light – Salvaged Faith

All Things Renewed

Posted on May 22, 2022Leave a comment

Text: Revelation 21:1-6, 21:22-22:5

Many of you know that I love to garden.

Digging in the dirt is a spiritual practice for me.

Pulling weeds is cathartic.

There is nothing better than an afternoon spent tending and nurturing life in my yard.

And enjoying the fruits of that labor – whether the beauty of a flower or the taste of a fresh tomato – is nothing short of holy.

This year, my garden is being renovated.

Well, the entire back yard is being renovated.

Our retaining wall had started to buckle outwards and our deck was beginning to rot. Both needed to be replaced.

And so we found some experts to help us out and they have brought in big machines to tear everything out and recontour the land and prepare for what is to come.

Only, this has been a very weird and wet spring.

It was too muddy to work for weeks.

The new deck was completed in between storms and we are almost, finally, just about ready for the new retaining wall to go in.

Perennials were moved around in order to prepare for all of this work and most of them have found a temporary home in what had been my vegetable garden.

So right now, that space holds irises, black eyed susans, salvia, strawberries, herbs, and one gigantic pile of dirt.

I have spent much of this spring itching to get busy and get dirty and get to growing.

And I must admit, there are times that I feel a bit impatient waiting for it all to get done.

I can imagine… sort of… what it will look like when it is all finished… but we aren’t there yet.

Throughout our study of the Book of Revelation, we have kept before us a couple of truths:

Jesus is coming and will sit on the throne… and the powers of this world will not.
Only Jesus is worthy to transform the world as we know it into the world as God intends for it to be. And he does so not through violence, but through love.
Our job is to allow God to make us into a kingdom. The role of the church is to be a community of diversity, equality, and praise. We serve the Lord and witness to his glory.

John of Patmos looked around him and saw all sorts of problems.

Christians were being persecuted by Rome.

Churches were giving in to the lure of empire and siding with economic and national powers.

Or, they lost the energy and fire of their faith and grew lazy and comfortable in the world around them.

They didn’t see or respond to the needs of their neighbors.

They forgot to share the good news of Jesus Christ with those who were grieving, oppressed, or lonely.

In some ways, they were like my retaining wall and deck… starting to fall apart, sagging, rotting.

And the vision that John of Patmos received is that the world as he knew it…

The world as we know it…

Needs to be renewed.

Renovated.

Made new.

I must admit that in the past I thought of this process in the Book of Revelation as wiping the slate of everything that was and starting from scratch… just like God created everything in the beginning from nothing.

I had a picture of everything being totally destroyed.

But the Greek word kainos is also used to talk about transformation, renewal, and renovation.

Eugene Boring writes in his commentary: “This world, God’s good creation, is not replaced but redeemed.”

The substance is the same, but it has been freshened up and it is better than it was when it started.

In other words, I’m still going to have a deck.

I’m still going to have a retaining wall.

I’m still going to have a garden.

But it is going to be way more amazing than it was before.

Today in our scripture reading, John of Patmos is given the blueprints, the architect’s rendering, a picture of what it will look like when all of the renovations are complete.

We aren’t there yet, and we have to use our imaginations, but we are at least given an idea of the process and are reminded what the key features have always been and always will be.

First: God dwells with us.

He is our God and we are his people.

And we have to remember that this isn’t anything new.

It is how God has intended it from the beginning when the Lord walked in the garden with Adam and Eve…

and led the people through the wilderness.

God became flesh and lived among us, the gospel of John tells us.

The Holy Spirit is poured out upon us and lives within us.

And in this newly renovated creation, God moves into the neighborhood and is intimately connected to our lives.

There are times we might forget this or turn our backs on God to embrace the powers of this world… but God has never left our side.

In this new creation, this truth will be so apparent that the glory of God will shine over every part of our lives.

We will not be able to hide from God’s light, but it will always be seen, always accessible.

In the world as we know it, there are places where things might stand between us and God, casting shadows.

There are times of night that feel like separation, but all of that will come to an end, and the radiance of God will known by all.

Not just morning by morning, but every day and night in every time and place.

God reminds us that these words are “trustworthy and true,” because God has always been faithfully present in our lives.

Second: There will be an end to sorrow, pain, and death.

We are shown a crystal clear river and a Tree of Life planted on each side, bearing twelve kinds of fruit and whose leaves will heal the world.

This image takes us back to the garden.

In the beginning, God gave humanity everything we needed to have abundant life.

But our sin, our turning away from God, our striving after what we thought we wanted, had consequences.

The pain of childbirth.

The violence of brother against brother.

The sweat and labor needed to produce basic necessities.

Death itself.

Magrey DeVega describes the promise we find in these chapters in this way: “God will not stop transforming the pain, heartache, and dark places of our lives until the moment with the transformation reaches ultimate completion in glory… All that humanity has lost in its downward spiral of sin is reclaimed and transformed by the power of God’s grace and power.”[1]

The curse, the consequence, is brought to completion.

God intends, as God has always intended, for there to be abundant life and health and joy.

Third: it is all happening right here and right now.

There is another theme that has been pretty consistent throughout the Book of Revelation that is important to remember.

On one hand, all the nations gather within this holy city, a multitude that cannot be numbered.

The gates of the city are always open.

But there is also a sense of exclusion.

There are some things that just don’t belong in the new heavens and new earth.

The message here is not one of eternal condemnation by a fierce and angry God.

After all, the Lamb of God has died for his enemies, defeated the spiritual forces of wickedness, broke the chains that held us captive to sin and death.

We now have a choice.

Just as John of Patmos wrote to the seven churches, we can choose the powers of this world or we can choose to live as servants of God.

If we choose to worship this world – its power, its practices, its glory – then we have separated ourselves.

Or as Christopher Rowland writes: “Rejecting the lure of the beast and Babylon is the criterion for inclusion in the new age. Sharing the diving reign is a key feature of the eschatological future. This is something already glimpsed by those who share the life of Jesus and are a kingdom of priests.”[2]

We choose to follow the Lamb.

We can reject the powers of this world.

We not only pray the words Jesus taught us: “Thy Kingdom come, thy will be done, on earth as it is in heaven” but we act upon our prayers.

Theologian C. Wess Daniels reminds us that “revolution and redemption do not happen someplace else, they take place right here with the material of the world we live in.”[3]

In other words… the world as we know it is not going to go away.

It will not all be destroyed.

And we don’t get a golden parachute to escape out of here… beamed up to some heaven light years away.

God is in the business of redemption and restoration and revolution!

The first will be last and the last will be first.

Nations and kings will be toppled.

The lowly will be lifted up.

And these promises are about the real people and situations that we are experiencing in our lives today.

This passage of scripture doesn’t say that God has made everything new, as if it is done and over with.

It doesn’t say that God will make everything new, at some point in the future.

God is making all things new.

It is happening all around us.

And as servants of God and followers of the Lamb, our work is to embody God’s presence among our neighbors.

It is to share God’s love and mercy with all we encounter.

Our job is not to hunker down, turning inward, but to reach out as disciples of Christ and work for the transformation of this world.

You know, my back yard right now is a mess.

It is a work in progress and not yet complete, but it is being transformed and even in the midst of the chaos there is work of tending and weeding and watering to be done.

This world is a mess.

There are nearly ten million people who have been displaced by the war in Ukraine.

We have lost one million neighbors to the Covid-19 pandemic.

Families in Buffalo and Milwaukee and Laguna Hills are grieving and entire communities are filled with fear because of the hatred and violence that stems from white supremacy.

The world as we know it is broken and bleeding.

But God is with us.

And God is at work transforming the pain and sorrow.

And God is calling us to be servants of that new creation right here and right now.

It is the work that we share through UMCOR – together we have allocated millions of dollars through grants to United Methodists in Poland, Hungary, Slovakia, and Romania to welcome and care for refugees.

United Methodist camps in Estonia and the Czech Republic are being transformed to care for those who have fled the war.

Our Love Beyond Borders initiative has helped to supply 4.1 billion COVID-19 vaccines across the globe in 2022 through UNICEF and other Covid-19 responses have helped 300 partners in 57 countries provide equipment, education, and basic needs assistance to vulnerable communities.

Work within our denomination and conference, and even small group discussions in our church around anti-racism is equipping us to respond to hate, to take responsibility for our complicity, and to work towards a future in which all of our siblings can live without fear.

God knows we aren’t there yet.

But we know where we are going.

And with our eyes fixed upon the Lamb, each day we are taking one step towards that reality.

We are living more and more each day in the light and love of God.

And we do it with God at our side.

[1] A Preacher’s Guide to Lectionary Sermon Series Vol. 2, p. 202-203.

[2] Feasting on the Word, Year C, Volume 2, p. 489.

[3] https://www.workingpreacher.org/commentaries/revised-common-lectionary/fifth-sunday-of-easter-3/commentary-on-revelation-211-6-5

UMC 101: The Local Church & Membership

Posted on February 27, 2022Leave a comment

Text: 2 Corinthians 3:12-13, 3:18-4:1, 5-6; Book of Discipline 201-204, 214-221

Over the last seven weeks, we have explored together some of the foundational beliefs and practices of the United Methodist Church.

Our focus on grace and faith put into practice.

The call to reach out and share the love of God with all people.

A charge that makes room for difference and invites us to use our brains and celebrates diversity.

All grounded and centered in the core of Christian tradition… praising the God of all creation who became flesh and lived and died so that we might truly know life and who continues to empower us by the Holy Spirit.

As we come to the close of this series, we also come to a transitional date on the Christian calendar: This Sunday before the season of Lent is Transfiguration Sunday.

It is the day that a few of the disciples retreated with Jesus to a mountain top and witnessed the glory of God.

They experienced for themselves the very presence of God, radiating with light, in the person of their rabbi, Jesus.

He shone like the sun and they could hardly take it in… much like Moses before them.

Moses, too, had been to the mountaintop.

He had spent time in the presence of God and for more than just an afternoon.

In the account of Exodus 34, Moses spends forty days and forty nights with the Lord learning about the covenant God wanted to make with the people.

Exodus 34:29 tells us that when Moses came back down from the mountain, his face was radiant. He shone and reflected the glory and the presence of God. But the people were afraid and so he put a veil over his face (34:33).

The Apostle Paul picks up on this idea in his second letter to the church in Corinth.

He describes the law of Moses as a ministry of condemnation, because as individual human beings we couldn’t live up to what it asks of us.

That doesn’t mean that it wasn’t a reflection of God’s glory… it was!

But Paul believes that the ministry of righteousness we receive from Jesus through the Holy Spirit is even more glorious, because we are set free to truly reflect God’s glory in all that we say and do.

We are transformed by God’s glory and Paul describes the church in Corinth as Christ’s letter… written not with ink, but with the Holy Spirit.

They are the reflection of Jesus Christ to the world and all who see what they say and do will come to know the glory of God.

That local community and its members reflect the light of the knowledge of God’s glory to everyone they meet.

And so do we.

As our Book of Discipline proclaims, “The function of the local church, under the guidance of the Holy Spirit, is to help people accept and confess Jesus Christ as their Lord and Savior and to live their daily lives in light of their relationship with God” (¶202, p. 147).

It goes on to say that the members of the church gather for worship, to receive God’s grace, to be formed by the Word, and then we are sent out to do the work of Christ. (¶203)

Or as that familiar song from our childhood reminds us:

This little light of mine, I’m gonna let it shine…
Everywhere I go, I’m gonna let it shine…

That light, however, it isn’t my own light.

It isn’t your light.

It is the light of Jesus Christ.

I was thinking about the solar lamps that I installed in my garden last summer. Every evening they light up the path.

But the lamp has no light of its own… it simply captures and stores up the energy from the sun.

The more time it spends soaking up those rays, the brighter and longer it will shine.

Much like Moses shone radiantly after those forty days and forty nights in the presence of God’s glory.

And to keep our lights shining…

To fill up our lamps…

We need to continually spend time in God’s presence.

So as United Methodists, we don’t believe that membership in the local church is simply a box that we check.

It is a commitment and a covenant we make together with God and with the other members of our congregation.

In the coming weeks, our confirmation students will be exploring these vows deeply, but maybe it is good for all of us to get a refresher.

Membership Vows

Renounce, Reject, Repent
Accept God’s freedom and power
Confess Jesus as our Savior
Serve as Christ’s representative to the world
Strengthen the ministries of the UMC
Participate with our prayers, presence, gifts, service, and witness
Receive and profess the Christian faith

Just as John Wesley brought classes and societies of people together to focus on their spiritual life with one another, our membership vows are a commitment to “a lifelong process of growing in grace.” (¶216.1).

We turn away from sin and evil and turn our lives towards Jesus. Then, empowered by the Holy Spirit, we become ambassadors of Jesus to the world. We see each member as a vital part of the church and we have “method” for helping one another to keep these vows.

First – a local church provides opportunities for a member to grow in their discipleship. From small groups to worship, from mission events to our stewardship campaign, this local church offers ways for you to go deeper in your faith and to discover the will and grace of God. Each one is an opportunity to spend time in the presence of God.

Second – we share a mutual responsibility for one another. We need you, just as much as you need us, and together we shoulder burdens, share risks, and celebrate joys. We encourage one another along in this journey. After all, the people that make up our church are the body of Christ and we also experience the presence of God in one another.

Third – each person is responsible for their own participation. We can have all the opportunities in the world, but ultimately, you are the one who prays, who shows up, who gives, and who reaches out to share God’s love with the world.

However, as part of our Wesleyan heritage, we are called to hold one another accountable to these commitments. Those early Methodist class meetings were designed for members to keep one another on track, it is the responsibility of the local church to reach out in love to invite people to return and to nurture people back into community.

Sometimes that might look like a call or a note from the pastor, but this is the responsibility of all of us.

It is the phone call you make to invite someone to join a small group with you.

It is the note you put in the mail to let someone know you have missed them in worship.

It is the way you speak up if someone in a meeting has said something harmful.

It is the advice you offer when someone seems to be taking a wrong turn in their journey.

We do all of this, because we believe that through these ministries and this community, the glory of the Lord is transforming us more and more everyday into the image of Christ… and that we reflecting that glory to the world.

In Sara Groves’ song, “You are the Sun” she writes:

You are the sun, shining down on everyone.
Light of the world giving light to everything I see…
I am the moon with no light of my own
Still you have made me to shine
And as I glow in this cold dark night
I know I can’t be a light unless I turn my face to you.

The work of the local church and our responsibilities as members of that church is to turn our faces to the Light of the World and let God shine through our lives.

As the Book of Discipline says:
Each member is called upon to be a witness for Christ in the world, a light and leaven in society, and a reconciler in a culture of conflict… to identify with the agony and suffering of the world and to radiate and exemplify the Christ of hope” (¶220).

And we don’t do it alone. We do it together.

The work of the local church is only possible because all of us have gathered our resources and our talents and our time together so that we can reach out to the people in this community, and work to help one another grow. And we also are part of a larger connection, so we partner with other local churches – like inviting students from Windsor UMC to join us for confirmation. We work to be stewards not just of our resources, but of God’s creation as we participate in the mission of the larger United Methodist Church. (¶202, p147-148)

Let us keep soaking up the light of God so that in all of these things, the glory of God might shine through us.

Amen.

The Church in Antioch

Posted on July 18, 2021Leave a comment

Text: Acts 11: 19-30

In our lesson for today, Luke notes that this new community in Antioch represents the very first time that people were called, “Christians.”

Before this, we’ve had a lot of different descriptions of these folks.

Jews. Disciples. Followers of the Way. Those who were part of “This Life.”

It was hard to describe this community.

And largely that is because this movement started among and as an extension of the Jewish faith.

Jesus himself was considered a Jewish rabbi, who recruited disciples to follow his teaching… like many other Jewish rabbis of the time.

And yet, there was more to Jesus than this.

He wasn’t simply pointing to God’s Kingdom.

He didn’t just have a particular teaching about what it meant to be Jewish.

He was ushering in a whole new kind of relationship between God and the world that brought the Kingdom of Heaven to earth.

While Jesus walked among those first disciples and the crowds, he described the kind of life we were now called to embody.

Think about the Sermon on the Mount…

In ‘The Message’ translation, as the sermon continues after the Beatitudes, Eugene Peterson writes:

“Let me tell you why you are here…”

The whole sermon is full of instructions for the people of God.

It reminds us of the attitudes we are supposed to carry with us into the world and how we can serve God and God’s Kingdom.

We are supposed to fulfill God’s laws – God’s plans and guide for how we love and live with one another.

And as we do, we become salt and light.

Our very lives, our witness, helps others to experience God.

Think a bit about what it means to be salt and light.

We aren’t called to be salty in a way that is angry and bitter and ill-tempered.

Salt takes what is already there and brings out the flavors. It helps us taste what is hidden.

When you sprinkle salt on watermelon or tomatoes, the flavors are more bright and sweet.

When you add salt to soup, it becomes rich and deep.

Salt is used for curing and preserving and healing.

That is our job!

We bring out the “God-flavors of this earth” (MSG) by pointing to the good news and movement of God and lifting up stories of life and hope.

In the same way, the light of God within us helps others to see God.

Our faith is not meant to be secret or private… but to shine far and wide so that others might have a relationship with God through Jesus Christ as well.

So the testimony and witness of the Book of Acts tells us about how those first Jewish disciples lived in the way Jesus called them to live.

By the power of the Holy Spirit, the very presence of God within them, they were salt and light… not just for themselves, or for their neighbors, but for the entire world.

We see it in that first community in Jerusalem that gathered to break breads and pray and learn at the feet of the apostles.

We see it in how they cared for the vulnerable within the community.

We see it in how people were healed, and faith deepened, and understanding of the Kingdom of God expanded and grew.

Even when persecution and threats could have driven them underground, hiding away the light of God in their hearts, they shone.

And suddenly, this small group of Jewish disciples who believed that Jesus was the Messiah became an international movement of Jews and Gentiles.

Which brings us to Antioch.

If we remember, the experience of Pentecost was itself had a global impact because Jewish faithful from across the world had returned to the city for the festival.

But, after the death of Stephen, some of those disciples fled and returned home… some all the way to the northern end of the Mediterranean Sea.

They began to be salt and light back home, sharing the good news of Jesus Christ with their fellow Jews.

And because Antioch was a huge, cosmopolitan city – a crossroads of the world at this time – some of those folks from Phoenicia and Cyprus and even people as far away as the north African city of Cyrene found themselves together.

As the Holy Spirit led them, they pointed to what God was doing in the world and just like Peter had experienced in Caesarea, Gentiles began to join the movement as well.

That’s the thing about salt and light.

It can’t be hidden away.

It can’t be contained to just one thing.

If you salt your potatoes on the plate, some is bound to land on the chicken and broccoli, too.

If you set a light in one corner of a room, eventually the whole space will be illuminated.

Jesus was telling those first disciples that if they followed his way, the whole world would notice.

So why are we surprised when they do?

The leaders of the church in Jerusalem heard about these happenings and decided to send Barnabas up to check on things.

You know, I have to be honest, before this summer and taking the time to really look closely at the book of Acts, I really didn’t know who Barnabas was… but he is such an instrumental part of this early Jesus movement!

Barnabas is the guy in chapter 4 who sells his land and gives the proceeds to the poor.

Barnabas is also the guy who vouches for Saul when he comes back to Jerusalem after his transformation.

And he’s the guy who gets sent to this community in Antioch.

This is an incredibly strategic decision on the part of the apostles.

Scripture tells us that Barnabas was actually from Cyprus, this island in the northern Mediterranean Sea.

Although he was Jewish, a Levite in fact, he had a cross-cultural identity, growing up outside of Israel in a region that had been ruled by various empires and was a major player in regional trade.

So Barnabas would have largely understood the customs and traditions of this Roman trade city.

And when he arrives, what he finds is a mixed Jewish and Gentile community that is full of salt and light and the power of God.

Barnabas himself is a non-Hebrew Jew.

He has heard about Peter’s experience with the Roman soldier, Cornelius.

So when he arrives and sees the Holy Spirit moving among this diverse group of folks, he is filled with joy and starts to figure out how he can encourage them to grow even more fully into their relationship with God.

His gets himself situated and preaches a few sermons, but then realizes that this needs to be a team effort and he goes to Tarsus to search for Saul.

Yep, that Saul.

The one that Barnabas had vouched for in Jerusalem.

The one who had stirred up some conflict among the other Greek-speaking Jews and got sent back home.

Home for Saul was on the northern Mediterranean.

You see, he, too, had this kind of dual-identity.

Firmly Jewish, and yet also a Roman citizen, fluent in the Greek culture and world.

Together, these two became a dynamic team that helped to shape the church into more than just a Jewish sect.

The Spirit of God truly had moved beyond Jerusalem… beyond Samaria… and from Antioch would move to the ends of the earth.

As such, this group of folks needed a new name.

They were more than a Jewish community.

The Holy Spirit fell upon all who would believe in Jesus Christ so that they might be salt and light for the world.

As Paul would later write to the church in Galatia, “You are all God’s children through faith in Christ Jesus. All of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3:26-28)

And if we are all one in Christ, made God’s children through faith in Christ, what better name for this group than Christian.

These Christians in Antioch understood why they were there.

To know God and to know Jesus.

To be salt and light for the world.

And to reach out in love to their neighbors.

In fact, when they heard about a potential disaster, a famine, headed towards the people of Judea, they took up a collection and sent it to Jerusalem to help.

We are here today, because of that diverse and vibrant community in Antioch.

Because of the way they didn’t let labels get in the way of who was welcome.

Because they let their light shine beyond their city to bring healing and hope to the world.

From Jerusalem… to Samaria… to Antioch… to right here in Des Moines, we are called to do the same.

To let our light shine so that others might know God.

To bring out and support the work God is already doing healing and bringing hope to the people of this community.

To love our neighbors.

Whether that is providing milk and juice for the families at Hawthorne Hill…

Or signing up to tutor at schools this fall…

Or volunteering with Vacation Bible School…

Or the ways, big and small, you make a difference in the lives of others through your daily work…

Be light.

Be salt.

Be evidence of God’s grace to a world that is desperate for hope.

Follow the Star : Epiphany

Posted on January 3, 2021Leave a comment

Has God ever spoken to you?
Have you ever seen a sign?
Heard a voice?
Met God in a dream?

As I was finishing up my senior year of high school, I was kind of a mess. I could not figure out where I wanted to go to college, and my indecision was creating a lot of anxiety. I worried that if I made the wrong choice it would affect everything from that point on in my life.
I had this portable filing box filled with folders and acceptance letters and brochures and applications and I was overwhelmed by it all.
But one afternoon, I found myself driving home from a youth event and I knew….
Like a light bulb turning on above my head…
I knew that I was going to Simpson College.
Never mind that it wasn’t even one of the schools in my folders or that I hadn’t even applied yet.
It just came to me and felt like everything was suddenly right with the world.

The word Epiphany means “an appearance or manifestation” and the twelfth day after Christmas we celebrate how God’s love became manifest in human form
And we remember all of the people who first experienced this revelation of good news: the shepherds in the fields, Mary and Joseph, and the wise men from the East.

I keep thinking about how God acted and spoke and moved and showed up in the lives of these totally unrelated people from different background and realities.
Some of them might not even have known the God of the Israelites.
But through dreams and signs and nudges and messengers, God showed up in their lives.
As the prophet, Isaiah, cried out…
Arise! Shine! For your light has come… though darkness covers the earth and gloom the nations, the Lord will shine upon you… Nations will come to your light and kings to your dawning radiance. (60:1-3)
Not just the faithful people of God would be drawn near, but nations! Kings! Strangers! Unbelievers!

As Matthew tells us, it wasn’t simply a star in the sky that drew the magi to Bethlehem.
They recognized that the star itself was a sign, a message of something bigger. It was the light of Christ himself, revealed to the entire world, that pulled those magi over mountains and deserts and seas to the countryside surrounding Jerusalem.
Before they even knew who he would become or what it meant for their lives, this epiphany, appearance, manifestation, changed their lives.
They felt a nudge to move, to act, to respond.
And they did.

When John Wesley talked about the grace that transforms our lives, he started out by talking about prevenient grace.
The grace that goes before us.
The grace that shows up in the lives of people before they even know who God is.
Prevenient grace is why we baptize little babies.
It was the neighbor who reached out to invite you to come to church.
It was website you stumbled across when you were looking for a new faith home.
It was the faithful actions of your parents and grandparents that laid a foundation for you.
Prevenient grace is that first nudge.
The invitation.
The awareness of a different kind of possibility.
A sign. A star. A word.
Something that shifts.
We don’t always know yet how, or why, or what it means, but it changes us.

I saw how many of you were drawn out of your homes just a couple of weeks ago to catch a glimpse of that great conjunction of Saturn and Jupiter in the sky. While it was possible to see with your naked eye or through binoculars, this particular photo was made available by Greg Hogan. It was taken as a long exposure shot from central Georgia.
This was a once-in-a-lifetime experience… after all it has been 800 years since these planets appeared so closely.
But I think part of what was so powerful about this experience is that we are hungry for light.
We are hungry for hope.
We are hungry for just a glimmer of possibility and joy.
We find ourselves at the start of a new year, and yet still in the midst of a pandemic.
Our world, feels kind of bleak right now.
But so it was at the time of Jesus’ birth and in the time of Isaiah.
Forces of death and violence, power and pride lurked around every corner.
They knew the despair of exile and occupation.
They knew isolation and helplessness.
But into their midst, Isaiah heard God’s call:
“Arise! Shine! Lift up your Eyes!”
In the midst of everything that is going wrong, LOOK!
Look for those glimmers of grace.
Those indications of hope.
Those moments of possibility.
Pay attention to the invitation…
See what God is doing all around you…
The magi in the East recognized that this star was leading them on a journey into the unknown. And they chose to follow the star that led them to Jesus.

This Epiphany, in the midst of everything happening in our world that feels bleak and difficult, I want to invite you to get up. To shine. To pay attention.
I want to invite you on a journey.
For the last few years on this Sunday, we have come forward to draw star words.
Each star came with a word, an intention, a little nudge from God… something to pay attention to in the coming year.
This year, rather than each drawing our own words, we are going to follow the stars together.
We are going to take time each Sunday to focus on how a few star words speak into our lives.
How they call us to go deeper.
Live more faithfully.
Grow in our discipleship.
And just like the magi, I want to invite you to not only be willing to offer your gifts with God… but I want to invite you to be open to what God might be giving to you in this journey.

You know, when I had that epiphany to go to Simpson College, I had no clue what God had in store for me.
Heck, Simpson didn’t even have a meteorology department and that was what I intended to study.
But I opened myself to the possibilities and how I could best serve God and just look where I ended up.
It was all because I allowed myself to pay attention to those nudges and I decided to take a risk and follow them.

Whether we are new to this faith or we have been coming to church for nearly a century… God is still shining in your life.
God is still guiding you.
God is still speaking… nudging… showing up…
God is still creating a new thing in you….
Renewing you…
Transforming you…
So that every one of us might become more and more like Christ.

Friends, a star is shining in the sky.
In a world that is bleak and frustrated and tired and worn out, there is a glimmer of possibility.
Of something new.
Unknown.
And if you open your life up to it…
If you take one step… and then another…
If you bring along some friends…
If you let that nudge work in your life…
It just might change everything.

May it be so…

Recognizing the Messiah

Posted on January 19, 2020Leave a comment

Text: Isaiah 49:1-7, John 1:29-42

It only takes a spark…

As I’ve shared with you in the past, my extended family has often been to Hawaii together. My grandpa and grandma were fairly blessed in their life and made the decision long ago to spend their money bringing us together than leave money to be fought over.

So growing up, what made these trips awesome was not just the location, but the uninterrupted week or two with family – playing, swimming, hiking, laughing.

One of our favorite adventures to do each trip is to hike the Diamond Head crater.

According to the souvenir t-shirt, the hike is:

0.7 mile long trail which is unpaved and has an uneven rock and dirt surface that may be loose and slippery in places. It leads through a dark tunnel and involves climbing a steep, 99-step concrete stairway and narrow spiral staircase inside an unlit bunker. The hike took about an hour up and 45 minutes back down.

Now, in reality, that’s not a bad trip… but when you consider that we normally make the hike with kids under the age of six, the trek suddenly becomes much longer.
Little feet get tired quickly and usually by the time we get a third of the way up the crater, someone wants to be carried.

So, I decided to start singing.
A simple call and response song the kids could repeat and had energy to keep their feet moving.
“the littlest worm”

Others chimed in and pretty soon, our whole group was singing our way up the crater.
We sang all sorts of camp songs and before the kids knew it, we had made it all the way to the top of the crater – and no one had been carried!

All it took was someone singing that first note and lighting the spark.

In many ways, that is what John the Baptist did so many years ago.

As we read this morning in the gospel, John saw Jesus walking by and said something.

Well, he didn’t just say something – John the Baptist called out: Here is the Lamb of God who takes away the sin of the world! Quite an introduction if you ask me!

The next day, John saw Jesus again and he shouted again, “Look! Here is the Lamb of God!”

And when his disciples heard it… they started to follow Jesus.

Not just that day. They stayed with him and then they too began to tell others the good news about Jesus.

It only takes a spark.

What does it mean to recognize the Messiah?
What does it mean to catch a glimpse of the light to all the nations?
And what does it look like to not just recognize this light, this Messiah, but to follow?
Does our encounter with this light of the world shape how we interact with others? How we share the good news?

In David Kinnaman’s 2007 book, unChristian, he presents research from the Barna Group on how young adults view Christians. Words like “antihomosexual”, “judgmental”, “hypocritical”, and “old-fashioned” top the list.
And not by slight margins. Over three-quarters of those interviewed would use those words.
We just can’t downplay, Kinnaman writes, “how firmly people reject – and feel rejected by – Christians.” (p19)

Those words might be surprising to you, but I’m married to someone has often said those exact things. Our friends are mostly outside of church circles, looking in, and they would say the same things.

And I think it is because somewhere along the way, we lost that first spark of John the Baptist and Andrew and Peter.

We find ourselves living in one of two extremes…

Sometimes the church claims to have the truth and light and acts with moral superiority over those who do not. Our light shines for others, but it is like the cold light of a neon sign – barking out truths, but not sharing the warmth of God’s love with them.

On the other hand, sometimes the church is turned inward on itself and afraid of what people will think if we talk about God. We are like those who have hidden their lamp under a bushel basket and the world can’t see the grace and mercy of our faith, because we are too timid to share it.

When you think about which of those two extremes gets more media coverage… which is more in the face of people who are outside the church and maybe it’s not so hard to see why those stereotypes of Christians among young people exist.

I think in many ways, this congregation is more like those in the second extreme.

I know that if people on the outside really got to know you and how you love and follow Jesus those adjectives wouldn’t be the first things that came to mind.

But are we actually out there, breaking down those barriers and stereotypes?
Does the fact that we follow Jesus make a difference in how we treat others?
Or, have we kept the good news locked up tight in our hearts?

Today is Human Relations Day and we remember that the church is called to: “recognize the right of all God’s children in realizing their potential as human beings in relationship with each other.”

On this day we remember that the light within us was meant to be a light to the nations and every person is a beloved child of God.

It is a reminder that the love of God that flows through us must be shared through actions as well as through words.

It is a reminder that a spark becomes a blazing fire only when we seek out others for the journey.

Look at those first followers of Christ, who selflessly loved other people and shared the light of God with them.
Daniel Clendenin at Journey with Jesus writes about how they chose to follow Jesus in words and deeds.
Like the Christ that they followed, they broke down social barriers.
They ignored religious taboos that judged people as clean or unclean, worthy or unworthy.
They subverted the power structures of their time that separated people by wealth, ethnicity, religion and gender.
And they didn’t allow their own interests to cloud the message about who Christ was, and is, and is to be.

First, look at John the Baptist.
He selflessly proclaimed Christ to the extent that his own followers left him.

While we sometimes think of John the Baptist as a solitary radical who lived in the wilderness and ate locusts, he had disciples.
These were people who believed his message and committed themselves to learning from him and supporting him.
Yet John did not allow his own interests get in the way of his message.

When he cried out that Jesus was the Lamb of God, his own followers stood up and literally began following Jesus down the road.

This spark that was let loose could not be controlled and like John the Baptist, we must be willing to let people follow another road and to go a different route if that is how they can best be in relationship with Christ.

I was a chaplain at a hospital one summer and met a woman newly diagnosed with leukemia.
She was terrified of death, of her “unfinished business” and wanted to know about God.
I had many conversations with her over the weeks and then months as she waited for a bone marrow transplant. We talked about Jesus and heaven and prayed through the psalms.

I felt like her pastor… but one morning I walked in and another was standing by her bed.
He was the pastor at her grandma’s Baptist church in her hometown.

I have to admit… I was a bit jealous and territorial at first. But as heartbreaking as it was, I knew it was better for her to build a relationship with this pastor. By doing so, she could follow Christ more closely and have a church community to walk with.

Like John the Baptist, I had to let her go.

Sharing the good news of God isn’t about numbers or competition in how many followers we have.
It’s about working together to bring about the Kingdom.
And so John let his followers go.
He knew the light of Christ was bigger than his one small spark of light.

Second, look at how Christ himself invited those first disciples into a relationship.

When they heard this was the Lamb of God, they ran down the road to catch up to him.
And Jesus turns around and simply asks them: What are you looking for?

He doesn’t spout off four essential things you need to know to be a Christian.

He doesn’t make them pass a litmus test on what they believe about him.

He doesn’t ask them to join in the “sinner’s prayer.”

He asks them what they are seeking.

What are we looking for?
What do we hope to find?
Their response was really simple… maybe because they didn’t really know what to expect:
I want to know where you are staying.

And Jesus says: Come and See.

This short exchange between two seekers and Jesus tells us a lot about how the light of Christ can shine in our lives.
They are curious. They don’t have all the answers.
And Jesus gently affirms that reality.
He invites them to dip their toes in. To check it out for themselves.
He welcomes them into his life, knowing that by being in relationship with him, their lives will be transformed.

We don’t have to have it all together to follow Christ.
We don’t have to have a blazing fire built up in our hearts.
It only takes a spark.
Just a spark of curiousity.
Just a spark of desire for the God who created us.

This spring, I attended a continuing education event with Rev. Lillian Daniel, who leads a congregation in Dubuque.

She talked about how there are a lot of people in this world who identify as nones, who have no faith community they might identify with.

Some of those folks she describes as “dones.” Maybe they were part of a church. Maybe they were harmed or pushed away by people inside the church. But for whatever reason – maybe even those adjectives and stereotypes mentioned before – they are done with the church.

But there are others who are “nones” but maybe could better be described as “not yets.” They don’t know what they are missing. They are curious. They might walk into a church building and have no idea what a hymnal is or when to stand or sit and what they should wear.

But that doesn’t mean they aren’t curious.

That doesn’t mean they don’t have question.

That doesn’t mean a spark isn’t ready to ignite in their hearts.

If we follow Jesus, that spark will be enough to get us started.
Along the way, the more we see and experience and share our lives with God, the more the light of Christ will grow in us.

What I find amazing about this story is that after just one night in the presence of Jesus, Andrew decided he had to tell someone about his experience.
That little spark of light within him began to burn, began to glow and shine for others.
Andrew ran home and found his brother Simon.
And he didn’t just tell Simon about Jesus.
Andrew actually took Simon to meet him.
He helped Simon experience Jesus for himself.

Think about that difference.
That difference between telling someone about the love of God and helping them to experience it.

When we invite other people to ‘come’ – do they ‘see’ Jesus in our congregations?
Do we live our lives out there in the world in a way that others don’t just hear about Jesus, but actually experience the light of God through us?

Relationships are the primary way we share the good news of God with others.
And when we are truly in relationship with others, those negative stereotypes fall away.
We can be present, listening to their questions more than sharing our answers.
We can be honest about our own struggles, rather than worrying about appearing perfect. Because let’s be honest… we aren’t perfect and pretending to be so is where that whole “hypocritical” stereotype comes from.

During the season of Lent, coming up in about six weeks, we are going to explore together what it means to take that light out from hiding under the bushel basket.
What does it mean to unbind the gospel, to let the good news loose in our lives?
I’m really excited about the opportunity we are going to have to pray together and to learn new ways of sharing our faith with others.

Because you see, when we have a relationship with Jesus… when we follow him… it is not just something we have chosen to believe.
It is something we have experienced.
And it is a spark we can’t help but share with others.

I think in many ways, that tendency to want to hide our light under the bushel basket, to keep it locked up tight is precisely what Christian author Marianne Williamson was thinking of when she wrote:

Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our light, not our darkness, that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous?

Actually, who are you not to be?
You are a child of God.
Your playing small doesn’t serve the world.
There’s nothing enlightened about shrinking so that other people won’t feel insecure around you.

We were born to make manifest the glory of God that is within us.
It’s not just in some of us; it’s in everyone.
And as we let our own light shine, we unconsciously give other people permission to do the same.
As we are liberated from our own fear, our presence automatically liberates others.

That spark of light is within you… don’t hide it.
You are a beloved child of God.
So let the love of God shine out through you!
Through you, through us, through this church, God’s salvation can truly reach the ends of the earth.

Renew Our Whereabouts

Posted on January 13, 2020Leave a comment

Text: Isaiah 42:1-9, Matthew 3:13-17

This weekend, I’ve been gathered along with our confirmation students and mentors and teachers for a retreat. Our focus has been what makes us distinctly United Methodist. We’ve talked about our church structure, the way of discipleship, how we discover wo God is, and what we believe about grace.

Along the way, I keep thinking about how our time together was kind of a boot camp, a crash course in the foundations of who we are.

We’ve been talking about our shared theology as Christians and our place in the history of the church, but this was a chance to really step into a tradition.

To learn about it.
As questions.
Get ready to claim it as their own.

Earlier in the week, I read a lovely reflection by Debie Thomas. Her weekly essays at Journey with Jesus help pastors and laity alike reflect on the what the lectionary texts mean for us today.

This week, she wrote of her own experience being baptized and how it felt like such a personal commitment. She was choosing Jesus. It was all about her and her faith in that moment. As a young girl, she believed it was all about what she was doing, her obedience, her choice.

But when she thinks back on the story we just shared with you of Jesus going to the River Jordan to be baptized by John, she didn’t see it as a personal stepping out.

Instead, she saw it as stepping in.

“A stepping into a history, a lineage, a geography, an identity. In receiving baptism, Jesus doesn’t set himself apart from us; he aligns himself with us.”

For a normal person, that wouldn’t be a big deal…
To identify with others…
To join in what they were doing…

But this was Jesus!
He didn’t need us.
He didn’t need to repent and be forgiven.
He didn’t need to humble himself that way in those dirty waters of the river.

But he did.

Debie Thomas reminds us that the very first public act of Jesus was to step into our lives.
He submitted to John the Baptist… because he gives away his power.
He entered the Jordan River, that sacred place filled with so much history.

“Jesus stepped into the whole Story of God’s work on earth, and allowed that story to resonate, deepen, and find completion.”

Although it was only last week we were thinking about the babe in the manger and the wise ones who visited, this was really the first public act of Jesus.

For many at the time, this moment was the beginning of their encounter with Christ.
It was the first moment that they recognized what God was doing in their midst.
And when the Servant of God, the Beloved One, appeared before them, it wasn’t a spectacle.
It wasn’t to take over.
It wasn’t to transform everything in an moment.

It was an invitation.
An invitation for us to step in as well.
An invitation for us to surrender.
A invitation for us to enter that tradition, that history, that community of faith that has gone before us.

As Debie Thomas writes,

“To embrace Christ’s baptism story is to embrace the core truth that we are united, interdependent, connected, one. It is to sit with the staggering reality that we are deeply, deeply loved.”

I remember the day my youngest brother Darren was baptized.
He and my mom had transferred to a new church and they had missed a window for confirmation, so when it came around again, he signed up.

Unfortunately for Darren, this new church held confirmation during the seventh grade year, and he was a junior in high school.
He was about a foot and a half taller than the rest of his classmates, but Darren went through the entire class with them and was confirmed that spring.

I got to be there the day my little brother was confirmed and baptized and it was such a special moment.
All throughout the class, while he had been slightly out of place, those young kids looked up to him and they grew to be great friends.
As Darren knelt to be baptized, the pastor invited friends and family to come up and lay their hands on him.
Every single one of the kids in that confirmation class came forward and stood around us and reached out their hands to affirm and bless him.
It was quite powerful.

Darren’s baptism reminded me that whether we are young or old, whether we remember it happening to us or not, our baptisms are not private or personal events.

We are baptized in the midst of the church because those who surround us are also making commitments and vows:
the church affirms its own faith
the church pledges to act as spiritual mentors for those being baptized
the church vows their ongoing support.

In our United Methodist resources on baptism it claims that the covenant of baptism “connects God, the community of faith, and the person being baptized; all three are essential to the fulfillment of the baptismal covenant.”

Every baptism is a chance for the whole congregation to reaffirm our faith and to progress farther on the journey with Christ.

We are all stepping into live together.
“United, interdependent, connected, one.”
We are remembering that each of us, every single one, is deeply loved.

And whenever we remember our baptisms,
We have a chance to refocus on Jesus.
We have a chance to renew our whereabouts.
We have a chance to re-engage our spirits.

As we heard from the book of Isaiah this morning:
“Here is my servant, whom I uphold, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations… I am the LORD, I have called you in righteousness… I have given you as a covenant to the people, a light to the nations”

And this calling, this ministry is sealed when the Spirit of the Lord descends upon him in the waters of the River Jordan.

We are remind of the spirit of God hovering over the waters in creation and God speaking, “Let there be light.”

God shows up and new life is among us.
The new creation.
New things that God declares.
A new journey for us to take.

And through our baptism, Isaiah’s servant of God… Matthew’s beloved… invites us to follow.
The light of Christ becomes part of us.
His mission becomes our own.
His journey becomes our path.

I’m reminded of a poem from Wendell Berry called the Gift of Gravity.

For those of you who don’t know Berry, he is a writer and a farmer from Kentucky who often writes about the ordinary and mundane ways that God shows up in our lives. Hear these words about the river, about the light, about the cycle of giving and taking.

All that passes descends,
and ascends again unseen
into the light: the river
coming down from sky
to hills, from hills to sea,
and carving as it moves,
to rise invisible,
gathered to light, to return
again… “The river’s injury
is its shape.” I’ve learned no more.
We are what we are given
and what is taken away;
blessed be the name
of the giver and taker.
For everything that comes
is a gift, the meaning always
carried out of sight
to renew our whereabouts,
always a starting place.
And every gift is perfect
in its beginning, for it
is “from above, and cometh down
from the Father of lights.”
Gravity is grace.

The rain and snow that falls upon us comes from God.
It washes us clean.
It surrounds us and refreshes the ground upon which we walk…
But the light comes down from God as well.
It melts the snow and ice and warms the earth and the moisture evaporates.

It is a cycle necessary for life.
“for everything that comes/ is a gift, the meaning always/ carried out of sight/ to renew our whereabouts,/ always a starting place.”

To renew our whereabouts… always a starting place.

Like rain and light, grace is poured down upon us from God.

Whether you first stepped into the faith through baptism 1 year ago or 90 years ago, grace always gives us a fresh start.

As Berry writes, it comes down upon us to renew our whereabouts… it is always a starting place.

These waters are new life for us now.
They are the chance to re-enter the journey.
To recommit to these people.
To re-energize your spirit.
To refocus on Jesus.

After all, as Debie Thomas reminds us,

“He’s the one who opens the barrier, and shows us the God we long for. He’s the one who stands in line with us at the water’s edge, willing to immerse himself in shame, scandal, repentance, and pain — all so that we might hear the only Voice that will tell us who we are and whose we are in this sacred season. Listen. We are God’s chosen. God’s children. God’s own. Even in the deepest, darkest water, we are the Beloved.”

This is the promise of God… Amen.

Renew the Journey

Posted on January 5, 2020Leave a comment

Text: Isaiah 60:1-6, Matthew 2:1-12

Gracious God… May the words of my mouth and the meditations of all of our hearts and minds be acceptable to you O Lord, our Light and our Salvation… Amen.

We find ourselves in a transitional time.
It is a transition between the season of Christmas and the ordinary time before Lent.
It is a transition between one year and the next.
The past and the present and the future all collide.
Who were we? Who will we become?
What are we willing to do to make it happen?

When astronomers from the East saw a great light in the sky, they knew the world was about to turn. They could feel in their bones that this moment, this transition, was going to change everything.
Everything they read and studied, everything revealed to them told them, deep within their bones that this light would lead them to the child born King of the Jews.
This child would lead Israel and conquer nations.
And they didn’t want to let this moment pass them by.
They wanted to be there.
They wanted to see for themselves.
This king was so important, he changed their lives, too.

I used to think of the wise men as professional star followers.
I always assumed that they knew exactly what they were doing.
But no matter how much preparation they had…
no matter how skilled they were at navigating the skies…
there are just too many unknowns.

They didn’t know what the trip would entail: how long would it take and how many provisions they should pack. Were they concerned about running out of food or water?
Afterall, there were no Casey’s or Kum & Go’s along the way.
They couldn’t guarantee safe places to rest or a friendly greeting when they finally arrived.
They believed they were looking for a king, but they didn’t know what this king looked like! They didn’t know when or if they would ever return home.

That kind of journey takes faith and trust and humility.
But maybe… it also takes a little bit of desperation.

So, there is a song by Styx that has be in my mind all week when I think all of those unknowns of the journey.

In the song we hear the words:
Every night I say a prayer in the hope that there’s a heaven
And every day I’m more confused as the saints turn into sinners…
I wake up each morning and turn on the news to find we’ve so far to go
And I keep on hoping for a sign, so afraid I just won’t know.
Show me the way, show me the way
Take me tonight to the river
And wash my illusions away
Show me the way

You know, I hear in these words someone who has been so disillusioned and frustrated by the world that they are desperate to find a new way.
Think about those wise men…
What would motivate them to seek out this King unless they were aching for something new to appear in the world?
These wise men had their eyes wide open, frantically searching for a sign, for something to lead them.

And it appeared before them.

I wrote this week in the message about seeking a clarity of vision…
I’m wondering how many of us… myself included… are more like the chief priests and scribes in King Herod’s court than those astrologers from the east.
You see, the religious professionals knew what they were looking for.
They had all of the predictions and prophecies.
When the wise ones appeared, they could easily point out exactly where it says in the scrolls of Micah and Samuel that this king would be born in Bethlehem.
But they couldn’t see.
They weren’t even looking.
They were going about their lives, blinded to the miracle that was taking place only six miles away from them.
A star, led people from halfway across the world, and they couldn’t see it.
Maybe, because they thought they could do it on their own.
Maybe, they got comfortable in their fuzzy awareness.
Maybe, they weren’t desperate enough to ask for God to show them a new way.

As this year turns, as this season turns, are you aching for something new?
Are you looking and trying to see and understand what might come next?
The year turned and all of our prayers for peace on earth feel like they have already been shattered by rumors of war. What is our path out of this mess?

There are questions that linger about the future of our denomination and so many, no matter their perspective are aching for a new possibility… could this new announcement this week be the sign we’ve been waiting for? That something different is on the horizon?

The continent of Australia is literally on fire, and for those who have been speaking out about the climate crisis wonder if maybe this, finally this, could be a turning point, a moment of desperation where we might collectively seek a different way of being in the world.

But aside from all of those global concerns, what about your own family. Your own faith journey.
I have places where I am ready to grow and deepen my relationship with our Creator and my spouse and my loved ones, places I’ve neglected and forgotten about in the busyness of life.
Places that I thought were doing okay… but that I’m now recognizing are a bit fuzzy and unclear.
I hear that happens as you get older.
Things get a bit more fuzzy and unclear and you need a little help.
We all do.
Honestly, no matter how old or young we are…
no matter how much we have studied scripture…
no matter how frequently we talk to God in prayer…
we all need help seeing God’s plans for our lives sometimes.
We all need help recognizing where God is in the midst of it all.

But as soon as we admit it…
As soon as we start looking…
As soon as that desperation creeps in…
When we fall on our knees in humility…
It appears.
An opportunity to put our faith in the one who can see.
That invitation to trust and let God lead us.
And the reminder that we aren’t on this journey alone.

I love that this tale of the wise ones in Matthew’s gospel isn’t the story of one person.
It’s about a group of people who put their lives in God’s hands.
And that’s what church is all about, isn’t it?
We need each other for support and for guidance.
We need one another to help interpret the signs and experiences that we have.
Each one of us brings to the scripture a fresh perspective.
We each have different gifts that complement one another.
Some of you may be teachers, others healers, some may be full of hospitality and others have the ability to lead.
It will take all of our skills together on this journey, along with the grace of God.
We are the body of Christ, in this place and in this time.
And none of us can do this alone.
We must ask for help, we must look to one another for guidance, and we must be willing to admit we don’t have all of the answers.
And as this new year turns, if we want to discover something new, then we need to be a little bit vulnerable and open to however and wherever the Spirit may move.

In many ways, that is what Epiphany is all about.
Epiphany is the revelation of God to the world.
And it didn’t happen just once with some magi from a foreign place….
No, God was continually revealing Godself throughout the life, death and resurrection of Christ…
and Jesus is still being revealed to us today through the Holy Spirit.
But sometimes we need to renew our journey with God, we need to ask for help, so that once again we can focus in on Jesus.

So over the next few weeks, our journey will take us along the paths of many people in the scriptures who have experienced “little epiphanies” – people who saw a glimpse of the fullness of God.
We will walk with John the Baptist in the River Jordan.
We will follow the disciples as they heard a call and experienced his teaching and miracles, and we will end up on the mountain where Jesus stood transfigured before Peter, James and John.
As we make this journey, I hope and pray that we will see Christ clearly.
I hope and pray that through him, God might again show us a way.
I hope we will see how our own lives need to be transformed because of what we have learned.

The magi saw a star in the sky that they believed would change the world.
And they got up and did something as a result.
They honored the Christ Child not just through their gifts.
But they took risks.
They made sacrifices.
They left behind what they thought they knew because they knew something so much better was in front of them.
That’s what I hope for you and for me and for all of us in this season.
I pray that we might be able to see with new eyes and new clarity just what God has in store.

The poet W.H. Auden wrote “to discover how to be human now / is the reason we follow this star.”

That is the journey that is before us.
To discover how to be human now.
To discover how to follow Christ now.
To discover what it means to be God’s people now.

It’s a journey that will take some faith.
And some trust.
And maybe just enough desperation that we can actually, really, truly surrender.

There is a prayer from our tradition that has often been used in this turning of the year to recommit ourselves, to reclaim God’s covenant, to renew our own journey of faith.
We have a modern paraphrase of Wesley’s Covenant Prayer and as we turn into this new year, I invite you to join with me in praying it together…

An Altogether Hope

Posted on December 1, 2019Leave a comment

Text: 1 Peter 1: 3-6, 9-15,22

Keep awake! Get ready! Prepare yourselves!
These are the words that fly at us from the scriptures for this first Sunday of Advent.
But get ready for what?
Get yourself ready for the future that God has already prepared for you.
Get ready to embrace the life that Christ is calling you to embrace.
Don’t just go through the motions of basic goodness, basic practices, and basic sincerity…
Prepare yourself to truly and fully live your life for the Kingdom of God.

Over these weeks of Advent, we are going to be exploring John Wesley’s sermon, “Almost Christian,” where he invites us to hold our lives up against the picture of all that God is inviting us to be and become.
Are we there yet?
Are we doing it perfectly?
Of course not.
But if we never take the time to check in and evaluate our lives, we will never do what it takes to take the next step.
So this year, as we get ready for Christmas, we are also getting ready and preparing to receive Christ even more fully into our hearts and our lives.
This year, we will look at what it might take the get ourselves ready to become Altogether Christians, who wholeheartedly trust God and put that trust into action.
Will you pray with me?

How many of you have ever had a bad day? What about a bad week? Or a whole year?
Life is downright tough sometimes. It is unfair. It is cruel.
We finally find the job we have been searching for, and then our spouse gets laid off.
A misunderstanding destroys a friendship.
Natural disasters wipe homes off the map.
Children go hungry.
And sometimes in the midst of all of the problems this world endures we might start to ask a question that my colleague, Sarah Bessey, asked: “How could we possibly enter into Advent if we are paying attention to this world?”
She goes on to say:
“When, in response to every crisis, our communities seem splintered and divided even in how to bind up each other’s wounds and careless words are flung like rocks at our own glass houses? When perhaps we are lonely or bored or tired or sick or broke or afraid? When we are grieving and sad?
In these days, celebration can seem callous and uncaring, if not outright impossible.
But here’s the thing: we enter into Advent precisely because we are paying attention.
It’s because everything hurts that we prepare for Advent…
We don’t get to have hope without having grief. Hope dares to admit that not everything is as it should be, and so if we want to be hopeful, first we have to grieve. First we have to see that something is broken and there is a reason for why we need hope to begin with.
Advent matters, because it’s our way of keeping our eyes and our hearts and our arms all wide open even in the midst of our grief and longing.” (https://sarahbessey.substack.com/p/does-advent-even-matter-when-the)

When I think back on the tough times that I have been through in my life…
as I have listened to folks share their own stories…
what often transforms the despair of grief into the dawning of hope is that we stop being mad and angry and frustrated and we start living into the reality that we believe is possible.
It seems contrite to say that there are two ways of looking at world – either as a glass half-full or a glass half-empty… but maybe it really is as simple as that.
Either the world is a place of darkness or it is a place where the light of God dwells…
Either God has abandoned us or God is working out a plan of salvation…
Either Christ’s work is done or soon and very soon the Son of Man is coming…
Can you hear the difference in those statements?
Are we going to live as a people of hope?
Or are we going to let the grief and frustration overcome us?
That is our choice.
That is why the prophets and the apostles cry out – Keep Awake! Get Ready! Prepare Yourselves!

Hope itself can seem naïve when the world around us is falling apart.
But I turn to scriptures like the one we have read today from 1 Peter, because they remind me that the trials we are experiencing are nothing new.
In the midst of persecution, Peter wrote to early Jewish and Gentile Christians with advice about “how to survive in the midst of a hostile world” (The Rev. Sharon Ann Alexander – CEB Women’s Bible Commentary)
In the midst of their suffering, they are not promised that everything will be better, but they are invited to be born into a living hope.
This hope is not a pie in the sky wish.
It is a hope grounded in the reality that the one we put our faith and trust in has already overcome the reality of execution and death.
And we do not embrace this hope haphazardly.
We place our hope on Christ with minds that are fully sober and thinking clearly.
Or as the Message translation puts it: “Roll up your sleeves, put your mind in gear, be totally ready to receive the gift that is coming when Jesus arrives.”

And we do that by embracing God’s will, God’s holiness, God’s truth in everything we do.
We do that by putting our faith and trust and hope into action.

The first step, Peter reminds us is to stop living in grief, despair, and the patterns of our lives before Christ.
We need to let go off everything that bogs us down and drains us.
Or as the Apostle Paul wrote in Romans 13: we can’t afford to waste a minute, we must not squander these precious hours of daylight in frivolity and indulgence, in sleeping around, in bickering and grabbing everything in sight. Get out of bed and get dressed!
Think about one thing that you can do differently this Advent season as you prepare for Christmas.
What is something that you can do that will renew your hope and your faith… instead of depleting your energy and your faith?
In our Advent study, “Altogether Christmas,” Ingrid McIntyre reminds us of the difference between almost hope and altogether hope.
“One stands at a distance while the other relentlessly pursues; one offers platitudes while the other dives deep into the hopelessness of a situation and offers light in the darkness – light that grows and grows and grows.” (p. 42)
Instead of spending hours shopping for perfect present, could you go to someone who is struggling and spend that time with them, offering hope and light into their life?

The next step is to keep God in the center of all we do.
Sometimes, in our frustrating times, in the days that seem without hope, we turn our backs on God.
We look for salvation in all the wrong places.
We look for things that will make us feel better, self-medicating with alcohol or shopping sprees or social media.
We turn towards the darkness and yell at it for being so dark.
And we continue to feel alone, and empty, and lost.
But instead, when we reconnect with the very one who gave us new birth as a living hope… when we love and trust and believe and rejoice in this God even on the tough days… then the very same power that raised Christ from the dead fills up our lives and gives us the strength to keep putting one foot in front of the other.
So find some time this Advent to spend in devotion and prayer. Take some time to reflect on those questions from the sermon “Almost Christian.” Let the Spirit of Christ fill your heart.

Finally, we need to embrace the truth that hope is not just a sentiment, but an action we are called to embrace with every fiber of our being.
In her article, Sarah Bessey writes that “Advent holds the truth of what is right now up to the truth of what was and what will be.”
As our Advent study, “Almost Christmas,” reminds us:
“John Wesley saw and experienced the same society problems as others, but instead of accepting them, he raised hell about them so that just maybe a few neglected others could experience hope… the Church of England wasn’t living up to the church Wesley saw described in the scriptures. [so] Wesley became prophetic hope for the church.”
“Hope came when a group of people were unwilling to stay silent, who weren’t afraid to stand up and say, ‘We just can’t do this anymore.’… “Instead of just saying the words, ‘thy kingdom come,’ Wesley let God embody the hope of those words through his flesh.” (p50-51)
This Advent, find ways to let the hope of God come alive in your flesh.
Sponsor a family for Christmas.
Speak out against immigration policies that are hurting families.
March for the climate crisis.
Visit our homeless neighbors.
Fill the food pantry with donations…
Whatever it is that is breaking your heart… whatever it is that you are grieving… find a way to hold it up to the truth of what God desires for that situation and get ready to do something about it.
Make hope real with your arms and legs and feet.
Then, maybe God’s altogether hope will be born into this world once again.