“Show Me” faith


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A father was trying to teach his three sons to do their fair share of the house cleaning. The first place that he started was the bathroom.

Dad crammed the three boys into the room and proceeded to clean the toilet in front of them. Alright, I’ve showed them, the father thought. Next time, they can do it.

So, the next Saturday came, and the father set the boys to work. They wiped off the counter tops, cleaned the mirror and then stared at the toilet.

“How does that work again, Dad?” “Will you show us one more time?”

Well, the father got down on his hands and knees and cleaned the toilet again for their benefit.
Next Saturday… same situation… that toilet just wasn’t getting cleaned by itself. The boys couldn’t or didn’t want to learn how to do it.
So Dad got an idea. He called in the eldest son and showed him how to do it. Then he had the oldest son repeat what he had done – only on the clean toilet.

The next Saturday morning – Dad brought the oldest and the middle children into the bathroom.

“Okay son… now you teach your brother how to clean this toilet. Show him, what I showed you.”
Lo and behold, the toilet got clean!

The next Saturday, Dad had his middle and youngest sons come into the bathroom. Again, the older child taught the younger one what to do, with no problems.

Having run out of children, the next Saturday, Dad took the youngest son and their dog into the bathroom. “Alright son, teach Rufus here how to clean the toilet.”

The father never had to clean another toilet again!

There is an old adage in the medical world – “see one, do one, teach one.” First you see a procedure done… then you yourself do it… and then you teach a colleague or another student how to do it themselves.
This is something that is reinforced by various learning theories. We learn the best not when we hear, not even when we ourselves do something, but when we are able to teach another person. When we pass on what we have been taught, that knowledge sticks with us. It becomes a part of us.

So I want to keep one question at the back of our minds today… when was the last time you taught someone else how to be a Christian?

In our gospel lesson for this morning, we find ourselves reading very familiar words. “Believe in God, believe in me…. I am the way and the truth and the life.”

For thirteen chapters now of this gospel, Jesus has been showing the disciples the way. He has been showing them the truth, he has been showing them life.

He is like the father who gets down on his hands and his knees and cleans the toilet for his children to see.

This is what you should be and do. This is how you should live. Feed the hungry. Love the sinners. Seek the lost. Take care of one another.

And the very first words out of a disciples mouth?

“Show me one more time.”

Writer GK Chesterton once penned, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”

Like the three boys in the bathroom staring at a toilet, we faithful believers often find ourselves staring at the Way of Christ and don’t quite know what to do. The task is daunting. It is overwhelming. It smells bad. We don’t want other people to see us on our hands and knees like that.

And so we turn to Jesus… Will you show me again?

I have become convinced that a very large percentage of Christians in this world are living with a “show me” faith.

Ever pass by a homeless person on a street corner and pray: “I just wish you would show me how to help that person, God”

Ever get into a fight with a loved one and look to the heavens saying: “Jesus, just show me how to have more patience!”

Ever finish one chapter of your life and look forward to the next step of your journey with your heart crying out, “Please God, show me what to do next.”

Every time we utter those words, we are waiting for someone else to come and step in. We are praying for God to intervene. “Show me” faith keeps looking backwards, keeps returning to square one, keeps us from taking a step forward.

When the disciple Philip turned to Jesus and said, “Master, show us the father and then we’ll be content,” Jesus was quick to respond.

“You’ve been with me all this time, Philip, and you still don’t understand, you still don’t trust? You still don’t believe?”

How long have you been walked alongside Jesus? How long have you been sitting at his feet, listening, watching, but not putting into practice what he has taught us?

There is a small misunderstanding that we must clear up with the word, “believe.” Contrary to popular opinion, to “believe” does not to make a statement about something. It is not an intellectual decision or a theological opinion. No, the word as used in our gospels means to trust your life to someone or something.

To believe in God… to believe in Jesus Christ… means to have faith, to trust, that God is already there, already leading you on the path, has already given you everything you need in order to take the next step forward.
All that you need to do, is to do it. To take the leap of faith. To trust.
Jesus turned to Philip and pleaded… “Believe me! I am my father. My father is in me. And if you trust that you won’t only be able to do what I am now doing… but you will do even greater things.

I’m giving you this task. And you can do it.

I don’t have to show you anymore. Just take the first step and respond.

When you see that person on the street corner in need of some help and some love – don’t wait for God to show you what to do… you KNOW what to do… reach out your hand and do it!

When you are having that fight, don’t wait for God to show you what to do… you know… you KNOW what God desires for you in that moment… you are just to proud or scared to let go and trust and to do it.

When you find yourself struggling with the next step of your journey, stalled out in the middle of the road… don’t wait for God to show you. God has been there beside you the whole time and every step you make down that road you can trust that God will be there. And if it is the wrong step, God will put you back on the right paths. Just trust him. Just do something. And do it out of the faith and hope and love that you have in your Lord and Savior.
It is time for us to stop having a “show me faith” and time for us to “go and do likewise.”
It is time for us to take a leap of faith, knowing that the one we trust has already shown us the way.
It is time for us to not only start to do, but to teach one another how to do it also.

That is what the community of faith is all about, after all. It is the people of God, holding, guiding, supporting, encouraging, teaching, learning together what it means to be the Body of Christ in this world.

I shared with you after our gospel lesson this morning a brief passage from the book of Acts.

This is after all, the outcome of the gospel. The Acts of the Apostles reminds us what happens when we go and do likewise.

The disciples took a leap of faith and with a good dose of the Holy Spirit they set the world on fire.
And they taught others who taught others, who continued to teach others this Way of Christ.
And one of those people was a man named Stephen.
Stephen didn’t wait around for Jesus to show him what to do… he trusted in his heart that God was with him, that the Holy Spirit had his back, and that he was called to act.

And just as Jesus promised, Stephen did amazing things – great things – in the name of God.

And when people stood against him, did Stephen back down and wait for Jesus to show him what to do next?

No. He trusted. He believed. He opened his mouth and let God speak through him.

Even as he was being killed for his beliefs – for his trust in Jesus Christ – he kept his faith. And he kept speaking. And he kept teaching.
And because he believed even to his death, a young man named Saul had seeds planted in his soul. And Saul one day met Jesus and became Paul. And Paul didn’t wait around for Jesus to show him… he went out there and he did likewise.
Are you a “show me” Christian? Or are you a Christian who is ready to “go and do likewise?” Take a chance. Take a leap of faith. Trust and believe…. Go to do and to teach.

Amen and Amen.

foolish vigor


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While I might be young, I’m also a bit daring. I have found myself in recent events at the front of the room instead of the back. Maybe it is my naiveity, but even standing at the front or on a committee, I wonder where the hope has gone. I wonder where the risk has gone. This isn’t even a commentary on my denomination, the United Methodists… I have had many ecumenical conversations recently and I am sideswiped by “we can’t do that, or get away with that” comments.

It sometimes feels like the church has lost its foolish vigor.  We have neglected St. Paul’s call to forget the ways of the world, forget success by earthly standards, and to just take a chance and stand with the cross.  We have neglected the call to take up our cross and to follow Jesus – because we are scared of where the cross takes us. It isn’t just fear, or temptation to suceed, sometimes it is just down right laziness and the tedium of daily tasks that keep us from diving in.

I think I’m able to keep going, because in the midst of all of the “safe” choices and the call to “increase numbers” and the forms I have to fill out… I hear about a few folks are taking risks.
A local presbyterian church held a Christmas Eve service this year at a bar in town. They took the risk and were invited back for next year. It wasn’t a success numerically – but they were out there, in the world, and if even one person thought in a different way, they were successful.
A group of young pastors gathered in Washington, D.C. for an event I attended.  We gathered in the chapel at the capital building and prayed and sang.  We have found some courage from one another to try new things, to apply for grants, to start programs and to ask questions.  We are putting ourselves out there – and we do so knowing that there is a small community of support to help us.
Congregations in Cedar Rapids are responding to the changing communities around them and are throwing open their doors for native African congregations to meet in their midst.
The churches who have joined mine for the Co-Missioned transformation process are all taking risks and trying to pay attention to what the Holy Spirit is calling us to be and do.  We have had to let go of some things in order to embrace this time of listening and waiting.  It is hard, and it is scary to let go of what we think works for us.  But every time we do so, we have been blessed by God’s movement.

I want us to be more foolish. To be more daring. And to trust where the Spirit calls us. Don’t be afraid to step out there.  Don’t let your head tell you “no” when your heart is screaming “yes.” Don’t get caught up in this world’s definitions of success – numbers and money and power… just go where God tells you, wipe the dust off your feet if people don’t respond, and then go to the next place.  Don’t be afraid of failure.  Don’t worry about looking stupid.  Take up your cross, with foolish vigor, and follow.

Clearing the Clutter


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Look at what I’ve done for you today: I’ve placed in front of you

Life and Good
Death and Evil…
I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love GOD, your God, listening obediently to him, firmly embracing him. (Deuteronomy 30)

(prayer)

How many of you have had a busy week? How many of you are looking ahead to a busy and jampacked week?
As we wait upon God’s word today, I want to invite you to take that little slip of paper you were given as you walked in this morning and to write down on it all of the things that take up your time right now. Everything – from walking the dog… to the hours you spend working or serving here at church… to the television shows you watch. What has occupied your week past and what kinds of things will occupy next week. It doesn’t have to be precise… this is just for you… an estimate. Let’s give ourselves about five minutes to do this…

How did it feel to write all of those things down? To name all of the ways that your life is busy?

If you were to lump these tasks and events into categories – things in your life that tug on you and pull on you from different directions, what kind of categories might we lift up?

(work, family, church, sports, recreation…)
That is quite a list!

Each and every single day of our lives, we are bombarded with choices. We are pulled by commitments. We are asked to live within these multiple communities.

For these past few weeks, we have been taking a look at the world through Paul’s letter to the church in Corinth. As we have done so, we have become aware of some realities about this world outside the church walls.

1) It is a win/lose world out there… and sometimes we let that seep into our church life as well. Instead of getting wrapped up in winning and losing, we are called to be fools for Christ.

2) This world is full of fads and changing tides… and the church is often quick to jump on the bandwagon and lose the core of our message. Instead, we need to keep centered on the cross and the good news of God.

3) The world tells us bigger is better. The church often believes that and feels pressure to get more butts in the seats and more dollars in the offering plate. But Paul reminds us that our weakness is God’s strength and that small churches can do powerful things.

Today, the reality we face is that we are busy people. We are pulled in so many different directions. Some weeks, I know it is hard for you to give the church even an hour of your time.

And we all know the families that surround us who run with their kids from this thing to that and on Sunday mornings breathe a sigh of relief that one more week is over… but can’t we please stay in bed for another hour.

This world is exhausting.

It is fast paced.

It is chaotic.

It drains us.

This morning in our scriptures, we are reminded that we have a choice in this world between the things that give us life and the things that take life away.

As Moses stood before the people on the edge of the promised land, he shared with them the simple choice they faced.

I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love GOD, your God, listening obediently to him, firmly embracing him.

The people quickly chose life! Who wouldn’t right? They mentally made the assent that they would live according to God, that they would love God and their neighbor…

But then they crossed into the land of milk and honey and before they even realized it, they were caught up in distractions. Their choice never got translated from their head into their hearts and into their hands. And they found themselves broken and scattered and falling apart in exile. Moses had spoken truthfully… If you have a change of heart… you will most certainly die.

Fast forward many, many generations.

Paul writes to the church in Corinth and offers a piece of wisdom:

 

“It’s not the latest message, but more like the oldest—what God determined as the way to bring out his best in us, long before we ever arrived on the scene… The Spirit, not content to flit around on the surface, dives into the depths of God, and brings out what God planned all along… God offers a full report on the gifts of life and salvation that he is giving us… he taught us person-to-person through Jesus, and we’re passing it on to you in the same firsthand, personal way…

The simple truth, Paul passes along is this:

The unspiritual self, just as it is by nature, can’t receive the gifts of God’s Spirit. There’s no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God’s Spirit and our spirits in open communion.”

Do we want to choose life in this generation? Do we want to choose the ways of God?

Then we have to make room for the Spirit. We have to spend time with our Lord.

We have to clear some space in the chaos of these things that tug on us for God.

Perhaps one of the greatest gifts that we can offer one another and all of those busy, exhausted families outside those doors is Sabbath.

Space…

Time…

To simply let God into our lives.

Sabbath, at its core, is taking time to remember that we do not create life – it is a gift from God.

The exhortation to rest on the Sabbath reminds us that we cannot do it all… and that ultimately the things of this world are in God’s hands.

At a recent clergy event, I was asked to help lead our opening worship.
I knew that some of them would be worried about folks at home who might be in the hospital or troubled. I knew that some would be thinking ahead to their sermons for the next Sunday. I knew some would have their minds set on their kids, or their parents, and the family concerns that plague them. I knew some would have their fingers ever connected to their blackberrys and would try to stay in contact with all of the business of the church, even as they were supposed to be fully present with us.

So, I lead the group in a ritual of setting aside the things that were on our minds. Much like what we did this morning, I invited them to write down all the things that were distracting them on a slip of paper and to fold it up and put it away.

This ritual was an act of trust… trust that for these six hours we were gathered together that our lives back home could wait… trust that our lay people in our churches could take care of the things we left them… trust that God in his infinite wisdom could be trusted to take care of these things so that we could focus and be present in this moment with one another and with God’s holy word.

Take that list that you made this morning.

It represents all of your choices and commitments and communities.


It represents all of the things that tug on your heart.

Sometimes these things lead us towards God… and sometimes they pull us away from the source of life.

For that is what God is… He is life itself and when we seek him we will find exuberant life.

Fold that piece of paper up and I want you to write four simple words that Dave Crow, our district superintendent shared with me…

“Choose Well. Choose Life.”

Narrowing our Focus


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This week, we continue our journey with the Corinthians. As we learn together from their mistakes, we can overcome some of the roadblocks and realities we face as a church.

Last week, we talked about how mishandled conflict can divide the church and even in seasons of peace… like we are experiencing now… past conflict can still leave residue on our lives… it can make us timid to engage, it can leave us tired and worn out, and it stifles creativity within the church.

We talked about how in a culture of winners and losers, we are called to be neither – we are called to be foolish. We are called to let the Cross of Christ guide our lives.

Today – we continue with that idea of holy foolishness.

The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (1:18)

As Paul continues to write to the Corinthians, he notes that there are a whole lot of ideas floating around in the world.

In Paul’s day, some were calling for miraculous proof for truth in the world. Some looked to philosophy and wisdom as the basis for their life.

But God doesn’t work in either of those ways, Paul writes. God turns each of them upside down and it’s God’s weakness – not his power – that saves… it’s his folly – not his wisdom – that gives life.

Let’s read between the lines a little bit in this letter.

Let’s try to imagine what was going on in Corinth that made these statements necessary.

Those who first responded to the call of God there established a little faith community for themselves.

And then they looked out upon their friends and neighbors, family and business acquaintances and they wanted to figure out how to share this message of God with them.

Now… this big group of people were not all the same. Some were men, some were women. Some were Jewish, some were Greek. Some were rich, some were poor. Some were young, some were old.

And I think what happened, is that everyone disagreed about who was most important to reach out to first.

They did not have a shared vision or understanding about what God was calling them to do…

Kind of like this church:

Those Corinthians each had their own idea about what was going to work, and so they went out into the world and started sharing this amazing Good News about God.

In many ways – each of those ideas discussed around that building committee table were good ideas… Each person had a group in mind that needed to hear the gospel and so they were planning on building this sanctuary, or gym, or coffee shop… whatever it took to reach that specific group of people.

But I think that what we have to do is stop and back up a second.

What happened when the Corinthians tried to do this?  What happened when they made assumptions about their neighbors and tried to custom tailor the message for everyone?  What happened when each person went their own way and they tried to do a thousand different things at once?

They thought… If the Jews want signs, maybe we’ll put on big spectacles! That will draw them in.

They thought… If the Greeks want wisdom, we’ll have long conversations and ignore the the gospel.

Everyone went off and did their own thing and the Good News became torn into pieces and watered down and no longer had any power or punch. It started to look exactly like what everyone else was doing.
Everywhere they went, the message failed.

The people were discouraged.

Someone realized that Jesus was no longer being preached… and they wrote to Paul for help.

I can imagine in this letter to Paul that we have never seen, that someone writes: We give up. We wanted to share the gospel with people, so we came up with all of these ways of reaching out and we started doing what everyone else was doing… but it’s not working.  People keep turning us down and we are exhausted.  We give up.
What is Paul’s response?

He reminds them that they are called to be foolish. They are called to be laughing-stocks of the community.
They aren’t called to change their message with every shifting wind that comes along.
What they are preaching doesn’t make any sense to the people of the world… but they are supposed to keep preaching it anyways.

What Paul does here is he gives them a common, unified vision. He gives them something to stand on, something to be unified with.

The world may not understand you, Paul writes, but you need to stick with the message of the gospel anyways. You need to figure out what it is that you guys really stand for and are about and let that guide you.

You see, its not just division that comes by throwing our lot in with specific people that gets us into trouble… saying, “I’m of Paul” or “I’m of Apollos”… it’s also the fact that we can’t agree on who we are supposed to reach out to and how we are supposed to do it.

Paul keeps telling them to be foolish, because he is asking them to make the cross of Christ the center of all that they do.

He is asking them to believe in their future, to believe in the direction God is pushing them, to hold fast to the vision of what awaits them.

Hold fast to the cross… because it is there at the cross that life and death meet. And it is there at the cross that life wins.

Hold fast to who God has called you to be, no matter what the outside world thinks.

Hold fast.

Paul is asking the church in Corinth, and Paul is asking us to articulate a clear and compelling vision.

Without a vision to unify us, we will always react to everything the world throws at us. We will try to build gymnasiums and coffee shops just because everyone else has one. We will buy into the latest fad and sell off Jesus just to get a few more people in our doors.

That is not our goal.

Our goal is faithful living to the gospel of Christ.

Our goal is to live the kingdom life right now – even if it isn’t fully here yet.

Our goal is to love and forgive in a world where it is popular to get revenge.

Our goal is to sacrifice for others in a world where people think only for themselves.

Our goal is to gather around a table and eat the bread of Christ and the cup of heaven and as we do so to participate in a heavenly banquet. All of that is complete foolishness to the world… but it is who we are called to be.

A colleage from an online preaching forum wrote: We are willing to believe practically anything on Sunday morning in church, but we aren’t likely to keep acting on it come Monday because it’s so foolish by the world’s standards. (Betsy)

And she is right. When we do not share a vision. When we do not let that vision guide everything that we do, we’ll change as soon as we step outside of those doors. We’ll go back to the ways of the world. We’ll change with the winds. We’ll lose who we are supposed to be.

In these next few months, our church is listening for what that vision is. We are joining together in prayer and study to hear God speaking. To hear what specifically God wants us to do.

Not what some famous author wants us to do.

Now what the culture says we should do.

But what God wants us to do. Right here. Right now.

May God speak. And May we hear.

The Winners, The Losers, and The Foolish


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A young rabbi found a serious problem in his new congregation. During the Friday service, half the congregation stood for the prayers and half remained seated, and each side shouted at the other, insisting that theirs was the true tradition. Nothing the rabbi said or did moved toward solving the impasse.
Finally, in desperation, the young rabbi sought out the synagogue’s 99-year-old founder. He met the old rabbi in the nursing home and poured out his troubles.
“So tell me,” he pleaded, “was it the tradition for the congregation to stand during the prayers?”
“No,” answered the old rabbi.
” Ah,” responded the younger man, “then it was the tradition to sit during the prayers?”
“No,” answered the old rabbi.
“Well,” the young rabbi responded, “what we have is complete chaos! Half the people stand and shout, and the other half sit and scream.”
“Ah,” said the old man, “that was the tradition.”

As we reflected together at our Conference on the Past back in October, and as I have been in conversations with many of you… conflict was the tradition of this church as well.

For many years… even when the pews were filled… there was a sense of competition, tug-of-war, a sense of unease as this congregation was pushed and pulled from one end of the political spectrum to another and back again… from laity empowered ministry to pastor-in-charge ways of doing ministry to times without a pastor altogether.
How many of you have felt like this church has sometimes been on a roller coaster?
I cannot speak for our past Bishops or our leadership or the Holy Spirit… because I know very well that the Holy Spirit moves in mysterious ways… But I do want to say that no matter who has been sent to lead this congregation what really matters is not the pastor up front, but each of you.
That was one nugget that a few of you shared with me over these past few months. That in spite of everything that this congregation has been through – maybe because of everything that this congregation has been through – you have realized that the people sitting around you are who really matter.
Like that Jewish congregation of sitters and standers, no matter what your differences, you still get together and you still come together to worship and serve.

I think what we can all admit about the past, however, is that there have been times of winners and losers, folks who have gotten their way and those that didn’t, people who stayed and people who left.

As we continue on this “Come to the Table” journey, we are entering a time when we want to find out just what is on our plate. We want to discover what’s going on here in this church right now, but also what is happening out there in the world.

As we walk with the church at Corinth, they will help us to understand that many of the problems we face today are problems people of faith have been facing for thousands of years.

There may not be much comfort in that… but at least we have good company!

The first reality we must face, the first course on our dinner plate, if you will… is conflict.

As soon as Paul finishes praising God for all of the potential that this congregation has, he launches into a plea that the people of Corinth would stop fighting with one another.
“In the name of Jesus,” Paul writes, “you must get along with each other! You must learn to be considerate of one another and cultivate a life in common.” (message paraphrase)
He sees among them a whole lot of folks vying for their piece of the pie, wrestling for the spotlight, people who believe that they are right and everyone else is wrong. He sees people who really do want to be faithful… but they are putting all of their eggs in the wrong basket. They think that to be faithful they have to be on the winning team.
So they pick sides. They follow Apollos or Cephas. They throw their lot in with Paul. Some of them even go around saying, “to heck with all this division… I’m following Jesus!” And in doing so, they only stoke the fires of competition even more. It’s like playing a trump card.
Photo by: Philippe Ramakers

But you know what… they aren’t using that trump card in order to actually be more faithful to Jesus… they are doing it to put others down. “I’m a Christian and you’re not” they seem to be saying.

In the worldly realm of politics, we understand how this works. There are winners and losers on each issue, there is competition for money and time and we don’t care who gets run over in the process. We don’t care who our words hurt or what we do to our nation in the process.

And it is sad to say that sometimes that spirit gets into our churches as well. Paul saw it happening in Corinth… and before it got too bad, he wanted to set things right again.

Paul was aware that this continuous practice of win/lose behaviors ends up exacting a high cost. Listen and see if any of these sound familiar:
  •  Sometimes it causes people who actually do have great leadership skills to sit in the background and keep quiet. They simply do not want to enter the fray.
  • Sometimes, we are so hurt by past conflict between winners and losers that we are afraid to disagree with anyone, and so a diversity of opinion is lost.
  • Sometimes, confidence disappears.
  • Sometimes, anxiety that comes from past hostility seeps into our current conversations and tiny differences are intensified and exaggerated.
  • Sometimes, we are unable to discern creative solutions to our problems because we are afraid of trying something new and failing.

Even when a church finds itself back on healthy ground… even when the fruits of the spirit and running rampant in our midst… the residue from those past conflicts can stick around for a while. We are so tired of having winners and losers, that we simply choose not to participate… or when we do, we are timid, and afraid to say what we really think.

 I think the first thing we need to see when we confront this reality that is before us is that conflict… in and of itself… is not bad.
Jill Sanders once told me that conflict is simply two ideas co-existing in the same space. Whenever you have community, you will have conflict. You will have differences of opinion. You will have perspectives that offer different solutions.
Conflict is not bad. It is necessary. It sparks change. It leads to growth. We can’t learn without conflict.
How we deal with conflict is a completely different story. If we quickly chose a side and fight to the death, we are repeating old patterns and will lead to our ruin.
God gives us another way. God has formed us as the church by the Holy Spirit so that we can show the world how to be a people of truth, peace, wholeness and holiness. We can show the world that you can have conflict, without competition, violence and war.
The second thing we need to see, confronted with this reality, is that we have a standard by which to judge all of our conflicts. It isn’t the side of the winners… it isn’t the side that has the most money… it isn’t the side that is even right.
As Paul writes to the church of Corinth:
The good news that points to Christ on the Cross seems like sheer foolishness to those hellbent on destruction, but for those on the way of salvation… it makes perfect sense. (message paraphrase).

The cross is what unifies us. The cross is our standard. The cross of Christ, his life, death and resurrection, should be the focus of all of our decisions.

So faced with a conflict, faced with difference, we are called to look to the cross. We are called to love as Christ loved… sacrificially. We are called to die to our old ways and take up the ways of our resurrected one. We are Easter people. We are people of hope. We are people who love the unloveable and forgive the unforgiveable. We are called to find a way through the chaos… and we do it through the cross.
And sometimes that makes us look like fools by worldly standards.
But it is what we are called to.
We are called to not just follow in name only- but to actually become the name of Christ… to let the cross of Christ transform us. To make ourselves different. To be the crucified and risen body of Christ in the world… to go to those who suffer and suffer with them, to bring healing and hope through Christ’s love and to share the good news of the salvation of the world…

Potential Energy


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I must admit that growing up, I was a bit of a science nerd. What can you expect from the girl who wanted to be a meteorologist? But I think the best part of science were the experiments – the hands on exploration of concepts. Because I saw it happen, I believed it. Because I was able to be a part of it happening, I learned it. It was the combination of not just hearing the words spoken, or reading them in a book… but actually doing it… that helped these concepts to be not just in my head, but also in my heart.
And I realized… faith is much the same way. Unless we are actively practicing our faith as we are learning about it… unless we are out there loving people and helping folks and praying and seeking God – then all of the stuff that we read in the bible or hear in a sermon are just words. But when we have hands on learning… when we have the chance to apply what we hear and read to our daily lives… then anything is possible.

Will you pray with me?

First off this morning – to engage you with more than just your ears, I want to give you a visual demonstration of this thing we are going to talk about this morning: Potential Energy!

Already the children have helped to explain some of these concepts to us… but I thought that Wiley E. Coyote might be able to help as well:

Well, there we have it, energy that is stored up in something – whether it is an object or a person – is POWERFUL. Just like a mousetrap that is spring loaded – or an actual coiled spring- all that energy is there, just … waiting… for the right…. Moment… to… SNAP – to release! To let all of that bundled up and constrained potential energy loose!

Well, I look around this morning and I see a whole lot of potential energy. I see a whole lot of bodies waiting… sitting… storing up… a whole lot of energy that can be released on this world!
{Well, inside… the energy is inside… Sheesh – some of you look like you are ready for naps already! Let’s make sure none of that energy goes to waste! }

The apostle Paul looked out on the communities he ministered to, also, and made a similar statement. Especially in our epistle for today. Today, we start to explore Paul’s letter to the church in Corinth… a church full of potential energy for the future.

“To the church of God that is Corinth,” he writes, “to those called to be saints… Grace to you and peace from God our Father and the Lord Jesus Christ.

“I give thanks to my God always for you… not because of anything that you have done – but because of the grace of God that has been giving you in Christ Jesus. And you have been enriched in every way by the Spirit of God, but especially in speech, in knowledge and in testimony.”

Paul starts out this letter with some praise, with some encouragement, with a reminder – that God has blessed them, God has equipped them, God has stored up in them a whole lot of potential energy and resources and talents and spirit… This is a church FILLED with the potential to truly set their city on fire with the love of God.

In particular, God has blessed them with three spiritual strengths. They have been gifted with speech, knowledge and testimony. They are a community that knows how to share their faith with words. They aren’t afraid to tell other people about God and maybe more importantly, they know what they are talking about. They have been taught well.

They have been blessed with speech, knowledge, and testimony. Are they using them to their full potential? Is all of that stored up blessing being used to its fullest extent? We’ll talk more about this in the coming weeks – but it is pretty safe to say that the answer is, no. They have everything they need… but much of their blessing is still waiting to be unleashed.

I was asked this week, if Paul were writing a letter to this community, gathered here on Sunday mornings, what three things would be lifted up as our spiritual strengths? What has God gifted and blessed this particular community with?

I have to admit… it didn’t take me very long to answer this question. And that is because as a community, we have done some work to discover who we are.

Back on October 31st… just two and a half months ago… we gathered as a community downstairs for worship. We broke bread with one another, we sang, we told stories. And we celebrated with one another who God has called us to be. We celebrated the things that have brought us together to this moment.

“The Family Meal 2” painting by De More
And if I had to pick out the three things I saw as our strongest gifts out of that Celebration of the Past they would be food, fellowship, and openness.

We are a church that has often brought people together around food.  Whether it is a funeral supper or feeding RAGBRAI riders, a potluck or a progressive dinner… meals are one of our greatest passions and strengths!

We also have a strong fellowship with one another.  We meet in small groups during the week, we take time to be with one another after weekly worship, we are a community and a family.

We are also open in many way.  We often talk about how our communion table is open to all who wish to come.  We have been open to going and serving in new ways – like when we answered the call to clean up after flash flooding in other communities and took with us folks who were not connected with our church.  We are open to new people and to going to new places.

To heck with Paul… I’m writing a letter to you this morning and I say that “ I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in your desire to break bread with others around the table, for the fellowship that you form through study and prayer, and for your openness to whomever the Holy Spirit sends your way… and wherever the Holy Spirit sends you.”
Now, we could have some debate on other fantastic and amazing gifts God has blessed this church with. Contrary to popular opinion, there are many. This church is so gifted, you can’t breathe without drawing in some Holy Spirit. All around us are financial resources, resources of time, a beautiful space with a roof that doesn’t leak anymore… people who can paint, people who can sing, people who can sew, people who can build things with their hands, people who garden and farm, people who can use computers, people who pray… people who love God and want to serve him and who have all come together to this place.
I look at that collage and I see amazing huge potential.
Lots and lots and lots of potential energy stored up. The Holy Spirit flowing within this church just waiting to be released onto the world!
I do not, for a minute, want to suggest that there isn’t some kinetic energy going on here as well… In so many ways, we are out in the world, living out our faith… the potential energy is being turned into kinetic energy and we are active! We serve all over the place, we respond when there are needs, we care for one another.

But…

Like the Corinthians we also have some obstacles in our way. We have some things that hang us up and get us stuck so that we can’t move.

Over the next couple of weeks, we are going to hang out with these Corinthians. We are going to learn about their troubles and their problems and think about whether or not they are things that get in the way of our ministry too. Think about ways of removing these obstacles so that all of that potential energy stored up inside of us can be unleashed on the world.
But, I think another reason why our potential energy sometimes doesn’t get unleashed is that we aren’t sure where to use it. We aren’t always sure what the needs are. We don’t know where our gifts and talents and strengths are needed.
For the next month and a half, as a part of our “Come to the Table” journey – we are going to be listening. We are going to open our ears to folks in the community as they come and share with us the ministries they are engaged in. The first one of this is right after church today, as Terri Schutterlee from the Iowa County Food Bank shares with us what they are doing to help fight hunger right here in Marengo and how we are and can continue to be a part of their work. We want to invite you to especially stay after worship on these Sundays to have a cup of coffee and a treat and to ask questions about what more we can do.
There is so much potential here. And when this energy gets unleashed… when we figure out exactly what God wants to do with us… world – you better watch out!

Amen and Amen.

God Loves Sinners


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I am a person who does not get lost. Never in my life can I remember a time when I didn’t know where I was or how I was going to get where I needed to go next. I have always been a very spatial person, and so if you give me a map, I can not only find my way somewhere – but on the route, I can tell you alternative directions. I am an EXCELLENT navigator… at least when I can remember my rights from my lefts.

In high school, I was a part of speech and drama and music – which meant we went to many contests at other schools throughout the year. The group was always trying to find their way around the new building and in the first half hour that we had been in the building, I had it all figured out. I knew where to be when, I helped out others who were lost. I never got lost.

The same goes with driving. I like to figure out new ways to get places and sometimes I run into obstacles or dead ends, but that just presents new opportunites to learn about what way not to go next time. When my friend, Stasia, was learning how to drive – her mom would often suggest that I accompany her in the car… and we never got lost as long as we were together. I do not get lost.

I do, however, lose things. Oh boy, do I lose things. This past week, I had to buy a new pair of earbuds – little headphones that fit into your ear canal very comfortable, because I lost the pair I had. And in nearly every single move that I have made in my life – I have lost my car keys. When I moved out of the house I lived in at Simpson College – I literally packed my keys up with my other belongings and sent them home in the truck… two hours later, I realized my keys were back in Cedar Rapids and me and my car were still in Indianola.

And of course… I lost one of my monkeys this morning =)   [Reference to the children’s moment… sent the kids out in the sanctuary to find my lost monkey]

Today, in Luke’s gospel we get to spend some time in the parables of the lost… the lost sheep, the lost coin, and if we kept reading – the lost son… the child who takes his inheritance and runs off, squanders it all and returns home. Now that word, parable, is simply a short brief story that tells us a moral lesson… kind of like the story of George Washington chopping down the cherry tree. It doesn’t matter if its true or not – the point is what it teaches us about who we are and how we live.

Luke groups all of these lost parables together, because Jesus has a message for us about who we are and how we are to live.

You see, at the beginning of this chapter, Jesus has sat down for some supper with some quite unsavory characters. He was eating with tax collectors and sinners. Ooooo….

What? Does that not trouble you? The idea that Jesus would sit down with a tax collector? That’s probably because tax collectors today – our friendly and unhelpful IRS agents are not typically people we think of as unsavory. But who would be? Who would be scandalous to eat with here in Marengo?

Perhaps a gathering of area gays and lesbians invited Jesus over for dinner? Or the Muslim community in Cedar Rapids? Or prostitutes from Waterloo? What if Jesus was sitting down to eat with a bunch of liars and adulterers? Or murderers and meth makers?

Would we be upset? Would our feathers be ruffled just a little bit? Would we stop in our tracks and stare?

The Pharisees sure did. They walked by the house where Jesus was having this grand old feast with a bunch of sinners and they started to whisper. They started to grumble. They started to complain… that fellow welcomes sinners! And not only that – he eats with them!!!
Photo by Martin Baldwin
And so loud enough so that they could hear – Jesus begins to tell these stories about the lost. About the shepherd that leaves behind the entire rest of the flock to seek out the one lost sheep. About the woman who burns the oil a single coin was worth in order to seek out the coin that was lost.
And when they find those lost things – Jesus said – there will be great rejoicing… and in the same way God seeks the lost people of this world… and God rejoices when he finds them.
I may not know what it is like to be lost and not know my way home… but I do know what it is like to have lost something. I know the desperation of seeking out that thing that I need – the thing that I love. I know how important it is.
And so in some small way, I can understand what it might be like for God when he seeks out the lost of this world.
What is harder to understand is that I am someone who has been and who probably still is lost. What is harder to accept and acknowledge is that we are sinners, that there are parts of our lives we still hold back from God. We are really good at being oblivious little sheep, wandering away from the flock and not realizing it.
Whether it is a habit of telling lies, or the anger you harbor in your heart. Whether it is simply the fact that you like spending more time playing football than thinking about your faith journey. Whether it is the way that you use and abuse the gifts of God’s creation, or the prideful idea you have stuck in your head that you can do it yourself and you don’t need God’s help… We are all sinners who have fallen short of the glory of God.
That is an ugly fact about each and every single one of us. As much as we might try to white wash it and pretend its not so – at the very least, let us take comfort in the fact that we are all sinners. We are in this together. We have all fallen short of the glory of God.
That is what Paul reminds his young friend Timothy in our first reading from today. Paul – that great pioneer of the faith – proclaims out loud for all to hear that he was a blasphemer, a persecuter, and a man of violence – a man who loved to do violence for violence sake… a torturer. I am the foremost of sinners, Paul says. Note, he doesn’t say – I was the foremost of sinners… but I am the foremost of sinners. It is like how addicts are taught to think of their addictions not in the past tense, but in the present tense… I am an alcoholic. I am a chocoholic.  I am a sinner. I will always live my life with the temptation to sin at my doorstep. I am a sinner.
And not only that, Paul says, but I am the foremost of sinners. I’m the worst one out there, because I killed people who followed Jesus and I liked it. I took pride in it. I was the best at what I did. And yet… And yet… God chose ME to serve his church.

God sought me, the foremost of sinners out, because God seeks the lost. Jesus came to save sinners. God came to save me, and God came to save you.

Can I hear an Amen!
There is one last piece of this story that I think we need to remember… a man named Rodger Nishioka tells the story of a time he was a part of an ecumenical team in Alaska: Presbyterians working alongside Russian Orthodox. In the course of their work, he had referred to this so familiar “Parable of the Lost Sheep” with some of the RO folks when someone interrupted him and asked him which parable he meant.
For a moment there, I can imagine Mr. Nishioka thought these Russian Orthodox folks didn’t know their bibles very well. And so he summarized the story about the shepherd looking for the one sheep that had gone missing from the flock of 100. The Russian Orthodox priest looked at him and said, “Oh! You mean the Parable of the incomplete flock.”
In the eyes of that tradition, God was concerned about the one sheep that went missing, because without that one sheep – the 100 would not be complete. God desires all of his children to come home… and the family is only complete when each and every single one of us is sought out.
Many of you know that my family is incomplete right now – that there is division on my dad’s side of the family that I have no idea how to reconcile. And it hurts. I know that many of you have experienced this kind of separation and pain in your lives, too. To be incomplete as a family is an ugly and bitter thing…
But if we remember from last week, God desires us to move beyond our immediate families and to follow him. To follow him in seeking out our brothers and sisters in this world who are lost. To follow him in his diligent search to find them and tell them how much they are loved.
Our family is incomplete without the rest of our brothers and sisters. The family of God is incomplete without the folks from the county jail, and without those prostitutes in Waterloo, and without our gay and lesbian brothers and sisters, and without our Jewish and Muslim and Buddhist brothers and sisters.

Our family is incomplete as long as we hold those people at a distance who we believe are unworthy, or unfaithful, or uninterested. Our family is incomplete if we act in hatred and anger towards our brothers and sisters. Our family is incomplete if we are unwilling to sit down and have a meal with one another.

As much hatred and anger and division is in the world… we know that God seeks out his children. And I know we are called to seek out our brothers and sisters in love and in respect. Let us be found by the Lord our shepherd… and let us go with him to all the world.

Amen.

The Gift of Love

This week, my husband and I had two houseguests… our niece and nephew. They had the distinct honor of being able to have a sleep over at our house and boy, were they excited!

For the most part, I think that excitement came from hanging out with their favorite aunt and uncle. But a few hours into their visit, I got a hint of a different reason for their joy.

Our nephew loves to play with the wii. They have one at his house, but he is limited to 20 minutes per day of playtime. We were attempting to enforce that rule, but he stood up and looked at us very seriously and said: But this isn’t my dad’s house. His rules don’t work here!

Every rule that governed their lives at home – about bedtime, playtime, what they had to eat, what they could wear – these two assumed went out the window when they came over to Aunt Kaky and Uncle Spicy’s house. We were going to love them and spoil them and let them get away with anything and everything… or so they thought.

I think that many times, in our Christian faith, we too believe that rules go out the window when we believe in Jesus. More than a few times in my life, I have heard people say that all of the law and judgment of the Old Testament is done away with when Jesus comes. It’s like we magically are transported to a new world where all the tired rules from the past are done away with. We didn’t like all of those rules about not wearing poly-cotton blends, or staying away from shellfish, anyway. An eye for an eye and a tooth for a tooth sounds pretty barbaric in our minds. And really… how can we be expected to not covet our neighbor’s possessions when their new car looks so nice and we want one just like it?!
It doesn’t help that Jesus says things like “I have come not to do away with the law but to fulfill it,” but then in the next breath he is breaking some Sabbath law by eating grain out in the field and saying things like “the law is made for man, not man for the law.”

How do we know what rules to follow? How do we keep ourselves from being too legalistic, without slipping in the other direction and becoming too lax in our moral compass?

It’s simple. We keep at the front of our minds the standard by which all laws are held: love.

The mixing of materials like polyester and cotton has nothing to do with love or how we treat our neighbors… we consider laws like this to be ceremonial by the standard of love we aren’t too concerned with them in our daily lives in the 21st century.
But there are many other laws that have everything to do with love. Like the ones Paul reminds us of in Romans: don’t commit adultery, don’t murder, don’t steal, don’t covet… in each of these laws, we are faced with relationships. And love is the absolute standard for how we are to behave.

In Romans 13:8, Paul writes that we should owe no one anything, except to love one another. In saying this, he teaches “that our highest obligation toward men is our obligation to love them.” (Bob Deffinbaugh). More than our obligation to do the right thing, we are to love.

Of course, when love becomes your highest priority… the right actions naturally follow.

Because Love fulfills the law. When we act in love towards God and our neighbor, we are already living out the law. An act of love is never to commit adultery or murder. The love of Christ that should rule our hearts would never steal or covet.

Each of these acts would be unloving because they harm other people. Adultery destroys lives. Coveting is “desiring my good and my gain at my neighbor’s expense.” (Deffinbaugh)

Murder not only takes the life of another, but rips away from family members the life of a beloved. Stealing harms the economic wellbeing of our neighbors.

Bob Deffinbaugh summarizes what Paul teaches us in Romans 13 by saying: “We are to view our neighbor from the perspective of love. When we do, we will seek his good, avoid doing what is harmful to him, and thus fulfill the law.”

Love seeks the good for another. It doesn’t matter who they are – whether rich or poor, friend or enemy, neighbor or stranger. Love always seeks the good for others… even at our own expense.

That is the love that Christ showed us. Unconditional love. Self-sacrificial love. Love that bends down in service to others. Love shown to the stranger, to the sinner, to the rich and to the proud. Love that gives life.

Love like Jesus loved.

Love as if people, not laws, were more important.

Because the truth of the matter is, there are days when we will face a conflict between the laws of our fathers and the needs of humanity.

St. Thomas Aquinas once said that if a family is starving and the rich will not share their abundance with the poor – it is justified for a mother to steal to feed her children.

I think that Aquinas was able to make this bold and radical claim, because every time Jesus faced a conflict between the laws of the righteous and showing compassion and love to a sinner – he always came down on the side of love.

One of the most recognized examples of this is when Jesus came across a woman who was about to be stoned to death. In John, chapter 8, Jesus was confronted with one of the 10 commandments: a woman who had been caught in the very act of adultery.

Now, the first thing I wonder when I hear this passage is where the other offender was. If she was caught in the very act… certainly there was a man around somewhere who was also deserving of this same sentence. According to the law, both were required to be stoned.

But the man is nowhere to be found and the crowd is angry and ready to enforce the law to its fullest extent. But when Jesus enters their midst, he talks the crowds down, and helped her back on her feet. And then he spoke these amazing words to her: I do not condemn you – go and sin no more.

In his short and simple statement, Jesus shows us how love and the law fit together. God’s laws have been given to protect us. They are given to show us the good and holy ways to live. But love is always the standard.

When he says, “I do not condemn you – go and sin no more.” He is not saying that what she did wasn’t wrong. And he’s not saying that she isn’t responsible for her actions… because he asks her to live differently. He isn’t even saying that he accepts her apology, because nowhere in the text does this woman say anything, much less beg for forgiveness.

No, he simply forgives her. He loves her. He accepts her – no matter what she has done. When it comes to the law, the first thing Christ does is love. And then he asks her to respond to that love that he has shown by allowing him to change her life. (based on work by Gary DeLashmutt)

Yesterday, I drove to my cousin’s wedding in Iowa Falls and along the side of HWY 21, I saw a sign that said: “Hell is for deadbeat moms”. This being Father’s Day, it could have just as easily said: Hell is for deadbeat dads. All across our nation, all across the world, the first impulse of many Christians is to remind folks of their sin and to condemn them for it.

Most of these images are pictures not of love, but of anger… of hate… of judgement.

It is easy to do these things.

It is easy to point out the speck in the eye of our brother and ignore the log in our own eye.

It is easy to hate. It is easy to give up on someone and tell them they are going to hell… maybe even easier
still to send them to hell for their sin with a few stones or a firing squad.

But Jesus looks down upon the one who has done wrong and says – I do not condemn you…. Go and sin no more. Get up… let me help you.

Loving our neighbors is hard.

Loving the Lord with all of our heart, and soul and mind and strength is hard.

And unlike my niece and nephew, who thought they were getting a free pass to do whatever they wanted, we know that abiding in God what is asked of us may actually be harder than simply following the rules.

We will fail. Constantly we will fail in this charge to love.

But when we do, Christ will bend over and look us in the eye and say: I love you, I do not condemn you… get up… go…. And sin no more.

Amen.