The Karma Question


Deprecated: preg_match(): Passing null to parameter #2 ($subject) of type string is deprecated in /home4/salvagh0/public_html/wp-content/plugins/jetpack/jetpack_vendor/automattic/jetpack-image-cdn/src/class-image-cdn.php on line 682
On the season six finale of House, a woman is trapped in a building and Dr. House is right there beside her while they try to get her out.
The situation is desperate.  We learn a little bit about who she is, her husband waiting back home, her hopes and dreams. But there she is. Stuck. And unable to get out.
At one point, she turns to Dr. House and asks him to pray with her.
Now, anyone who is familiar with the show knows that Dr. House is not a man of faith.  He thinks religion is superstitious nonsense that his patients should be rid of. He frequently butts heads with colleagues and those he is supposed to care for.  God is the farthest thing from his mind.
So when House is asked to pray, his first response is a resolute, “no.”  He follows up with the thought that he doesn’t believe in God.  Which leads our stuck woman, Hanna, to reply back – “neither do I.”  The two sit for a few moments in silence, presumably joining together in a moment of silent prayer to a God that neither is sure exists.
When the moment has finished, Hanna says that she used to think that if she was a good person, if she tried to do the right thing, that everything would be okay.  But here she is, stuck underneath a building.  How do these things happen?
It’s a question we all struggle with. Why do bad things happen to good people?  Is there anything that we can do to avoid the perils of this world?  And if God is so good, why is there so much pain in the world?  Well, maybe those are three different questions.  But at the root, it’s a question of theodicy. It’s a question about the power of God.
My simple answer to this question is that this is not yet the new creation.  This world is fallen.  And that is not only a statement about human sin, but about the totality of creation.  Natural disasters, accidents, illness – all of these things are signs that the world is not as it should be.
The answer to this fallenness is that God has put into motion a plan to make it all new again.  God has already begun to act in the saving work of the creation.  Already, signs of the inbreaking of the Reign of God can be seen.  The earth quakes in birth pangs… God is redeeming it all.
But it’s not done yet.  It’s not whole yet.  We are still living in a fallen, broken, messed up creation.  And so in this world, even when we do everything right – that doesn’t mean we get a happy ending.

The Harper Avery


Deprecated: preg_match(): Passing null to parameter #2 ($subject) of type string is deprecated in /home4/salvagh0/public_html/wp-content/plugins/jetpack/jetpack_vendor/automattic/jetpack-image-cdn/src/class-image-cdn.php on line 682

I have been catching back up on last season’s episodes of Grey’s Anatomy as I prepare for the upcoming season. While there were a number of interesting themes this past season, the idea of competition really jumped out at me in the last few episodes I watched.

(from ABC/ERIC MCCANDLESS)
In some ways, it began when Harper Avery himself was checked into Seattle Grace Mercy West Hospital.  He’s the man behind the award which isgiven to prestigious surgeons who have done extraordinary things.
In episodes 6:16 – “Perfect Little Accident”, 6:17 – “Push” and 6:21 – “How Insensitive” there runs the idea that without competition, without a striving for greatness and collegial recognition surgeons will become lazy, fail to take risks, and medicine as a whole suffers.
Recently, there have been a number of articles written about the faith of young people. They talk about the need for parents to be more involved in the religious development of their kids, the commitment levels of teens, and ways for the church to be more welcoming.
But one tidbit of information caught my eye: If you want to reach the boys, and not just the girls—you have to make sure there is some friendly competition.
In my own experience, for our youth group, game nights are the most popular events for the guys. There is a sense of personal investment in the activity when there is a competition. It doesn’t matter if the prize is an ice cream treat or a break from doing the dishes—having an incentive makes all the difference in the world.
Friendly competition is healthy and exciting. Whether you yell, “last one to the top of the hill is a rotten egg,” or challenge a buddy to lose weight with you—having someone to encourage you, to push you, and to challenge you to succeed is important.
So, I wonder what the place is for competition in the life of our religious communities. Does God like competition?  Can it help us to be more faithful disciples?
I’m of two minds on this issue. There are those pesky verses in scripture that remind us the last shall be first and the first shall be last.
But I also think adults crave the chance to belong to a team, to work together, to push themselves to do better, as much as kids do. I think adults need that sense of accomplishment just as much as young people do.
I’ve been thinking about Romans 12 in this context.  For some reason, I remember verse 12:10 saying something about “outdoing one another in love.”  In my memory, it was always this urging to make love the most important thing, to honor and respect others, and to always push yourself to be more humble, more serving, more faithful than the next gal.  It felt like friendly competition to me.
But the New Living Translation says: Love each other with genuine affection, and take delight in honoring each other.
The Contemporary English Version translates the passage: Love each other as brothers and sisters and honor others more than you do yourself.
The Message reads: Be good friends who love deeply; practice playing second fiddle.

I found my memory jogged with the Wuest traslation : In the sphere of brotherly love have a family affection for one another, vying with one another in showing honor.

Either we are supposed to always put others first and let them win… or we are supposed to push one another in humility and honor… I’m still confused and my greek isn’t very good.  If I infer correctly, the second part of the verse: te time allelous proegoumenoi  – that last word really is telling us to take the lead in putting others first.  Be first in being last… that’s just as confusing as Jesus!

But really… that is the spirit of all of Romans 12. Don’t think of yourself highly, but realize you are a part of a team designed to be Christ’s body.  Figure out what you do well, and do it to the best of your ability. Be zealous, be joyful, give and love to everyone – no matter who they are.

This is our task to do together.  And if we need a little encouragement along the way, if we need a friendly little shove in the right direction – perhaps that is part of what it means to be a team player. Perhaps without that extra little oomphf, then we like the surgeons will become lazy, fail to take risks in the faith and the kingdom will suffer as a result.

In my church, I’m proposing, therefore, a challenge.

We are kicking off a mission project for Heifer International the day after the big Iowa/Iowa State football game… and I know how many die-hard fans we have for both of these great teams.
So, I’m encouraging my church to put that spirit of competition to work. I’m inviting them to come dressed in theirblack and red and gold on that Sunday… and to bring their change and dollar bills.  For the rest of the month, we are going to fill up jars for our favorite teams and at the beginning of October, which ever team has collected the most funds for Heifer International—the other group has to don the winning team colors at church.
We are encouraging one another to share with God’s people in need.  We are working to live in harmony with one another, but adding a little bit of spiritual fervor there, too.  And we’ll see just how far we can push one another through this challenge – we’ll see how deep people are willing to dig.  And just to up the ante a bit… I promised that if we were able to raise $2500 for Heifer International – I would dye my hair!

Lost – the Oldest Game Ever Played?

In the second part of the pilot episode of ABC’s, Lost, we find John Locke sitting on the beach setting up a backgammon board. Young Walt walks up and wants to know what the game is and how to play.

In his usual enigmatic way, Locke replies, holding up the black and white counters, “two players, two sides, one is light, one is dark.”

That theme of light and dark, good and evil, white and black flows throughout the series of lost. Constantly you are trying to figure out who is good, who is bad, and which side the characters are playing on.

Having known very little about the actual game of backgammon, I did some research. In the game, the goal is to get all of your counters/checkers/stones off of the board. The checkers are initially set up at various set locations across the board and the light and dark pieces are moved in opposite directions, each player trying to get their pieces “home.” It is the roll of the dice that determines how many moves each person can make.

Opposing forces, two sides, each trying to make it “home.”

Later, I want to discuss what it might mean for each side to make their stragetic moves in their attempts to get home, but right now, I’m struck by the contrast between black and white.

In Christian theology, there is a battle between good and evil, between the forces of light and the forces of darkness. This is talked about both cosmically in the sense of Christ’s victory over the forces of Satan and individually as our hearts and minds are up for grabs. Christians are called to live in the light, to clothe themselves with rightousness, to put all darkness and evil out of their lives. There is no inbetween. Those who are “lukewarm” might as well be on the darkside. The choice is clear.

Yet even in the midst of this black and white, either/or language, there exists within theology another current that talks about the grey area… the both/and. Lutheran theology claims that we are simultaneously sinners and saints, darkness and light living together. In Methodist theology, we talk about sanctification – that God’s grace flows within us from the moment of justification and over time, we are gradually perfected in God’s eyes – that someday we reach that moment of perfection, but that in the meantime we are people of the light who struggle with the darkness within us.

The question is one of if and when redemption can come. If we are filled with darkness and evil, can we ever change our ways? If we are filled with light and goodness, can we ever fall from grace?

The characters on Lost constantly struggle with these questions. As we are introduced to Kate, Sawyer, Charlie, Eko, Sun, and others, we see the destruction that their past lives have caused. We see the hurt and pain they have caused not only others, but also themselves. And while at the same time running from their past, they are also running towards a new future. In small ways throughout their lives they have done redeemable acts – like Sawyer leaving his “commission” to the daughter he has never met, or Eko trying to help the villagers get their vaccine – although he chose a path of killing to get there. Their lives are a mixed back of light and darkness, each vying with the other to take control of these individuals.

The island in many ways gives them a clean slate – a tabula rasa, as one of the first episodes puts it. It is a fresh start and a chance for them to make themselves over as new people, without their past haunting them.

The ability to say that they are sorry, to confess the wrongs of their lives and to make amends is difficult. Kate finds that she cannot apologize for killing her step-father, nor Eko for the destruction that followed as he tried to save his brother from a similiar fate. But Charlie does find ways to say that he is sorry and successfully gives up heroin use. Sawyer makes amends with the survivors by throwing a boar feast. Juliet tries to prove she is on the side of the survivors through telling the truth about being a “mole.”

And yet, as fear and anger take over, darkness again creeps in. On the first night in their camp, Eko takes the lives of two men that have tried to haul him off. Sayid returns to torture as a means of getting information. Sawyer just cannot leave the con alone when he feels that power has slipped away from him.

In the game of backgammon, light and darkness cannot exist on the same point at the same time. Either there are too many counters of the one color and the other cannot move in, or there is a one on one confrontation. As the light or dark counter moves onto a point occupied by another – the “blot” – the blot must leave the board and is placed on the bar between the sides of the board. That counter must now start from the beginning and make its way all the way back around the board.

This game takes a leap backwards into ancient history when in the final season we learn about the origins of Jacob (the man in white) and his brother, The Man In Black.  Throughout the series, these two enigmatic figures seem to be the personification of good and evil.  They seem to be the very forces that keep the lives of our characters spinning both on and off of this place.  And yet – even these two are caught in the same struggles.  Their mother is murdered, they are lied to, and in the end – one acts on blind faith and obedience… much like we might wish Adam and Eve had done in the Garden of Eden, while the other seeks to make his own way and to escape from this Island.  It is the struggle between these two temptations… to obey or to rebel that causes Jacob to kill his brother and inadvertantly unleash the monster.

That constant interplay, the struggle between light and dark is present in our lives. Faced with temptation, encountered with fear, we must make a choice to move and to confront those opposing forces or to sit back and wait for the darkness to win. As we see all too clearly in Lost, mistrust and secrecy become avenues for darkness to work. Yet, we know through scriptures that through prayer, through community, through open hearts, we are strengthened by others and by God to face those opposing forces. Jack’s famous, “live together, die alone,” is not only a statement about survival – but a recipe for how they can strengthen themselves for the battle of hearts and minds.

Ironically – and I’m sure this will come up in later posts – while we might die alone… Lost presents us with the impression that we will not be alone in our death.  There is no sense of condemnation, no black and white, no judgment…. but ala C.S. Lewis – not all are ready to get on the bus and take the ride.