Do you love me?

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Text: John 14:15-21

If you love me, you will keep my commandments.

If you LOVE me,  you will keep my commandments.

Do you love God?  Do you love Jesus? My heart wants to say, YES!, I do!  Of course I do! 

I love God with all my heart, mind, soul, and strength!  Don’t I?  Do I? Do you?

If you love me, Jesus says, you will keep my commandments. 

I think all of us are really trying to love Jesus, but if we are honest with him… and with ourselves… we are probably not keeping them, obeying them, living them as well as we should.

Maybe we should back up a step. What commandment? 

Well, this passage comes from the gospel of John and just a chapter before, Jesus sits down the disciples and shares with them this last meal and he tells them:“I give you a new commandment, that you love one another.  Just as I have loved you, you also should love one another.  By this, everyone will know that you are my disciples, if you have love for one another.”  (John 13:34-35)

So…. If we love Jesus, then we have to love each other.    And love each other in the way that Jesus loved us.  I think we’ve been doing a pretty good job of that during this pandemic.  You’ve been making phone calls and sending cards and checking in on each other.  We’re making masks and picking up groceries and trying extra hard to be nice to the people we live with.  We’ve taken care of each other as the church.  And that’s a good thing. 

But I also remember that John’s gospel is just one version of this commandment.  In Matthew, Mark, and Luke’s gospels,  Jesus tells us about the greatest commandment.  A lawyer or a scribe comes up and wants to test him, so he asks what commandment in all of the scripture is the most important.  What one law would sum up all the others?  And there, we get some version of that phrase we know quite well:  “You must love the Lord your God with all your heart, with all your being, with all your strength, and with all your mind, and love your neighbor as yourself.” (Luke 10:27, CEB)

This is where it gets a little harder.  You see, our call isn’t just to love others in the church.  Not just to love the people like us who do the same things as us. But to love our neighbors. Strangers. People we disagree with. Folks we can’t stand. Even when it is hard. Even when it is uncomfortable. Even when it puts our own freedom or lives on the line. Because that is how Jesus loved us. 

These last few weeks, we have been exploring some of the resurrection stories of Jesus.  Two weeks ago, we remembered how six of the disciples got in a boat to go fishing and Jesus showed up for the third time.    When they dragged their catch to shore, there he was, waiting, with breakfast cooking on an open flame.  But there is more to that story. 

You see, after they eat, Jesus turns to Peter and asks him a simple question:  “do you love me more than these?”  Peter is a bit taken aback.  He sputters out a response:  “Yes, you know I love you.”

“Feed my lambs.” 

It’s almost as if Jesus is pointing back to that conversation they had before his arrest… If you love me, keep my commandments. If you love me, take care of each other. If you love me, love your neighbor as yourself. 

And it happens not once, not twice, but three times Jesus asks Simon Peter this question: “Do you love me?” And those three times are important.  Because you see, three times, Peter turned his back on Jesus.  Three times, Peter denied that he knew him. Three times, Peter chose to put himself before Jesus, before others.

Did Jesus turn away or cut him off? No…  Jesus look at this imperfect, selfish, human being who finds it hard to keep his commandments… and keeps giving him another chance. Gave him the opportunity to redeem himself.  A do-over.

We started out today thinking about whether or not we love God. Whether or not we are keeping the commandments. Whether or not we are loving others as much as ourselves. And we have fallen short. We haven’t always put that love into action. We’ve been selfish. We are human. And God keeps reaching out to us.

Today, you have a chance to show you love God by keeping his commandments.  Whatever happened yesterday is in the past and if you offer it up to God it is forgiven and wiped clean.  TODAY you can love God with your whole self by loving your neighbor as yourself. EVERY DAY you get a chance to start anew. 

You know, here at Immanuel, when we talk about what it means to follow Jesus, what it means to be a disciple, we like to use three little words. Love, Service, and Prayer. In a way, it’s kind of how we sum up that great commandment. In everything we do, we try to make love, service, and prayer part of it.  At the food pantry…. At Wednesday night supper… In small groups… In music rehearsals…In our interactions at school or work… Everywhere we go and in everything we do. 

Today, we are marking the closing of another year of school at that means we have some high school seniors who are graduating. And one of the things about these young people is they get it. 

They know who God is and they each, in their own way, are out there loving others and serving their neighbors, and prayer is an important part of who they are.  And some of that is because they have amazing parents who have helped them to grow in their faith. But another part of that is because of you, the church. You’ve lived out what Jesus commands us in John. 

[image of kindergarten bibles for Peter, David, Laurel, Ana, Rachel]

From the time they were knee high, you have been part of their lives, helping them to love, showing them how to serve, joining them in prayer.  So thank you, for being a part of their journey…

The art of cuddling

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I remember as a little girl when my mom would sit leaning on her side on the sofa and I could curl up in the cozy little spot that her legs made. It felt like it was a spot just for me. A place of safety and warmth and love.

As an adult, my spouse and I don’t have children – but we do have cats that like to cuddle.

Turbo is very extra particular about how he likes to cuddle. Usually, it is at the most inconvenient time (like when you are sleeping) and he has to be touching a minimum of two body parts at once (like an arm and your chest, or your head and your neck, or your leg and your stomach) and it takes him 15 minutes of moving around and going back and forth before he flops down exactly where he wants to be.

Tiki on the other hand wants a spot that is just far enough away for him to be self-differentiated. He’s a cat after my own heart, because his favorite spot is the same one I gravitated towards as a child, snuggled in the bend of a leg when someone is reclining or sleeping.

During this time away on renewal leave, I’ve had some really great time available to cuddle with my spouse. For some reason, cuddle time had been relegated to bedtime and we had found ourselves in the habit of keeping our own spaces the rest of the day. On the couch there is often a throw pillow or a whole cushion between us. Or we find ourselves in separate rooms all together, watching our own shows or doing our own thing. That is when I’m not spending my evenings and weekends at church.

But one afternoon last week, we cuddled on the chaise together for nearly two hours in the middle of the afternoon. There was nothing on the television… it was just us. We watched it snow. We giggled. We made plans for the coming week. We discussed some things we had been neglecting. We simply rested in one another’s presence. It was a place full of warmth and safety and love.

It struck me how long it has been since we had simply spent that time with one another… in not just close physical proximity, but that mental and emotional and spiritual kind of way, too. In that kind of way that blurs the line between where one begins and another ends.

I’ve been reading Cloud and Townsend’s book “Boundaries” during my renewal leave ( I have a lot of thoughts about this book – some positive and others not so much – but that’s probably another blog post), and one of the key messages throughout is that bonding is key to building good boundaries. In order to set boundaries, you need to know that you are loved, safe, and accepted. You need to know that in conflict, those things don’t and won’t change.

It’s why that space curled up with my mom was so important as a kid. I knew that no matter what, she was going to be there for me.

It was vital in the early stages of my relationship with Brandon. We would sit for hours in the back of his truck and cuddle up stargazing. We would sit close at movies with arms around one another. We would hold hands in the parking lot at school and talk until it got dark. Whenever we traveled with family, especially in those early years, I could tell the anxiety of the new places and people and relationships could all be soothed away at night when we snuggled in close together… just the two of us.

But it is also something that my spouse and I have been neglecting a bit in our relationship. When our time was occupied with chores and dinner and television watching an arms length apart, we were not reinforcing that message for one another. And in fact, some of the other messages we were sending had nearly the opposite effect.

We’ve been cuddling a bit more. Creating space for one another on the couch while watching a show. Intentionally stopping by one another’s space even when doing separate things to offer a squeeze or rub a shoulder or just cuddle for a minute. And taking time to literally stop everything and simply be present with one another.

I think it’s helping us to re-establish for one another that safe place of acceptance and love that has allowed us to engage in some other conversations in our life with a different sort of energy.

Imagine the Abundance

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Text: Ephesians 3:14-21, Matthew 14:3-21

Friends… do you know how much potential you have?
I’m not talking about the potential for worldly success… although you have that.
I’m not talking about the potential for raising funds as a church… although I know its there.
I’m talking about your potential in Jesus Christ.
I’m talking about the untapped depths and lengths and height and breath of Christ’s love in your life.

Oh friends…
I’m going to take a few minutes to be honest this morning.
Honest about the discouragement and frustration and heartburn that some of us as your leaders here at the church have been feeling.
Our worship attendance has been down, but so has participation on Wednesday nights.
I had one gentleman stop me the other day in the hallway and say, “Pastor, I think you are doing a great job… but where is everyone?”
And it is hard not to take it personally.
And I know that our families and our members are busy.
You are engaged in your community and sports.
You are working more hours than you want.
You are traveling to visit family out of town.
You want a morning to sleep in.
It’s hard to get your tired bones moving as fast you could before.
I get it.
I’m right there with you.

But, if you are anything like me, when you take a moment to catch your breath in the midst of the rushing too and fro, do you ever wonder if there is something else you are missing?
Do you stop and notice that perhaps there is something… some power… some spirit that is lacking in your heart?
Do you ever feel like you are going through the motions instead of tapping into the incredible love and power and promise of Jesus?

For many, and this isn’t only Immanuel… this is the state of the church in the U.S…. church has become just another item on a long list of activities and social commitments. As your schedules ebb and flow, it might be something that falls off the calendar for a season.
And as at least one person recently shared with me, when they stopped coming, nothing much in their life really changed.

In my head, I thought – surely that can’t be the case.
But in my heart, I started to fear that maybe this was true.

Does church actually make a difference in your life?

If it is simply a collection of activities and social commitments – maybe not.
You can join other clubs.
You can busy yourself with other volunteering opportunities.
If you aren’t happy about a decision either locally or in the denomination, you can step away to find a place that is a better fit.

But to be honest, that’s not how most of you describe Immanuel.

At the start of this series on the Feeding of the 5000, I asked what drew you here.
What was it that compelled you to join the crowds of people here on 49th Street?
And you talked about the people.
You talked about the relationships.
You talked about family.
And something we are all learning in the midst of our incredibly busy lives is that you have to make time for family.
You have to guard your time with your family.
You have to set it as a priority, or something else will come in and decide it is more important.

Starting in Lent, eight of us began gathering at 6:30 in the morning at Java Joes for a Covenant Discipleship Group.
It was dark and none of us wanted to be up that early, but we decided to make time and carve out this little window, because it was important.
We were initially only going to meet for eight weeks, but those relationships became so important that we have continued to meet once a month at 6:30 am, just to maintain them.

Our Wednesday Night Ladies give their time every single week to be here and to prepare meals for our Immanuel family.
It is not just a service opportunity, it is a community, a small group. They watch out for one another and check-in when one is struggling.

The same could be said for the Monday night group at Java Joes.
Or Wednesday afternoon Bible study.
Or Re:Ignite.
Or Chancel Choir.
Or the Sunday morning Women’s group.
Or Praise Ringers.
Or the list goes on…

When you set aside time for your family and make it a priority every single week, you solidify relationships that will sustain you for the long haul, through thick and thin, good times and bad.
You learn how to be present in the midst of disagreement and work through it.
You discover what it means to be served, but also to serve.
You get to know someone’s beautiful quirks and annoying habits and what it means to love them anyways.
THAT’s what it means to be family… and it is why so many of you show up here week after week.
And let me tell you… if you haven’t connected with one of these opportunities, you actually are missing something that will change your life and I or any other staff member would love to have a conversation with you about how to get involved.

But I would be lying if I said that after that first Sunday of this series I went home encouraged and energized.
I didn’t.
I actually felt a little bit frustrated.
Because I think that church is about far more than family.
What it means to be church is not just about the relationships that we have with one another – as beautiful and holy as they are.

Being church is about being caretakers of an incredible message that this world is hungry to hear and experience.
That is why thousands of people left their work and picked up their families and traveled to the countryside to catch a glimpse of Jesus.
There was something about his message and his actions that tapped into this yearning in their souls. A hunger to be healed, to be known, to be empowered.

I think about those first disciples.
They were kind of like a small group in the church.
They spent a lot of time together and traveled and ate.
They became like a little family and they cared for one another.
They provided for one another.

But in this miraculous event, Jesus invited them to not just look to their own needs, but to look outward at the crowds all around them.
It was an invitation to not just be a part of Jesus’ church, but to BE the church. To themselves be the hands and feet of God in the world.

And so he took their meager gifts and transformed them and the result was this amazing abundance of food and relationship and ministry.
I’m not just talking about their five loaves and two fish on that day in the countryside.
I’m talking about their very lives.
He transformed them from a faithful little family group into a world-changing movement that has turned everything upside down.
He directed their eyes and their hearts outward.
Jesus put his Spirit within them and strengthened them for the work ahead.
And they traveled the world with this message.
They faced controversy and conflict.
Some were killed for the good news they proclaimed.
But even persecutors like Saul were transformed by the power of Christ and became leaders in sharing the gospel.
It couldn’t be stopped!
It couldn’t be tamed!
Everywhere they went, people were hungry to hear and experience it…
and people were afraid and challenged because they really did challenge the powers of this world that are hellbent on sin and death.

We are here today, this morning, because the power of God poured out upon those disciples and their gifts. It filled them up and it spilled over to everyone they encountered.
We are like those twelve baskets of leftovers gathered on that holy, miraculous, evening… the outpouring of God’s abundant spirit of love that has no end and cannot be stopped.

And thank God for that… because that good news is still desperately needed!
I asked you in worship two weeks ago to lift up what kind of ministry you would do if you had incredible resources at your finger tips.
You lifted up the need for daycare and rent relief, homeless youth and a clothing closet, hungry children and adult language classes for immigrants and refugees.
You named the potential for ministry with troubled teens and mental health needs, for warm coats and temporary housing, scholarships and pay it forward opportunities.
You see the needs of veterans and teachers, families at the Ronald McDonald house, single parents who struggle, and the potential for a garden. You named the opportunity to buy back guns or create a soup kitchen or help the underemployed.

Oh friends… imagine our church doing all of that?
Can you imagine the difference we would make in the lives of our neighbors?
Can you picture how the love of Jesus would become real to so many people?

But also… I imagine just thinking about it you will first become incredibly tired, because we can’t do all of those things – at least not all at once.

But I also think about what might happen if we don’t.
If we didn’t even try.
If we keep thinking of ourselves just as a family… simply as a social club… merely as a place to stop by a few times a month and make ourselves feel better…

Peace Lutheran Church in a suburb of the Twin Cities was about to close.
The congregation experienced conflict. And then greying… which literally means the hair in the congregation was getting whiter. Young people weren’t showing up. The decline of U.S. Christianity was partly to blame, but so was the internal focus of the church members.
They only had twenty folks left in worship and when their new pastor arrived they had 18 months worth of funding before they would be done.
So Pastor Greenlund asked if they wanted to go out with a whimper… or with a bang.
They said if we are going to die, lets die well.
So they sent fliers to their entire neighborhood saying that they would fix anything in homes – free of charge – no expectations or qualifications.
They fixed roofs and furnaces, made kitchens accessible, cleaned homes for shut ins, rewired houses.
And you know what… people noticed.
They thought the church might have died already, but neighbors began to believe and trust that the little church on the corner actually, really cared.

This church was on the verge of giving up… but they tapped into something beyond themselves.
They let go of what they wanted and started to ask what God wanted.
They let themselves and their gifts be transformed.
People from the community are throwing in their own money to keep the amazing work of this little church going.
Their membership has quadrupled.
Abundant miracles are taking place all around them.  (Read more here!)

When I think about you… this congregation… this family… I see incredible potential.
Not because of anything that you already possess, but because I know and trust in the God who has called us together.
Right here in this time and in this place.
God didn’t do that by accident.
And the prayer that Paul got on his knees to pray for the Ephesians, I am praying now… daily… for you:

I ask God to strengthen you by the Spirit.
Not with a brute strength, but a glorious inner strength.
I pray that Christ will live in you as you open the door and invite him in.
And I ask Christ that with both feet firmly planted on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love.
Friends, I pray that you would reach out and experience the breadth!
Test its length!
Plumb the depths!
Rise to the heights!
Live full lives, full in the fullness of God.
God can do anything… far more than we could ever ask or imagine, by working within us… deeply and gently within us.
Glory to God in Christ.
Glory to God in the church.
Amen.

We’re All Here

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Text: Romans 8:38-39, Acts 16:22-34

The first thing I want to prayerfully acknowledge this morning is that we are all entering this space from different places.
Some of you may be concerned about a family member or friend who you worry are having suicidal thoughts.
I know that some of us have lost a loved one to suicide.
And it is without a doubt that there are persons in this room who at one time or another have experienced a dark time and thought about suicide yourself…
No matter whether you have personal experience with this struggle or not, my hope and prayer is that we will all learn better how to share and offer hope and comfort to one another.

This morning as we reflect together on how we, as a faith community, can come alongside those who are considering suicide, I’m drawing heavily upon the work of Fe Anam Avis and Soul Shop. A couple of years ago, I had the opportunity to not only take their Applied Suicide Intervention Skills Training, but also become a presenter for this program. Soul Shop was developed by the Pittsburgh Pastoral Institute to equip faith communities to minister to those impacted by suicidal desperation.
Notice I said “desperation” and not “depression.”
While sometimes suicide and depression are linked, that is not always the case. Not all people who are depressed have suicidal thoughts and not everyone who is suicidal is depressed.
Henry David Thoreau once wrote, “the great masses of men [and I would add women] lead lives of quiet desperation.”
There are many people in this world who are struggling just beneath the surface, invisible to the rest of us.
We might marvel at how wide their smiles are or how well they are handling the difficulties in their lives, not realizing that they feel overcome by the immensity of their situations.
And when they don’t feel like they can be honest about that desperation, they might become isolated, which leads even further down the path.
Fe Anam Avis reminded me that this is why suicide often comes as such a surprise to us. Too often, the depth of desperation in a person’s life is only visible after an irreversible tragedy.

When I was in college, one of my roommates attempted suicide.
She is and always has been a bright and bubbly person, full of energy and life. We noticed that she was a bit more sharp and stressed out, but we all were. It was college and life was full of anxiety and the drama of boyfriends and tests. We never sat down and had a real conversation about what was going on in our lives in that way… at least not until she had to be taken to the hospital and our whole friend group made the long drive in the middle of the night from Indianola to Des Moines.

I can remember feeling helpless and full of guilt and shame as I sat in the car that night.
Why didn’t I see it?
Why didn’t she tell me?
Why didn’t I ask?

The truth is, too often we feel unequipped to even begin to respond in the midst of our worry about loved ones.
But friends, we can move from a reality of others struggling with quiet desperation to one of honest conversation. We can create space right here at Immanuel, but also in the lives we live outside of this building, to be honest about the struggles in our life, for others to be honest with us, and together to and to know they are not alone.
In fact, one of the most difficult problems that people face in the midst of their quiet desperation is simply finding someone to talk to. Someone who will listen. Someone who will hear them. Someone who will be there.

And it starts with being able to talk about suicide.
I want to invite you to try something. I want to invite you to turn to the person next to you and use the word “suicide” in a sentence. Any sentence. Just practice saying the word.
Fe Anam Avis says that if you can say the word “suicide” in a sentence, you can save a life.

For too long, the church has largely been silent about this quiet desperation, instead of actually wrestling with the many different stories within our scriptures that relate to suicide.
We are quick to think of Judas, but that only further connects these kinds of thoughts with feelings of guilt, betrayal, and condemnation.
The very first thing I want to say about this is that our United Methodist position on suicide is very clear. “Suicide is not the way that a human life should end… a Christian perspective on suicide begins with an affirmation of faith that nothing, [not death or life, angels or rulers, or powers, things past or present…. NOTHING] including suicide, separates us from the love of God (Romans 8:38-39).

The reality is, our scriptures describe many instances where people struggle with suicidal desperation… Job, Elijah, Jonah, Jeremiah, Paul, and King Saul, just to name a few.
And there is a text in the Bible that describes a successful suicide intervention… a moment where a life was saved because someone was willing to talk about suicide.
Let’s turn to Acts 16 and explore that story together.
First, I want you to notice in Acts 16:24 that the jailor in this story was busy just going about his life doing his job. He received the order, put Paul and Silas in the cell, and locked them up. Fe Anam Avis calls him a First Day person – someone who may never have remotely considered suicide and was totally unprepared for how quickly life could change and desperation could show up.

But then something unexpected happens. An earthquake shakes the prison, the doors fly open and the shackles of the prisoners are broken.
In that moment, described in verse 27, the jailor finds himself in a dark night of desperation. In his case, this was a sudden change triggered by a life event. We sometimes see this with young people after a break-up or failure, but also among adults who have experienced a dramatic failure or loss or rejection.

But there is another part of this story. The community shows up and they too are desperate. They are concerned and worried for the life of this person in their midst. They notice. And they say something.
“Don’t harm yourself. We’re all here!” Paul cries out in verse 28.
In that moment, the jailor discovers he is not alone… and he chooses to live.

One of my colleagues, Heidi Carrington Heath, has written about her own experience with suicidal thoughts and what it meant when someone showed up in her life. (https://www.saltproject.org/progressive-christian-blog/2017/11/9/second-day-people-suicide-and-faith)
“I was 18 the first time I was suicidal… I don’t remember reaching out to my best friend, but I did.
I remember that she appeared at my door in what felt like moments with another friend of ours. He crawled on the floor with me… and told me that I had two choices. He told me I could leave the room walking, or he could carry me out, but the option of sitting alone in that room with a box cutter in my hand wasn’t an option anymore. I haven’t seen either of them in years, but I literally owe both of them my life.
In that moment, I became a second day person. Second day people are people like me who live through the dark night of suicidal desperation to see the resurrection of the second day. “
She goes on to write,
“People suicide primarily for two reasons: a loss of hope, and a loss of social connection. And if the Church of Jesus Christ and our faith communities cannot do something about that, we should shut our doors. Building communities where no one loses hope, and no one is alone should be the heart of our work together.”

And so to that end, I want to share with you a simple acronym for how we, as people of faith, can show up to provide hope and connection with one another.
C.A.L.L.

First… we Commit.
We commit that if we are ever experiencing desperation and thoughts of suicide that we will reach out and find someone to talk to. I am someone you can talk with – but so are so many other people in this room.
If we make this commitment, we reduce our isolation and we don’t have to carry those burdens all by ourselves.

Next, we can Ask.
If you notice that someone around you is struggling, don’t be afraid to ask if they are thinking about suicide. They may not tell us. They may not want to admit it. But simply noticing their struggle and being to say the words, “That sounds like a lot. It is a lot to carry. Sometimes, people going through what you are going through begin to think about suicide. Do you ever think about suicide?”
Simply asking the question helps someone to know they are not alone. That you are there. That you care for them… deeply.

And once we ask, we have to Listen.
Listen for their story.
Listen for their struggle.
Let them tell you about what they are going through and be willing to sit with them through that.

But then, as in the story of Heidi… and also the jailer… the final thing we can do is Lead someone to safety.
You cannot change someone’s thoughts or their struggle or desperation, but you can help them get to a safe place where they can get the help they need.
Maybe you sit with them and make a phone call.
Maybe you remove an object of harm.

You are not a professional and you don’t have to be.
Just remember that you are called.
CALL: Commit, Ask, Listen, and Lead to safety.
The apostle Paul struggled with his own life in ministry in Philippians 1:19-25, which perhaps better equipped him to notice the desperation in the life of jailer who was right in front of him.
But as people of faith, we all are equipped with love, compassion and mercy. We are all equipped with love and grace. And we know that life is not easy and that desperation is a reality for all of us.
So friends, you, too, are called…. And we are here. We are here for one another. We are here for you.

This Is Love: Friends of God

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Text: John 15:9-17

On the last day of school in seventh or eighth grade, six friends walked home from school together. Some of us had known each other since kindergarten. Others came into our lives along the way.
But our friendship was forged in those awkward and complicated years of middle school. The drama of boyfriends. The stress of school work. The cattiness of who was in and who was out.
The six of us spent that afternoon on the last day of school planning an amazing summer and spent nearly an hour rearranging the first letters of our name to discover the perfect acronym for our little group: JSTACK. Jana, Stasia, Theresa, Anna, Cara, Katie.
Together we survived high school and more than a few relationship ups and downs. We thank God every time we get together that YouTube wasn’t invented yet, because we made the silliest videos on sleepovers and no one needs to see them. We celebrated one another’s successes even as we pushed each other on.
And now, more than twenty years later, we still try to get together on a regular basis. We have busy lives, our own relationships and professions and children… but we know that those five other individuals will always be someone that we can turn to. They might live halfway across the country… but they are also only a phone call or a text away.
When I am really struggling with something… they are the first people I turn to.

Have you had friends like that in your life?
People who have always been there for you?
The ones that you have walked through fire with and come out on the other side?

When the great theologian C.S. Lewis wrote about love, he turned back to the Greek words that all get subsumed in our one English word today. In doing so, he helps us to recapture the rich complexity of relationship.
One of the types of love that he lifts up is philia, or companionship. This kind of love usually revolves around some common interest or activity that draws individuals together for a common purpose.
Think back to high school. All of the groups and cliques that formed were a result of philia, some kind of shared love. There were the jocks and the band geeks, the popular crowd and the nerds. These relationships, whether we liked it or not, were to some extent exclusive. The jocks and the nerds rarely showed up at the same parties. The very nature of philia or being drawn together for a common purpose, it means that others who don’t share in your love will not be a part of the group.

And for the most part, that’s okay because we have multiple circles of friends: our golf buddies, and the people we play cards with; our co-workers.

Philia love, however, is deeper than mere camaraderie. When you and others share philia love, you are passionate about the things you do together. You can’t wait for your next opportunity to be with one another.

In romantic love, two people stand face-to-face, eyes on one another. But in philia love, you stand shoulder-to-shoulder, facing the world. You find your place alongside others and their strengths become your strengths. You urge one another on to accomplish something larger than yourself.

In this season of Eastertide, we have been exploring the depths and heights and breadth of the love of God.

Love that is stronger than death
Love that stewards life for future generations
Love that pours out amazing grace

Today, as we dive into this passage from the farewell address of Jesus in John’s gospel, we hear about the greatest love of all: to lay down your life for your friends.
In fact, we are commanded… we are charged… we are urged to embody with one another the kind of love that Jesus has shown us.
We are invited to abide in that love… to make our home and persevere in that love.
And when we do… Jesus calls us not servants, but friends.

For a couple of weeks now, I’ve been wrestling with this passage and what it means for us to be called a friend of God.
It is an honor reserved for very few within the scriptures…
Abraham is named as a friend of God in both James 2:23 and Isaiah 41:8.
David also seems to have this very special place in God’s heart.
Were they perfect people? No
But they embodied the same spirit that Jesus invites us to embody… a spirit of obedience.
As Jesus tells the disciples in “If you keep my commands, you abide in my love.”

Keeping commandments…
Obeying orders…
These sounds to me like things that a follower, a servant, or a slave might do.
And yet it is clearly in this context that Jesus says we are NOT servants.
What gives?

I think when we go back to our experiences of friendship in this world that we find a way to navigate this difficult passage.
Friends, after all, are those people with whom we have chosen to throw in our lot with.
They are the ones that we stand with – shoulder to shoulder – facing the world.
Our friends are the ones we walk alongside through triumphs and tragedy.
Our friends know us intimately… and we know them intimately in return.

This is the kind of relationship that Christ wants to have with us.
He wants us to throw in our lot with him, to abide in him, to give 100% of our lives to this cause.
He wants to stand side-by-side with us, shoulder-to-shoulder, working to build the kingdom.
He wants to help us navigate the ups and downs of life and believes that when we walk together, our joy might truly be complete.
He knows us intimately… and he wants us to know him fully…. Every plan, every detail, every reason and rationale.

In a relationship between a master and slave, you obey out of fear or out of duty. You obey because your life or your work or your livelihood depends on it. It is an entirely self-serving and self-interested kind of response. You don’t see the bigger picture, merely the next step in front of you.

But when we see the great love that God has for this world and we choose to abide in that love, our self-interest fades away.
We see the journey of redemption and new creation that God has initiated in Jesus Christ.
We find our joy and our hope in that vision of the Kingdom of God, where all people are invited to the table, where death is no more, where we are finally free from the power of sin.
We obey not out of fear, but because we have claimed that vision and made it our own.
We obey because we, too, want to share that love with others.
We are willing to set aside our own self-interest, move out of our comfort zones, and step forward, with Jesus at our side, to share love and hope and healing and life with others.

Christ has chosen you.
He picked you out of the crowd and declared – you are my friend.
And when we respond and stand by his side, abiding in, remaining in his love,
Then we truly are friends of God.

This is Love: Love that Conquers Death

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Text: Song of Songs: 8:6-7, Luke 24:1-10

In the sensual poetry of the Song of Songs, we hear the tale of a young couple madly in love with one another. Their love is made every more delicious by its scandalous nature, and explodes with emotion and passion. Every time I read through its passages, my mind wanders to the forbidden love of couples like Romeo and Juliet. So taken are they with one another, death itself could not drown out their love.
“Set me as a seal upon your heart, as a seal upon your arm,” the young woman speaks, “for love is as strong as death, passionate love unrelenting as the grave.”

In some ways, we find the overwhelming love and passion of these verses a little silly and sentimental.
But the truth is, we have known that love.
When we hold the hand of a dying parent or grandparent, we know the strength of the love that cannot be defeated by death.
When we say goodbye to a loved one, to a spouse or child taken too soon, we know the unrelenting passion for that beloved and precious life that will never leave our hearts.
Every birthday. Every anniversary. Every time we come across their favorite flower or song or team, that love pours back into our soul.
For me, it is the smell of lemon verbena. I am instantly transported back to my grandmother’s side and the smell of the lotion that was on the side table. Memories flood my heart with all of those moments of laughter and lessons… baking casseroles in the kitchen… hearing her encouragement for my endeavors.
And then I open my eyes and remember it has been nearly eighteen years since she passed.
We live with the reality of our loss. The love we have for another cannot snatch them from the arms of death. It cannot keep someone breathing or their heart pumping. It cannot bring them back to life.
Our love endures death.
The silence of the grave cannot take away the love we have for another person…
But neither can our love cannot defeat it.

On Good Friday, we carried Christ to the tomb. The stone at the entrance was secured and then we began to sit in lament.
Death is the final wilderness.
It is imagined as a place of suffering, darkness, silence, and nothing.
Our love endures, but the reality of death continues.

That enduring love brought three women to the tomb on Easter morning.
Their beloved teacher and friend… the one who had showed them what it truly means to live… had been taken by the powers of the world and had been executed.
They came to the tomb early that morning with love in their hearts.
Love that caused them to set aside any fears they might have about being arrested.
Love that was stronger than the desire to remain safe.
Love that couldn’t be extinguished by a criminal’s death on a cross.
Mary Magdalene, Joanna, and Mary the mother of James went to the tomb with love in their hearts expecting to encounter death.
They were going to look death square in the face and anoint the body of their Master.
They were going to tell death that it might have taken away their hope, but it could not destroy their love.

They discovered something they could not understand.
The tomb was empty.
His body was gone.
Angels suddenly appeared among them…
“why do you look for the living among the dead?”

On that Easter morning, so long ago, we discovered a love that was stronger than death.
God’s love for the world.
And that love poured out through the cross.
That love entered the reality of death.
It was a love so strong that the forces of death could not contain it.

Our journey through Holy Week rarely spends much time with the reality of Holy Saturday, but I want to take you back there this morning.
You see, the power of death is all around us.
And it can only truly and finally be defeated if it is confronted head on.
God’s love for this world is so great and so deep and so wide that nothing and nobody can escape it.
Not even the depths of hell.

In the Apostles’ Creed, we recite words handed down for centuries that convey the most important realities of our faith.
I actually want to invite you to pull out your hymnals and turn to page 881… or peek into the back corners of your memories… page 881… and recite with me once again those ancient words.

I believe in God the Father Almighty, maker of heaven and earth;
And in Jesus Christ his only Son our Lord:
Who was conceived by the Holy Spirit,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried;*
The third day he rose from the dead;
He ascended into heaven,
And sitteth at the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Spirit,
The holy catholic church,
The communion of saints,
The forgiveness of sins,
The resurrection of the body,
And the life everlasting. Amen.

How many of you noticed that little asterisks in the printed version in the hymnal.
Look down at the bottom of the page at what words we so often leave out.
After Jesus suffering and death… after he was buried in the tomb… the traditional way we remember this story is that Jesus descended to hell.

In the First Epistle of Peter, we are told that the God who made everything, came to us in the life of Jesus Christ… and that in order for all of us to be brought back into the life and presence of God, God’s love descended even to the depths of hell… even to the spirits who were in prison… and shared with them the good news of life and love and light.

My friend and colleague, Mary Bellon, wrote these words for her Holy Saturday devotion for the Annual Conference

“I think it must have been so quiet
In heaven, when God came home
Dragging with him the souls
Who had been lost, carrying them
On his shoulder and over his back
One by one, up from all pure lost-ness
Into heaven and such still silence,
Nobody wailing or weeping but held now
In the abiding, in the coming home.
For three days, he carried the lost
And shut the door on hell… ”

You see, in the holy moments between the cross and the tomb this morning, Christ was busy.
Christ was busy breaking this world free from its chains.
Christ was busy opening up all of creation to the power of God’s restoring, redeeming, recreating love.
Jesus entered the wilderness of hell itself and rescued the disobedient, broken, lifeless, defeated people from the prison of death.
And when he got up on Easter morning…
When he rose up from the depths of hell…
When he stood in body and spirit, in all of his resurrected glory before the disciples…
Christ ushered in a new kingdom where every power that would destroy life, every force that would bind us up, every authority… was now put on notice.

As the Apostle Paul writes to the people of Corinth,

“Christ has been raised from the dead. He’s the first crop of the harvest of those who have died. Since death came through a human being, the resurrection of the dead came through one too… Each event will happen in the right order: Christ, the first crop of the harvest, then those who belong to Christ at his coming, and then the end, when Christ hands over the kingdom to God the Father, when he brings every form of rule, every authority and power to an end. It is necessary for him to rule until he puts all enemies under his feet. Death is the last enemy to be brought to an end.” (1 Cor 15: 20-26, CEB)

Whenever a new kingdom comes to rule, the old powers don’t just give in.
They go kicking and screaming to their end.
All around us, death is trying to claw its way back into power.
The forces of evil are fighting back.
We still experience loss, and pain, and grief.
But the Kingdom of Christ is already reigning among us.
And we have been given the promise, the assurance…
The resurrecting love of God will conquer all… even, finally, death itself.

What is the power of resurrection?
It isn’t merely rescue from the brink of death, like we saw with the cathedral of Notre Dame… as brave souls worked through the night to prevent utter destruction.
It isn’t simply reanimation, as we saw this past week when scientists brought a spark of life back to pig’s brains.
It isn’t only resuscitation, where those we thought were dead were pulled back from the brink through extraordinary measures.
Resurrection is not rebuilding…
It is not renovation.
It is not restoration.
It might be a little bit of all of those things, but it is also so much more.

Resurrection is what happens when those who were dead and hopeless and defeated and gone stand up in the love and grace of Jesus Christ.
When we thought the story was over.
When we thought victory was firmly in the hands of death.
Love burst forth from the grave and said, not today Satan.
And resurrection happens all around us when we take up the life and the mission and the ministry of Jesus Christ.
It happens when we die to our self and rise with Christ in baptism.
It happens when we commit to resist the forces of evil, injustice, and oppression in the world.
Resurrection is the addict who hit rock bottom who is now a minister of the gospel.
Resurrection is the church showing up to sing praises in the ashes of a burned building.
Resurrection is a challenging the powers that be who seek to stifle life.
Resurrection is entering the prison.
Resurrection is mucking out a flooded home.
Resurrection is sitting with the dying.
We practice resurrection, we participate in resurrection, we are agent’s of God’s amazing resurrecting love every time we go to those people and places that the world has declared dead, hopeless, defeated and gone and we proclaim with our hands and feet and lips and hearts… not today, Satan. Not today.
Love is not just as strong as death.
Today and tomorrow and at the end of days, the love of God in Jesus Christ through the power of the Holy Spirit has conquered death once and for all. Amen.

Surrounded #gc2019

I’ve been here in St. Louis for two days now because of some committee responsibilities and it is hard to imagine that we are here and ready to get started. We have been talking about this special called conference for a long time. And a big part of me really just wants to be on the other side. To know what the answer will be. To know what everyone needs to do next.

But between now and then, there is an awful lot to do.

There will be disagreements.
There will be harmful words.
There will be tears and laughter.
There will be frustration.
There will be moments we get mired down in the minutiae of Robert’s Rules instead of the movement of the Holy Spirit.

But I also know and am surrounded with glimpses of holiness and resurrection and hope.

I’ve shared meals and broken bread with colleagues from across the world as we talk about what we see and experience in our local churches and the hopes we have there.  I hear all around me the excitement of disciple-making and the way people have been pushed into having deeper conversations and engagement with scripture because of this work.  We all know that the church will be forever changed by whatever happens… and we know that God is doing and will continue to do amazing things in our communities and that work does not stop because the institution makes a decision.  We are surrounded by fields of ministry, just waiting to be harvested.

I’ve stopped and talked with a few homeless guys on the streets.  It’s not as cold as it is back in Iowa, but the air is still frigid.  As I think about our local church work with Joppa, I’ve been ever more aware of these neighbors among us who so often are disregarded and avoided.  So I’m pushing myself to stop and listen and look these folks in the eyes.  It was good to be able to share my leftover pizza with Ben and to talk about the day with Clint.  We are surrounded by people who long to be seen and to know that God loves them… whether they are homeless, or speak another language, or because of their gender identity or sexual orientation.

I’ve spent more time than I should on my phone… but facebook and twitter and email has been filled with an outpouring of love and support and encouragement.  I’ve read posts that really are more like love letters to their denomination – urging us to be the best we can be and reminding us of who we are.  I’ve read posts from colleagues from other denominations who just want to let us know that they are in prayer for us.  Even some of my fellow gym members have reached out with encouragement and prayers, even though we haven’t ever talked about more than deadlifts and insane cardio.  I’ve had people reach out to ask how they can offer support from afar and even had a care package show up in my hotel room from our fledgling, ecumenical “millennial minister” group in Des Moines. We are surrounded by people who are praying with us and who will walk with us long after this conference is over.

And I’m amazed at how quickly relationships form and friendships that sustain time and distance are born.  I went up in the St. Louis Arch this morning with members of my Committee on Reference – this quiet little committee that had such important work to do this year.  We bonded in a unique way over those days and it was wonderful to have some fun together.  But I also have had time to visit and greet and hug people that I served with at General Conference in 2016, or the North Central Jurisdictional Committee on the Episcopacy, or Global Ministries,  and as we looked across the room we saw those familiar faces and had to reach out.  I even chatted for a few minutes with a colleague from Iowa with whom I disagree about desired outcomes from this weekend and our desire to remain friends no matter what happens… but what it has reminded me is that we are surrounded by love and compassion and grace, even if/when we aren’t sure we agree about who and what the church should be about.

The Redemption of Scrooge: Keeping Christmas Well

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Text: Luke 2: 8-20

Over the four weeks of Advent, we have been exploring together in worship the story of Ebenezer Scrooge captured in A Christmas Carol.
Scrooge is a bitter, lonely man whose “soul is as frigid as the bleak midwinter air.” The only friend he had was dead, and Scrooge might as well be dead for all of the living he is doing.
But on Christmas Eve, the ghost of his friend and business partner, Marley, shows up with a dire warning – change your life or you will end up like me.
Over the night, three spirits visit Scrooge. The Ghosts of Christmas Past, Christmas Present, and Christmas Yet to Come.
Ebenezer Scrooge is transported to his past and reminded of the loneliness of his childhood, but also those moments of joy that he has forgotten.
He is invited to look around him at the present lives of people like his nephew, Fred, and his employee Bob Cratchit and family. He sees the bleakness of their lives, but also the immense joy they find in the simple things.
And finally, he is taken to the future by a silent Spirit and given a glimpse of his own demise. More than that, he sees the possible outcomes of lives that had only just captured his attention – the loss of Tiny Tim Cratchit.
The visits over the night shake him to his core and Scrooge is transformed. He vows that he will live with the Spirit of Christmas in his heart.

Like Scrooge, we, too, have come to Christmas.
If you are anything like me, these past few weeks have been a blur of preparation, purchasing gifts, wrapping presents, baking treats, and traveling to be with friends and family.
The build up to this special time of year is chaos and when we finally get here, we collapse in a heap.
By the time the tree is out on the curb and the nativity is packed away, we start to wonder what it all was for. The kids head home, or we go back to work and school, and we might not even know Christmas arrived, aside from the new gadgets and the extra pounds.

Perhaps, we, like Scrooge, need to learn how to keep Christmas well.

After a night of ghostly visits, Scrooge vows to live his life differently.
He is changed and he wants to make changes in the world.
He wakes up on Christmas morning filled with the Christmas Spirit and he runs from the house, intent on sharing it with every person he meets.
He goes out and buys the biggest turkey he can find for the Cratchit family.
He shouts words of joy to strangers on the street.
He even, finally, accepts the invitation to come and dine at his nephew Fred’s house.

But the amazing thing about the Christmas spirit that fills his heart is that it doesn’t fade when the decorations come down.
No, he allows it to seep into his pores.
As Matt Rawle, author of The Redemption of Scrooge, writes: “Scrooge makes good on his promise, becoming like a second father to Tiny Tim, and a good friend, master, and man to the city he once scorned. It was said thereafter that he ‘knew how to keep Christmas well.’”

Scrooge’s story actually reminds me of the shepherds in the field to whom the angels appeared on that night so long ago.
They, too, were visited by beings that forever changed their lives.
They were invited to discover new truths about themselves and the world around them.
And Luke tells us that this one special night forever changed their lives.
Everywhere they went, and to every person they met, they spread the good news about what the angels had told them about this special child.
They were transformed from simple shepherds, lowly in status, to bearers of good news to the world.
Luke tells us that the shepherds let loose – glorifying and praising God for everything they had heard and seen.
They learned to keep Christmas and keep it well.

What does it mean to keep Christmas well today?
Maybe our clues lie right here in the Advent wreath.
As we lead up to this night each one of these candles reminds us of the Spirit of Christmas that we are to carry with us all year long.

We keep Peace, by forgiving those who have wronged us and sharing comfort with those who are struggling.
We keep Hope, by trusting that God has our future in his hands and offering encouragement to those who are unsure.
We keep Love by sharing God’s presence with strangers and friends, showing up in their lives in real relationships.
And we keep Joy by letting go of our fears and shifting our attitudes towards one of gratitude and simple expectation.
It means that we embrace the awe of the shepherds who kept proclaiming the story, long after the star and the angels left the sky.
It means we keep accepting the invitation to be in relationship with God… not just on this evening, but every day of our lives.