me! I am my father. My father is in me. And if you trust that you won’t only be able to do what I am now doing… but you will do even greater things.

I’m giving you this task. And you can do it.

I don’t have to show you anymore. Just take the first step and respond.

When you see that person on the street corner in need of some help and some love – don’t wait for God to show you what to do… you KNOW what to do… reach out your hand and do it!

When you are having that fight, don’t wait for God to show you what to do… you know… you KNOW what God desires for you in that moment… you are just to proud or scared to let go and trust and to do it.

When you find yourself struggling with the next step of your journey, stalled out in the middle of the road… don’t wait for God to show you. God has been there beside you the whole time and every step you make down that road you can trust that God will be there. And if it is the wrong step, God will put you back on the right paths. Just trust him. Just do something. And do it out of the faith and hope and love that you have in your Lord and Savior.
It is time for us to stop having a “show me faith” and time for us to “go and do likewise.”
It is time for us to take a leap of faith, knowing that the one we trust has already shown us the way.
It is time for us to not only start to do, but to teach one another how to do it also.

That is what the community of faith is all about, after all. It is the people of God, holding, guiding, supporting, encouraging, teaching, learning together what it means to be the Body of Christ in this world.

I shared with you after our gospel lesson this morning a brief passage from the book of Acts.

This is after all, the outcome of the gospel. The Acts of the Apostles reminds us what happens when we go and do likewise.

The disciples took a leap of faith and with a good dose of the Holy Spirit they set the world on fire.
And they taught others who taught others, who continued to teach others this Way of Christ.
And one of those people was a man named Stephen.
Stephen didn’t wait around for Jesus to show him what to do… he trusted in his heart that God was with him, that the Holy Spirit had his back, and that he was called to act.

And just as Jesus promised, Stephen did amazing things – great things – in the name of God.

And when people stood against him, did Stephen back down and wait for Jesus to show him what to do next?

No. He trusted. He believed. He opened his mouth and let God speak through him.

Even as he was being killed for his beliefs – for his trust in Jesus Christ – he kept his faith. And he kept speaking. And he kept teaching.
And because he believed even to his death, a young man named Saul had seeds planted in his soul. And Saul one day met Jesus and became Paul. And Paul didn’t wait around for Jesus to show him… he went out there and he did likewise.
Are you a “show me” Christian? Or are you a Christian who is ready to “go and do likewise?” Take a chance. Take a leap of faith. Trust and believe…. Go to do and to teach.

Amen and Amen.

foolish vigor


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While I might be young, I’m also a bit daring. I have found myself in recent events at the front of the room instead of the back. Maybe it is my naiveity, but even standing at the front or on a committee, I wonder where the hope has gone. I wonder where the risk has gone. This isn’t even a commentary on my denomination, the United Methodists… I have had many ecumenical conversations recently and I am sideswiped by “we can’t do that, or get away with that” comments.

It sometimes feels like the church has lost its foolish vigor.  We have neglected St. Paul’s call to forget the ways of the world, forget success by earthly standards, and to just take a chance and stand with the cross.  We have neglected the call to take up our cross and to follow Jesus – because we are scared of where the cross takes us. It isn’t just fear, or temptation to suceed, sometimes it is just down right laziness and the tedium of daily tasks that keep us from diving in.

I think I’m able to keep going, because in the midst of all of the “safe” choices and the call to “increase numbers” and the forms I have to fill out… I hear about a few folks are taking risks.
A local presbyterian church held a Christmas Eve service this year at a bar in town. They took the risk and were invited back for next year. It wasn’t a success numerically – but they were out there, in the world, and if even one person thought in a different way, they were successful.
A group of young pastors gathered in Washington, D.C. for an event I attended.  We gathered in the chapel at the capital building and prayed and sang.  We have found some courage from one another to try new things, to apply for grants, to start programs and to ask questions.  We are putting ourselves out there – and we do so knowing that there is a small community of support to help us.
Congregations in Cedar Rapids are responding to the changing communities around them and are throwing open their doors for native African congregations to meet in their midst.
The churches who have joined mine for the Co-Missioned transformation process are all taking risks and trying to pay attention to what the Holy Spirit is calling us to be and do.  We have had to let go of some things in order to embrace this time of listening and waiting.  It is hard, and it is scary to let go of what we think works for us.  But every time we do so, we have been blessed by God’s movement.

I want us to be more foolish. To be more daring. And to trust where the Spirit calls us. Don’t be afraid to step out there.  Don’t let your head tell you “no” when your heart is screaming “yes.” Don’t get caught up in this world’s definitions of success – numbers and money and power… just go where God tells you, wipe the dust off your feet if people don’t respond, and then go to the next place.  Don’t be afraid of failure.  Don’t worry about looking stupid.  Take up your cross, with foolish vigor, and follow.

Come Out the Wilderness


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As we started this journey of Lent yesterday with Matthew, we entered the place of wilderness and watched as Jesus wrestled verbally with the devil.  It was a rich dialogue of temptation and power and scripture… with some magical teleportation thrown in there for good measure.  But as Keith Mcilwain reminds us, the devil is not all pitchforks and fireworks. (For yesterday’s Lenten Blog Tour reflection click here)

Today, though, we find ourselves in the gospel of Mark.  He is terse with his words.  He is urgent. In less verses than sum up the verbal banter of yesterday, we get Jesus’ baptism, the wilderness and the first description of his ministry.

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. And there was a voice from heaven: “ You are my Son, whom I dearly love; in you I find happiness. ”

At once the Spirit forced Jesus out into the wilderness. He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him.

After John was arrested, Jesus came into Galilee announcing God’s good news, saying, “ Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news! ” (Mark 1:9-15, Common English Bible)

I find myself caught up in a whirlwind when I read Mark. I find him taking me places faster than I am prepared to go. I am still back in the wilderness… heck, it’s only the second day of Lent – I’m barely IN the wilderness!And here we go rushing back into the world again?My own life has been so chaotic lately, that to spend time with this hurried verion of the gospel exhausts me. And yet, here I sit, with this passage assigned.


(deep breath)


The wilderness keeps calling out to me. 

And in Mark’s text, the wilderness was somewhere Jesus was forced to go.

Other translations have used words like “sent,” “impelled,” “pushed,” “drove.”

But “forced” feels different.  Just because you are sent doesn’t mean you have to go.  You chose to obey.  To be impelled or driven gives me the sense that there is something that urges you on, be it internal or external, and your own will aligns itself with that push.  But to be forced…  it means I don’t want to do something but I don’t have a choice.

Did Jesus want to be in the wilderness?

Did he want to spend forty days wrestling with Satan?  Sure, there were angels watching out over him, but it was also the wilderness!  Lions and tigers and bears, oh my!

I get the sense that any rational person wouldn’t choose this situation. Jesus didn’t want to be there, but he had to do it.  He had to spend this time apart.  He had to get ready for what was to come.  Jesus had to make sure his head and heart and body were aligned before his ministry started.  It was going to be a rough journey and he was going to be working with some knuckleheads of disciples… not to mention the cross that would loom before him. 

He had to be forced to take this time apart, because after the wilderness, there was a job to do.

I sometimes have to force myself into the wilderness of Lent, too.


I’m really too busy to spend any extra time in prayer and fasting and study… I’ve got a job to do.  I have important ministry that takes place. 

But when I force myself to stop… when I hand a piece of my life over to God for a while… I find that all those priorities re-align. I suddenly remember it’s not about me.

Maybe it is a good thing that before we can even blink Mark has led us through the wilderness and back out again into ministry. 

When I stop to think about it, I am comforted by the fact that the wilderness is not forever.  It is not something we do just for the sake of doing it.  We don’t even spend time in the wilderness to please God… as our passage reminds us, Jesus has already done that before the time “out there” has begun.

This time apart gets us ready to come back out of the wilderness.

I have recently re-discovered that old song, “Come Out the Wilderness.”  Unlike some versions that are jubilant, I prefer this rendition that is minor and plaintive.

It reminds me that I’m going to come out of this time in the wilderness.

It reminds me that sometimes the wilderness will make us want to weep… or pray… or shout. 

It reminds me that most importantly… when we come out the wilderness, we do so leaning on the Lord.

My ministry is not about me.  It is about proclaiming something that is far greater than I will ever be. I am only one small part of a much bigger body. Even Christ when he came out the wilderness didn’t point to himself, but to God’s kingdom that was coming our way.

We sometimes have to force ourselves to spend time in the wilderness to get our heads and hearts screwed on straight.  We have to force ourselves into this time of discipline, this time of waiting, this time of dependence upon God and God’s mercy, so that when we come out the wilderness, we will remember it’s not about us.

The Winners, The Losers, and The Foolish


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A young rabbi found a serious problem in his new congregation. During the Friday service, half the congregation stood for the prayers and half remained seated, and each side shouted at the other, insisting that theirs was the true tradition. Nothing the rabbi said or did moved toward solving the impasse.
Finally, in desperation, the young rabbi sought out the synagogue’s 99-year-old founder. He met the old rabbi in the nursing home and poured out his troubles.
“So tell me,” he pleaded, “was it the tradition for the congregation to stand during the prayers?”
“No,” answered the old rabbi.
” Ah,” responded the younger man, “then it was the tradition to sit during the prayers?”
“No,” answered the old rabbi.
“Well,” the young rabbi responded, “what we have is complete chaos! Half the people stand and shout, and the other half sit and scream.”
“Ah,” said the old man, “that was the tradition.”

As we reflected together at our Conference on the Past back in October, and as I have been in conversations with many of you… conflict was the tradition of this church as well.

For many years… even when the pews were filled… there was a sense of competition, tug-of-war, a sense of unease as this congregation was pushed and pulled from one end of the political spectrum to another and back again… from laity empowered ministry to pastor-in-charge ways of doing ministry to times without a pastor altogether.
How many of you have felt like this church has sometimes been on a roller coaster?
I cannot speak for our past Bishops or our leadership or the Holy Spirit… because I know very well that the Holy Spirit moves in mysterious ways… But I do want to say that no matter who has been sent to lead this congregation what really matters is not the pastor up front, but each of you.
That was one nugget that a few of you shared with me over these past few months. That in spite of everything that this congregation has been through – maybe because of everything that this congregation has been through – you have realized that the people sitting around you are who really matter.
Like that Jewish congregation of sitters and standers, no matter what your differences, you still get together and you still come together to worship and serve.

I think what we can all admit about the past, however, is that there have been times of winners and losers, folks who have gotten their way and those that didn’t, people who stayed and people who left.

As we continue on this “Come to the Table” journey, we are entering a time when we want to find out just what is on our plate. We want to discover what’s going on here in this church right now, but also what is happening out there in the world.

As we walk with the church at Corinth, they will help us to understand that many of the problems we face today are problems people of faith have been facing for thousands of years.

There may not be much comfort in that… but at least we have good company!

The first reality we must face, the first course on our dinner plate, if you will… is conflict.

As soon as Paul finishes praising God for all of the potential that this congregation has, he launches into a plea that the people of Corinth would stop fighting with one another.
“In the name of Jesus,” Paul writes, “you must get along with each other! You must learn to be considerate of one another and cultivate a life in common.” (message paraphrase)
He sees among them a whole lot of folks vying for their piece of the pie, wrestling for the spotlight, people who believe that they are right and everyone else is wrong. He sees people who really do want to be faithful… but they are putting all of their eggs in the wrong basket. They think that to be faithful they have to be on the winning team.
So they pick sides. They follow Apollos or Cephas. They throw their lot in with Paul. Some of them even go around saying, “to heck with all this division… I’m following Jesus!” And in doing so, they only stoke the fires of competition even more. It’s like playing a trump card.
Photo by: Philippe Ramakers

But you know what… they aren’t using that trump card in order to actually be more faithful to Jesus… they are doing it to put others down. “I’m a Christian and you’re not” they seem to be saying.

In the worldly realm of politics, we understand how this works. There are winners and losers on each issue, there is competition for money and time and we don’t care who gets run over in the process. We don’t care who our words hurt or what we do to our nation in the process.

And it is sad to say that sometimes that spirit gets into our churches as well. Paul saw it happening in Corinth… and before it got too bad, he wanted to set things right again.

Paul was aware that this continuous practice of win/lose behaviors ends up exacting a high cost. Listen and see if any of these sound familiar:
  •  Sometimes it causes people who actually do have great leadership skills to sit in the background and keep quiet. They simply do not want to enter the fray.
  • Sometimes, we are so hurt by past conflict between winners and losers that we are afraid to disagree with anyone, and so a diversity of opinion is lost.
  • Sometimes, confidence disappears.
  • Sometimes, anxiety that comes from past hostility seeps into our current conversations and tiny differences are intensified and exaggerated.
  • Sometimes, we are unable to discern creative solutions to our problems because we are afraid of trying something new and failing.

Even when a church finds itself back on healthy ground… even when the fruits of the spirit and running rampant in our midst… the residue from those past conflicts can stick around for a while. We are so tired of having winners and losers, that we simply choose not to participate… or when we do, we are timid, and afraid to say what we really think.

 I think the first thing we need to see when we confront this reality that is before us is that conflict… in and of itself… is not bad.
Jill Sanders once told me that conflict is simply two ideas co-existing in the same space. Whenever you have community, you will have conflict. You will have differences of opinion. You will have perspectives that offer different solutions.
Conflict is not bad. It is necessary. It sparks change. It leads to growth. We can’t learn without conflict.
How we deal with conflict is a completely different story. If we quickly chose a side and fight to the death, we are repeating old patterns and will lead to our ruin.
God gives us another way. God has formed us as the church by the Holy Spirit so that we can show the world how to be a people of truth, peace, wholeness and holiness. We can show the world that you can have conflict, without competition, violence and war.
The second thing we need to see, confronted with this reality, is that we have a standard by which to judge all of our conflicts. It isn’t the side of the winners… it isn’t the side that has the most money… it isn’t the side that is even right.
As Paul writes to the church of Corinth:
The good news that points to Christ on the Cross seems like sheer foolishness to those hellbent on destruction, but for those on the way of salvation… it makes perfect sense. (message paraphrase).

The cross is what unifies us. The cross is our standard. The cross of Christ, his life, death and resurrection, should be the focus of all of our decisions.

So faced with a conflict, faced with difference, we are called to look to the cross. We are called to love as Christ loved… sacrificially. We are called to die to our old ways and take up the ways of our resurrected one. We are Easter people. We are people of hope. We are people who love the unloveable and forgive the unforgiveable. We are called to find a way through the chaos… and we do it through the cross.
And sometimes that makes us look like fools by worldly standards.
But it is what we are called to.
We are called to not just follow in name only- but to actually become the name of Christ… to let the cross of Christ transform us. To make ourselves different. To be the crucified and risen body of Christ in the world… to go to those who suffer and suffer with them, to bring healing and hope through Christ’s love and to share the good news of the salvation of the world…

Potential Energy


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I must admit that growing up, I was a bit of a science nerd. What can you expect from the girl who wanted to be a meteorologist? But I think the best part of science were the experiments – the hands on exploration of concepts. Because I saw it happen, I believed it. Because I was able to be a part of it happening, I learned it. It was the combination of not just hearing the words spoken, or reading them in a book… but actually doing it… that helped these concepts to be not just in my head, but also in my heart.
And I realized… faith is much the same way. Unless we are actively practicing our faith as we are learning about it… unless we are out there loving people and helping folks and praying and seeking God – then all of the stuff that we read in the bible or hear in a sermon are just words. But when we have hands on learning… when we have the chance to apply what we hear and read to our daily lives… then anything is possible.

Will you pray with me?

First off this morning – to engage you with more than just your ears, I want to give you a visual demonstration of this thing we are going to talk about this morning: Potential Energy!

Already the children have helped to explain some of these concepts to us… but I thought that Wiley E. Coyote might be able to help as well:

Well, there we have it, energy that is stored up in something – whether it is an object or a person – is POWERFUL. Just like a mousetrap that is spring loaded – or an actual coiled spring- all that energy is there, just … waiting… for the right…. Moment… to… SNAP – to release! To let all of that bundled up and constrained potential energy loose!

Well, I look around this morning and I see a whole lot of potential energy. I see a whole lot of bodies waiting… sitting… storing up… a whole lot of energy that can be released on this world!
{Well, inside… the energy is inside… Sheesh – some of you look like you are ready for naps already! Let’s make sure none of that energy goes to waste! }

The apostle Paul looked out on the communities he ministered to, also, and made a similar statement. Especially in our epistle for today. Today, we start to explore Paul’s letter to the church in Corinth… a church full of potential energy for the future.

“To the church of God that is Corinth,” he writes, “to those called to be saints… Grace to you and peace from God our Father and the Lord Jesus Christ.

“I give thanks to my God always for you… not because of anything that you have done – but because of the grace of God that has been giving you in Christ Jesus. And you have been enriched in every way by the Spirit of God, but especially in speech, in knowledge and in testimony.”

Paul starts out this letter with some praise, with some encouragement, with a reminder – that God has blessed them, God has equipped them, God has stored up in them a whole lot of potential energy and resources and talents and spirit… This is a church FILLED with the potential to truly set their city on fire with the love of God.

In particular, God has blessed them with three spiritual strengths. They have been gifted with speech, knowledge and testimony. They are a community that knows how to share their faith with words. They aren’t afraid to tell other people about God and maybe more importantly, they know what they are talking about. They have been taught well.

They have been blessed with speech, knowledge, and testimony. Are they using them to their full potential? Is all of that stored up blessing being used to its fullest extent? We’ll talk more about this in the coming weeks – but it is pretty safe to say that the answer is, no. They have everything they need… but much of their blessing is still waiting to be unleashed.

I was asked this week, if Paul were writing a letter to this community, gathered here on Sunday mornings, what three things would be lifted up as our spiritual strengths? What has God gifted and blessed this particular community with?

I have to admit… it didn’t take me very long to answer this question. And that is because as a community, we have done some work to discover who we are.

Back on October 31st… just two and a half months ago… we gathered as a community downstairs for worship. We broke bread with one another, we sang, we told stories. And we celebrated with one another who God has called us to be. We celebrated the things that have brought us together to this moment.

“The Family Meal 2” painting by De More
And if I had to pick out the three things I saw as our strongest gifts out of that Celebration of the Past they would be food, fellowship, and openness.

We are a church that has often brought people together around food.  Whether it is a funeral supper or feeding RAGBRAI riders, a potluck or a progressive dinner… meals are one of our greatest passions and strengths!

We also have a strong fellowship with one another.  We meet in small groups during the week, we take time to be with one another after weekly worship, we are a community and a family.

We are also open in many way.  We often talk about how our communion table is open to all who wish to come.  We have been open to going and serving in new ways – like when we answered the call to clean up after flash flooding in other communities and took with us folks who were not connected with our church.  We are open to new people and to going to new places.

To heck with Paul… I’m writing a letter to you this morning and I say that “ I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in your desire to break bread with others around the table, for the fellowship that you form through study and prayer, and for your openness to whomever the Holy Spirit sends your way… and wherever the Holy Spirit sends you.”
Now, we could have some debate on other fantastic and amazing gifts God has blessed this church with. Contrary to popular opinion, there are many. This church is so gifted, you can’t breathe without drawing in some Holy Spirit. All around us are financial resources, resources of time, a beautiful space with a roof that doesn’t leak anymore… people who can paint, people who can sing, people who can sew, people who can build things with their hands, people who garden and farm, people who can use computers, people who pray… people who love God and want to serve him and who have all come together to this place.
I look at that collage and I see amazing huge potential.
Lots and lots and lots of potential energy stored up. The Holy Spirit flowing within this church just waiting to be released onto the world!
I do not, for a minute, want to suggest that there isn’t some kinetic energy going on here as well… In so many ways, we are out in the world, living out our faith… the potential energy is being turned into kinetic energy and we are active! We serve all over the place, we respond when there are needs, we care for one another.

But…

Like the Corinthians we also have some obstacles in our way. We have some things that hang us up and get us stuck so that we can’t move.

Over the next couple of weeks, we are going to hang out with these Corinthians. We are going to learn about their troubles and their problems and think about whether or not they are things that get in the way of our ministry too. Think about ways of removing these obstacles so that all of that potential energy stored up inside of us can be unleashed on the world.
But, I think another reason why our potential energy sometimes doesn’t get unleashed is that we aren’t sure where to use it. We aren’t always sure what the needs are. We don’t know where our gifts and talents and strengths are needed.
For the next month and a half, as a part of our “Come to the Table” journey – we are going to be listening. We are going to open our ears to folks in the community as they come and share with us the ministries they are engaged in. The first one of this is right after church today, as Terri Schutterlee from the Iowa County Food Bank shares with us what they are doing to help fight hunger right here in Marengo and how we are and can continue to be a part of their work. We want to invite you to especially stay after worship on these Sundays to have a cup of coffee and a treat and to ask questions about what more we can do.
There is so much potential here. And when this energy gets unleashed… when we figure out exactly what God wants to do with us… world – you better watch out!

Amen and Amen.

You Are Mine…


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Baptism begins with repentance.

This water is cleansing water.
By diving in,
by letting this water pour over our finger tips,
we are saying that we want to live differently.

A strange man named John was led to call people to repentance.

He set up camp there at the Jordan River

and people were so moved by his call:

Repent, for the kingdom of heaven has come near,”

that they came to him from all over the place.

They were yearning for a chance to let go of their pasts,

to confess their sins,
and to be made clean.
There were of course other ways of repenting.

Official ways of repenting.

They could go to the temple and offer sacrifices for their sins.

The Day of Atonement was a yearly chance to let go of their transgressions.

They could pray for forgiveness like so many
of the prophets and psalmists and kings had done throughout scriptures.
But they were drawn in by John’s call.
They were moved by this tangible act
of letting themselves
be washed
by the waters
of the Jordan.

As the cold water drifted passed them,
the current took their sins away.

Baptism begins with repentance.

But it certainly doesn’t end there.

John the Baptizer himself knew that this repentance wasn’t enough.
It wasn’t enough to say, “I’m sorry.”
You actually had to live differently.
You had to bear fruits of repentance.
And he was aware we don’t always have what it takes.

John the Baptizer knew that this was only the beginning.
That water wasn’t enough.

He proclaimed that one was coming
Who would baptize with
The Holy Spirit
And with fire.
He proclaimed that one was coming
Who would not only forgive,
But set things right.
Someone was coming who would judge.

And then, out of nowhere
And I really do mean out of nowhere,
Because a couple of decades have passed between
We last saw him…
Jesus shows up.

He is no longer a baby.
No longer a child.
But a man.
And he steps into the river…

John is beside himself –
This isn’t right!
What are you doing!
You have it all backwards!
I’m supposed to be baptized by you…

But Jesus replies back gently:
It’s okay.
Let’s do it this way.
It’s proper.
It’s necessary.

Trembling, John helps to immerse Jesus
And as he comes up
Out of the water
The heavens open.

What that means, I don’t know.
Do the clouds part?
Does a gap in the blue sky appear?
Are their angels singing like at his birth?
Could anyone see it but him?
I don’t know that,
but I do know the heavens opened.

The heavens opened.
The Holy Spirit came down.
Like a dove it came down from the heavens
And landed on him.
t rested on him.
And there were words.
“This is my Son.”
“This is my beloved.”
“With him, I am well pleased.”

Jesus went into that water
Not because he needed to repent.
Not because he was unclean.
But for us.
He went into that water
So that we might go into the water.
So that we might let go of our sins
So that we might be made sons and daughters of God
So that the Spirit might flow into our lives.
Jesus went in that water
To fulfill our righteousness.

And then he leaves.
Jesus gets up from the water.
The Spirit takes him into the wilderness.
And we are left standing at the Jordan.

Only not really.
Because we know the rest of the story.
We know that what began
As water for repentance
Became water and spirit
Became newness of life
Became a beginning that was not only a fresh start
But the power to be different

What began as water for repentance
Became a mark on our souls that can never go away.
“You are mine,” God says.
“I love you,” God says.
“Don’t forget it,” God says.

Don’t forget it when you look out on this world:
This broken, bleeding, bruised world.
Carry my mark with you.
Love others, serve them, bind up their wounds.

Don’t forget it when you listen to the hatred in this world:
Remember I have called you to bring peace.
I have called you to trust in grace and mercy.
I have called you to renounce evil.
Carry my mark with you.
Don’t be afraid.

“You are mine,” God says.
“Don’t forget it.”

But how often do we forget.

How often do we forget that Jesus is our Lord and Savior
And try trusting in something else… like money or security.

How often do we fail to be Christ’s disciple
And we disobey his very word.

How often do we embrace evil and take pleasure in violence
Rather than stand against them.

How often do we use and abuse God’s name
To get what we want…
Not what God wants.

Many of us have taken the vows of baptism.
We have said them as adults.
Or we have confirmed the vows our parents took.
Some of us are parents
Who hold these vows for our children
Until they are ready to accept them themselves.

These vows are not just words we say
They are promises.
Promises that we have left behind us evil and sin and injustice
Promises that we will stand with our Lord.
Promises that we trust in his grace.

Martin Luther once said:
Everytime you wash your hands
Everytime you wash your face
You should remember your baptism
You should remember that you are God’s child
You should remember that you have made promises.

We need to remember.
We need to remember so that
When violence breaks out we can shout, “no.”
When pain is felt, we can say, “no.”
When darkness rears its ugly head, we can say, “no.”

We need to remember.
So that
we can say “YES” to hope.
“YES” to life.
“YES” to the good news that God has not abandoned us.
We need to remember
So that we are not afraid to say, YES and NO.

A colleague wrote these words yesterday
In the wake of the shootings in Tuscson…
In the wake of remembering Jesus baptism
In the wake of remembering her baptism:

“How do I preach on baptism and not address that we have witnessed the power of evil in this world practically firsthand today – and yet vow to renounce it.

“How do I preach on baptism and not address that obeying His Word and showing his love are action verbs, especially in the light of an event that is dangerously close to stunning us into silence and inaction?

“How do I preach the Good News in the shadow that has been cast by the news of a 9 year old girl’s senseless death?

“Our nation’s rhetoric has once again driven someone who is unstable to do the unthinkable and although we may not be in Arizona, there is still blood on our hands and ONLY the waters of baptism can wash them off. (kathrynzj)“

These vows are our calling.
They are our responsibility.
These waters wash us clean.
And the spirit gives us strength.

It has been said that we should
Face the world
With a newspaper in one hand

And a bible in the other
(Karl Barth)
We need to be able to face the world

And face it in all its reality
Good news and bad
Tragedy and pain, joy and celebration
And we need to be able to say, YES and NO

Yes to the things that bring life.

No to the things that bring death.

But we cannot do it

Without our baptisms.

We cannot do it
Unless the Spirit has our back.

“Do not be afraid,” God says.
“I love you.”
“You are mine.”