Text: Mark 9: 33-37, 42-43, 10:13-16
For twenty-seven years, faith communities across the United States have been observing the “Children’s Sabbath,” lifting a united voice of concern for the children in our midst.
Marian Wright Edleman has been instrumental in this work throughout her life. She recalls in a letter of introduction to this year’s observation that fifty years from Dr. King’s Poor People’s Campaign, we are still in the midst of the struggle to end racism, materialism, poverty, and war.
“Many are driven to despair,” she writes, “by assaults on children and family well-being – including rampant and resurgent racism; the devastations of poverty…; the daily, deadly toll of gun violence…; and the heartless ripping of children from the arms of parents seeking refuge in our country. But this time demands that we persist in hope, not despair, and fight with all our nonviolent might until justice is won.”
“All children deserve lives of hope, not despair,” Edleman proclaims.
All children.
So this morning, we are joining together with Buddhists, Hindus, Muslims, Jews, and other Christians to remember that all children are precious in God’s sight and to answer the call to make a positive impact on their lives.
Our faith, after all, demands that we think about the children.
In the gospel of Mark, which we have been following during this fall series, includes not one, not two, but three different instances in which Jesus prioritizes ministry to and with children… that that’s just in two chapters.
We are called to welcome children, to build them up rather than tear them down, and to even become like them.
The children around us… our children… teach us about what it means to be faithful.
And deciding to follow Jesus means being willing to say that YES!, we are able to set aside our desires and plans and limited vision and open our hearts and our lives to the needs and the gifts of the children around us.
There is another key part of these passages that might be difficult, but it is important to highlight. Our responsibility to care for these children… to set aside our agendas… to prioritize their needs… and to not impair them from abundant life… it isn’t an option.
It is a central part of our faith.
And Jesus even says that if we get in the way of these little ones – well, our own souls are at risk.
It’s that important.
So, I want to take some time this morning to talk about how we, through both the larger United Methodist Church and right here in our local community, how we can say YES! to Jesus by being in ministry with all of God’s children. I want to lift up ways we can “persist in hope, not despair.”
This past week, I was in Atlanta for our fall board meeting of Global Ministries and I want to begin by telling you about signs of hope and good news I saw through our connectional ministries.
Our Global Health Unit has a strong focus on maternal and child health and many health systems are being strengthened because of the funds that we have raised through Imagine No Malaria and other initiatives.
In Mozambique, midwives and community health workers are focusing on not only pre-natal, but ante-natal visits to help monitor health and provide education about diseases that threaten pregnant women and children. The efforts are paying off with a dramatic increase in healthy births.
Among all of the data that is collected through these visits there was one in particular that caught my attention. Last year, nearly 187 of these individuals were treated for malaria at these ante-natal visits. This year, because of our efforts to reduce transmission – only 13 individuals had to be treated. That is a 93% reduction! And a cause for great hope for children who might grow up and thrive.
We also heard a report from National Justice For Our Neighbors on our work along the border in these past months. This organization is a United Methodist ministry that provides legal help for immigrants and refugees. Their work has focused on the border with providing accompaniment for those who are seeking asylum.
In one such instance, a mother and her child from Guatemala presented themselves at the border and were separated and placed in detention until their Credible Fear Interview to verify their need for asylum. After 38 days, her interview finally came, and a JFON attorney named Virginia, helped the mother, Delia, present her case to the officer and was granted asylum. Having been found to have credible fear, Delia then had to post a $1,500 bond – which was raised by JFON.
But then, they had to raise funds to travel to where her child was being held two hours away.
One of the conditions of asylum is that individuals must be able to stay with family and so funds also had to be raised in order to get this mother and child to their relatives in another part of the United States. In the weeks for it took to complete this process, the JFON lawyer actually opened up their home for this family to stay with her.
Both of those programs and ministries are possible because we as United Methodists have said that YES we are able to care for the most vulnerable around us. We have combined our apportionment resources and special giving to be the hands and feet of Jesus all across this world.
But we also see the impact of these struggles right here in Des Moines. The neighborhood all around us is changing and part of the reason is that immigrant and refugee families are making a home in our midst. They have found here a safe place to start over, raise their children, and build a new life for themselves.
It’s the reason why Hoover High School is the most diverse school in our state.
But we also see this represented in the lives of children who attend the schools closest to our church.
We wanted to take some time today to hear about the needs right here in our local community, from one our elementary schools – Monroe.
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Never Go Hungry
We are gathered here tonight, as one community of faith, to give thanks.
Throughout this month, I’ve been preaching about gratitude and giving thanks and one of the things that we have highlighted is that God wants us to give thanks for the differences among us. It is only by being grateful for someone you disagree with that you can ever move beyond those differences into community.
And our three churches probably don’t agree on everything. I think that’s a good thing. We all play a different role in this great big body of Christ. And we choose to view one another not as competitors, but as partners in the amazing mission and ministry of God in this world.
For that, I’m grateful.
We choose to gather around this time of year in particular because of our national celebration of Thanksgiving.
While the fuller history of this gathering is far more checkered and controversial, one thing is certain… there were at least three days of community and peace between the pilgrims at Plymouth and the Wampanoag Nation (Wahmp – uh nahg). The colonists had barely survived the first winter and it was only through the charity and hospitality of these Wampanoag people that this feast occurred. They made sure that they would not go hungry.
Our scriptures call us back to an earlier time of Thanksgiving, however.
Gary Roth draws the connection between the early pilgrims, dependent upon the mercy of the native peoples and the Israelites, who were utterly dependent upon the grace and mercy of God.
As our text from Deuteronomy reminds us – “My father was a wandering Aramean…” The Israelites were brutally oppressed in Egypt, and God heard their cries of distress. They were led out of the land of Egypt, sustained by daily bread from heaven, and eventually came to the land promised to them by the Lord. God made sure that they would not go hungry.
And these Israelites were called to give thanks and to remember that the land and everything it produced was a gift from God.
The first fruits of the land were set aside as an offering of thanks and the people were called to celebrate their blessings and to share them with all.
We, too, are utterly dependent upon God.
And we, too, have been blessed.
As Jesus reminds us in the gospel of John, those Israelites wandering in the desert relied upon manna, bread from heaven to sustain them daily.
We like to imagine that we are self-sufficient and don’t need anyone’s help, but that simply is not true.
Every breath of air that fills our lungs is a gift from God.
Every ray of sunshine and drop of rain that nurtures our crops is a gift from God.
Every grain of wheat is a gift from God.
And so is the bread of life… the love and mercy of God… the incarnation and death and resurrection of Jesus that provided the gift that none of us could even imagine… true life, eternal life, life with God.
Because of God, we will never go spiritually hungry. And so we must give thanks.
The question is, what does a thankful life look like?
What does it mean to live in gratitude, knowing that is only by God’s grace we are sustained?
In Deuteronomy, we discover that one way to live in gratitude is to pay the gift forward again and again.
The Israelites remembered that their father was a wandering Aramean… and then they looked out at the immigrants and refugees who were among them and shared the first fruits with those in need.
The book of Leviticus is full of instructions to leave the gleanings of the harvest and the edges of the field for those who were in need.
We live out our thanksgiving by making sure that others have enough.
Enough food.
Enough water.
Enough grace.
Enough love.
Whether it is spiritual or physical bread… God invites us to share it with others as a mark of our gratitude.
Talk about the DMARC / CWS offering for the Karin people… A Christian community from Myanmar/Burma that has found a home and a refuge here in the greater Des Moines area.
We can give thanks today by sharing God’s love and mercy and physical sustenance with these immigrants and refugees in our community. We can make sure that they will never go hungry.
But we also are challenged to think about sustaining gifts that go beyond immediate needs and create life-sustaining conditions. So the CWS offering will go to help the communities in Myanmar that are most at risk so that they don’t have to flee their homeland in the first place.
Let us give thanks to the Lord for all of our blessings.
And let us never cease to pass them on to others.
Amen.