love – Page 4 – Salvaged Faith

Rusty Leftovers

Posted on October 23, 2016Leave a comment

I want to start out this morning with a testimony… This is my experience and I hope and pray that my own story might somehow connect with yours and that the transformation in my own life might point to the way that God might also work in yours.

This testimony however is about a topic that makes a whole lot of us uncomfortable… but it is part of our daily lives. This morning, I’m going to talk about money.

And my testimony is this: It took me three years of serving a congregation… three years of being a pastor… before I tithed to the church.

You might hold pastors up on a pedestal or think that as a pastor I do all of the things that people of faith are supposed to do like feed the hungry, pray every morning, read the bible cover to cover all the time, and give 10% of their money to the church.

But pastors are just like everyone else. We are disciples, too. We have struggles and successes. We have places where we are explorers and beginners. Only sometimes are we truly mature in every part of our faith. There is always room to grow deeper in our relationship with God… even for pastors.

I often gave to the church… but for a long time, I made excuses about how much I should give.

When I was a teenager and had occasional part time jobs, I might have stuck a dollar or two in the offering plate – whatever pocket change I might have had that day. It was the last of my money… not the best.

When I was in college, I did not attend a church regularly on Sundays, but worshipped on campus Wednesday nights – and no one asked for a financial contribution. No one asked me to give, much less give sacrificially. So I didn’t.

As a seminary student and an intern at a church, I was spending more money on school and travel than I was making and piling up debt. I gave my time to the church and occasionally a few bucks as well.

And then I was commissioned and sent to First UMC in Marengo. I was sent to be their pastor and I knew that I could not ask them, in good faith, to give faithfully to the church and to God, if I was not also giving.

Having a steady paycheck for the first time in my life, I should have immediately started tithing. But I didn’t. I held back. I looked at my student loans and debt from college… I looked at how much our cable bill was going to be… I thought about how we wanted to travel a bit… I knew that taxes would take a chunk of my wages… And so I started out small. I gave to the church – but only a small portion.

And then, I became comfortable with that level of financial giving. I knew I was doing God’s ministry in other ways and so I didn’t worry about it.

But one day about three years into ministry, I was having a conversation with a friend, a fellow pastor, about the things that we cling to… the things we hold close and refuse to give to God.

I realized in the midst of that conversation that I had never willingly yielded my money to God.

There had been times when I had given out of guilt.

I have given because it was what I was supposed to do.

I have given out of habit as the offering place went around and each person in the pew pulled out a few bucks and dropped it in.

Sound familiar?

But never had I prayerfully thought about what God wanted me to give.

Never had I searched my heart to ask what I was willing to yield, what I was willing to joyfully give up in my life, for the sake of our Lord and our church.

This conversation was a conversion experience for me, and I really prayed about what God could do through the gifts that were placed in my hands and started giving more to the church on a regular basis…

The next year as we made our financial commitments, my heart led me to set aside a full 10% of my salary for the Kingdom of God.

In Marengo, the church struggled with finances and they didn’t have a lot of money to pay their pastor…. But I found that even… maybe especially… because I was giving, I had enough.

I joyfully gave that money to God… and I have to tell you – I didn’t miss one cent. I still don’t!

And maybe that’s because in the process I learned how to give to the church first. I make sure that the gifts I have committed come out of my paycheck before it ever comes home with me.

I learned how to give God my first and my best, instead of the change in my pocket – instead of the leftovers from my own spending and desires.

In Leviticus, we hear instructions for this early agricultural society to leave the crops on the edges and on the corners for the needy in the midst. The farmers were not supposed to harvest every last seed and kernel, but rather let them remain in the fields so that the poor could go through the fields and glean the leftovers for themselves.

A portion of the harvest, of the economic benefit earned by the farmers, was to be let go of before it was even taken out of the fields. It belongs to God… and God desires that it belongs to those who need it the most.

Today, not all of us are physically out in the fields harvesting the grain… but we can think about setting aside a portion of our income… a portion of our take home pay… for God’s use before it ever makes it into our bank accounts.

Instead of giving to God what is leftover after all of our other expenses… necessities and luxuries… we can leave that portion of our gifts in God’s hands first.

A year or so after I had this discipleship conversion and grew in my generosity, Bishop Trimble asked me to lead Imagine No Malaria.

I had just learned how to give… but I was so excited about what God could do through the dollars and cents entrusted to our care…

Maybe that made me exactly the right person to help United Methodists across the state give over $2million to help fight malaria… often $5 and $10 at a time. Millions of children are alive today because you helped purchase a net, and train a community health worker, and provide malaria medication.

In Matthew, we are invited to stop hoarding the blessings of our lives, and instead set them free for the Kingdom of God:

As The Message translation puts it: “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.”

The old adage says, you can’t take it with you… and its true. Our time here on earth is short and piling on pleasures and wants and desires doesn’t get us anything but a house full of stuff that someone else is going to have to sort through.

Where you put your treasure is where you end up, Jesus says.

My family still has a cable subscription and a Netflix subscription… and an amazon prime subscription… and I know I still have some growth to do in my personal discipleship. Because let me tell you – I am putting some of my treasure into those forms of entertainment and almost every night I end up sitting on the couch in front of the television.

Where you put your treasure is where you end up, Jesus says.

Television and new clothes and name-brand cereal… they don’t last. They will all wear out without having made an ounce of difference in this world.

What lasts is the kingdom of God. What lasts is the word of God. What lasts is the joy that I have found through letting go of my desires to ask what God needs from me.

This week, I had the amazing experience of traveling to Atlanta to attend the first meeting of the Global Ministries Board of Directors. I was elected by the jurisdiction to serve as a Director for the next four years.

One of the executive staff members is Dr. Olusimbo Ige who heads up our Global Health ministries. Dr. Ige is trained as a community physician, which means she is not only a medical doctor, but also has background in community development, engineering, finance… she is trained to help make the entire community well.

Dr. Ige shared that she could put her extensive skills to work in a hospital and make $500 – 600,000 a year… but when she sees the lives transformed in a village where babies are surviving birth and children stop dying from malaria… she knows that she is doing the work she is supposed to do.

Today, you will be asked to help contribute funds for UMCOR blankets and health, sewing, and school kits for Ingathering.

This past week, I heard countless stories of how those kits and blankets are being used across this world. I heard about 5,000 girls in South Sudan who received school kits this year… about women in Armenia who are using sewing kits to learn a new skill and support themselves economically… pregnant moms in Liberia who had no prenatal or obstretic care… but because of the United Methodist Church… because of our gifts and resources… because we traveled to their remote village and brought life-saving interventions every single one of the 123 babies born this year lived.

Where you put your treasure is where you end up, Jesus says…

And as United Methodists, we end up all over this world, doing amazing things for the Kingdom of God.

Where your treasure is, there your heart will be also.

You see, friends, God does not want your money, if God doesn’t have your heart.

God doesn’t have any use for your stuff, if you won’t let go of your soul.

God doesn’t care about the things that you own… even if they could be used to help other people… unless you are willing to share with God your life.

Our generosity is a deep part of our discipleship… of our relationship with and for God.

Grow in your love of God… grow in your love of neighbor… and let God grow your generosity for this world.

Fruit that Won’t Spoil

Posted on October 9, 2016Leave a comment

Since we are continuing this morning with the gospel of John this week and Jesus’ imagery of the vine, I thought I’d share with you another story about my own garden.

It has been a very busy couple of weeks, and although I have had time to glance at the pumpkins, I pretty much have ignored the rest of the garden.

I gathered all of the tomatoes I could weeks ago and I have jars of marinara and frozen stewed tomatoes packed away in the freezer. The peppers never really grew and the lettuce was chewed away by the rabbits before we got to eat it.

This weekend however, I had the chance to do some yard work and clear out the garden, plant some perennials, and prepare for the changing seasons.

And I discovered tomatoes on the vines again!

There are probably 100 little cherry tomatoes currently ripening on the vines, and a few romas as well.

But here is the thing. Some of those tomatoes have been there a while. I reached out to grab one that looked red and juicy and… well… it was juicy all right. And rotten to the core. As soon as I touched it, the tomato burst open with a foul smelling mess.

Sometimes, fruit stays on the vine too long.

The entire purpose of being a part of the vine… being a branch connected to the source is to bear fruit. And as we learned last week, the closer to the core of the vine you are, the sweeter and more abundant the fruit will be.

But that fruit is meant for a purpose!

The grapes on the vine are meant for eating and juice making, sustenance and community. They are meant to be dried into raisins or pickled and preserved. The fruit is not for the sake of the vine. The fruit is for the sake of the world!

As Jesus says in verse 16 – I chose you… YOU… and I appointed you so that you could GO and produce fruit and so that your fruit would last. Or as the Message translation puts it… “I put you in the world to bear fruit… that won’t spoil.”

If we take a step back from these few verses, we find that the vine and the branches are part of a larger speech Jesus is sharing with the disciples at the last supper. They have broken bread together, and share the cup, and Judas has left the table to betray him.

As Jesus looks around at each of the disciples… those people who have been with him, learning from him, walking in his footsteps, closely connected to God in thought, word, and deed, he wants to prepare them for what comes next.

Yes, Jesus will be handed over to the authorities. Yes, Jesus will die. Jesus will be resurrected, but will no longer be physically present with this rag tag bunch of followers in the same way.

What are they supposed to do then? What are WE supposed to do… those of us today who have never met Jesus, never seen his face or heard his voice?

We are to love.

A new command I give to you, Jesus says, Love one another.

Remain in my love. Abide in my love. Live in my love.

Love each other just as I have loved you.

Last week, we talked about many of the ways we can stay connected to Jesus and remain part of the vine. We can read the scriptures, we can pray, we can study and learn from others on the journey.

But at some point, we have to take what we read and put it into practice.

If we simply learn the words of Jesus… if we spend all of our time reading the bible or in prayer and we don’t go out into the world to share the fruit that has been formed in us… then we are just like those tomatoes on my vines. We are going to rot in place.

Every time we pray…

Every time we read the scriptures…

Every time we gather in a small group to learn from each other…

Every time you sit in this sanctuary and listen to a sermon here is what I want you to do…

Something!

Do something!

And friends, there are two questions that will get you started:

First, how does this apply to my life?

Second, what am I being asked to do?

At some point, we have to take what we read and put it into practice.

At some point, being connected to the vine means we have to bear fruit… and that fruit has to go out into the world.

At some point, God’s love in us needs to spill out into love for others.

“I give you these commandments so that you can love each other.”

And that means that what we read in the bible about how we should treat strangers and refugees we need to put into practice.

It means that when we read in the bible that the church should visit the sick and pray with them, we need to do it.

When we read in the bible the call to do justice, love mercy, and walk humbly with God, we need to ask – how does this apply to my life? What should I do?

“I chose you and appointed you so that you could go and produce fruit and so that your fruit could last.”

You and I are called to bear fruit… fruit of love, grace, and mercy… fruit that will transform this world.

This fruit is not meant for us to hoard… it is meant for the widow and orphan. It is meant for the rich and the powerful. It is meant for the stubborn and addicted. It is meant for people of every color and ability. It is meant for friend and for foe. It is meant for all.

I’ve been thinking a lot about our responsibility as Christians to bear fruit that will last during this election cycle.

Politics might seem like a dirty word, but the truth is that it comes from the Greek words that mean the citizen or the city. Politics at is core are simply the relations between people who live in a society. Politics are the political opinions or sympathies of a person. (Mirriam-Webster)

And as Christians who live in this society, as people who follow in the footsteps of Jesus and bear the fruit of the gospel to the world, we have political opinions and sympathies.

I cannot, and will not every tell you who to vote for or which party, if any, to align yourselves.

But I do firmly believe that as citizens of a nation in which every person has a voice and a vote that one of the ways we bear fruit that lasts… fruit that doesn’t spoil… is by participating in the democratic process. And I believe the votes you cast should be a reflection of the faith that has been formed by these scriptures.

Every vote matters, and every race, from city council to the highest office in the land matters.

The people we elect will influence the economic lives of our neighbors, the institutions of education that form our children, the health care systems that care for the least among us. They will uphold or create laws that govern life and death. They will impact if we have sidewalks next to our streets, whether or not mental health care is provided, and our relationship with other nations.

One of the realities is that our faith does not fit neatly into one political party or platform over and above others. And so the hard work for people of faith this time of year is to spend time in prayer and discernment before casting our votes.

But perhaps as our scripture reminds us today there is really only one word that we need to remember… only one command that Jesus says will shape every facet of our life together.

Love.

We are called to love.

Not to hoard love, but to share it.

May this world reflect the love of Christ because we have been fruit bearers.

Amen.

Everyday, Ordinary Worship

Posted on September 18, 2016Leave a comment

It’s Sunday morning.

According to the Pew Research Center, even though 77% of adults in Iowa claim the Christian faith, only 36% of those people commit to going to church worship at least once a week.

Another 33% attend anywhere between twice a month to a few times a year.

If we are generous with our numbers, maybe half of Des Moines is not participating in a religious worship service this morning.

So what are your friends and neighbors doing?

They’re sleeping in. Or at softball games. They are relaxing on the porch with the newspaper. Or at brunch at one of the many amazing restaurants in the city. They are traveling back home after being away tailgating at a game yesterday.

I see your wheels turning. Those things sound amazing! Why didn’t I do those things? Why didn’t we stay home today?

I’m going to share with you a confession.

When I stepped away from congregational ministry to lead Imagine No Malaria, I didn’t go to church every single Sunday.

I traveled, preached, and led worship in churches on Sundays all across the state, but when I actually had the chance to be home, the temptation to actually be home and not go to worship was real.

And here is something I discovered. The more I stayed away, the easier it was to stay away.

I felt less guilty about it, not more. Honestly, I didn’t really even think about it.

But on those Sundays a couple times a month when I was back in a church, I realized how disconnected from God I had been.

Why do we worship?

Is it out of habit? Obligation?

Do we come on Sunday mornings to be fed and renewed?

Are we here to gain God’s favor? Or to hang out with those people who have the same beliefs as us?

In Paul’s letter to the Romans, he addresses the divisions in the community and how focusing our attention on God transforms every aspect of our life.

As the end of chapter 11 states in the Message translation:

Is there anyone around who can explain God?

Anyone smart enough to tell [God] what to do?

Anyone who has done [God] such a huge favor that God has to ask their advice?

Everything comes from [God];

Everything happens through [God];

Everything ends up in [God];

Always glory! Always praise!

Yes. Yes. Yes.

If that is God… the beginning and end of everything… what does it mean to worship?

It means, according to Paul, that we honor and praise God by putting our very lives into God’s hands… by discovering who God has created me to be and then by responding out of love.

Hear again our scripture for this morning from the Message translation

So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what [God] wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

The time we spend in worship is about honoring God by being in relationship with God.

And you know what… relationships take work. They take time and energy. It is hard to be in a relationship with someone you don’t spend any time with.

When we gather to worship, we are saying that God is the focus of our attention, our energy, our time, our life.

It is about living out the commandment to love God with all of our heart, soul, mind, and strength.

In worship, we encounter the living God and allow that encounter to shape everything else.

Worship has nothing to do with you. Worship isn’t about the songs you sing or the money you put in the offering plate. It isn’t about your preferences or desires. Worship reminds us that all of it… our time, our energy, our money, our voices… they aren’t ours to begin with. Everything begins with God… everything ends with God… It all belongs to God already.

And the more time we spend with God in worship, the more we realize that worship is not about what we do for God: an obligation, a responsibility, a duty… but worship is about what God does for us.

As Paul writes in this chapter of Romans, “the only accurate way to understand ourselves is by what God is and what God does for us… Each of us finds our meaning and function as a part of [the body of Christ].”

Lisa Gungor, the singer/songwriter says – “It’s hard to truly worship and not be changed. When we are connected with our Maker, we are pulled outside of our self; we begin to live for something more. Love is the reaction to [encountering God in worship]” (http://www.relevantmagazine.com/god/worship/features/25684-whats-the-point-of-worship)

And the opposite is true, too… when we are disconnected from God… when we don’t worship, then we start to turn inward on ourselves and our world becomes much smaller.

When I chose not to spend time in worship, I found myself distracted by the world’s values and temptations. There was even a time when I doubted my call… when I started to think that I could get a job doing something outside the church and just walk away and never look back.

I was forgetting what God had done for me.

How could I just walk away from that? How on earth was that part of the great commandment to love God with all my heart, soul, mind, and strength?

I wasn’t part of a community, a part of a worship experience that reminded me of who God was and who God created me to be.

That’s what those people sitting next to you in the pew are for… to remind you. To tell you the story again and again. To hold that truth sacred, even if you forget it.

That’s what worship is about… It is rediscovering, over and over again, who God is and who God created us to be and responding to the good news of God’s love by being those people.

Worship in its fullest sense is about far more than simply showing up for an hour on a particular day of the week.

Worship is about taking those everyday, ordinary parts of our life… the sleeping, eating, going-to-work, walking- around life, and letting God have control of them. Letting God’s power fill them. Letting God’s love shape them. Every moment. Of every day.

All throughout this series on discipleship, we are recognizing that this journey of following of Jesus isn’t easy.

We all start in different places… like the servants in the parable who each had a different set of talents.

And the same is true of our worship experiences.

I know this room has people who fall in that category of the 33% of Iowans who only come to worship once a month or a few times a year. And I am so glad you are here today.

I know this room has people has people who show up faithfully for church every Sunday, but who are simply going through the motions and don’t ever expect to really encounter God here.

And there are people who not only show up, but bring with them the willingness to be transformed and changed through this time.

There are people in this room who not only worship on Sundays, but take time to be with God through worship and devotions in your homes and families.

I’m so glad that all of you are here.

Wherever you are… whatever has brought you to this place… you have a chance to take the next step.

You don’t have to go from attending church once a month to doing a daily devotion tomorrow. God doesn’t expect that of you. But God does invite you to take one more step. To take one step closer. To grow in your ability to love God, to serve God, to open your heart in prayer to God.

And God would love for you to take just one more step deeper in your faith life. To take the next step from wherever you are. To let go of just a little bit more… because it’s all God’s anyways…

Lamentations and Investments

Posted on July 10, 2016Leave a comment

I must confess it was difficult to pick just one passage from Jeremiah and in the light of the events of this week, I wasn’t sure that I picked the right one.

I wondered if I should have chosen from Jeremiah 8 and 9:

Is there no balm in Gilead? Is there no physician there? Why then are my people not been not been restored to health? If only my head were a spring of water and my eyes a fountain of tears, I would weep day and night for the wounds of my people.

Or maybe Jeremiah 31:

A voice is heard in Ramah, weeping and waiting. It’s Rachel crying for her children; she refuses to be consoled, because her children are no more.

And I find it so hard to get back up in this pulpit every week with some new tragedy or terror that must be addressed. But we have to do so.

We have to speak about the pain and suffering and loss of this world. To not turn to our scriptures and prayer and ask where God is in the midst of what is happening would be irresponsible. It is what we should do every moment of every day… and if I can’t model that for you on Sunday mornings, then I’m not doing my job.

It pains me that a world that is so connected… 24/7… on every device at our fingertips… can be so divided and at war with itself.

I look around and see so much anger and hurt. Here in the United States and all across this world.

#bluelives #blacklives #Muslimlives friends, they all matter. We all matter. It’s not an either/or. It’s a both/and.

And yet we take the pain and hurt and anger we feel and turn it back against one another for not being “on our side.”

There is only one side for us to be on. The side of life and hope and peace.

It often feels like we are living in the worst times of human history. Like things have never been this bad.

I could quote statistics about how violence… especially deadly violence is down in many different categories across this world. That seems hard to believe, but its true. But you know what… that seems to trivialize the pain that every death, every particular death carries in this day and age where we collectively witness and experience them.

I am in grateful to be preaching from Jeremiah this week because he lived in what the Jewish Study Bible calls “the most crucial and terrifying periods in the history of the Jewish people in biblical times: the destruction of Jerusalem and the Temple of Solomon… [he] grappled with the theological problems posed by the destruction of the nation, and who laid the foundations for the restoration of Jerusalem and the Temple in the years following the end of the exile. In the course of his struggles to understand the tragic events of his lifetime, he tells the reader more about himself than any other prophet, including his anguish and empathy at the suffering of his people, his outrage at God for forcing him to speak such terrible words of judgment against his own nation, and his firm belief that the people of Israel would return to their land and rebuild Jerusalem once the period of punishment was over.” (p917)

It is strange to say that I feel like I’m living the lives of these prophets this summer, but maybe that’s what happens when you spend time in the scriptures.

So I’m feeling Jeremiah’s anguish and empathy when I look out at you… when I scroll through my facebook feed… when I turn on the news and see the heartbreak and frustration and hopelessness of so many people… in Baghdad, in Medina, in Baton Rouge, in St. Paul, in Dallas…

And I, too, have been crying out to God asking “How long… how long will you let us turn against one another before you come and do something to fix this?”

Jeremiah turned all of the grief of his people into laments to God… he cried out to God and I think it is appropriate on a day like this, in a time like this for us to do so. For us to lament and grieve…

And so I want to invite you into a time of lament with me. And together we will sing a response that is familiar to many… Oh – Sometimes it causes me to tremble, tremble, tremble.

O Holy God, we have come here this morning from many places,

From east and west, north and south,

From pain and disillusionment,

From anger and confusion,

From grief and sadness,

Looking for hope.

We come together for one thing only:

To raise our hearts and voices and very bodies to God,

In the hope that the very act of raising them in lament yet in faith,

We might know the transforming and surpassing power of your love.

Oh Holy God, hear us as we cry out to you. Our pain is more than we can bear alone.

Response: Oh— Sometimes it causes me to tremble, tremble, tremble.

Unable to forget the violence and the loss of this past week, we cry…

Mourning the loss of the innocent, we cry…

Looking for justice where none seems possible, we cry…

Outraged by the actions of those who should have known better, we cry…

Lost, looking for your guidance and direction, we cry…

Weeping with families whose loved ones will never return home, we cry…

Standing with all of those who have sworn to protect us and who gave their lives, we cry…

Desperate for the courage to speak out against racism, injustice, and oppression, we cry…

Wanting to put all this behind us and live in wholeness, we cry…

Looking for the peacemakers, we cry…

( Liturgy of Lament for the Broken Body of Christ, adapted https://www.futurechurch.org/sites/default/files/Liturgy-plan.pdf)

O God, in mystery and silence you are present in our lives,

Bringing new life out of destruction, hope out of despair, growth out of difficulty.

We thank you that you do not leave us alone but labor to make us whole.

Help us to perceive your unseen hand in the unfolding of our lives,

And to attend to the gentle guidance of your Spirit,

That we may know the joy you give your people. Amen. (Ruth Duck, BOW 464)

Friends, we cry out “How Long…”

But I think the reminder of our scripture for this morning is that God turns that “how long” back on us.

And God is asking… what are you going to do, today, to be the answer?

How are you going to be a witness, an example, a living testimony of the firm belief that though this time is painful and brutal that YOU are on the side of life and hope and peace?

How are you going to personally invest in the future you pray for?

Jeremiah found himself in precisely that situation. As he was proclaiming the destruction of the land he loved… even as he was imprisoned by the very king he was trying to get to act differently… God asked him from his jail cell to buy a plot of land as an investment in the future of the land. As a reminder that “houses, fields, and vineyards will again be bought in this land.”

The armies are at literally at the gates of the city. The siege has started. And Jeremiah is buying property.

He was investing in the future he so fervently prayed for and so firmly believed in.

I’m tired of the loss of life in our world.

Thoughts and prayers are not enough.

We have to start investing in the future we long for.

We have to figure out what it means to “buy a plot of land” today.

And I think there are a few concrete things we can do, today, to invest in God’s future.

First, we have to invest in relationships with people who don’t look like us.

My friend, Jim, and his wife, Lori, have a son who is seven years old. His name is Teddy. And because he is adopted, his skin doesn’t look the same as that of his parents.

Jim wrote to me, “I’m keenly aware that I didn’t really ‘get it’ until I was invested in the life of my son; and all of the fear and trepidation I feel for him as he starts growing up to be a young black man in America. So I know that compassion and grace towards those who don’t ‘get it’ is necessary because I was one of them in the past.”

The only way that we can ever start to live into a future of peace is to actually cross the street and talk with our neighbors who are people of color or Muslim or police officers or elderly or of a different political party.

We have to invest in personal relationships with people who are not the same as us.

Second, we have to practice humility.

We are not better than anyone else. We are not perfect. We don’t have all of the answers. And we need to create space for others to teach us, for others to lead us, for others to speak.

And part of that means that we need to look at all of the ways in which dominate conversations or perspectives and we need to step back and listen.

This past week, as the holy month of Ramadan was ending for our Muslim brothers and sisters, a bomb went off in the heart of one of their holy cities. And we barely noticed.

We can be so focused on our own lives and our own experiences that we do not stop to let go of ourselves and make room for the pain and grief of others.

Third, we need to speak the truth in love.

The first part of that is that we have to tell the truth.

We have to stop spreading rumors or hyperbole. And we need to take a moment and pause and ask about the source and if it is trustworthy. We have to take a breath.

But, we cannot be afraid to speak the truth when it is in front of us. We have to name injustice. The only way that evil is overcome is when it is brought into the light for all to see. So we cannot be afraid to name it. To speak it. To see it.

And we can do so in love.

We can disagree.

We can speak the truth and invite conversation and dialogue.

We can do so with our feet in protest non-violently.

But we should never resort to demonizing or attacking other people because of what they believe.

We have to start investing in the future we long for.

We have to invest in living differently in this world.

Just a few minutes ago, in the prayer I prayed that:

We come together for one thing only:

To raise our hearts and voices and very bodies to God,

In the hope that the very act of raising them in lament yet in faith,

We might know the transforming and surpassing power of your love.

And so I want to invite you in to a prayer with your whole body as we invest in the future God hopes for us:

Touch your forehead:

Put on the mind of Christ, a spirit of humility, encouragement, unity, and love.

Touch your ears:

That in the cries of the oppressed and grieving you may hear God calling you to another way.

Touch your eyes:

Darkened by tears, unable to see past privilege and power, blinded by hatred, that they may be brightened in the light of Christ.

Touch your lips:

Silenced by fear and the shock of news, that you might respond to the word of God and speak justice and truth in love.

Touch your heart:

Broken in pain and uncertainty, disappointment and grief, that Christ may dwell there by faith.

Touch your shoulder:

Weighted and heavy with sadness and sorrow, that your burden be eased in the gentle yoke of Jesus.

Touch your hands:

Wrung in anger and despair, that Christ may be known in the lives you touch.

Touch your feet:

That you may stand firm in faith and hope, and walk in the way of Christ.

( Liturgy of Lament for the Broken Body of Christ, adapted https://www.futurechurch.org/sites/default/files/Liturgy-plan.pdf)

God’s Love Never Fails

Posted on June 26, 2016Leave a comment

This is our fourth week with the prophets of the Old Testament, and one of the things I hope you realize is that they weren’t all the same.

Every single one of them were called by God to share the word in radically different ways.

Elijah was called to do battle with other prophets.

Elisha did miracles like his master and brought healing in the midst of a time of conflict.

Amos stood up for justice, even though he wasn’t a prophet at all.

Sometimes, God called these prophets to speak the word to those in power, those in leadership.

And sometimes, God called the prophets to demonstrate with their very lives… to be an example to the world of God’s intentions. They were called to acts of witness.

So today, we are going to hear God’s word through a living sermon, too.

I have here all of the things you expect for making a simple box cake mix. Except, we are going to make it better…

God asked me to use Devil’s Food Cake Mix… because we all are tempted by sin in our lives.

Now, typically, I’d add some tap water to this recipe…. It calls for 1 1/3 cups. But God is tired of lukewarm Christians, so we are going to use really really really hot water.

This recipe also calls for some eggs. 1, 2, 3. But Jesus reminds us that his yoke is easy and his burden is light… so we are going to add some egg yolks to this recipe. 1…. And 2…..

And then, instead of using vegetable oil like I might normally do, we are going to use real, melted butter. God doesn’t want us to substitute cheap grace for the real stuff of prevenient, justifying and sanctifying grace that transforms our lives.

Okay then, now we mix it all up and we pour it out into the pan. And it takes a lot of work to mix it up. And faith is like that too. There are lumps and difficulties. We can’t just throw everything in and hope it turns out okay. You have to work out your salvation with fear and trembling.

And, we are going to add one more thing. Now that it’s mixed, we pour it in and we are going to sprinkle the top with some sugar. And that is because when we work our faith, we tend to get puffed up and inflated and think we are earning our salvation, and this very subtle layer will help keep our pride at the proper density.

And then, we bake the cake and it will taste absolutely delicious. [puts raw cake batter to the side]

What… were you waiting for the finished product?

I did cut corners by having the water and butter right there, ready to go, but this demonstration is in REAL TIME.

So unless we want to put the whole service on hold for 40 minutes while we go preheat the oven and stick the cake in the oven, I think we had better just keep going 😉

God wants to build the spiritual fruit of patience in your lives, after all…

That is the really difficult thing about demonstrating God’s word. It had to happen in real time.

And for someone like Hosea, that meant a lifetime commitment to demonstrating God’s word through his actions.

As we heard in our scripture this morning, the Lord told Hosea to go and marry a prostitute and to have children together.

So even if Gomer and Hosea eloped and got married that very day, this demonstration, this living sermon, was going to take at least nine months before Hosea received the next command… to name the baby Jezreel, because the King would be punished for the sins of past generations.

And then, another child came into their lives… a daughter who was named “No Compassion” because God was done having compassion on the people.

And then another child… born after the second had finished nursing. A son who was to be named “Not My People” because the people of the land were not acting like God’s people.

Hosea wasn’t just speaking to the head priest or the king of the land. He and Gomer were bearing children that bore the marks of God’s prophecies. And their very marriage represented the relationship between God and the people of the land, who sold themselves to other gods instead of being faithful to their God.

All throughout the prophecy of Hosea there are a few important things to keep in the back of our minds.

First, the land that we think of as Israel in the time of King David was no longer one nation, but two.

In our teaching on the prophets thus far, we have overlooked this point, but the conflict of the leaders broke the nation into pieces. Israel, or the Northern Kingdom, worshipped at Bethel, while Judah, the Southern Kingdom, continued to worship at Jerusalem. Only two of the original tribes – Judah and Benjamin remained in the southern kingdom, loyal to the successor of David’s line, while the rest chose a new king in the north.

As you read the book of Hosea, then, you will notice that there are prophecies towards both Judah and Israel. And to complicate matters even further, sometimes Israel is also referred to as Ephraim and Samaria – the tribe and the city that rule the kingdom.

Second, the relationship between God and the people is described in an intimate manner.

Rather than a far off ruler or Lord, the relationship between Hosea and Gomer demonstrated the kind of deep love that God has for the people of Israel. And God desires a marriage, a union with the people this is faithful and holy.

But a faithful marriage with someone who is used to infidelity is not easy.

Hosea experiences this when Gomer runs away and returns to prostitution.

In the same way, Israel and Judah keep turning their backs upon God and seeking after others.

The cycle keeps returning. The faithlessness of the people is unending.

They seek protection from other lands. They build altars to other gods. They sacrifice to try to appease God…

But as God speaks in chapter 6: “I desire faithful love and not sacrifice, the knowledge of God instead of entirely burned offerings.”

And God is frustrated.

The very names of the children represent the prophecy against the kingdoms. There will be no more compassion. If the people will not stay in the relationship, then they will no longer be God’s people. The land of Jezreel will be wiped away.

There is intense sadness in this prophecy. The love of God for the people is palpable. In chapter 11:

“When Israel was a child, I love him, and out of Egpyt I called my son. The more I called them, the further they went from me… yet it was I who taught Ephraim to walk; I took them up in my arms, but they did not know that I healed them. I led them with bands of human kindness, with cords of love… I bent down to them and fed them…” (vs 1-4)

And so in spite of God’s frustration and anger, in spite of the promise to destroy and turn away, God cannot help but remain faithful.

“How can I give you up, Ephraim?… My heart winces within me; my compassion grows warm and tender.” (vs 8)

And then God says, “I won’t act on the heat of my anger; I won’t return to destroy Ephraim; for I am God and not a human being.” (v 9)

I am God, and not a human being.

We have fickle hearts. Our emotions lead us to make rash decisions and to turn against one another. And throughout the book of Hosea, as God speaks through the life of this human man, we see the heart and emotion of God as well.

But God is God and not a human being.

And God’s love for us is all encompassing and total. There is no wavering. There is no fault.

God will remain faithful to the covenant, to the promises, to the love God has for us even if we fail every single time.

Every time God will be faithful.

Every time.

So if you have been faithless…

If you have turned your back on God…

If you think that God must be so angry with everything you have done or left undone…

If you think it’s too late for you… it’s not.

Because God’s love never fails. It never gives up. It never runs out.

Thanks be to God. Amen

Blessed are the Debonair

Posted on April 24, 2016Leave a comment

This morning, we celebrate God’s good creation.

We celebrate the gift of this world… this earth that has been placed in our care.

And I’m sure you are wondering as you heard the scriptures for today and look at that sermon title… what in the world do these things have to do with creation care?

Well, as I prepared for our time of worship today, I spent some time in the works of Lutheran eco-theologian Joseph Sittler.

Rev. Sittler was born in 1904 and in his work began connecting Christian theology and environmental matters as early as the 1950s. He firmly believed that care for the earth and our environment is one of the central concerns of our faith.

He also loved to explore the ways various biblical translations impacted our understanding of what they mean. Robert Saler points to his fascination with a French translation of the Beatitudes – in particularly Matthew 5:5.

We know the verse today as “Blessed are the meek, for they shall inherit the earth.”

However, “Sittler noticed that the French would often translate this as ‘blessed are the debonair.’ “ (Saler)

Immediately, you probably have an image in your mind of what it means to be debonair. I know, for me, it was almost the opposite of meek.

Yet, as Sittler explains:

… “debonair” in French, in the time of the French Bible of John Calvin, meant a person who is not an idolater, one who hasn’t gotten hooked up in anything worldly, one who is so sophisticated as to know wealth for what it is and that it isn’t everything…

This is a person who has a kind of centeredness that doesn’t let the idols of this world capture it. It’s a kind of debonair in which you sit lightly on the offerings and temptations of this world because you have a vision of something better…

I think about this in the context of our passage from Acts.

Peter has operated under a world view his entire life that divided the world into good and bad, clean and unclean, impure and pure. He was hooked on an understanding of the world that separated him and those like him from others.

There were some things, and some people, as a part of this creation that were outside his concern. Just as he traditionally wouldn’t have been allowed to enter the house of a Gentile, he couldn’t eat certain foods.

But then he has this vision… a vision that opened up his world as never before.

As the Message translation describes that vision in modern language:

Something like a huge blanket, lowered by ropes at its four corners, came down out of heaven and settled on the ground in front of me. Milling around on the blanket were farm animals, wild animals, reptiles, birds—you name it, it was there. Fascinated, I took it all in.

^7-10“Then I heard a voice: ‘Go to it, Peter—kill and eat.’ I said, ‘Oh, no, Master. I’ve never so much as tasted food that wasn’t kosher.’ The voice spoke again: ‘If God says it’s okay, it’s okay.’

There are two things happening here.

Missionally, God is opening Peter and the disciples’ hearts to the possibility of ministry among the Gentiles. God is helping them come to a more sophisticated understanding of their mission that is no longer limited by the old delineations. The Holy Spirit sends Peter to a non-Jewish family who is converted on the spot.

But important for our conversation today, God is helping Peter to understand that all of creation was made by God and it is all a gift. Just as there is no distinction between clean and unclean people, there is no distinction between clean and unclean animals or birds. God has made it all and to God it all belongs… yet it is also being given to Peter, to the people, to us, as a gift… as an inheritance.

In his reflections on the beatitudes, Rev. Sittler considers those debonair who will inherit the earth:

It doesn’t say they shall own the earth, or control the earth…It says they shall inherit the earth.

…The difference is: what you own, you probably earn, or make. An inheritance is something you don’t own. You don’t deserve it. It’s a surprise. You live in the world with a gentle spirit, because the whole of creation is a kind of outrageous surprise, a gift.

Blessed are they of a gentle spirit, because they live in the world not as ones who strut around as if they own the place… Rather, their first feeling for the world is one of tender wonder, gratitude, and amazement.

And Peter does have that sense of awe. The Message translation in particular captures the drama, the wonder of it all, by saying that Peter was fascinated and took it all in. That gentle debonair spirit took over. He realized that the systems of division between clean and unclean he had lived with his entire life were stripped away.

Every little bit of this world was made by God and belongs to God and we are merely granted temporary guardianship and use. Like Adam and Eve were given creation in Genesis to care for, to steward, to use for their needs, so this world is gifted to Peter and to us.

Rev. Sittler describes a moment when he saw that debonair spirit in action:

I went with some college kids on a trip, a big Saturday afternoon walk through the gigantic Douglas-fir forest in the lower slopes of the Cascades. I watched these sophisticated kids . . . . When they walked into the woods, they became quiet, silent. They would reach out and pat the big trees as they went by. The further we got into the woods, the quieter they became.

Then the phrase came to me, “They inherit the world, because they don’t own it.”

They don’t think of it fundamentally as potential two-by-fours, though it’s all right to use it that way wisely; if you love a thing, then you’re prepared to use it wisely.”

Why should we, as people of faith lift up creation care? Why would someone like Joseph Sittler claim that environmental concerns are one of the central issues of Christianity?

Precisely because it is one of the richest gifts and inheritances that God has given us.

As we state in the Social Principles of the United Methodist Church:

All creation is the Lord’s, and we are responsible for the ways we use and abuse it. Water, air, soil, minerals, energy resources, plants, animal life, and space are to be valued and conserved because they are God’s creation and not solely because they are useful to human beings… we should meet these stewardship duties through acts of loving care and respect. (Book of Discipline, ¶160)

And if we truly love God, if we truly love one another, if we truly love this gift of creation, then our love will lead us to use it wisely.

The greatest commandment, after all, is to love. And that love should fill every relationship and every engagement with the world.

And that love also leads us to periodically check ourselves and ask if we have taken this gift for granted. That love calls us to speak up when we see others abusing our common resources. That love demands that we teach our children and ourselves how to walk gently and carefully among this precious planet.

Blessed are the Debonair… for they shall inherit the earth.

We have been given this world as a gift, and we are to make sure future generations are able to inherit it as well.

References:

Robert Saler – “Eco-Justice Commentary on the Common Lectionary Easter 5”

Jospeh Sittler, “His God Story,” in The Eloquence of Grace: Joseph Sittler and the Preaching Life, ed. Richard Lischer and James Childs, Cascade, 2013, 23-24

Untitled

Posted on April 17, 2016Leave a comment

Later this morning/This morning, I’m sharing these words with our Confirmation Class – 10 remarkable young men and women who have worked hard all year long to arrive at this moment. This sermon is in part for them, but it is also a message for all of us and so I hope you are willing to eavesdrop in and hear as well.

My young brothers and sisters being baptized and confirmed today: Sometimes people think of Confirmation as the day you join the Church. After you are baptized and confirmed, you now belong to church.

Well, you have belonged to Immanuel for a long time. You have attended Sunday School with Eunice and Deb. Wendy and Pat have taken care of you in the nursery. You have had lock-ins here. I bet there are places in this building some of you have been in that I haven’t seen yet. You have belonged to Immanuel for a long time, and Immanuel has belonged to you.

Baptism and Confirmation are really about something even more profound than belonging to church or belonging to Immanuel or even the United Methodist Church. Baptism and confirmation are celebrations, ceremonies, that announce to the world that we belong not just to church; they are announcements that we belong to Christ.

My young sisters and brothers being baptized and confirmed today: You belong to Christ. All of us here who have taken Jesus Christ as our Savior and Lord and who have decided to be followers and disciples of Jesus, we belong to Christ. We are Christ’s.

And that means that you now have a new role to play in your everyday lives. It means that your job, every day, for the rest of your life, is to represent Jesus Christ to the world. Your job is to love people like Jesus would have loved them. It is to treat them with the respect Jesus would have shown them.

I think this job is harder to do today than ever before.

Because our world wants to divide us up into groups.

The athletes and the musicans.

The smart kids and the popular kids.

Rich and poor.

White and black and brown.

Republicans and Democrats.

United Methodists and Baptists and Catholics.

And sometimes when you find yourselves in one of those groups, you start to think that your group has it all together and has all the answers. And you stop paying attention to the people in other groups. You stop trying to figure out what they think. You might start to judge them for who they are and what they represent.

But here is the thing that I have learned so far… a lesson that is lifted up in our scripture this morning…

We need one another.

Last week, at the confirmation retreat, we took a survey to help us figure out our spiritual gifts – our place in the Body of Christ.

And we learned that some of us are like stomachs: we are teachers who can digest complicated ideas and explain them simply to others. We learned that some are brains: we are organizers and planners and lead others. We learned that some of us are feet: we are willing to go to the places in this world we are needed to love and serve.

We each have a part to play. We are not the same, but we are each essential to the Body of Christ.

A really big part of growing up and belonging to Christ is letting go of all of the ways the world tries to divide us and looking for the unique role we can play in bringing others together.

Paul encourages us to be worthy of that calling to belong in Christ. We are to be humble and gentle and patient with one another. We are to accept each other with love.

Friends, that is not always easy. We are not always going to agree. Sometimes those worldly divisions of money or power or color or preference sneak into the church, too. Sometimes there are fights in churches because we can’t agree about what to do.

And if we are ever having a hard time with that, then Paul tells us we need to remember that this Body of Christ, all of us, are bound together in unity. There are some things that link us together, like ligaments and tendons that hold this whole church together.

We have to remember that we are one body and one spirit. We have one hope that we share. We claim one Lord, one faith, one baptism, and one God.

Together, as confirmands, you spent some time figuring out what it is that you believe. The creed that we wrote together lifts up that oneness and unity. It describes what we mean that we are one body, together.

One of our founders, John Wesley, had a saying that he used regularly:

In essentials, unity.

In non-essentials, liberty.

In all things charity.

And that means that we are always united by these things you have said together in your creed. They are what bind us together. In all the other details, we might not agree. We might choose different ways. We might not believe exactly the same thing. And that is okay. We have the freedom – the liberty to do so.

But in absolutely everything, we are supposed to love. Because we belong to Christ.

And so in the future… when you are the Ad Council chairperson or the head of Trustees… when you are teaching the preschool class or volunteering in the kitchen… and you get frustrated with one of these church folks, remember this unity.

Remember what holds us together. Remember the core of who we are: we are human beings, created in the image of God, who mess up sometimes, but who are defined by how we have been forgiven and our forgiveness of others. We belong to Christ.

See(k)ing Jesus

Posted on March 13, 2016Leave a comment

I’m sometimes asked what the difference is between Christians who are out there serving people in the world and regular, ordinary people, who are out there serving.

So many of our businesses here in Des Moines are great proponents of volunteerism. Every time we go to a Meals from the Heartland event, or collect stuff for the food pantries or the schools I hear about Wells Fargo or Principal or Hy-Vee doing the same sort of thing.

Is there anything different about the character or the content of what we do as people of faith?

Most days, if we are honest, probably not.

Should there be?

Absolutely.

But what is it?

Mother Teresa was once showing a bishop the community she served. It is said that she asked the bishop, “Would you like to see Jesus?” She then took him around a few corners to a man laying on a leather pallet who had clearly visible things crawling on his body. The bishop stood there in shock, but Mother Teresa knelt down and wrapped her arms around him, holding him like a baby in her arms.

“Here he is,” she said. To which the bishop replied – “Who?”

“Jesus” was her answer. “Didn’t he say you’d find me in the least person on earth? Isn’t this Jesus challenging us to reach out and love?” (wright-house.com/religions/Christianity/mother-teresa.html)

Seek and you will find.

That is what our gospel reading says.

Or as Michael Slaughter reminds us in “Renegade Gospel” – the passage uses the present continuous tense… Ask and keep on asking… Seek and keep on seeking…

The bishop wasn’t looking for Jesus and couldn’t see him in the suffering of the man on the pallet. But Mother Teresa was. She was looking for him every day. She was seeking Jesus every day. She knew that in every moment she was serving, she was doing it to Jesus.

Seek and keep on seeking and you will find.

The problem is, we aren’t always paying attention to Jesus.

I think one of the fundamental differences between Judas Iscariot and Mary in our other gospel text this morning is that the first was focused on himself and the second was seeking Jesus.

As _________ shared with us this morning, Jesus and the disciples were with Mary, Martha and Lazarus in Bethany. And in the midst of the gathering, Mary takes this extravagantly expensive bottle of nard and anoints Jesus feet with the ointment.

This story itself appears in different ways in different texts.

In some cases the woman is unnamed, in another she is Mary Magdelene, and here she is identified as a different Mary.

In Matthew and Mark, the story comes earlier in the timeline and the woman anoints his head – a prophetic act that symbolizes his kingship.

But here, H. Stephen Shoemaker points out, that she anoints his feet, which would signal instead his imminent death. She, unlike the disciples, unlike Judas or Peter, had already accepted the true meaning of his teaching- that he was about to die. (Feasting on the Word)

There Jesus was, in the flesh, right in front of both of them.

Seek and keep on seeking and you will find.

But the gospel of John points out that Judas was so focused on that bag of money and his own selfish interests that he wasn’t even paying attention to Jesus.

Mary, on the other hand…

Mary sees Jesus in front of her, plain as day. She sees the suffering he is about to undergo. She sees his fear and pain. She sees his holiness.

Mary knew that this might be the last time she saw Jesus before he made the final trip to Jerusalem.

She knew their time together was short.

And she knew she could do this one thing for him. She anoints his feet in an act of worship showing her love and reverence for him. That was all that mattered.

When I heard that story about Mother Teresa, embracing the man who was suffering, I thought of Mary and Jesus. The tenderness of the physical touch. The dignity bestowed. The compassion and love that were offered through the embrace.

Love is costly.

Whether it is expensive perfume or the risk of embracing a diseased stranger, love is costly.

To use a word we shared last week – love is prodigal.

It is extravagant and sometimes appears wasteful. It is overwhelming and too much. And sometimes, by its very nature, it is immensely temporary.

In his reflection on this text, William Carter notes:

“Lots of extravagant gifts are put into the air, where they soon evaporate. A church choir labors to prepare and intricate anthem, and three minutes later it is gone. The teacher prepares the lesson, stands to deliver, and then the class is adjourned. Mourners provide large arrangements of flowers to honor those whom they grieve. Saints donate large sums of money for their congregations to spend. Why do they do this? Love has its reasons.” (Feasting on the Word)

Where Judas saw wastefulness and a hit on his personal pocketbook, Mary saw an opportunity to pour out extravagant love to her Lord and Savior.

Even his excuse – Hey! We could have spent this money on the poor – comes off as a limited perspective. For Jesus, in turn, quotes from Deuteronomy 15:

“Give generously to needy persons. Don’t resent giving to them because it is this very thing that will lead to the Lord your God’s blessing you in all you do and work at. Poor persons will never disappear from the earth. That’s why I’m giving you this command: you must open your hand generously to your fellow Israelites, to the needy among you, and to the poor who live with you in your land.”

And what I can’t help but hear in his response is the reminder that while Mary had the opportunity to pour out extravagant, generous love to Jesus in that moment, in just a few weeks, he would be gone.

And then, their responsibility, OUR responsibility, is to pour out that same extravagant love to the poor in our midst.

Give generously.

But you see, Jesus changes the dynamics of that exchange.

Because, now, it is not simply because it is a command from God on high.

Now, we do so, now we give and love and get down on our hands and knees to serve because whatever we do for the least of these, our brothers and sisters, we are doing it for Jesus.

That, friends, is the fundamental difference that we can offer the world.

We can love our neighbors as we would love Jesus, himself, present in front of us.

As we serve the homeless here in Des Moines – and a group is going out to do just that with Joppa this afternoon – you can serve them as you would serve Jesus.

As Slaughter writes in chapter four, “When Jesus walked Planet Earth, everyone could see him in the flesh – friends, followers, and foes. We no longer have that opportunity. Now that Jesus’ physical presence is removed, the world can no longer see him, but we can. Those who are born of the Spirit are able to experience and see him today. When we ask, seek, and knock in expectation, we find what we are looking for.” (p. 82)

Seek and keep on seeking and you will find Jesus right in front of you.

Too often, we miss out on the opportunity to truly love extravagantly because we are too focused on ourselves.

Or because we are going through the motions.

Or because we simply aren’t paying attention… because we don’t realize Jesus is right in front of us.

The world can no longer see him… so they do good deeds and they serve their neighbors and think nothing of it.

But friends, the essential character of HOW we serve is different, because when we look into the eyes of someone who is sick or dying or struggling, we don’t see an opportunity to do good… we can see Jesus.

When did you see Jesus?

When did YOU last see Jesus Christ?

When did you interact with him?

When did you hold his hand?

When did you share a meal with him?

When did you visit him?

When did you offer him a cup of water?

And when you saw him… how did you show your gratitude and love to him?