Ode to the Book of Discipline…

Oh Book of Discipline, how do I love thee…

Let me count the ways.

I love that when I am confused about how to proceed regarding a new parsonage purchase, you contain orderly directions.

I love that when I wrote my papers for ordination nearly every question could be found within your beautiful pages.

I love that as a new pastor I can use you to add weight to my words… because it says so in paragraph such and such of the Discipline.

The Book of Discipline of the United Methodist Church 2008-2012I love that as I look through prior editions, I can see how our church has grown and changed.

I love that you contain, without apology, the history and tradition of our roots and that those pages cannot be changed.

I love that you hold the outcome of our shared wrestlings as the people called United Methodist about difficult issues and theological quandries.

I love that as much as I love you, we both know that you are never completely perfect and that each time our General Conference meets we can fix typos and make amendments and add clarifications.

I love that you are dynamic and changing and yet, at the same time the foundation for our shared ministry through time.

I love that in the words of the 2004 edition, you are “the most current statement of how United Methodists agree to live their lives together.”

I am running to be a delegate to our General Conference in 2012.  And this afternoon I recieved a phone call from a fellow pastor who had some questions for me.  I thought it was awesome that she has taken her own initiative and is doing more research on each person to make an informed decision.

One of the questions that I was asked was whether I will uphold the Book of Discipline as it stands… or something to that effect.

At first, I hesitated.  Because as an ordained elder, I am under this particular rule of law.  These are the agreements that we have made together about how we are going to live together.

So the first words out of my mouth were, “yes, as a pastor, I will work to uphold the Discpline.”

But immediately, I had to qualify that statement.

Because you see, every four years, the Book of Discipline is subject to change and scrutiny.  Every time our church meets together as the General Conference, we “amend, perfect, clarify, and add our own contribution to the Discipline.” (tenses changed, again from the BOD2004)

The Book of Discipline is not holy or sacred.  It is a conversation through time.  It is the product of our connectional spirit.  And while we meet for fellowship and celebration of ministry and worship at General Conference… we also meet to speak on behalf of the church and to figure out how we are going to agree to live together for the next four years.

The United Methodist Church is diverse, global, changing, and – I pray – Spirit led.  As such, we adapt to new situations and ministry fields, we attempt to respond to the new problems the world throws at us, and we continue to try to be faithful to the gospel of Jesus Christ in this place and time.

So yes, I will work to uphold the Discipline that I love… but if the case is made, if it will further the work of God in this world, if we will make more disciples of Jesus Christ for the transformation of the world… I will vote to change it in a heartbeat.

How Should We Love?

Last week, we talked about a little place on the southwest side of Jerusalem… does anyone remember what that ugly and awful place was called?

Ghenna!

Ghenna is a trash dump… it is a valley of garbage… it is a place for filth and waste… a place to burn and destroy the refuse of our lives…

And this smelly, disgusting, ugly, awful place is translated in our modern bibles as “hell.”

We spent all of last Sunday talking about ghenna so that we could prepare ourselves for a conversation today. Because that word – ghenna – shows up three times in our passage this morning. One third of all the times Jesus uses the world we now think of as “hell” show up right here.

So let’s dive in, shall we?

And let’s start by getting out the trusty whiteboard and doing some brainstorming…

We are going to assume… although that might be a dangerous thing… let’s assume that none of us wants to live in ghenna – in the garbage dump – in hellish conditions… is it alright if I start with that assumption?

That leads to a question… What kind of a community do you want to live in?

(whiteboard)

Photo by: Jon Wisbey

What makes this community liveable… what makes it desireable… is that love is the center of each of these relationships.

I believe that this ideal is based on what we find right here in our scriptures for this week… it’s based in the summary of the law we find in Deuteronomy and in Matthew… love God with everything that you are and love your neighbor as yourself.

We know, somewhere deep inside of us that this is what we should strive for.

We know, that this is how we were made.

And, we know, that this is where we are headed…

This is the Kingdom of God. Love. Trust. Forgiveness. Honesty. Faithfulness. No more tears, no more pain.

But the question is… how do we get there?

As Jesus walked and talked and lived among us, everything that he did pointed to this reality. As he spoke with people he told them that the Kingdom of heaven was already here… that we have glimpses of this reality… but it is not yet fully here.

And we look around us and know that to be true.

There is death and murder. There is violence and anger. There is lust and revenge and envy everywhere.

It isn’t fully here yet.

I know that.

You know that.

Jesus knew that.

But right here, in this sermon to the people, he refused to let the people off the hook. In this section, Jesus tackles some of the toughest situations we face in our relationships and in the scriptures: murder, adultery, divorce, oaths and promises, revenge…

All of those things that turn this reality into a garbage dump.

In each and every single one of these verses, Jesus challenges us.

Not once does he give us an easy out.

Not once does he justify our actions.

Not once does he say we can ignore the wisdom of earlier days.

No. In every single one of these verses, Jesus takes a simple law and makes it harder.

Don’t just restrain yourself from killing that person… Jesus says – don’t even be mad at them

You’ve been told not to commit adultery, but I say to you – don’t even look at someone who isn’t your spouse with lust.

Divorce has become as simple as writing a letter when the spark has gone – but I say to you unless your spouse has broken the fundamentals of the covenant, and committed adultery, don’t give up on your relationship… and even then give it another try.

Don’t make promises you can’t keep. Don’t make oaths that are more than just yes and no.

Don’t seek your own revenge but love your enemies, pray for those who seek to destroy you. Turn the other cheek.

And he ends this whole section by saying what I think are the hardest two words in all of scripture: Be perfect.

What?! Be perfect? How do we do that? How can we get there?

There are two main theories about what Jesus is trying to do here.

The first, is that Jesus takes the old testament law and turns it into SUPER law… that to be Christian really requires more morality, more legalism, more demands. To be Christian, you just have to follow all of these new laws, along with the old ones. There certainly are brothers and sisters out there who do just this… who make perfection and holiness and morality the substance of their very being and heap law upon law upon law.

The second main way of understanding these passages is that Jesus makes the law so hard that we can’t live up to it. We can’t do it. All of us have anger in our heart. All of us think our brothers and sisters and idiots sometimes, all of us break promises. This second perspective teaches us that we are utterly helpless when it comes to the law and therefore, we need Jesus to save us from our own downfall. And we all know folks out there, brothers and sisters in Christ who help us to hold our lives up against the law, see our failings, and our guilt and our shame. In this perspective, the law convicts us… but in many ways, the law ceases to matter. As long as we have Jesus to save us, it doesn’t matter if we make mistakes.

I’ve never been a black and white girl. I’m not a fan of either/or choices. So, I want to share with you today a third option… a both/and.

And so what I see happening here in the sermon on the mount is that Jesus is challenging us to be perfect.

He’s telling us we can’t do it, and telling us we need to do it all at the same time.

He’s pointing to this future Kingdom reality and he’s inviting us to live in that reality now.

He knows we are helpless to do it, but he wants us to try.

Jackie has been working with addicts as a part of his new ministry with the CMA. As we talked about these passages in Sunday School last week, he reminded us that the goal of recovery groups is to help you become clean and sober. It is a community of folks who are all seeking the same end goal. Life and life abundant. Perfection. Love.

At the start of the journey, a life of sobriety is almost unimagineable. It isn’t who they are. But they know where they are going. They know who they are seeking to be. And so they try.

Maybe the church needs to be a little bit more like a recovery group. We need to be a group of people, banded together, helping one another get over our addiction to sin and death, and trying to live into this whiteboard reality.

And in order to do so, we have to start letting go of some of the garbage in our lives. We have to throw it out… because in the end, it just won’t do in the Kingdom of God.

Jesus calls us in each of these situations to love. Not mushy gushy love – but real, genuine, difficult, honest love. Love that forgives wrong. Love that seeks peace. Love that refuses to fight back with violence and hatred. Love that is strong enough to overcome.

How do we do that? How is it possible?

Last year, a friend gave me this album and in particular this song – Forgiveness – spoke to me.

I want to share it with you today, because it speaks to the heart of what Jesus asks us to do….

(show video)

Is it easy? No.

Will we get it right on the first try? No.

Are we supposed to try anyways? Yes.

Again, and again and again.

We are supposed to try to live our lives here in the Kingdom… and not out on the garbage dump.

Live into the Kingdom of heaven… where love is our first and not our second impulse.

Where forgiveness is our first and not our second impulse.

Where relationships and not rules determine our actions.

You can go ahead and throw your past and your mistakes and the failings of yesterday on the trash heap. The question is… how do you want to live today? And are you going to let Jesus Christ help you to do it?

youth group and hitler

I don’t have the energy or discipline required for 6-9th grade boys and girls.  It is exhausting.  But I love them, so every Wednesday night, we gather.
Tonight, with Valentine’s Day coming up I found this cheesy game in an email about collecting hearts and whoever gets the most wins and then some even more cheesier questions and love.  But the follow-up scripture was a very familiar one that is dear to my heart:

You shall love the Lord your God with all of your heart and with all of your soul and with all of your strength and with all of your mind.  And you shall love your neighbor as yourself.

So we played it.  And it was kind of fun.But then it came the time to talk about it.

We got to talking about who our neighbors were.  Were they just the old couple who lives next door?  Or the cranky mom who won’t let us play basketball?  Just people in our town?  In our county?  In our state?  in the world?

In the way things do happen with this extremely talkative group (which was only boys by this point), we got to talking about “illegal immigrants” (I’m trying very hard to encourage folks to use the term undocumented… many of them actually did come here legally but circumstances have prevented them from going home, renewing visas, etc.) and “terrorists.” 

We started asking whether it was fair to characterize a whole group of people.

We asked if people who do bad things deserve our hatred or our love if we are Christians.

We started wondering about how folks get to the point where they allow terrible things to happen in their own country, like people in Nazi Germany.  We wondered if we would have stood up for our neighbors and faced prison and death on behalf of another person. Would we have gone along, or would we have sacrificed ourselves and our families? 

Would we have tried to leave?  Where would we have gone?  Would we have entered a country illegally if we thought it was our only place of escape and refuge?  Would people have welcomed us or turned us away?  Where are the folks who come here coming from?  Would they have come legally if they had the option?

We found ourselves ending with Deuteronomy 10
Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.

You must treat foreigners with the same loving care—
remember, you were once foreigners in Egypt.
Reverently respect God, your God, serve him, hold tight to him,
back up your promises with the authority of his name.
He’s your praise! He’s your God!
He did all these tremendous, these staggering things
that you saw with your own eyes.  (The Message, verses 14-21)

It was not at all where we thought the evening would end up… but these kids are smart. And when you can get them to talk one at a time, they have some fascinating things to say. My prayer is that they will go home and never look at their neighbors… the grumpy guy next door, or the strangers who live all around us, or the brothers and sisters we see on the television half way across the world… the same way again.

twinkle, twinkle, little star #reverb10

Last night…. well, this morning… I drove home at 3:00am in the morning from a friend’s party.  It was about four degrees outside and the sky was absolutley clear.  The air was crisp and clean and the stars were so bright and vivid that you felt you could reach out and literally pluck them from the sky. I almost had to pull over the car just to look and gaze upon the sight… but I knew if I stopped at that hour I would most certainly fall asleep!

December 4 – Wonder. How did you cultivate a sense of wonder in your life this year? (Author: Jeffrey Davis)

It has not been difficult in 2010 to really grasp a sense of wonder at this world.  Everywhere I look around me I see these miraculous and beatiful signs of God’s power and the beauty of creation.

The other evening we had seven deer in my back yard eating acorns.  I stopped at the bathroom window and watched them with amazement for fifteen minutes instead of brushing my teeth.

I was driving to my parents house and I saw a bald eagle soaring through the air and in between the trees.  Good thing it was a straight road or I would have driven off it!

My nephew’s little tiny smiles and giggles knock me over flat.  My neice’s expressions stop my heart. The things my older nephew comes up with make me want to wrap him up in my arms and never let him go.
The sunset one evening as I walked around the local park was so spectacular that I pulled out my phone and captured it to remmeber forever.

The waves crashing in one after the other on the west side of Oahu absolutely stunned me. The sky was a brilliant blue, the sun was blazing and the white churning sea dazzled.  I could have sat there and watched them for hours.

The intense feeling of reconnection and the amazing discovery that I love spending time with my parents as an adult child and a friend.
The warmth of a cat’s body curled up and nestled into yours when you are sick or sleeping, cold or lonely.

The thrill of a storm lurking on the horizon and the shades of gray and green that pass over the sky as the wind picks up and the rain starts to pour and the lightening streaks against the sky

You just have to look.

You only have to pay attention.

There are so many things to wonder at in this world.

what to do when your faith is shaken

On a television show like “Bones,”  faith and reason, science and religion, seem to be inevitably at odds.  That is part of the beauty of the chemistry between Booth and Brennan – this dynamic interplay reminds me that just because something appears to be contrary doesn’t mean it has nothing in common.

While there could be many places to start with an episode called, The Devil in the Details,  an episode about a body found lit on fire in the middle of a Roman Catholic sanctuary, it was the last few minutes that caught my eye.
Brennan asks Booth a simple question – how is your faith not shaken after a case like this one?  And his simple answer is, it is.  He’s going to lie awake tonight and toss and turn and question and doubt. But he trusts that his faith will come back as much as he trusts the sun will rise the next morning.

My mind immediately went to the philosopher Hume, who took empiricism to its farthest limits when he posited that just because the sun has come up every other morning is no guarantee that it will come up on the next morning.  Cause and effect is not something that we can see or touch or taste.

Brennan’s response lies somewhere between Hume and faith.  She is concerned with causes and effects and when she sees an effect, like a dead person, and cannot determine the cause – her ability to trust in the basics of science and reason is tested.  But throughout it all – even when she can’t see what she is looking for, she can trust that 2+2 = 4.  “There are mysteries that I will never understand, but everywhere I look I see proof that for every effect there is a corresponding cause… even if I can’t see it.  I find that reassuring.”

I was once told that our faith needs to be strong enough so that if one of the pillars of that faith is shaken, the whole thing won’t come tumbling down.  The question always seemed to me – what are the pillars that are okay to be shaken?  And what are the immovable and unshakable tenants of our faith?

For Booth and Brennan – it was the simple things that provided the grounding.  The sun coming up.  A simple mathematical equation.  Something that we can see with our eyes, something that will never possibly be untrue. We may not know why… but we simply know.

Despite all of the questions of theodicy and good and evil and causes and effects… what are the things that we KNOW?  what are the things that never go away – no matter how much our faith is shaken and how we are tossed about?  what is your grounding, your anchor in the midst of a storm?

Whether it is rational or not – or biblical or not – I always go back to the simple premise that God is love.  No matter the tragedies in the world, I trust that God is love and that God is present with those who are hurting.  I trust that whatever evil has befallen us, that God is love and that love will conquer all.  It is as true for me as the sun rising in the morning or a mathematical equation.  Throw in all of the clouds and variables that you want… the earth will keep spinning and God will still be love.

Some things are more important than bulletins

Today a young woman walked into the church and asked to use the telephone. Not a problem, I said.  And while she sat in the office dialing numbers and getting no response, I sat at my desk trying to pick out hymns for Sunday. 

Are you stranded?  I asked.   She had just been released from the county jail, she said, was 80 miles from home, and no one was coming to get her.  She finally got a hold of a friend or a neighbor… someone she thought might help and was chewed out over the phone.  She hung up in frustration. 

Do you need a ride? I asked.  She had no other options.  She was seven months pregnant and needed to get home.  We got in my car and headed out.  And on the way out the door, she asked if she could have one of the bibles on the shelf.
As we drove, we talked about where we grew up.  We talked about semi-trucks.  We stopped for food, because she hadn’t eaten all day. We talked a little bit about church – but only enough to learn that she had never found one that had felt like home. She had dreams that she wanted to fulfill… but also was raising her kids by herself and didn’t know if it would ever happen.

But she got home. And she will continue to be in my prayers.  And I pray that God will open up pathways before her and that a community near her will open their arms wide and help her back on her feet. But for now… she got home.  And that was way more important than the bulletin.

For a few weeks now, I have felt in a bit of a church rut.  Maybe a spiritual rut is more like it.  I’m doing the church thing, I’m going through the motions, but isn’t there more that God calls us to than preaching and teaching and organizing my desk?  Let me take that back… the rut has been deeper and run longer than a few weeks, but only in the last few weeks have I noticed.  My ordination really brought some things into perspective.

Growing up, I loved to play “office.”  I liked staplers and to make documents.  I’m good on the computer.  I would make a fantabulous secretary.  But I’m not called to be an administrative assistant.  And I’m not called to be an administrator.  I’m called to share God’s love with people.  I’m called to be out in the world, as the hands and feet of Christ. And doing church often gets in the way of that. I sometimes let the church get in the way of my doing that. 

When she walked into the church today, my heartstrings tugged a little.  It was like God was saying… I hear you – I know you want to serve me – It doesn’t matter that you have been a little off course lately – Feed my sheep.  Open your eyes and let go of all that stuff you think you are supposed to be doing.  Go…. do… love.

This beautiful young woman had a thousand different needs, and I couldn’t begin to meet all of them.  But I could get her home.  I could let her know that I didn’t care if she had spent a few nights in jail or a thousand years or if she was Mother Theresa – but she was loved by God and by me and she deserved to have someone help her.  I could do that.  God could do that through me.

The bulletins?  They can wait for another day.

The Gift of Love

This week, my husband and I had two houseguests… our niece and nephew. They had the distinct honor of being able to have a sleep over at our house and boy, were they excited!

For the most part, I think that excitement came from hanging out with their favorite aunt and uncle. But a few hours into their visit, I got a hint of a different reason for their joy.

Our nephew loves to play with the wii. They have one at his house, but he is limited to 20 minutes per day of playtime. We were attempting to enforce that rule, but he stood up and looked at us very seriously and said: But this isn’t my dad’s house. His rules don’t work here!

Every rule that governed their lives at home – about bedtime, playtime, what they had to eat, what they could wear – these two assumed went out the window when they came over to Aunt Kaky and Uncle Spicy’s house. We were going to love them and spoil them and let them get away with anything and everything… or so they thought.

I think that many times, in our Christian faith, we too believe that rules go out the window when we believe in Jesus. More than a few times in my life, I have heard people say that all of the law and judgment of the Old Testament is done away with when Jesus comes. It’s like we magically are transported to a new world where all the tired rules from the past are done away with. We didn’t like all of those rules about not wearing poly-cotton blends, or staying away from shellfish, anyway. An eye for an eye and a tooth for a tooth sounds pretty barbaric in our minds. And really… how can we be expected to not covet our neighbor’s possessions when their new car looks so nice and we want one just like it?!
It doesn’t help that Jesus says things like “I have come not to do away with the law but to fulfill it,” but then in the next breath he is breaking some Sabbath law by eating grain out in the field and saying things like “the law is made for man, not man for the law.”

How do we know what rules to follow? How do we keep ourselves from being too legalistic, without slipping in the other direction and becoming too lax in our moral compass?

It’s simple. We keep at the front of our minds the standard by which all laws are held: love.

The mixing of materials like polyester and cotton has nothing to do with love or how we treat our neighbors… we consider laws like this to be ceremonial by the standard of love we aren’t too concerned with them in our daily lives in the 21st century.
But there are many other laws that have everything to do with love. Like the ones Paul reminds us of in Romans: don’t commit adultery, don’t murder, don’t steal, don’t covet… in each of these laws, we are faced with relationships. And love is the absolute standard for how we are to behave.

In Romans 13:8, Paul writes that we should owe no one anything, except to love one another. In saying this, he teaches “that our highest obligation toward men is our obligation to love them.” (Bob Deffinbaugh). More than our obligation to do the right thing, we are to love.

Of course, when love becomes your highest priority… the right actions naturally follow.

Because Love fulfills the law. When we act in love towards God and our neighbor, we are already living out the law. An act of love is never to commit adultery or murder. The love of Christ that should rule our hearts would never steal or covet.

Each of these acts would be unloving because they harm other people. Adultery destroys lives. Coveting is “desiring my good and my gain at my neighbor’s expense.” (Deffinbaugh)

Murder not only takes the life of another, but rips away from family members the life of a beloved. Stealing harms the economic wellbeing of our neighbors.

Bob Deffinbaugh summarizes what Paul teaches us in Romans 13 by saying: “We are to view our neighbor from the perspective of love. When we do, we will seek his good, avoid doing what is harmful to him, and thus fulfill the law.”

Love seeks the good for another. It doesn’t matter who they are – whether rich or poor, friend or enemy, neighbor or stranger. Love always seeks the good for others… even at our own expense.

That is the love that Christ showed us. Unconditional love. Self-sacrificial love. Love that bends down in service to others. Love shown to the stranger, to the sinner, to the rich and to the proud. Love that gives life.

Love like Jesus loved.

Love as if people, not laws, were more important.

Because the truth of the matter is, there are days when we will face a conflict between the laws of our fathers and the needs of humanity.

St. Thomas Aquinas once said that if a family is starving and the rich will not share their abundance with the poor – it is justified for a mother to steal to feed her children.

I think that Aquinas was able to make this bold and radical claim, because every time Jesus faced a conflict between the laws of the righteous and showing compassion and love to a sinner – he always came down on the side of love.

One of the most recognized examples of this is when Jesus came across a woman who was about to be stoned to death. In John, chapter 8, Jesus was confronted with one of the 10 commandments: a woman who had been caught in the very act of adultery.

Now, the first thing I wonder when I hear this passage is where the other offender was. If she was caught in the very act… certainly there was a man around somewhere who was also deserving of this same sentence. According to the law, both were required to be stoned.

But the man is nowhere to be found and the crowd is angry and ready to enforce the law to its fullest extent. But when Jesus enters their midst, he talks the crowds down, and helped her back on her feet. And then he spoke these amazing words to her: I do not condemn you – go and sin no more.

In his short and simple statement, Jesus shows us how love and the law fit together. God’s laws have been given to protect us. They are given to show us the good and holy ways to live. But love is always the standard.

When he says, “I do not condemn you – go and sin no more.” He is not saying that what she did wasn’t wrong. And he’s not saying that she isn’t responsible for her actions… because he asks her to live differently. He isn’t even saying that he accepts her apology, because nowhere in the text does this woman say anything, much less beg for forgiveness.

No, he simply forgives her. He loves her. He accepts her – no matter what she has done. When it comes to the law, the first thing Christ does is love. And then he asks her to respond to that love that he has shown by allowing him to change her life. (based on work by Gary DeLashmutt)

Yesterday, I drove to my cousin’s wedding in Iowa Falls and along the side of HWY 21, I saw a sign that said: “Hell is for deadbeat moms”. This being Father’s Day, it could have just as easily said: Hell is for deadbeat dads. All across our nation, all across the world, the first impulse of many Christians is to remind folks of their sin and to condemn them for it.

Most of these images are pictures not of love, but of anger… of hate… of judgement.

It is easy to do these things.

It is easy to point out the speck in the eye of our brother and ignore the log in our own eye.

It is easy to hate. It is easy to give up on someone and tell them they are going to hell… maybe even easier
still to send them to hell for their sin with a few stones or a firing squad.

But Jesus looks down upon the one who has done wrong and says – I do not condemn you…. Go and sin no more. Get up… let me help you.

Loving our neighbors is hard.

Loving the Lord with all of our heart, and soul and mind and strength is hard.

And unlike my niece and nephew, who thought they were getting a free pass to do whatever they wanted, we know that abiding in God what is asked of us may actually be harder than simply following the rules.

We will fail. Constantly we will fail in this charge to love.

But when we do, Christ will bend over and look us in the eye and say: I love you, I do not condemn you… get up… go…. And sin no more.

Amen.

BE the church

This morning we find ourselves in the midst of a pretty familiar story.

It is a story of contrasts… the holy man on one hand and the sinful woman on the other.

It is a story of grace… and a man who doesn’t think he needs any and a woman who is begging to be forgiven.

It is a story of paradox… where the tables are turned as the holy man is proven to be not so and the sinful woman is shown to be the one who is in the right.

So let’s break this tale down just a little bit. Jesus has been invited into the home of a Pharisee. And we start to wonder… maybe this is a guy who gets it. Maybe this Simon fellow has his head on straight and not only lets Jesus into his home, but wants to invite him into his heart also. Way to go, Pharisee!

But then, this woman shows up… a woman that Luke makes clear is a sinner. We aren’t quite sure of what has classified her as a sinner. Perhaps it was sleeping with the wrong person. Or perhaps she milked a cow on the Sabbath. We don’t know. But whatever it was – it made her desperate for God’s grace.

And so, she seeks Christ out. It didn’t matter where he was, or how uncomfortable it was going to be for her to enter this holy man’s house. She sought out Jesus and wept and anointed him. She went to where he was and poured out her love upon him.

And by the end of the story, the tables are turned, and we find that this sinful woman is the one who has done right by Jesus. She is the one who receives grace, while the Pharisee receives a tongue lashing for his lack of hospitality.

So what do we take from this story? In our world today, we would be hard pressed to be able to issue a dinner invitation to our Lord and Savior. We might search and seek our whole lives and never encounter Jesus walking and talking among us.
But we do see the poor. We do see the homeless. We do see the hungry. We do see the sick. And in the back of my mind somewhere I remember that Jesus said – whatever you have done for the least of these… my brothers and sisters… you have done for me. (Matthew 25)
So let’s think about this gospel lesson from Luke again. Let’s imagine for just a second that we are talking about the Christ we meet in the eyes of the poor, in the groaning of the hungry, in the tears of the sick.
On the one hand, we have a holy man, a Pharisee who invites the poor, the hungry, the sick. over for dinner one night. The poor come in and sit down to eat. There is no welcome, there is no real hospitality, simply an invitation… the food has been provided, help yourself. It’s charity, plain and simple.
On the other hand, we have a sinner who goes out of her way to seek out the poor, the hungry, the sick. She sheds upon them her tears, she pours upon them lavish blessings, she soothes them with her offering. She gets down on her knees to take care of them. That is love, plain and simple. That is the beginning of a relationship.

Who are we as the church? Are we the holy ones who hole up inside of our buildings and invite the poor, the hungry the sick to come to us?

Or are we the ones who admit our sinful and broken natures – who know that we need Christ as much as the world needs Christ – and go out and share the grace we have been given?
As Mary and I experienced Annual Conference this year – there was one very simple message that we wanted to bring home to all of you:

Don’t just go to church, BE the church.

The message came at us from a thousand different directions. Preachers and presenters, lay delegates and pastors got up and spoke at microphones to the crowd and everywhere we heard the calling to not just go to church, but to BE the church.

It’s a subtle difference really. But it is the difference between the holy one who invites Jesus to come in and the sinful one who seeks Jesus out in the world. It is the transformation from a Sunday ritual to feed our souls into a daily living out of our faith beyond the four walls of the church.

A DAILY living out of our faith beyond the walls of this building.
I don’t know about all of you… but sometimes that daily living part is hard. Even as a pastor, even as someone called to this ministry, there are times when living out my faith is difficult! We slip into being content with our Sunday morning rituals and our Tuesday bible study and we give to the local food bank and think that is enough – that is all that is asked of us.
But we have a higher calling beyond our own personal salvation. Now, don’t get me wrong, our own personal salvation is important…. But once we believe – there is more that God wants us to do with our lives.

Recently, the United Methodist Church has been thinking about being church. For about a year now, the “Rethink Church” campaign has been going on to help us to ask the question… what if church was a verb? What if our faith was something we lived instead of thought? What if the love we experienced from God was shared with others?

At Annual Conference, we had the opportunity to see a music video put together by young people of the United Methodist Church who have found energy and passion around this idea of being church. And I want to share it with you this morning!

In that video, Mike Slaughter, pastor of Ginghamsburg UMC, says that the real focus of Jesus is not getting more people into the church, but getting the people who are already in the church into the world. Love one another as I have loved you… that is the command that Jesus gives us.

It is what we heard in our gospel reading from Luke this morning… Jesus asks who has loved Jesus more – the one who obeyed all the rules, but forgot hospitality or the one who was found to be in the wrong and yet bowed down before him in service.

As Jesus loved us, and died for us, the only appropriate response is to love with all of our heart, mind, soul and strength.

And it’s the same word that we hear from the first letter of Peter. Peter writes to a number of communities in order to encourage them in their daily living.

He doesn’t tell them to show up on Sunday mornings for worship, but to let the suffering and sacrifice of Christ be the example for their lives.
Peter doesn’t ask us to simply believe and accept that Christ died for us… he tells us to make the suffering of Christ the model for our lives. Or rather, to not run away from love when it is difficult… to love our neighbors like Christ loved them… even if it gets us into trouble.

Love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless – cheerfully! Be generous with the different things God gave you, passing them around so all get in on it: if words, let them be God’s words; if help, let it be God’s hearty help.

When Peter writes these things– he is not talking about a special set of rules we live under in the church… he is talking about how we should live our entire lives. In all things, everywhere that we go, at work, at the playground, at the city hall meetings, in the hospital where we volunteer… be a good steward of the manifold grace of God. Be generous with the grace and the love that God has given to you.

So, are you wondering why we are even here this morning? Why do we have worship at all – if God wants us to be out in the world loving others?

Because it is here in this fellowship of believers that we find the strength to go out there and to serve. It is here in this community of faith that we are fed the bread of life and the cup of salvation. It is here in the presence of God that we confess the failings of the past week and are able to let them go so we can love and serve anew.

A pastor of mine once described worship as a cup of cold water during a marathon. We stop and renew ourselves and we give thanks to the one who has provided. But then we go back out there and keep running. We keep serving. We keep loving. Thanks be to God! Amen.