Luke – Page 7 – Salvaged Faith

Are Ye Able?

Posted on September 5, 20101 Comment

I have just two simple questions for us to wrestle with this morning… First – what do you want? And second – are you willing to do what it takes to get it?

What do you want? And are you willing to do what it takes to get it?

Now – let’s be honest with one another… how many of you first thought of something you really want like a new car or a new house or retirement to come early? Show of hands =)

I hate to disappoint you all this morning, but I’m not one of those fancy television preachers that can promise fame and fortune and personal success if you just pray hard enough. Sorry.

No, I’m asking these questions – not because together they are the key to unlock a world of personal gain… but because they ask us if we are willing to lose everything.

What do you want? And are you willing to do what it takes to get it?

Some time ago, I had my congregation make a list of the five most important things in their lives. I asked them to write them down and to number them in order of importance.

I think that all of us found the task very difficult. While it might be easy to list those things that are really and truly important to us – our families, our work, our education, our faith – to place one of these things above the other, to make those kinds of choices is hard. It is hard because it means that some things in life – some things that we truly love – have to be placed second. Or third. Or stop becoming a part of our lives all together.

This morning, we are talking about allegiances, about priorities, and what we do when those priorities conflict.

As much as we love to talk about freedom here in the United States, the truth is, we are always, every day, constrained by choices. We are always, every day, limited in our ability to do one thing, because we have chosen to put another thing first. Whether it is our jobs or our families or a certain value like freedom itself – we live our lives so that that thing determines all of our actions.

Our courageous men and women in uniform understand this choice. Just as they are working tirelessly to defend the freedoms of others – they must sacrifice and put their own families on the back burner.

New moms and dads can attest to this fact – when a baby comes into your life – everything else stops. That infant child becomes the highest priority in the world to you… above work, about yourself, above everything.

And for most of us, we do that, we prioritize one thing over another because we truly love it. We love it so much that we would be willing to do ANYTHING for it.

We understand the word “sacrifice” when it comes to our jobs or our families…

But how often do we understand the word sacrifice when it comes to our faith?

I was driving around recently and caught a segment from BBC World News on the radio. It was a story about how the peace talks between Israel and Palestine are being perceived in Israel itself. One of the men being interviewed said very adamantly – I want peace, but I don’t want to surrender.

As I kept listening to him say those words: I want peace, but I don’t want to surrender, I found myself so frustrated by this attitude that says the only peace that is acceptable is the one that comes on my terms.

And I realized how often God must be frustrated with us… because we make the same choice. The only faith that is acceptable to us is the one that comes on our terms.

We want to be Christians, but we don’t want to surrender the things of this world.

Today in Luke’s gospel, Christ teaches us that we can’t have it both ways.

We can’t hang on to our own desires or hopes or dreams or things and also follow Christ.

We have to answer the question – What do you want? And are you willing to do what it takes to get there?

Do you want to be a disciple of Jesus? And if so, are you willing to do what it takes?

Photo by Michaela Kobyakov

Jesus looks out upon the crowd and asks us some questions. If you were going to build a house, wouldn’t you first sit down and figure out the supplies you needed and how much money it would cost? You don’t want to be stuck with a building you can’t complete? If you were a president going off to war, wouldn’t you first sit down and figure out how many troops you needed and how much money it would take? And if it was a fight you didn’t have the resources to win, wouldn’t you go to the other leader and surrender?

Take stock, Jesus tells us. I know you want to be my disciples – but are you willing to do what it takes to be one? Count the costs. Are they burdens that you are willing to bear?

Are you willing to hate your father and mother and spouse and child? Are you willing to give up your job and your security? Are you willing to give up your citizenship and your rights? Are you willing to lay it all on the line to follow me?

Hesitantly, we say yes – I want to be a Christian… but we wonder about where that line is.

You see, we draw our lines in very different places than Jesus would draw lines.

We draw lines around our family and say – I’m not willing to sacrifice this. Or we draw lines around our jobs – and will sacrifice it all for the next paycheck. We draw lines in the sand and say that this particular issue – whether it’s abortion or animal rights or Islamic religious centers or the creation of a Palestinian state – this issue is the most important thing and that we will never give up until we have gotten our way and if you stand outside of that line then you are the enemy. We refuse to surrender. We refuse to give in. And in the end, I think we loose it all.

Because you know what – Christ draws a line. He doesn’t draw it around our houses or cars or children or institutions or issues – but he draws it right down the center of our lives.

Remember, Christ turns the world as we know it upside down. To save your life, you must lose it. To be exulted, you must be humbled. To be first, you must be last.

Nowhere in the gospel does it say that if you go to church on Sundays and the rest of the week work really hard at your job and raise a good family then someday after you die you’ll go to this happy and wonderful place called Heaven. I wish it did, but it simply doesn’t.

No, the gospel tells us that we must hate our parents and our spouses and children and put it all on the line and bear our crosses – and then we will be his disciples.

Just bear with me for a second…

Because alongside all of those hard demands on our lives, there is the good news… Because the gospel also says that the sick will be healed. The gospel also says the poor will be lifted up. The gospel also says the oppressed with go free. The gospel also promises Emmanuel – God- with-us.

Those are the words and the promises that I find in scripture. I believe in the God that will set all things right… and that includes my sorry, screwed up life with all of this messed up priorities. I believe in the God that went to the cross to experience the agony of human suffering and who rose victorious on the other side. And I have to trust that if God says – turn it all over to me and I will make something beautiful of your life – that God means what God says.

Priorities and allegiances matter. What we want more than anything in the world matters. And Christ says that if we choose to be his disciples… if we chose to be known as his followers, then we are in the palm of God’s hand. We should not be afraid, because we have life in Christ. We will find our lives and our fullness, when we follow him.

Today – we are challenged to turn our lives over. We are challenged to surrender all of those things that we think we want and that this world tells us are so important. Here our lives are, Lord. Here we are, Lord. Use us to feed the hungry. Use usto heal the sick. Use us to lift up the brokenhearted. Use us to speak the truth in love to those who preach lies. Use us to stand with the oppressed. Use us to say “no” to a world obsessed with more. And if by chance the world turns against us – so be it. We will know who stands beside us.

My prayer is that we as a community can stand up and say to the world – We want to be Christ’s disciples – and we know what is asked of us. We are ready to live God’s kingdom in this world. We know what it asks of us. And we are not afraid. Amen.

Peace without Surrender

Posted on September 1, 20101 Comment

I was driving around this afternoon and caught a segment from BBC World News on the radio. It was a story about how the peace talks between Israel and Palestine are being percieved in Israel itself. One of the men being interviewed said very adamantly – I want peace, but I don’t want to surrender.

I kept listening to him say those words and found myself so frustrated by this attitude that says the only peace that is acceptable is the one that comes on my terms.

This week, our gospel lesson from Luke in the lectionary teaches us that we can’t have it both ways. We can’t hang on to our own desires and hopes and dreams and things and also follow Christ. We can’t have the peace that passes all understanding unless we are willing to surrender it all.

The truth is, most of the time, we think we don’t have what it takes. Our families are too important to us. Our jobs and that sense of security is too important. We aren’t willing to put it all on the line and so, the irony is that we do surrender – but to the wrong things. We surrender to the idea that we will fail. We surrender to the pressure of family values. We surrender to patriotism and nationalism and consumerism. We surrender thinking that we will keep our lives… but in the end, we will do nothing but lose it all.

Christ turns our whole lives upside down. To save your life, you must lose it. To be exaulted, you must be humbled. To be first, you must be last.

No where in the gospel does it say that if you go to church on Sundays and the rest of the week work really hard at your job and raise a good family then someday after you die you’ll go to this happy and wonderful place called Heaven. I wish it did, but it simply doesn’t.

No, the gospel tells us that we must hate our parents and our spouses and children and put it all on the line and bear our crosses – and then we will be his disciples.

I have to admit, I’ve never been a person to think too intently about what waits us after this life. I’m not the type of Christian who has her heart set on heaven. I don’t care that much about blissful and peaceful eternity. What I want is for the sick to be healed. I want the poor to be lifted up. I want the oppressed to go free. I want to experience Emmanuel – God-with-us – to be in the presence of God and to know that all things are well.

Those are the words and the promises that I find in scripture. I believe in the God that will set all things right… and that includes my sorry-ass. And I think if I got to experience that for even a moment – that would be enough. I have to trust that if God says – turn it all over to me and I will make something beautiful of your life – that God means what she says. Lay it all on the line…

Maybe the tricky part is that line. You see, we draw our lines in very different places than Jesus would draw lines. We draw lines around our family and say – I’m not willing to sacrifice this. Or we draw lines around our jobs – and will sacrifice it all for the next paycheck. We draw lines in the sand and say that this particular issue – whether it’s abortion or animal rights or Islamic religious centers or the creation of a Palestinian state – is the most important thing and that we will never give up until we have gotten our way and if you stand outside of that line then you are the enemy. We refuse to surrender. We refuse to give in. And in the end, I think we loose it all.

Because you know what – Christ draws a line. He doesn’t draw it around our houses or cars or children or institutions or issues – but he draws it right down the center of our lives. And Jesus says, leave it all, come and follow me.

So I’m turning my life over. I’m surrendering all of those things that I think I want and that this world tells me are so important. Here it is, Lord. Here I am, Lord. Use me to feed the hungry. Use me to heal the sick. Use me to lift up the brokenhearted. Use me to speak the truth in love to those who preach lies. Use me to stand with the oppressed. Use me to say “no” to a world obsessed with more. And if by chance the world turns against me – so be it.

Preaching in an Empire…

Posted on August 26, 2010Leave a comment

Today, our conference “Thursday Memo for Preachers” came across my inbox. I’m usually challenged and inspired by Rev. Bill Cotton’s words – and today was no exception.

“Be appalled, O heavens, at this, be shocked, be utterly desolate, says the Lord…”Jer. 2:12

Abraham Heschel in his classic work on the Prophets describes them as persons who become excited and agitated about matter that most of us take for granted. For example, ignoring the needs of the poor. Those old boys like Jeremiah seemed to have one less layer of skin than the rest of us, and that made then sensitive to all forms of injustice.

Have you wondered what Jeremiah would be saying to the richest nation on earth’s inability or unwillingness to see that children of the poor have access to a doctor. Each Tuesday the Grace Health Clinic discovers people without insurance- victims of this cruel system we live under. And should the church speak the words of Jeremiah regarding this injustice, some would call his words socialism and dismiss his raving. Jeremiah speaks in the text for Sunday of how the people have turned away from God, the fountain of living water, and dug cracked cisterns that can hold no water.

Our first parsonage in Fairly, Texas had a cistern. Along about August it would go dry and crack open and we would buy a load of water for $5.00, and it would be gone in a day or two unless we patched the cracks, only that didn’t work so well either. Cisterns that leak are not much good. Churches that ignore the prophets’ word are like broken cisterns.

Maybe Jeremiah is too much for the church and nation this week. If so we might try Dr. Luke’s description of Jesus telling us that when we give a banquet, invite the poor, the crippled, the lame.. and you will be blessed because they cannot repay you..Luke 14:13

With all of the injustice that we face in these times, perhaps both Jeremiah and Luke are too troublesome. There simply is no place to run no place to hide from these texts this week if we are faithful to the text.

One last try. Hebrews 13:1-8,15-16 This text invites us to show hospitality to strangers and we do have an open door policy. Well the door is somewhat open. But, within that text are the words “Jesus Christ the Same, yesterday, today and forever”. Those words just feel good in the mouth. The only problem, if we practice the faith of Jesus who is always the same we must include the faith of Jeremiah. Still no place to run, no place to hide. The preaching life is tough with you live in an empire. Go preach anyway!

I was especially moved by the line – “should the church speak the words of Jeremiah regarding this injustice, some would call his words socialism and dismiss his raving.”

Our church is celebrating this Sunday the missional outreach of our congregation. I am not standing up in the pulpit to preach – but I pray that these words of Jeremiah and Hebrews and Luke will not be ignored. We will gather to celebrate the ways that we have fed the hungry, and helped those in prison, and brought healing to the sick, and reached out to the poor in this past year. And I am so proud of my church for the amazing ways that they have given for those in need.

The Christmas Giving Tree for Tanzania

But something that has profoundly stood out to me is how few of us spend time with the poor, the sick, the imprisoned. We are quick with our pocketbooks or with a food and clothing drive, but there are relatively few who are willing or able to head on over to the meal site and sit down with folks. That is probably just as much the fault of our busy schedules and prioritizing of family as it is a discomfort with being around those we think might be different.

Dan Dick wrote about our “comfort-zones” this week on his blog. And it was a reminder to me that discipleship involves growing and stretching and in some cases being disoriented so that we can be realigned with God’s priorities. We all have different gifts and places of spiritual comfort, but the fullness of the experience of God is only reached if we are able to move outside of those areas and encounter God in the unfamiliar, too.

My prayer is that the testimony of those who have served with their hands and feet might be a witness this week. My prayer is that their stories might help to nudge their fellow brothers and sisters into a more active and present love of their neighbor. These are challening times in the rhetorical world. Our nation is split on ideological lines, and my prayer is that their experience would provide a far better exposition of the challenging words for this Sunday than my preaching ever could.

The Gift of Self-Control

Posted on August 15, 20102 Comments

Story about sun exposure – how it takes effort and paying attention to keep yourself safe.

If you aren’t focusing on the task at hand… at the goal – you will lose sight of what is important.

This morning we heard the familiar story of Samson and Delilah – of a man who was tempted into giving up his secret strength.

But to understand this story we need a little bit of background.

There was a man named Manoah whose wife was barren. Try as they might, they could not have a child. But one day, an angel appeared to the woman and promised her that a child would be born to them – a child that would be holy – a child that would save Israel from their enemies. But in order for this to come to pass, the child must be set apart as holy and must live a certain way. This vow – this promise was called the Nazarite vow.

And so even before this child was born, the mother lived according to the Nazarite vow and then when the child Samson came into the world, he was declared a nazarite. Now, being an infant – he couldn’t choose this himself – but according to the tradition – a father can declare his son a nazirite. Samson had the right to refuse this status and to end his promises, but nowhere in the scriptures does it say that he does this.

Now, what it meant to BE a nazarite meant that he had to follow three rules. First, he had to abstain from any fruit of the vine. He couldn’t eat grapes or drink wine or even use wine vinegar with his food. Second, he had to refrain from cutting his hair. As time went on, the long hair on his head would have been a sign of his vow. Third, he had to avoid dead bodies.

So Samson took on these vows and grew and God blessed him with strength as a result of his faithfulness.

However, Samson had a weakness. He had a distraction in his life. And that distraction was women.

It’s not so much that his love for women was a bad thing. But time and time again, his weakness for the members of the opposite sex put him in terrible situations.

And eventually, as we heard this morning, Samson was tempted away from his Nazarite pledge by losing sight of what was most important. He put this woman, Delilah, before the pledge that he and his parents had made to God. As soon as he let Delilah cut his hair, his strength vanished, he lost his control over the situation, and was captured.

In our gospel reading from Luke, we are reminded not to worry… but I think in light of this discussion on self-control today, maybe a better way to understand this passage is to not be distracted.

You see, if we look at this whole speech that Jesus gives, he’s not trying to save us from anxieties and troubles by reminding us everything will be okay. No, Jesus is trying to tell us to stay focused on what is most important. This advice not to worry about food and clothing and tomorrow end with the powerful statement: Seek first the kingdom of God and His righteousness…. And verything else will take care of itself.

In other words, focus on God and what God asks of you…

The key to self-control really is to allow God to have the central place in our lives. The key to self-control is to allow God to guide our every action.

I learned as I was studying for this week that the word for demons in the bible – daemonia – actually means “to be controlled by another.” And every time we let food, or worry, or power, or security become the focus of our lives… those things begin to control us.

As one preacher reminded me – people used to assume that there were spirits that caused us to indulge in pleasure, so anytime someone succumbed to a temptation – they saw it as a demonic possession. “We no longer believe that but their insight was right about the [spiritual fact that] cravings… become compulsions. At some point… they begin to control us. At some point, our character becomes misshaped and misaligned in order adjust itself to increasing demands our compulsions put on us. We are no longer free, but are driven by our compulsions. The Biblical insight is right that these forces become bigger than us which is why we need to be intentional about them.”

It’s not that things like eating and drinking and sex are evil… but they can spiral out of control if we allow them to be the central objects of our lives.

What we need is discipline ourselves, set up walls of guidance – boundaries and barriers in our lives to keep us focused on what matters most.

Perhaps that is the simple injunction given by Jesus: Seek ye first the Kingdom of God and his righteousness. Maybe it is the sort of guidelines that a Nazarite chose to live by – avoiding grapes and wine, not cutting his hair, and avoiding the dead. Maybe it is some other kind of rule or order in your life, like setting aside 15 minutes every morning to pray… whatever it is, having an order, a discipline to follow is the key to self-control.

In Proverbs 25:28 tells us what a life without self-control looks like… a city broken down without any walls

Self-control is a barrier – a protective fence – blinders to keep us focused on what is most important.

Something about how a horse wears blinders to focus only on what is in front of it.

So we must be reflective and honest about the things that put cracks in our barriers. What are the things that weasel their way in and distract us from doing God’s work in the world? What keeps us from being in control of our actions? And how can we turn those things over to God?

As J. Hampton Keathley puts it…

Samson, a man raised up by the Lord as a deliverer and judge over rebellious Israel. Samson strangled a lion; yet he could not strangle his own love. He burst the fetters of his foes; but not the cords of his own lusts. He burned the crops of others, and lost the fruit of his own virtue when burning with the flame kindled by a single woman.

It only takes one thing… one thing to lead us off of the beaten path. Let go of your desires. Turn your heart over to God. And seek his Kingdom. Amen.

The Gift of Gentleness

Posted on August 1, 2010Leave a comment

What is meekness? Gentleness?

The opposite of gentleness is seen in both of our readings today…

First, from the book of Kings:

1. Elisha is a man of God and yet he is human… and in a moment of frustration and embarrassment, he lashes out at a group of young boys.

2. Is that part of the scene something familiar to you? Can you remember the grumpy old man who lived down the block from you and would shout curses from the windows? Do you know of rude young people who jeer the elderly, the disabled, or anyone different from them?

3. Now, perhaps letting a slip of the tongue speak out a curse against the boys is one thing… but our young prophet Elisha doesn’t quite have the power of God firmly in his grasp yet. Aristotle once said that a person who displayed gentleness would be angry only “on the right grounds, and against the right persons, and in the right manner, and at the right moment, and for the right length of time.”

4. This is NOT what Elisha did. He may have been angry at their teasing of him, but they were only children, and rather than an eye for an eye – his curse called out bears from the woods that killed those children on the spot. We can look at this and firmly say it was ANYTHING but gentle.

Secondly, we see the opposite of gentleness in our gospel reading today from Luke.

1. Jesus sends forth the disciples at the beginning of our chapter with guidance as to what to do if people are rude and inhospitable to you: Shake the dust off your feet, turn and walk away.

2. yet by the end of the chapter… the disciples have already forgotten his example. When a town will not welcome them, James and John run back and ask Jesus if they can call fire down from heaven to destroy them…

3. Again – we have rash, arrogant, and excessive behavior… which Jesus quietly rebukes and they move on.

So, what is gentleness?

The Full Life Study Bible: restraint coupled with strength and courage.

Aristotle: halfway between excessive anger and indifference.

Paul demonstrated the kind of restraint Nathan had when he confronted David. As he writes to the Corinthians he asks them: “What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit.” (1 Cor 4:21). He could be angry. He could be harsh. As a teacher, he probably knew something about discipline… but he wanted them to repent and transform their lives not out of fear… but out of the love and gentleness that was shown to them.

In John Wesley’s writing, we see the spirit of gentleness in his command to “do no harm.”

As our former Bishop Reuben Job has reflected upon that command, he writes: “I have found that when this first simple rule was remembered, it often saved me from uttering a wrong word or considering a wrong response.”

He adds, “I have also found that this simple step, when practiced, can provide a safe place to stand while the hard and faithful work of discernment is done.”

Maybe that is the key. Responding in gentleness allows us to take a step back and to determine proper response. And I think that if we are faithful to the scriptures we will find that gentleness should be the core of OUR response to wrong in the world…

Think of our gospel reading…

The brothers recall how the power of God was unleashed on people and communities unwilling to repent and they believe they are justified in doing the same.

But “Vengeance is Mine.” Says the Lord.

These words come from Romans 12:

Do not take revenge, my friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”says the Lord. On the contrary:

“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.

In doing this, you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

You will heap burning coals on his head… that sounds an awful lot to our modern ears like we should send people to hell. But a colleague shared with me that this injunction is actually similiar to the first too – to feed and give drink to our enemies.

You see, in ancient cultures, fire was everything. Without a fire you had no warmth, nothing to cook over, no protection. A fire meant life in your home. And if your coals went out – your family faced death.

Sometimes if someone was nearby, you could take a container and they would fill it with some of the coals out of their own fire.

This passage says – if your enemy is hungry, feed them; if they are thirsty, give them something to drink; if the fire in their home has gone out… if the light of hope has gone out… if the fires of love had gone out in their heart… HEAP burning coals on their head. Overcome evil with good. Love them. Be gentle to them. And by doing this – you will light a fire in their heart.

And in our gospel reading, when Jesus rebukes the disciples, Jesus he is not only giving us an indication to how we should respond to injustice – with gentleness… but also how God-in-flesh responds:

“Jesus’ awareness of His power enabled Him to be gentle to those in need. The broken reed He would not crush but would fully restore. The flickering wick of a lamp He would not put out but would cause it to burn brightly again.” (Stanley Horton)

That is not to say that there will not come a time when there will be judgment. God will do what he has promised and will make all things right. But that judgment is not for us to make. Our job is to point to the truth and to love with generous hearts.

But as we look at our fellow brothers and sisters, we must remember that the gentleness of Christ died for us while we were yet sinners…

The gentleness of Christ is his power… Again from Horton: “ He gently takes the sinner and makes him whole.”

The Gift of Kindness

Posted on July 18, 2010Leave a comment

On Monday, a young woman walked into the church and asked to use the telephone. Not a problem, I said. And while she sat in the office dialing numbers and getting no response, I sat at my desk trying to pick out hymns for this Sunday.

Are you stranded? I asked. She had just been released from the county jail, she said, was far from home, and no one was coming to get her. She finally got a hold of a friend or a neighbor… someone she thought might help and was chewed out over the phone. She hung up in frustration.

And so I asked her if she needed a ride. She had no other options. She was seven months pregnant and needed to get home. We got in my car and headed out. And on the way out the door, she asked if she could have one of the bibles on the shelf.

As we drove, we talked about where we grew up. We talked about semi-trucks. We stopped for food, because she hadn’t eaten all day. We talked a little bit about church – but only enough to learn that she had never found one that had felt like home. She had dreams that she wanted to fulfill… but also was raising her kids by herself and didn’t know if it would ever happen.

But she got home. And for the moment – that was all that was important.

An outsider might look on that situation and see a random act of kindness. Going out of your way to do something nice for a complete stranger. But what I did on Monday morning was far from a random act… and this young woman was far from being a stranger.

This morning, we get to think about kindness… about where it comes from and what it looks like… and we are going to do so through the story of Joseph in the land of Egypt.

Do you remember Joseph? He was one of the 12 sons of Jacob – the same Jacob we talked about last week. And he was the first born to Jacob’s most beloved wife Rachel. That fact alone gave him a special place in his father’s heart and the rest of his brothers hated him for it. They schemed against Joseph and captured him one day and sold him into slavery.

Now – if my brothers had just kidnapped me and sold me into slavery, I’m not sure that I would be a very happy or nice person. But as we heard the story of Joseph’s time in Egypt this morning – we find a young man who doesn’t let anything stop him from being a kind person.

In the new testament greek – the word for kindness is chrestotes and it describes a sort of temperament that is respectful and helpful without expecting anything in return. Rick Renner describes this word in his book, Sparkling Gems from the Greek, as “being adaptable to the needs of others.”

Adaptable might be the best way to describe the young man Joseph. When sold into slavery, he tried to figure out what he could do to best please his master Potiphar. He served him with respect. Respect – even to the point of denying the advances of his master’s wife.

When that got him in trouble… Joseph adapted. His new home was the jail. His new task was to be the best prisoner he could be. And his willingness to be obedient and courteous put him in good favor with the jailor. Joseph was promoted in the prison system and was put in charge of the other prisoners.

And although he was their unjustly… and although he had no reason to treat the other prisoners with respect, he did. He cared for those other prisoners and did what he could to help them. Which means that when the royal cupbearer and baker are thrown into jail… Joseph is the same person that he was the day before… he treats them with the same respect he would have treated anyone else in that prison. And his kindness eventually gets him out of that jail and in front of the king.

In the letter to Titus, we see that kindness, chrestotes, is obedience, it is avoiding a fight and not picking one either, it is showing courtesy…. But I think above all – it is being ready for every good work. Kindness is always looking for the next person that you can bless. Kindness is seeing others not as competition or as obstacles to your success – but as recipients of your grace. It doesn’t matter if those people are beneath you or the very kings and rulers and presidents of your nations. Kindness is not just being nice or saying nice things… kindness is being ready to act on behalf of another person… and OUR job is to look for ways to bless others.

So we have learned from the greek word for kindness… and we can learn even more about kindness by looking at the Hebrew word for kindness – khesed. Khesed teaches us that kindness is not random and spontaneous behavior… but kindness is the way we behave when we have a commitment to another person.

Just as we sometimes play word games – we too can see the meaning of this word khesed by playing around with it also. In the book of Job… God compares the ostrich to the stork…. You see, the ostrich abandons its young by leaving them in the sand where anything could step on them and any animal could eat them. The stork however is loyal to its young and protects them at any cost.

Now, that is all well and good, until we hear that the word for “stork” is khasidah… which sounds an awful lot like khesed – or kindness. In fact… in some bibles, this passage from Job actually uses the word “love” instead of “stork” as it compares the ostrich.

In the Hebrew understanding, kindness was not something shown to a complete stranger – but it was based in your relationship with that person.

Relationships come in many forms… We can have master/servant relationships …which is part of the reason Joseph was so kind of Potiphar and for so long warded off the advances of his wife.

We can have covenantal relationships like marriage, and commitments that arise because we are citizens of a town or a state or a nation. In fact – it was because they were all children of Israel that there was such a strong urging to care for the widows and orphans in the midst of the people…

One of the threads in this story of Joseph is the continual presence of God. And Joseph knew that every person he encountered was someone that God had put in his life. And so he treated Pharaoh the same way as he treated his fellow prisoners.

As Christians, I think our obligations to other people go farther than our families and our civic belongings. We have been made children of the Most High… and because of our relationship with God… we must love who God loves. We must show kindness to whom God shows kindness.

And… we must show kindness in the same way that God has shown kindness to us.

In the gospel of Luke we hear these words from Jesus: “even sinners love those who love them, and are good to those who are good to them… love your enemies, do good to them – then you will be children of the most high, because he is kind to the ungrateful and the wicked”

It is the same message we get in Titus… the loving-kindness of God saved us not because of anything worth that we had done… but according to his mercy. We were once the ungrateful and the wicked… and some days we still are.

Our job, as recipients of this grace and this mercy is not to go out and point to the sin in the lives of others… but to love them as we have been loved.

When that young woman walked into the church on Monday, my heartstrings tugged a little. It was like God was saying… I know that you want to serve me – so here is your chance – Feed my sheep. Open your eyes and let go of all that stuff you think you are supposed to be doing on a Monday morning in the office. Go…. do… love.

This beautiful young woman had a thousand different needs, and I couldn’t begin to meet all of them. But I could get her home. I could stop and have lunch with her. I could let her know that I didn’t care if she had spent a few nights in jail or a thousand years or if she was Mother Theresa – but she was loved by God and by me and she deserved to have someone help her. I could do that. God could do that through me.

And God can do wonderful and amazing things through you, also. Live so that you might be open and adaptable to God’s promptings. See everyone around you as a child of God who you have a sincere obligation towards. And remember that if we live in this open way and pray for the Spirit to fill us… that God’s kindness will be your kindness. Amen and Amen.

BE the church

Posted on June 13, 2010Leave a comment

This morning we find ourselves in the midst of a pretty familiar story.

It is a story of contrasts… the holy man on one hand and the sinful woman on the other.

It is a story of grace… and a man who doesn’t think he needs any and a woman who is begging to be forgiven.

It is a story of paradox… where the tables are turned as the holy man is proven to be not so and the sinful woman is shown to be the one who is in the right.

So let’s break this tale down just a little bit. Jesus has been invited into the home of a Pharisee. And we start to wonder… maybe this is a guy who gets it. Maybe this Simon fellow has his head on straight and not only lets Jesus into his home, but wants to invite him into his heart also. Way to go, Pharisee!

But then, this woman shows up… a woman that Luke makes clear is a sinner. We aren’t quite sure of what has classified her as a sinner. Perhaps it was sleeping with the wrong person. Or perhaps she milked a cow on the Sabbath. We don’t know. But whatever it was – it made her desperate for God’s grace.

And so, she seeks Christ out. It didn’t matter where he was, or how uncomfortable it was going to be for her to enter this holy man’s house. She sought out Jesus and wept and anointed him. She went to where he was and poured out her love upon him.

And by the end of the story, the tables are turned, and we find that this sinful woman is the one who has done right by Jesus. She is the one who receives grace, while the Pharisee receives a tongue lashing for his lack of hospitality.

So what do we take from this story? In our world today, we would be hard pressed to be able to issue a dinner invitation to our Lord and Savior. We might search and seek our whole lives and never encounter Jesus walking and talking among us.

But we do see the poor. We do see the homeless. We do see the hungry. We do see the sick. And in the back of my mind somewhere I remember that Jesus said – whatever you have done for the least of these… my brothers and sisters… you have done for me. (Matthew 25)

So let’s think about this gospel lesson from Luke again. Let’s imagine for just a second that we are talking about the Christ we meet in the eyes of the poor, in the groaning of the hungry, in the tears of the sick.

On the one hand, we have a holy man, a Pharisee who invites the poor, the hungry, the sick. over for dinner one night. The poor come in and sit down to eat. There is no welcome, there is no real hospitality, simply an invitation… the food has been provided, help yourself. It’s charity, plain and simple.

On the other hand, we have a sinner who goes out of her way to seek out the poor, the hungry, the sick. She sheds upon them her tears, she pours upon them lavish blessings, she soothes them with her offering. She gets down on her knees to take care of them. That is love, plain and simple. That is the beginning of a relationship.

Who are we as the church? Are we the holy ones who hole up inside of our buildings and invite the poor, the hungry the sick to come to us?

Or are we the ones who admit our sinful and broken natures – who know that we need Christ as much as the world needs Christ – and go out and share the grace we have been given?

As Mary and I experienced Annual Conference this year – there was one very simple message that we wanted to bring home to all of you:

Don’t just go to church, BE the church.

The message came at us from a thousand different directions. Preachers and presenters, lay delegates and pastors got up and spoke at microphones to the crowd and everywhere we heard the calling to not just go to church, but to BE the church.

It’s a subtle difference really. But it is the difference between the holy one who invites Jesus to come in and the sinful one who seeks Jesus out in the world. It is the transformation from a Sunday ritual to feed our souls into a daily living out of our faith beyond the four walls of the church.

A DAILY living out of our faith beyond the walls of this building.

I don’t know about all of you… but sometimes that daily living part is hard. Even as a pastor, even as someone called to this ministry, there are times when living out my faith is difficult! We slip into being content with our Sunday morning rituals and our Tuesday bible study and we give to the local food bank and think that is enough – that is all that is asked of us.

But we have a higher calling beyond our own personal salvation. Now, don’t get me wrong, our own personal salvation is important…. But once we believe – there is more that God wants us to do with our lives.

Recently, the United Methodist Church has been thinking about being church. For about a year now, the “Rethink Church” campaign has been going on to help us to ask the question… what if church was a verb? What if our faith was something we lived instead of thought? What if the love we experienced from God was shared with others?

At Annual Conference, we had the opportunity to see a music video put together by young people of the United Methodist Church who have found energy and passion around this idea of being church. And I want to share it with you this morning!

In that video, Mike Slaughter, pastor of Ginghamsburg UMC, says that the real focus of Jesus is not getting more people into the church, but getting the people who are already in the church into the world. Love one another as I have loved you… that is the command that Jesus gives us.

It is what we heard in our gospel reading from Luke this morning… Jesus asks who has loved Jesus more – the one who obeyed all the rules, but forgot hospitality or the one who was found to be in the wrong and yet bowed down before him in service.

As Jesus loved us, and died for us, the only appropriate response is to love with all of our heart, mind, soul and strength.

And it’s the same word that we hear from the first letter of Peter. Peter writes to a number of communities in order to encourage them in their daily living.

He doesn’t tell them to show up on Sunday mornings for worship, but to let the suffering and sacrifice of Christ be the example for their lives.

Peter doesn’t ask us to simply believe and accept that Christ died for us… he tells us to make the suffering of Christ the model for our lives. Or rather, to not run away from love when it is difficult… to love our neighbors like Christ loved them… even if it gets us into trouble.

Love each other as if your life depended on it. Love makes up for practically anything. Be quick to give a meal to the hungry, a bed to the homeless – cheerfully! Be generous with the different things God gave you, passing them around so all get in on it: if words, let them be God’s words; if help, let it be God’s hearty help.

When Peter writes these things– he is not talking about a special set of rules we live under in the church… he is talking about how we should live our entire lives. In all things, everywhere that we go, at work, at the playground, at the city hall meetings, in the hospital where we volunteer… be a good steward of the manifold grace of God. Be generous with the grace and the love that God has given to you.

So, are you wondering why we are even here this morning? Why do we have worship at all – if God wants us to be out in the world loving others?

Because it is here in this fellowship of believers that we find the strength to go out there and to serve. It is here in this community of faith that we are fed the bread of life and the cup of salvation. It is here in the presence of God that we confess the failings of the past week and are able to let them go so we can love and serve anew.

A pastor of mine once described worship as a cup of cold water during a marathon. We stop and renew ourselves and we give thanks to the one who has provided. But then we go back out there and keep running. We keep serving. We keep loving. Thanks be to God! Amen.

Already/Not Yet

Posted on May 16, 2010Leave a comment

Every Friday night we have dinner with the family – as we all set the table and prepare for everyone to come to the table and sit, and especially as all of the food is there and we are just waiting for the time to pray, my niece and nephew like to sneak bites from the food being set at the table.

The table is one of my favorite images of the kingdom of God… a great big huge table where are all welcome, all are loved.

And the amazing thing about the Christian community that is born out of the ministry of Jesus is that we today are like those little kids at the dinner table – and here and there we catch a foretaste of the glorious banquet.

In the Acts of the Apostles, Luke’s entire goal is to write down what happens to the disciples after Jesus leaves them. His goal is to document those early days of ministry, the birth of the church, the in-breaking of the Kingdom of God.

And if you went home and spent some time just reading straight through the book – you would find that it reads a lot like a journal. While the beginning chapters recall the story of what happened before Luke joined up with the band of disciples, the rest of Acts is Luke’s personal account of what happens in each leg of their journey. It is his personal witness to the Kingdom of God that has already taken root in the world. And, it is his testimony that the Kingdom of God was not yet fully in this world.

Now, the Kingdom of God is a phrase that we hear quite often.

John the Baptist preached that the Kingdom of God was at hand… just as he was preaching that Jesus was about to enter their midst.

When Jesus healed the sick, he said that the Kingdom of God has come near you. (Mt. 10:7)

But also on the gospels we hear all sorts of stories and parables that tell us funny things like the kingdom of God is like a tiny seed, or like yeast, or a priceless pearl. (Mt 13)

We hear things like the kingdom is hard for the rich to enter, but that it already belongs to little children.

We hear that the kingdom is something we are supposed to seek out, but that it’s not necessarily outside of us, but within and among us (Luke 17).

But I think the most confusing thing is that the kingdom has already come among us… and that each week, we pray for it to come in the Lord’s prayer.

The Kingdom of God is already here, but not yet fully here. This morning, I want to help us to see three ways that the Kingdom of God is already… but not yet.

Our first already/not yet has to do with the one we worship.

Already… Christ, the bearer of the Kingdom has been among us.

As the Acts of the Apostles begins, Luke reminds his reader that there is a whole other book that was written about the ministry of Christ from the beginning until the day when Christ ascended into heaven. But just in case they forgot the last bit of that story, Luke tells it again.

Jesus suffered for us and died for us and then by God’s power he showed up again – alive as ever and for forty days he stayed with the apostles. And he taught them about his Kingdom.

It was a kingdom that they had witnessed when the hungry were fed and the blind were healed and the oppressed were set free. It was a kingdom whose power was Jesus. The kingdom was where Jesus was.

And after forty days, Jesus takes his disciples out of the city and they begin to think that this is the moment they had all been waiting for. One of them cries out – Lord, is this the time when you will restore the kingdom?!

Not yet…. The response Jesus gives is that it is not for us to know the times for these things. Not yet is the Kingdom fully come. And as a sign of that fact, Christ is lifted up before their very eyes – not to initiate the Kingdom of God… but he is taken away from their sight. Not yet, is the Kingdom of Christ fully present among us.

What we are left with are promises… the promise from Christ that he will be with us always. The promise of the Holy Spirit – the comforter and advocate who bears within us the seeds of the Kingdom. And the prophetic witness we have in the pages of Revelation that remind us that just as Christ came to be with us once… In the new creation, God will come and be with us again. “See,” the prophet John writes, “the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with him.” (Rev. 21:3)

As the church, we are sandwiched between these experiences of God. We carry with us the memories of Christ’s life and teaching and death and resurrection and we witness to these things. We share the story. Just like kids at the dinner table who sneak a piece of broccoli out of the bowl and quickly pass it to one another – we are eager and excited about this glimpse. But at the same time, we wait. We long for the time when all things will be ready – when all will be present at the table, and when God Godself will be with us.

Our second already/not yet has to do with life and death in the Kingdom of God.

Already, the disciples have witnessed how Christ brought back to life children who were dead and his own friend Lazarus. Already, the power to heal in Jesus’ name has been transferred to the disciples. Miracles have been seen everywhere – including the most amazing miracle of all… Christ died for our sins and then was raised from the tomb. Sin, death, and evil have been defeated for ever more! As we follow the apostles through Luke’s account in Acts – we see signs and wonders of more healings and resurrections, of life and life abundant!

But not yet… Lazarus would eventually die once again. Each of those apostles would all be killed proclaiming the new life of the Kingdom of God. In our own lives today, we experience suffering and pain, death and loss. We grieve, we weep, we mourn.

Brandon’s great-grandma passed away on Thursday at the age of 99 years. She lived a long full life, but we have all been acutely aware for some time now that at some point, her body would fail and she would no longer be with us. Death is the reality of human life. And when it comes, it is not always a sad thing.

Not yet have the promises of the Kingdom of God been fulfilled. For we hear in Revelation that the time will come when the new heaven and new earth are among us. And in that time and in that place, Death will be no more. Reality as we know it, with its cycles of life and death and life again will be no more. There will only be life. Life abundant.

As the church, our foretaste of that life comes when we baptize little children and we place them in God’s hands. Our foretaste of that Kingdom life comes at the altar table when we eat the bread of life and the cup of salvation. Our foretaste of that Kingdom comes at every single Christian funeral… when we carry our fathers and mothers and brothers and sisters and friends across the threshold of death and place them into God’s hands. As the church, we proclaim the reality that death has been defeated, even as we are standing beside the grave. Like little children who stand on their tiptoes and peer over the edge of the counter, we see the dessert that awaits us. We know the truth of the end of our stories. This morning at our graduation breakfast, Wilda shared the story of a woman who wanted to be buried with her fork because she knew, that the best was yet to come.

Our final already/not yet has to do with the joy of the Kingdom of God

Already, we know that when we abide with Christ, when we join in the fellowship of other Christians that we experience joy. As Christ gathered with his disciples in the upper room before he was betrayed he breathed into them the spirit of peace. And we hear stories from the first books of Acts about the joy and the community, the singing and the fellowship that the early Christians experience.

Whenever two or more are gathered, there Christ is among them. We support one another in our walk of faith and together we know the good news of the Kingdom of God.

But not yet fully. There are difficult days. There are times when our church brothers and sisters drive us batty. We argue and fight. We have our ups and downs. We join together as the Christian community around the dinner table, but before we eat, we must confess all of the ways that we have hurt and neglected one another since we met last. Our lives are not yet perfect, and our joy is not yet complete.

And to be sure, there is much that takes away joy from our lives. There is sickness and pain. There is oppression and want in our world. We turn on the television sets at night and the last thing that we find there is good news. To put on a smile and pretend that everything is okay and that we are happy in the face of all of that trouble is dishonest and hypocritical.

In the inbetween time between the already and the not yet, the church has the blessed opportunity to find joy among one another. We share what we have and experience true fellowship. But at the same time, united by our faith and the joy of what God intends for us, we can confront the pain and suffering and injustice of the world with a rightous anger. We can speak out against those places where God’s joy and peace has not been made complete, we can weep with those who suffer, and we can hold forth a vision of the day that is spoken of in Revelation – the day when weeping and crying and pain will be no more.

We gather today as children before the dinner table. Gradually, pieces of the meal are being set for us. And here and there we catch a wiff of the banquet, we sneak a taste of the bounty, we eagerly await with one another the glorious feast that awaits us. But we wait… until what we see already becomes the glorious feast that is yet to come.