hunger – Salvaged Faith

Deeper Water

Posted on March 8, 2020Leave a comment

Text: Matthew 18:18-20, Luke 5:1-10

I’ll often come across a quote or a few paragraphs in a devotional that I’ll save for later, thinking – Ahh! This will make a good sermon illustration!

Today, as we think a little bit about diving into deeper water in our prayer lives, I remembered a story told by the seventeenth century French mystic Jeanne Guyon in her book, “Experiencing the Depths of Christ.”

But before I get to her writing, a little about Madame Guyon herself.

She grew up very religious, spending much of her childhood in a convent until she was forced into an arranged marriage at the age of 15.

By the age of 28, Madame Guyon was a wealthy widow with three surviving children.

But the piety of her youth was what drove her and she continued to have mystical experiences of God. She felt called to share these teachings and eventually left her children into their grandmother’s care and left behind most of her personal possessions to do so.

At one point, Guyon was imprisoned for her teachings on prayer, which focused on constant prayer and inward stillness which brings us into the presence of God. Her writings were considered heresy at the time because they prioritized stillness over vocal prayer and pious action.

So imagine this woman, who has not had an easy life. But through it all, she believed God was with her in the midst of her trials and suffering. Madam Guyon wanted others to experience the depths of a relationship with God that she herself had found.

She tells the story of a traveler who has embarked on a long journey… a quest of sorts. But when the man comes to the first inn along the way, he stops there and remains there forever.

Why?

“He has been told that many travelers have come this way and have stayed at this very inn; even the master of the house once dwelt here… Oh soul! All that is wished for you is that you press toward the end… Only remember this: Do not stop at the first stage.” (Guyon, Experiencing the Depths of Jesus Christ)

Do not stop at the first stage.

I wonder how many of us have stopped at the first stage of our prayer lives.

We recite the Lord’s prayer.

We have a few prayers we turn to before meals.

We might even have a daily devotional we pick up a few times a week that includes a prayer at the end of every reading.

But for many of us, we pray in much the same ways we did as children.

We learned some of the basics of prayer and then stopped at that stage along the way.

We forgot about our destination, what we were striving for in the first place: a life spent in the presence of God and a faith connected with the power of God.

While we spend a lot of time thinking about the prayer that Jesus taught us, we forget what else Jesus taught us about prayer.

Ask and it will be given to you.

Seek and you will find.

Knock and the door will be opened (Matthew 7:7-8 and Luke 11:9)

If you have faith the size of a mustard seed, you can move mountains… nothing will be impossible (Mt 17:20)

If we ask for anything in agreement with God’s will, God listens to us… we know that we have received what we asked from God. (1 John 14-15)

And from our gospel reading today:

What your bind or loosen on earth will be bound or loosened in heaven.

When just two of us get together and pray about something, God goes into action in response. (Matthew 18:18-19)

If we pray… stuff will happen!

Not little stuff… BIG. GIGANTIC. POWERFUL. MOUNTAIN SIZED stuff!

That’s what scripture tells us.

That’s what Jesus keeps reminding us.

Prayer is powerful.

So why is it such an after thought?

Even in the church, this institution dedicated to the teachings of Jesus, prayer seems to be icing on the cake, rather than the main course.

Think about our typical response to things.

When we see a problem or we have a goal, we create a team!

We have meetings and we plan and organize and we get approval.

And then we work.

We work our tails off trying to make something happen.

And at the end of the day we find ourselves so busy and exhausted and barely one step farther along the way.

Maybe, MAYBE, we had a devotion and a prayer at some step along that journey.

But not always. And not often. And not primarily.

Martha Grace Reese reminds us that churches are not declining or struggling because we are lazy.

We work really hard.

Maybe the problem is that we aren’t praying as much as we work.

In Luke’s gospel, Simon and James and John found themselves in this very situation.

They were hard workers.

They had been up all night and put in the hours.

And yet, they had nothing to show for it.

Until they listened to Jesus’ invitation to go a little deeper.

To row out a little farther.

To push beyond what they had always done.

Was it simply that there were more fish out deeper in the water?

Surely, that can’t be it… for they knew these waters like the back of their hand.

Was it that they just put in more hours of work?

A whole nights worth of effort didn’t accomplish what miraculously came in through one toss.

No, what changed is that they had spent some time with Jesus.

And they listened to what Jesus asked of them.

In “Unbinding the Heart,” Reese shares the story of the Benton Street Christian Church and their evangelism team.

As they got started in their work, Reese asked them to not make any decisions for three months to but simply spend their time in prayer.

This was incredibly difficult for this church full of do-ers and they got frustrated that the only thing they could report was that they were praying… but they did it.

They got together and prayed.

They prayed between meetings.

They prayed every day.

They got teased a little… but then they started getting prayer requests.

And by the time their three months of prayer was done, they had vision and energy and direction and one month later had fifty people involved in the ministry.

As one of the volunteers later said, “It was incredibly difficult for these four ‘can-do’ women to wait in prayer… a year and a half later, all four of us would say our prayer lives have been permanently impacted by this experiment… the entire church is still being impacted by this willingness to risk praying first.” (p30)

Isn’t that a funny phrase…. To risk praying first?

What risk is there in praying first?

What risk is there in stopping to ask God to be present and to guide our work?

I’ll tell you what the risk is…

Something might happen.

Something might change.

And it just might be us.

Richard Foster once wrote, “prayer is the central avenue God uses to change us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives.”

Or to put it another way, if we are content with the status quo, we are probably not people who turn to prayer a lot in our lives.

The opposite is also true.

If we believe God is active in the world…

If we see that something needs to change…

If we want to transform our very way of being in the world…

Then prayer has to be part of the process.

It is key to the journey.

It isn’t just one stop along the way…. It is the very road beneath our feet.

Two weeks ago, our church leadership team thought together about the work we have before us this year and the role and responsibilities each of us will play along the way.

One of the things that we focused on was our vision statement.

Can we read that aloud together?

Through personal engagement in and partnership with our community, we will live a life of love, service, and prayer, so that all who hunger might be fed by God’s grace.

We’ve been working hard on making this happen.

We try to create opportunities for people to personally engage and reach out to our partners like CFUM and Women at the Well and Simpson Youth Academy.

We focus on physical hunger through our food pantry and meal programs.

We reach out to meet that hunger for connection and relationship.

But do you know what we haven’t done.

We haven’t invited all of you to pray about this vision.

We haven’t stopped to ask God to help us accomplish this work.

As much as we talk about love, service, and prayer… as much as we even practice intercessory prayer for one another’s joys and concerns… we have not prayed as a community for our work together as a church.

It’s almost as if we took all of the power of God to bring fruit and change and life to our congregation and we locked it up in a box.

Today… let’s set the power of prayer free.

Let’s let the good news of Christ loose on the world.

Let’s turn this work over to Jesus.

Just as Christ urged Peter, James and John out into deeper waters, this next week, each day you’ll get an email inviting you to pray for Immanuel.

Not just for our people.

But for the vision God has given us.

For the work before us.

Let’s not stop at the first stage.

Let’s not be content resting before our journey is complete.

But together, let us keep pressing onward, deeper, out into that place where the presence and power of God can truly change us and this world.

May it be so. Amen.

Never Go Hungry

Posted on November 21, 2016Leave a comment

We are gathered here tonight, as one community of faith, to give thanks.

Throughout this month, I’ve been preaching about gratitude and giving thanks and one of the things that we have highlighted is that God wants us to give thanks for the differences among us. It is only by being grateful for someone you disagree with that you can ever move beyond those differences into community.

And our three churches probably don’t agree on everything. I think that’s a good thing. We all play a different role in this great big body of Christ. And we choose to view one another not as competitors, but as partners in the amazing mission and ministry of God in this world.

For that, I’m grateful.

We choose to gather around this time of year in particular because of our national celebration of Thanksgiving.

While the fuller history of this gathering is far more checkered and controversial, one thing is certain… there were at least three days of community and peace between the pilgrims at Plymouth and the Wampanoag Nation (Wahmp – uh nahg). The colonists had barely survived the first winter and it was only through the charity and hospitality of these Wampanoag people that this feast occurred. They made sure that they would not go hungry.

Our scriptures call us back to an earlier time of Thanksgiving, however.

Gary Roth draws the connection between the early pilgrims, dependent upon the mercy of the native peoples and the Israelites, who were utterly dependent upon the grace and mercy of God.

As our text from Deuteronomy reminds us – “My father was a wandering Aramean…” The Israelites were brutally oppressed in Egypt, and God heard their cries of distress. They were led out of the land of Egypt, sustained by daily bread from heaven, and eventually came to the land promised to them by the Lord. God made sure that they would not go hungry.

And these Israelites were called to give thanks and to remember that the land and everything it produced was a gift from God.

The first fruits of the land were set aside as an offering of thanks and the people were called to celebrate their blessings and to share them with all.

We, too, are utterly dependent upon God.

And we, too, have been blessed.

As Jesus reminds us in the gospel of John, those Israelites wandering in the desert relied upon manna, bread from heaven to sustain them daily.

We like to imagine that we are self-sufficient and don’t need anyone’s help, but that simply is not true.

Every breath of air that fills our lungs is a gift from God.

Every ray of sunshine and drop of rain that nurtures our crops is a gift from God.

Every grain of wheat is a gift from God.

And so is the bread of life… the love and mercy of God… the incarnation and death and resurrection of Jesus that provided the gift that none of us could even imagine… true life, eternal life, life with God.

Because of God, we will never go spiritually hungry. And so we must give thanks.

The question is, what does a thankful life look like?

What does it mean to live in gratitude, knowing that is only by God’s grace we are sustained?

In Deuteronomy, we discover that one way to live in gratitude is to pay the gift forward again and again.

The Israelites remembered that their father was a wandering Aramean… and then they looked out at the immigrants and refugees who were among them and shared the first fruits with those in need.

The book of Leviticus is full of instructions to leave the gleanings of the harvest and the edges of the field for those who were in need.

We live out our thanksgiving by making sure that others have enough.

Enough food.

Enough water.

Enough grace.

Enough love.

Whether it is spiritual or physical bread… God invites us to share it with others as a mark of our gratitude.

Talk about the DMARC / CWS offering for the Karin people… A Christian community from Myanmar/Burma that has found a home and a refuge here in the greater Des Moines area.

We can give thanks today by sharing God’s love and mercy and physical sustenance with these immigrants and refugees in our community. We can make sure that they will never go hungry.

But we also are challenged to think about sustaining gifts that go beyond immediate needs and create life-sustaining conditions. So the CWS offering will go to help the communities in Myanmar that are most at risk so that they don’t have to flee their homeland in the first place.

Let us give thanks to the Lord for all of our blessings.

And let us never cease to pass them on to others.

Amen.

Momentum for Life: Eating & Exercise

Posted on February 7, 2016Leave a comment

About ten years ago, I was living in Nashville and was in the middle of my seminary journey. I was overwhelmed by studying and coursework and I was working full time at a local church as a part of an internship. I was burning the candle at both ends and learning a lot… but I was worn out a lot, too.

One afternoon, I stepped on the scale at my parent’s house… I didn’t have a scale myself… and I was blown away by the number listed right by my toes. It was the most I had ever weighed in my life.

I had been so busy doing all of this work that I hadn’t been taking very good care of myself. I was using food to get me through the day. I wasn’t taking time to exercise. And part of the reason I felt so worn out wasn’t all the work… it was that I wasn’t giving my body the right kind of energy to sustain the work.

I started preparing healthier meals in smarter ways – cooking up a whole crockpot on the weekend to last me through the rest of the week.

The next week, I started going to the gym with a friend of mine.

And suddenly, I discovered I wasn’t nearly so tired. I could focus more and tasks didn’t take as long. My mind was more nimble. And my soul felt more whole than it had in a long time.

We have been exploring Michael Slaughter’s acronym “DRIVE” over these past few weeks. He is inviting us to think about all of the things that give us momentum to keep following Jesus Christ.

D – for Devotion… for that personal one-on-one time with God in scripture and prayer

R – for a Readiness to Learn… for the ways in which we allow ourselves to be taught by God and one another.

I – for an Investment in Relationships with other people who are on this journey with us – through mentoring and being mentored and honoring our families.

V – for Vision… and understanding that we have a clear sense of where we are going… together!

And lastly E.

E is for Eating and Exercise… but when I look at this topic, it is really about how we honor and care for our bodies so that they have the energy and the focus they need to keep making this journey of discipleship.

Ten years ago, when I decided to focus on being healthier, I found a community of support online. There was a website that I visited every single day and I logged what I ate and how long I worked out and I found that there were kindred spirits who could encourage me or help me resist temptation or who needed MY help in their own journey.

I’m not sure I could have done it without them.

That sense of community is important when it comes to our bodies. Because we as Christians do not believe that we exist as individuals completely set apart from other people. This walk of discipleship is one that we take with others.

And Paul agrees. In his first letter to the Corinthians, he talks a lot about our bodies and what we do with them.

Before today’s reading, Paul writes about how the community should hold itself accountable for faithful living.

He doesn’t want us to live apart from the world – completely separate from those who engage in unhealthy activities. We can’t! It’s impossible to totally shut ourselves off from every sinful behavior we see.

But as we live in the midst of our communities, those of us who claim to follow Christ can hold one another accountable for what we eat and drink, who we sleep with, what we say.

Why should we do these things? What does it matter?

As we heard in our reading today:

It may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor God with YOUR body! …

Or didn’t you realize that your body is a [temple, a] sacred place, the place of the Holy Spirit? (1 Cor 6:13-20)

As we think about the role of eating and exercise in our journey of discipleship, there are two basic ideas at play here.

First: life itself is a precious gift. These bodies are a precious gift from God.

On Wednesday of this week, we will gather once again for Ash Wednesday and the putting on of ashes reminds us that from the dust of the earth we were formed. We were made by our Creator who breathed into us the breath of life. Every life, every body has value.

And when God took on our human flesh and was born as one of us, Immanuel, he came so that we might have life and life abundant ( John 10:10).

The very concept of momentum reinforces the fact that we need energy to go the distance. We need a healthy system of food and relationships, active lifestyles and spiritual care in order to sustain long and abundant life.

A team of researchers discovered in 2004 that there were small communities around the world where people lived measureably longer. In what they termed “Blue Zones” folks reached the age 100 at a rate 10 times greater than the United States.

What was the difference? What made their communities healthier?

Nine characteristics were discovered… characteristics that I think echo what we have heard from Slaughter during this series:

They exercise as a part of daily living
They understand their purpose – they have a vision of what we are here to do
They down shift – they find ways to relieve stress and take Sabbath
They abide by the 80% rule – they stop eating when they are 80% full.
They eat more plants – they sometimes eating meat only once or twice a week
They have a drink with friends –moderation and community are key!
They belong to a faith community – attending a church service four times a month adds 14 years to life expectancy (REPEAT!)
They put their loved ones first – they care for their elders and invest in their children.
They choose a healthy tribe – they surround themselves with people who support healthy behaviors

Do any of those sound familiar to our D.R.I.V.E. acronym?

By being part of a faith community that supports a healthy lifestyle, we can help one another, in the words of the psalmist, “experience Jerusalem’s goodness your whole life long…. And see your grandchildren.”

But we also have to remember a second very important point. Our bodies are a gift… but they don’t belong to us. As Paul writes in 1 Corinthians:

“Don’t you see that you can’t live however you please, squandering what God paid such a high price for? They physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.” (1 Corinthians 6:16-20)

As Slaughter writes, “You cannot be a healthy influencer and agent of kingdom change if you are not demonstrating the reality of the kingdom of God within yourself.”

We have to live what we are teaching and preaching. Our lives, our bodies, witness to the faith we follow.

We are the hands and feet of Jesus in the world, after all. And if you are not taking care of yourself, you will not have the energy you need to serve where God calls you.

But this also means that advocating for health and the care of other’s bodies needs to be a part of our ministry.

One of my leadership commitments in the community is that I am on the board of the Des Moines Area Religious Council. Every month, we as a church contribute food and resources to DMARC for use in their 12 food pantries across the greater Des Moines area.

A few years ago, DMARC made a conscious decision to change the food it was providing to clients. Researchers from ISU had helped the organization to discover that rates of diabetes and obesity were much higher in the clients we served than the general population. So a very intentional shift was made to provide more whole grains, to focus on fruits in their natural juices and not in heavy syrup, or vegetables with no salt added. The shift means that the food we provide is a bit more expensive, but contributes to a healthier overall lifestyle.

I’m going to close with a confession.

I have personally not been living out these principles lately. I stepped on the scale this winter and found myself back up to where I was about 10 years ago. Actually, a couple of pounds higher.

We are entering the season of Lent… a time of fasting and transformation. A time to recommit ourselves to the journey of discipleship. A time of accountability.

People all around this world give up indulgences for this six-week season, but I, personally, have felt convicted by the reality that I cannot serve God if I do not have the internal resources and energy to do so. So my commitment this Lent is to a healthier lifestyle… and I hope you will help hold me accountable to that… to eating better and exercising more.

And I hope that you will think about the momentum of our faith journeys we have discussed over the past month. Do you need to spend more time in devotion? Do you need to practice humility and an openness to learning? Do you need to invest deeper in relationships with your family or community? Do you need to spend time discovering the vision of God’s future for your life? Do you need to re-evaluate your eating and exercise habits?

This is the perfect moment to shift gears. This is a perfect time to create a new habit. This Lent is God’s gift to you and to this church as together we follow Jesus in the walk of discipleship.

Plural Pronouns and Prayers

Posted on June 14, 2015Leave a comment

Yesterday, our family was boating on the Cedar River and we pulled into this little cove we like to visit. Often, in the summer, it is full of people, but since it was cloudy and cool with sprinkles here and there it was calm and peaceful.

Another boat pulled up with two little girls inside… twins, five years old.

They hopped on the shore to play in the sand, but that water was just too tempting.

First their toes dipped in.

Then the ankles.

And then there were squeals as they ran back to the safety of the sand.

After a few minutes of this back and forth, they held hands and jumped in together.

They reminded me of mornings at my grandparent’s lake house.

We’d start out the day by putting on our swimming suits and after a rushed breakfast we’d run down to the dock and dip our toes in.

But the water was so cold that early in the morning none of us was ever brave enough to do it on our own.

The only way we got wet before noon is if someone pushed us in…

or if we grabbed someone else’s hand and we did it together.

Today, we, too, are diving in.

We are diving into a series on prayer.

For some of us, prayer is as scary and daunting as the ice cold waters of a lake. We like to dip our toes in, but we run back to the safety of the shore as quickly as possible.

Others of us are more familiar with prayer. We make prayer part of our daily lives like swimming laps at the pool.

But here is what I have learned about prayer… just as I have learned about diving into the waters… it is always easier to do with a friend.

And, as Jesus taught us in the most basic prayer, it is something we are supposed to do together.

In fact, when the disciples asked Jesus how to pray, he taught them a very simple prayer without any singular personal pronouns.

Let’s say that prayer together… Our Father…

Not once we do we say, “I” or “me”… it is always “us” or “we.”

And that tells us a little bit something about our faith and our life of prayer together.

OUR FATHER: It’s not my father… it’s our father… we are brothers and sisters

GIVE US TODAY OUR DAILY BREAD: our faith is based around the table… we pray for daily doses of love, grace, mercy, and forgiveness, but we also practically pray for real food and sustenance to be given to our brothers and sisters. And we become Jesus to one another when we provide food and assistance through our food pantry and when we pray for hunger relief.

FORGIVE US OUR SINS: not just personal sins, but corporate sins: economic justice, our greed, ignoring the cries of the needy. In Iowa, there are 117,000 children living in poverty. And it is a sin that we have allowed that to be a reality. God calls us to respond to the needs of others and when we turn our backs, we need to confess that sin and act.

As the United Methodist Church of Iowa, we are committing ourselves to respond to poverty and reach out to help support and educate our young people. Our Bishop has challenged us to donate 500,000 books to children in poverty and to commit to 1,000,000 hours of reading to children who are in the most need in our communities. And we will be talking about ways to engage in this work in the coming weeks and months. Together, we can help change a child’s story. Read More Here

AS WE FORGIVE THOSE WHO SIN AGAINST US: read the story of Farmer’s Chapel UMC, forgiving their arsonist and inviting them to worship (pages 20-22)

SAVE US… DELIVER US… We are in this together. We pray for one another, we hold each other accountable. We watch each other’s back. Like recovery groups that provide partners and support, a place where you always know there is someone else on this journey with you, we are that for one another.

Matthew 18: When two or three are gathered, I am there…

Turn to your neighbors. As two or three people, I want to invite you right here and right now to pray for one another. You don’t have to have a specific prayer request in mind, but turn to each other in prayer and lift up those who are closest to you right now…

Amen.

Give Them Something To Eat

Posted on August 3, 2014Leave a comment

On Friday nights, I get a little homesick.

For the past seven or so years, every week we gathered at my sister-in-law’s house for dinner with her husband and children. At 6:00 every evening we’d walk in the door and be greeted with gigantic hugs and shouts of joy.

We’d place our offering for the meal – of warm garlicky bread or some other carb-loaded treat on the table – and we’d all sit down to dig in.

We’d fight over who got to sit by whom.

We’d tell stories and giggle.

And the kids were always so proud of what they helped to make for the meal.

The family dinner table is one of the most powerful analogues we have for what it means to be the people of God. As we gather around the communion table each week, we gather with familiar faces for a familiar taste of grace. We sing those same old songs and we feel warm and comfortable and welcome.

Some of my most powerful experiences of communion were in intimate and small groups of people.

My call to ministry was found around a table in the tiny basement chapel at Simpson College where we began sharing weekly communion. As we broke bread around a circular table, we looked into one another’s faces. You could feel the love and grace and peace of God.

The bread at that table was lovingly baked every week by Patty LaGree – whose husband Kevin is a United Methodist pastor and at that time was the President of Simpson College. It was nutty and sweet and hearty and crumbled a little bit in your fingers.

Far from home, that community that broke bread together became a family. An intimate, holy, close-knit family.

I’m sure that’s the kind of experience the disciples were hoping for in our scripture this morning.

Their friend, their colleague, John the Baptist had been executed. And in his grief, Jesus got in a boat and needed to get away and have some alone time. He had planned to spend time in prayer and mourning, just him and God.

The disciples took the long way and planned to catch up with him that night and have their own time of retreat. A time like many of us seek here on Sunday mornings. A couple of hours to regroup and get spiritually renewed so we can head back out into the hustle and bustle.

And they brought just enough food for their little group. They wanted to break bread together as their intimate, close-knit family.

But when the disciples get to that meeting place, they found thousands of people all pressed into the valley listening to Jesus’ words and waiting to be healed.

You see, as soon as Jesus had stepped off of his boat, the people flocked to him.

He had needed time to be alone and pray, but the people needed him more.

The scriptures say he “had compassion for them,” but those words don’t quite do justice. In greek, the word is “splanchnizomai” (splank-nid-zo-my) which means he felt for them in his gut. He ached with and for these people.

Max Lucado wrote, “once he felt their hurts, he couldn’t help but heal their hurts… He was so moved by the people’s [needs] that he put his [needs] on the back burner.” (The Eye of the Storm)

All day this goes on, Jesus healing and teaching and praying, and then the disciples show up. They brought a little basket of food for their quiet family dinner…. The bread they were hoping to share with one another and they urge Jesus to send the people back to the villages so they can find food.

They want their time with Jesus.

But Jesus, still aware of the people’s hurt and hunger cannot send them away…

“You feed them,” he tells the disciples, “Give them something to eat.”

Just like the disciples were invited to offer up their five loaves and two fishes, we bring this bread and this cup to the table. These elements aren’t here by a miracle, but people from our church have faithfully offered them up to God.

I once worshipped and shared communion with a church in Nashville called Edgehill UMC. They call themselves “the church on the edge” because they straddle the border between extreme wealth and poverty… with Music Row on one side of their block and hungry people on the other.

Much like Trinity/Las Americas here in Des Moines, Edgehill is a church of great diversity… with persons of all sorts of different ethnicities, educations, ages, and orientations gathered in their church. As nearly one hundred people gathered for worship that morning, communion time came and everyone stood up and formed a circle around the sanctuary.

Their sanctuary is flexible space and so during the week, tables are set up for their after school tutoring and meal program and their Free Store.

As we gathered to break bread, we formed that circle, and we were able to look into one anothers faces across the church. We talked about all of those who would be fed in that space this week. We asked God to bless the community garden this church started. We prayed for those who were hungry and were not gathered in the circle this morning. And then, we each received and gave communion.

There was a second loaf of bread and another pitcher of juice on the table… holy communion that was meant to be shared and that would be taken out into the community to the shut-ins and those who couldn’t make it.

This wasn’t an intimate, private family dinner… this was a never-ending feast… a banquet that was meant to be shared. When we broke the bread in that circle, we were invited to draw the circle ever wider and to take that bread with us when we left, feeding others along the way.

Two loaves of bread, offered faithfully to God, became the source of this church’s ministry in their neighborhood.

In our scripture, Jesus invites the disciples to offer up what they had, as well.

A picnic dinner, and a meager one at that. Two fish for thirteen guys? It was all they had.

Jesus took their bread, gave thanks, and broke the bread and gave it to the twelve… not so they could have that intimate, private meal they had been hoping for…. but so they could serve.

They looked around at the men and the women and the children. The people who were hungry for grace and healing and forgiveness. The people who were hot and tired and physically hungry after a long day of waiting and standing around in line to see Jesus.

One by one, the disciples fed the people.

One by one, their small private meal became a kingdom feast, a never-ending banquet, a glimpse of the kingdom of God.

An ordinary thing like a loaf of bread becomes the answer to our deepest hungers in God’s presence.

If you get a chance, I highly recommend you read Sara Miles book, “Take This Bread.” It is the story of her conversion and how God found her at the communion table. In it she writes: The bits of my past- family, work, war, love – came apart as I stumbled into church, then reassembled, through the works communion inspired me to do, into a new life centered on feeding strangers: food and bodies, transformed. I wound up not in what church people like to call “a community of believers” – which tends to be code of “a like-minded club” – but in something huger and wilder than
I had ever expected: the suffering, fractious, and unboundaried body of Christ.

Her experience around the communion table led her to start a food pantry and feeding program for strangers that were hungry. As she was fed, she heard God’s call to feed others.

“You feed them. Give them something to eat.” Jesus commands.

When we come forward to partake in this holy meal and break bread together, we bring our gifts and we bring ourselves.

We might not have a lot to give. A five dollar bill. An hour of time. We might look at what we have to offer as a small and ordinary thing.

But as we participate in the breaking of bread, right here, in this very room, extraordinary things happen.

Your gifts are transformed into meals that feed hungry families and help keep the lights on at places like Edgehill and Trinity/Las Americas. All of these gifts added together help this church do ministry in our neighborhood at Hillis Elementary and sends communion to our homebound. They provide the support for the love, service, and prayer we are called to live.

But this bread also has the powerful potential to do extraordinary things in YOUR life. Just as my first call to ministry came in the breaking of the bread, God just might stir in your life today. Today, God might open your eyes, as God did with the disciples, and help them to see that this meal is not about you… it is about the people God loves.

The hungry.

The lonely.

The sick.

The sorrowful.

We sometimes get focused on what we have been given and want to share it with our friends and our family, but here at the table, God invites us to give our gifts and our very lives to any who would become our friends and our family.

When we come forward to partake of this holy meal and break bread together, this is not a private, intimate experience.

This is an invitation to a radically public life.

This bread will send you back out into the world and comes with a powerful challenge.

“YOU give them something to eat.”