Kingdom of God – Page 4 – Salvaged Faith

Come Out the Wilderness

Posted on March 10, 20116 Comments

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As we started this journey of Lent yesterday with Matthew, we entered the place of wilderness and watched as Jesus wrestled verbally with the devil. It was a rich dialogue of temptation and power and scripture… with some magical teleportation thrown in there for good measure. But as Keith Mcilwain reminds us, the devil is not all pitchforks and fireworks. (For yesterday’s Lenten Blog Tour reflection click here)

Today, though, we find ourselves in the gospel of Mark. He is terse with his words. He is urgent. In less verses than sum up the verbal banter of yesterday, we get Jesus’ baptism, the wilderness and the first description of his ministry.

About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. And there was a voice from heaven: “ You are my Son, whom I dearly love; in you I find happiness. ”

At once the Spirit forced Jesus out into the wilderness. He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him.

After John was arrested, Jesus came into Galilee announcing God’s good news, saying, “ Now is the time! Here comes God’s kingdom! Change your hearts and lives, and trust this good news! ” (Mark 1:9-15, Common English Bible)

I find myself caught up in a whirlwind when I read Mark. I find him taking me places faster than I am prepared to go. I am still back in the wilderness… heck, it’s only the second day of Lent – I’m barely IN the wilderness!And here we go rushing back into the world again?My own life has been so chaotic lately, that to spend time with this hurried verion of the gospel exhausts me. And yet, here I sit, with this passage assigned.

(deep breath)

The wilderness keeps calling out to me.

And in Mark’s text, the wilderness was somewhere Jesus was forced to go.

Other translations have used words like “sent,” “impelled,” “pushed,” “drove.”

But “forced” feels different. Just because you are sent doesn’t mean you have to go. You chose to obey. To be impelled or driven gives me the sense that there is something that urges you on, be it internal or external, and your own will aligns itself with that push. But to be forced… it means I don’t want to do something but I don’t have a choice.

Did Jesus want to be in the wilderness?

Did he want to spend forty days wrestling with Satan? Sure, there were angels watching out over him, but it was also the wilderness! Lions and tigers and bears, oh my!

I get the sense that any rational person wouldn’t choose this situation. Jesus didn’t want to be there, but he had to do it. He had to spend this time apart. He had to get ready for what was to come. Jesus had to make sure his head and heart and body were aligned before his ministry started. It was going to be a rough journey and he was going to be working with some knuckleheads of disciples… not to mention the cross that would loom before him.

He had to be forced to take this time apart, because after the wilderness, there was a job to do.

I sometimes have to force myself into the wilderness of Lent, too.

I’m really too busy to spend any extra time in prayer and fasting and study… I’ve got a job to do. I have important ministry that takes place.

But when I force myself to stop… when I hand a piece of my life over to God for a while… I find that all those priorities re-align. I suddenly remember it’s not about me.

Maybe it is a good thing that before we can even blink Mark has led us through the wilderness and back out again into ministry.

When I stop to think about it, I am comforted by the fact that the wilderness is not forever. It is not something we do just for the sake of doing it. We don’t even spend time in the wilderness to please God… as our passage reminds us, Jesus has already done that before the time “out there” has begun.

This time apart gets us ready to come back out of the wilderness.

I have recently re-discovered that old song, “Come Out the Wilderness.” Unlike some versions that are jubilant, I prefer this rendition that is minor and plaintive.

It reminds me that I’m going to come out of this time in the wilderness.

It reminds me that sometimes the wilderness will make us want to weep… or pray… or shout.

It reminds me that most importantly… when we come out the wilderness, we do so leaning on the Lord.

My ministry is not about me. It is about proclaiming something that is far greater than I will ever be. I am only one small part of a much bigger body. Even Christ when he came out the wilderness didn’t point to himself, but to God’s kingdom that was coming our way.

We sometimes have to force ourselves to spend time in the wilderness to get our heads and hearts screwed on straight. We have to force ourselves into this time of discipline, this time of waiting, this time of dependence upon God and God’s mercy, so that when we come out the wilderness, we will remember it’s not about us.

Joy… for the tough times

Posted on December 12, 2010Leave a comment

This morning in worship we focused on John the Baptist’s question to Jesus:

How do I know that you are the one? Are you him?

photo by: Mattox

Jesus listed off all the signs of the kingdom – the things he was doing that demonstrated the Kingdom of God had come near.

Instead of preaching, I asked the congregation to help me proclaim the good news. We had a small crowd because of weather, and it was a much more intimate setting to be sharing anyways.

Together we lifted up all of the places we have seen joy in this world in the past year, all of the ways we have witnessed God working. We talked about flood recovery and coming back from illness. We talked about new babies and celebrations of life. We talked about simple things that bring a smile to our faces. It was a joyous morning of testimony!!!

The Prodigal Steward

Posted on September 19, 20101 Comment

This morning’s parable from the gospel of Luke is one of the toughest pieces of scripture in the whole Bible. Preachers all over the country groan when this passage comes up in our three year cycle of readings. It is hard to figure out just what on earth Jesus is talking about.

We have the story about a middle man, a manager, who gets called in by his boss because he hasn’t been doing his job very well. In the words of the scripture, the manager had been “squandering his master’s property”. Keep that word squandering in the back of your mind… He calls for an audit – the master wants to see the books for himself and then the squandering and dishonest manager will be out on the street without a job.

Now, in Jesus’ time there were basically two types of people – those who had money and property and those who did not. While we might joke, that the same is true for today – there was no concept of a middle class. Either you were a top dog, or you owned nothing.

We don’t know what kind of business this master ran – only that he had enough money and property that he didn’t do any of the hands-on management of his own affairs. No, all of that was left to the steward, the manager. The manager was responsible for contacting all of the people who farmed the land and getting the master’s share of their crops. He was responsible for any investments or lines of credit the master held for others.

But you see, this was a system without financial regulations. And so, the manager paid himself by charging the debtors a little bit extra. The master didn’t mind because he still got his fair share. The debtors were the ones who felt the burden of the extra taxes – the extra interest that was required… and with such high and exorbitant rates, many were stuck with obligations that they just could never dream of fulfilling.

In this system, the only way that a manager kept from being a “have not” was to store up for himself riches on earth. To take a bigger and bigger chunk of the pie. Our manager from this morning was such a man… and according to the parable, maybe this time he had taken just a little bit too much.

Photo by Max Romersa

A complaint has been leveled against the manager that he was squandering his master’s possessions. He was wasting them. He had gotten all big in the head in his position as manager and had gone out and was flashing around his money and bought a new big screen television and a fancy new car and was rubbing what he had taken into everyone’s faces.

The manager had been squandering in the same way that the prodigal son had been squandering. Wasteful. Useless. Spending. And the master caught wind of what had happened and brought in the manager. Let me see your records, the master says. Let me see what you have to show for yourself.

While the prodigal son had his moment of epiphany when he wakes up sleeping among the pigs in some far off land, our manager has his moment of epiphany as he heads back to his office to pick up the accounting ledger.

My life is ruined, he thinks. Without this job I have nothing. I’m too weak to do physical labor, I’m too proud to beg. Without the ability to find work, in that economy – the manager was as good as dead. All of that laying up of riches on earth couldn’t help him now… he had squandered it all. And in the process of doing so, he had made enemies too numerous to count.

So like the prodigal son, he gets an idea… I’m going to throw myself at the mercy of those I wronged.

The prodigal returned home, not as a son, but as a servant… and the manager returns to the debtors – not as someone who is there to collect what is owed, but as someone who is going to provide relief.

He finds the debtors one by one… What is it that you owe? 100 jugs of oil? Make it half. Pay back half and the debt is gone. What do you owe? 100 bushels of wheat? Make it 80 and your bill is paid.

He bows down, falls at their feet, and waits to see what will happen.

What we often miss here is the fact that the chunk of change the manager is forgiving is NOT the piece owed to the rich man. The portion of the debt he is forgiving is the interest he himself was charging.

He had a choice. He could have collected all that he could and kept a little nest egg back for himself – something to retire on – or he could side with the poor tenant farmers, and pray that they might in turn show mercy in return.

The story of what the manager did makes its way back to the rich man… and he praises his employee for his shrewd behavior.

But now, here comes the tough part.

Jesus finishes up the story and turns to the disciples and says in verses 8 and 9: The children of this age are more shrewd in dealing with their own generation than are the children of light… So you, too, Make friends for yourselves by means of dishonest wealth so that when it is gone, they make welcome you into the eternal homes.

What? Jesus – did you just tell us to be like the people of the world and not like children of the light? Did you just tell us to go out and use dishonest wealth to make friends?

In fact, Jesus did.

And here is why I think he does this.

First, Jesus doesn’t try to pretend that we are angels. He knows that we are sinners. He knows we are of this world. He knows that we are already dishonest and squandering managers. As much as we might try to pretend we are the debtors, we are a part of the wealthiest country in the entire world. No matter how much debt we have or how little we make, we are richer than 80% of the world’s population. Don’t get me wrong – poverty is real in the United States, and the safety net for the middle class is failing all over the place in this tough economy – but we are still richer than we can possibly imagine.

We buy products made in sweatshops. We waste water and food and resources. We store up for ourselves without thinking about who might get hurt in the process. We might have a relationship with Jesus – but we have little to no relationship with the people that Jesus loves.

William Herzog and Alyce McKenzie write that “it is not shrewd for someone with wealth and power to be indifferent to those who are poor or on society’s margins… in reality, such a state of living precipitates a crisis in one’s condition in light of the kingdom to come. It leads to figurative and literal poverty and death.”

When we act like that dishonest manager and squander away treasurers for ourselves on earth… when we use and abuse our fair share of the gifts God has given us… we are setting ourselves up for failure. Remember, Jesus says the first shall be last.

So maybe, this morning, we are the ones who find ourselves called in before the master. We are the ones whose books are being called into question. Jesus confronts us with a hard truth – what are you doing with what I have entrusted to you? Are you squandering it? Are you wasting it? Are you serving me or are you serving yourself?

And faced with that question, we have a choice. Are we going to keep watching our own back, or are we going to be shrewd? Are we going to use what we have been in creative and active ways? Are we going to finally realize that our salvation depends not on the money we have in the bank but the relationships we make?

John Wesley started his ministry with the poor. He reached out to coal miners and farmers and alcoholics and prisoners and debtors. And when he offered them the good news of Jesus Christ, their lives were transformed. But as these folks started helping one another out and taking care of each other – they discovered they had an interesting problem. They started to have money.

And so Wesley tried to figure out how best to advise them and he came up with this short, pithy phrase: Earn all you can, Save all you can, Give all you can.

You see, money isn’t the problem. It is what we do with it.

We, Americans are really good at the first part of that phrase. We earn all we can – we work long and hard and bring home the paychecks when we can. But we have no idea what the other two things mean. We earn all we can and spend all we can.

But those of us who are saver’s aren’t any better. If we earn all we can and save all we can, we are still squanderers. We are watching our own backs. We are wasting the gifts that God has given us by burying them in the ground and sitting on them.

No, to be shrewd, to be faithful, we are called to earn all we can, save all we can, and give all we can. Sacrifice for your brother and sister. Work for the justice of the poor. Help out your neighbor. Never refuse to give to a beggar. Speak out on behalf of the poor. Forgive the debts of others.

In the kingdom of God – our place at the table is not guaranteed by our pocketbooks. Our place is freely given by Jesus Christ to those who choose to follow him there. To those who choose to lay aside the values of this world and to love him instead. To those who look around and see that salvation is not about me – but about the kingdom of heaven, the community of believers, the family of God that is all around us right now.

We are called to be shrewd, decisive, faithful servants. We are called to stop squandering, let go of our obsession with having more – and finally realize that to have more, means to give more. To love more. To serve more.

Go out there and take your dishonest wealth and love people with it. Be the best shrewd manager you can be. Let go of your hold on your wealth. And don’t be surprised when you are blessed beyond measure in return.

Amen and Amen.

Are Ye Able?

Posted on September 5, 20101 Comment

I have just two simple questions for us to wrestle with this morning… First – what do you want? And second – are you willing to do what it takes to get it?

What do you want? And are you willing to do what it takes to get it?

Now – let’s be honest with one another… how many of you first thought of something you really want like a new car or a new house or retirement to come early? Show of hands =)

I hate to disappoint you all this morning, but I’m not one of those fancy television preachers that can promise fame and fortune and personal success if you just pray hard enough. Sorry.

No, I’m asking these questions – not because together they are the key to unlock a world of personal gain… but because they ask us if we are willing to lose everything.

What do you want? And are you willing to do what it takes to get it?

Some time ago, I had my congregation make a list of the five most important things in their lives. I asked them to write them down and to number them in order of importance.

I think that all of us found the task very difficult. While it might be easy to list those things that are really and truly important to us – our families, our work, our education, our faith – to place one of these things above the other, to make those kinds of choices is hard. It is hard because it means that some things in life – some things that we truly love – have to be placed second. Or third. Or stop becoming a part of our lives all together.

This morning, we are talking about allegiances, about priorities, and what we do when those priorities conflict.

As much as we love to talk about freedom here in the United States, the truth is, we are always, every day, constrained by choices. We are always, every day, limited in our ability to do one thing, because we have chosen to put another thing first. Whether it is our jobs or our families or a certain value like freedom itself – we live our lives so that that thing determines all of our actions.

Our courageous men and women in uniform understand this choice. Just as they are working tirelessly to defend the freedoms of others – they must sacrifice and put their own families on the back burner.

New moms and dads can attest to this fact – when a baby comes into your life – everything else stops. That infant child becomes the highest priority in the world to you… above work, about yourself, above everything.

And for most of us, we do that, we prioritize one thing over another because we truly love it. We love it so much that we would be willing to do ANYTHING for it.

We understand the word “sacrifice” when it comes to our jobs or our families…

But how often do we understand the word sacrifice when it comes to our faith?

I was driving around recently and caught a segment from BBC World News on the radio. It was a story about how the peace talks between Israel and Palestine are being perceived in Israel itself. One of the men being interviewed said very adamantly – I want peace, but I don’t want to surrender.

As I kept listening to him say those words: I want peace, but I don’t want to surrender, I found myself so frustrated by this attitude that says the only peace that is acceptable is the one that comes on my terms.

And I realized how often God must be frustrated with us… because we make the same choice. The only faith that is acceptable to us is the one that comes on our terms.

We want to be Christians, but we don’t want to surrender the things of this world.

Today in Luke’s gospel, Christ teaches us that we can’t have it both ways.

We can’t hang on to our own desires or hopes or dreams or things and also follow Christ.

We have to answer the question – What do you want? And are you willing to do what it takes to get there?

Do you want to be a disciple of Jesus? And if so, are you willing to do what it takes?

Photo by Michaela Kobyakov

Jesus looks out upon the crowd and asks us some questions. If you were going to build a house, wouldn’t you first sit down and figure out the supplies you needed and how much money it would cost? You don’t want to be stuck with a building you can’t complete? If you were a president going off to war, wouldn’t you first sit down and figure out how many troops you needed and how much money it would take? And if it was a fight you didn’t have the resources to win, wouldn’t you go to the other leader and surrender?

Take stock, Jesus tells us. I know you want to be my disciples – but are you willing to do what it takes to be one? Count the costs. Are they burdens that you are willing to bear?

Are you willing to hate your father and mother and spouse and child? Are you willing to give up your job and your security? Are you willing to give up your citizenship and your rights? Are you willing to lay it all on the line to follow me?

Hesitantly, we say yes – I want to be a Christian… but we wonder about where that line is.

You see, we draw our lines in very different places than Jesus would draw lines.

We draw lines around our family and say – I’m not willing to sacrifice this. Or we draw lines around our jobs – and will sacrifice it all for the next paycheck. We draw lines in the sand and say that this particular issue – whether it’s abortion or animal rights or Islamic religious centers or the creation of a Palestinian state – this issue is the most important thing and that we will never give up until we have gotten our way and if you stand outside of that line then you are the enemy. We refuse to surrender. We refuse to give in. And in the end, I think we loose it all.

Because you know what – Christ draws a line. He doesn’t draw it around our houses or cars or children or institutions or issues – but he draws it right down the center of our lives.

Remember, Christ turns the world as we know it upside down. To save your life, you must lose it. To be exulted, you must be humbled. To be first, you must be last.

Nowhere in the gospel does it say that if you go to church on Sundays and the rest of the week work really hard at your job and raise a good family then someday after you die you’ll go to this happy and wonderful place called Heaven. I wish it did, but it simply doesn’t.

No, the gospel tells us that we must hate our parents and our spouses and children and put it all on the line and bear our crosses – and then we will be his disciples.

Just bear with me for a second…

Because alongside all of those hard demands on our lives, there is the good news… Because the gospel also says that the sick will be healed. The gospel also says the poor will be lifted up. The gospel also says the oppressed with go free. The gospel also promises Emmanuel – God- with-us.

Those are the words and the promises that I find in scripture. I believe in the God that will set all things right… and that includes my sorry, screwed up life with all of this messed up priorities. I believe in the God that went to the cross to experience the agony of human suffering and who rose victorious on the other side. And I have to trust that if God says – turn it all over to me and I will make something beautiful of your life – that God means what God says.

Priorities and allegiances matter. What we want more than anything in the world matters. And Christ says that if we choose to be his disciples… if we chose to be known as his followers, then we are in the palm of God’s hand. We should not be afraid, because we have life in Christ. We will find our lives and our fullness, when we follow him.

Today – we are challenged to turn our lives over. We are challenged to surrender all of those things that we think we want and that this world tells us are so important. Here our lives are, Lord. Here we are, Lord. Use us to feed the hungry. Use usto heal the sick. Use us to lift up the brokenhearted. Use us to speak the truth in love to those who preach lies. Use us to stand with the oppressed. Use us to say “no” to a world obsessed with more. And if by chance the world turns against us – so be it. We will know who stands beside us.

My prayer is that we as a community can stand up and say to the world – We want to be Christ’s disciples – and we know what is asked of us. We are ready to live God’s kingdom in this world. We know what it asks of us. And we are not afraid. Amen.

Peace without Surrender

Posted on September 1, 20101 Comment

I was driving around this afternoon and caught a segment from BBC World News on the radio. It was a story about how the peace talks between Israel and Palestine are being percieved in Israel itself. One of the men being interviewed said very adamantly – I want peace, but I don’t want to surrender.

I kept listening to him say those words and found myself so frustrated by this attitude that says the only peace that is acceptable is the one that comes on my terms.

This week, our gospel lesson from Luke in the lectionary teaches us that we can’t have it both ways. We can’t hang on to our own desires and hopes and dreams and things and also follow Christ. We can’t have the peace that passes all understanding unless we are willing to surrender it all.

The truth is, most of the time, we think we don’t have what it takes. Our families are too important to us. Our jobs and that sense of security is too important. We aren’t willing to put it all on the line and so, the irony is that we do surrender – but to the wrong things. We surrender to the idea that we will fail. We surrender to the pressure of family values. We surrender to patriotism and nationalism and consumerism. We surrender thinking that we will keep our lives… but in the end, we will do nothing but lose it all.

Christ turns our whole lives upside down. To save your life, you must lose it. To be exaulted, you must be humbled. To be first, you must be last.

No where in the gospel does it say that if you go to church on Sundays and the rest of the week work really hard at your job and raise a good family then someday after you die you’ll go to this happy and wonderful place called Heaven. I wish it did, but it simply doesn’t.

No, the gospel tells us that we must hate our parents and our spouses and children and put it all on the line and bear our crosses – and then we will be his disciples.

I have to admit, I’ve never been a person to think too intently about what waits us after this life. I’m not the type of Christian who has her heart set on heaven. I don’t care that much about blissful and peaceful eternity. What I want is for the sick to be healed. I want the poor to be lifted up. I want the oppressed to go free. I want to experience Emmanuel – God-with-us – to be in the presence of God and to know that all things are well.

Those are the words and the promises that I find in scripture. I believe in the God that will set all things right… and that includes my sorry-ass. And I think if I got to experience that for even a moment – that would be enough. I have to trust that if God says – turn it all over to me and I will make something beautiful of your life – that God means what she says. Lay it all on the line…

Maybe the tricky part is that line. You see, we draw our lines in very different places than Jesus would draw lines. We draw lines around our family and say – I’m not willing to sacrifice this. Or we draw lines around our jobs – and will sacrifice it all for the next paycheck. We draw lines in the sand and say that this particular issue – whether it’s abortion or animal rights or Islamic religious centers or the creation of a Palestinian state – is the most important thing and that we will never give up until we have gotten our way and if you stand outside of that line then you are the enemy. We refuse to surrender. We refuse to give in. And in the end, I think we loose it all.

Because you know what – Christ draws a line. He doesn’t draw it around our houses or cars or children or institutions or issues – but he draws it right down the center of our lives. And Jesus says, leave it all, come and follow me.

So I’m turning my life over. I’m surrendering all of those things that I think I want and that this world tells me are so important. Here it is, Lord. Here I am, Lord. Use me to feed the hungry. Use me to heal the sick. Use me to lift up the brokenhearted. Use me to speak the truth in love to those who preach lies. Use me to stand with the oppressed. Use me to say “no” to a world obsessed with more. And if by chance the world turns against me – so be it.

The Gift of Self-Control

Posted on August 15, 20102 Comments

Story about sun exposure – how it takes effort and paying attention to keep yourself safe.

If you aren’t focusing on the task at hand… at the goal – you will lose sight of what is important.

This morning we heard the familiar story of Samson and Delilah – of a man who was tempted into giving up his secret strength.

But to understand this story we need a little bit of background.

There was a man named Manoah whose wife was barren. Try as they might, they could not have a child. But one day, an angel appeared to the woman and promised her that a child would be born to them – a child that would be holy – a child that would save Israel from their enemies. But in order for this to come to pass, the child must be set apart as holy and must live a certain way. This vow – this promise was called the Nazarite vow.

And so even before this child was born, the mother lived according to the Nazarite vow and then when the child Samson came into the world, he was declared a nazarite. Now, being an infant – he couldn’t choose this himself – but according to the tradition – a father can declare his son a nazirite. Samson had the right to refuse this status and to end his promises, but nowhere in the scriptures does it say that he does this.

Now, what it meant to BE a nazarite meant that he had to follow three rules. First, he had to abstain from any fruit of the vine. He couldn’t eat grapes or drink wine or even use wine vinegar with his food. Second, he had to refrain from cutting his hair. As time went on, the long hair on his head would have been a sign of his vow. Third, he had to avoid dead bodies.

So Samson took on these vows and grew and God blessed him with strength as a result of his faithfulness.

However, Samson had a weakness. He had a distraction in his life. And that distraction was women.

It’s not so much that his love for women was a bad thing. But time and time again, his weakness for the members of the opposite sex put him in terrible situations.

And eventually, as we heard this morning, Samson was tempted away from his Nazarite pledge by losing sight of what was most important. He put this woman, Delilah, before the pledge that he and his parents had made to God. As soon as he let Delilah cut his hair, his strength vanished, he lost his control over the situation, and was captured.

In our gospel reading from Luke, we are reminded not to worry… but I think in light of this discussion on self-control today, maybe a better way to understand this passage is to not be distracted.

You see, if we look at this whole speech that Jesus gives, he’s not trying to save us from anxieties and troubles by reminding us everything will be okay. No, Jesus is trying to tell us to stay focused on what is most important. This advice not to worry about food and clothing and tomorrow end with the powerful statement: Seek first the kingdom of God and His righteousness…. And verything else will take care of itself.

In other words, focus on God and what God asks of you…

The key to self-control really is to allow God to have the central place in our lives. The key to self-control is to allow God to guide our every action.

I learned as I was studying for this week that the word for demons in the bible – daemonia – actually means “to be controlled by another.” And every time we let food, or worry, or power, or security become the focus of our lives… those things begin to control us.

As one preacher reminded me – people used to assume that there were spirits that caused us to indulge in pleasure, so anytime someone succumbed to a temptation – they saw it as a demonic possession. “We no longer believe that but their insight was right about the [spiritual fact that] cravings… become compulsions. At some point… they begin to control us. At some point, our character becomes misshaped and misaligned in order adjust itself to increasing demands our compulsions put on us. We are no longer free, but are driven by our compulsions. The Biblical insight is right that these forces become bigger than us which is why we need to be intentional about them.”

It’s not that things like eating and drinking and sex are evil… but they can spiral out of control if we allow them to be the central objects of our lives.

What we need is discipline ourselves, set up walls of guidance – boundaries and barriers in our lives to keep us focused on what matters most.

Perhaps that is the simple injunction given by Jesus: Seek ye first the Kingdom of God and his righteousness. Maybe it is the sort of guidelines that a Nazarite chose to live by – avoiding grapes and wine, not cutting his hair, and avoiding the dead. Maybe it is some other kind of rule or order in your life, like setting aside 15 minutes every morning to pray… whatever it is, having an order, a discipline to follow is the key to self-control.

In Proverbs 25:28 tells us what a life without self-control looks like… a city broken down without any walls

Self-control is a barrier – a protective fence – blinders to keep us focused on what is most important.

Something about how a horse wears blinders to focus only on what is in front of it.

So we must be reflective and honest about the things that put cracks in our barriers. What are the things that weasel their way in and distract us from doing God’s work in the world? What keeps us from being in control of our actions? And how can we turn those things over to God?

As J. Hampton Keathley puts it…

Samson, a man raised up by the Lord as a deliverer and judge over rebellious Israel. Samson strangled a lion; yet he could not strangle his own love. He burst the fetters of his foes; but not the cords of his own lusts. He burned the crops of others, and lost the fruit of his own virtue when burning with the flame kindled by a single woman.

It only takes one thing… one thing to lead us off of the beaten path. Let go of your desires. Turn your heart over to God. And seek his Kingdom. Amen.

Some things are more important than bulletins

Posted on July 12, 2010Leave a comment

Today a young woman walked into the church and asked to use the telephone. Not a problem, I said. And while she sat in the office dialing numbers and getting no response, I sat at my desk trying to pick out hymns for Sunday.

Are you stranded? I asked. She had just been released from the county jail, she said, was 80 miles from home, and no one was coming to get her. She finally got a hold of a friend or a neighbor… someone she thought might help and was chewed out over the phone. She hung up in frustration.

Do you need a ride? I asked. She had no other options. She was seven months pregnant and needed to get home. We got in my car and headed out. And on the way out the door, she asked if she could have one of the bibles on the shelf.

As we drove, we talked about where we grew up. We talked about semi-trucks. We stopped for food, because she hadn’t eaten all day. We talked a little bit about church – but only enough to learn that she had never found one that had felt like home. She had dreams that she wanted to fulfill… but also was raising her kids by herself and didn’t know if it would ever happen.

But she got home. And she will continue to be in my prayers. And I pray that God will open up pathways before her and that a community near her will open their arms wide and help her back on her feet. But for now… she got home. And that was way more important than the bulletin.

For a few weeks now, I have felt in a bit of a church rut. Maybe a spiritual rut is more like it. I’m doing the church thing, I’m going through the motions, but isn’t there more that God calls us to than preaching and teaching and organizing my desk? Let me take that back… the rut has been deeper and run longer than a few weeks, but only in the last few weeks have I noticed. My ordination really brought some things into perspective.

Growing up, I loved to play “office.” I liked staplers and to make documents. I’m good on the computer. I would make a fantabulous secretary. But I’m not called to be an administrative assistant. And I’m not called to be an administrator. I’m called to share God’s love with people. I’m called to be out in the world, as the hands and feet of Christ. And doing church often gets in the way of that. I sometimes let the church get in the way of my doing that.

When she walked into the church today, my heartstrings tugged a little. It was like God was saying… I hear you – I know you want to serve me – It doesn’t matter that you have been a little off course lately – Feed my sheep. Open your eyes and let go of all that stuff you think you are supposed to be doing. Go…. do… love.

This beautiful young woman had a thousand different needs, and I couldn’t begin to meet all of them. But I could get her home. I could let her know that I didn’t care if she had spent a few nights in jail or a thousand years or if she was Mother Theresa – but she was loved by God and by me and she deserved to have someone help her. I could do that. God could do that through me.

The bulletins? They can wait for another day.

it causes me to tremble…

Posted on June 6, 2010Leave a comment

Day two of our annual conference has completed. We have voted on exactly 7 items of legislation. And we have celebrated and praised and prayed and remembered and sung and danced and ate and hugged and sat and walked and listened.

Some brief highlights for me so far:

“Hi, I’m Fred.” Our “priest” for the conference introduced himself and welcomed us into a spirit of worshipful work and I truly have felt this particular time of conference has felt different because of it.
advocating for young adults at our legislative section and dreaming up possibilities for community college ministries
Rev. Doug Ruffle’s challenges to be a sign, a foretaste, and an instrument of the Kingdom of God…
crazy fast and delicious dinner at A Dong
even though clergy session was inhumanely long – it had a wonderful spirit to it as we gathered to worship (thanks clergy band!) and celebrate the ministry we share… and have good conversation about itinerancy
ordination!!!!!! being surrounded by family and church members and friends, the weight of all of those hands upon me, the feeling of the bible underneath my fingers, singing with joy
the reminders throughout the day of the gift of the scriptures: Bishop Kulah talking about Jesus expounding the scriptures; Barbara Lundblad’s take on radical love enfleshed in John’s gospel (love that bends down, that reaches beyond, that puts people before rules, that is here in this moment, that renews itself as soon as you think it has ended); Bishop Job sharing what a day, a year, a decade’s worth of living in the word can do for our lives; a friend’s amazing rendition of a song from the musical Philemon during prayer;
the Rethink Rock video
the voices of young adults who stood to speak out of love for what they care about on the floor.
sharing deeply with one another truths about things that have hurt us… so that we might give them over to God.
our conference artist’s work… and the poetic description of what God is sharing with us through it. The idea of being baptised into the suffering, death and resurrection of Jesus Christ being symbolized by a font filled with shards of glass… of chairs of hospitality inviting us to take our seat… the challenge that being radically hospitible brings… of the chair on the cross being an invocation – asking for God to enter our lives.