persecution – Salvaged Faith

Go. Do. Teach

Posted on June 20, 2021Leave a comment

Acts 6:8-15, 7:51-8:3

A father was trying to teach his three sons to do their fair share of the house cleaning. The first place that he started was the bathroom.

Dad crammed the three boys into the room and proceeded to clean the toilet in front of them.

Alright, I’ve showed them, the father thought. Next time, they can do it.

So, the next Saturday came, and the father set the boys to work. They wiped off the counter tops, cleaned the mirror and then stared at the toilet.

“How does that work again, Dad?” “Will you show us one more time?”

Dad got down on his hands and knees and cleaned the toilet again for their benefit.

Next Saturday… same situation… The boys couldn’t or didn’t want to learn how to do it.

So Dad got an idea. He called in the eldest son and showed him how to do it. Then he had the oldest son repeat what he had done – only on the clean toilet.

The following Saturday, Dad brought the oldest and the middle son into the bathroom.

“Okay son… now you teach your brother how to clean this toilet. Show him, what I showed you.”

Lo and behold, the toilet got clean!

The next Saturday, Dad had his middle and youngest sons come into the bathroom.

Again, the older child taught the younger one what to do, with no problems.

Having run out of children, the next Saturday, Dad took the youngest son and their dog into the bathroom. “Alright son, teach Rufus here how to clean the toilet.”

The father never had to clean another toilet again!

What we find in the scriptures is a very familiar story.

Jesus spent the entirety of the gospels showing the disciples how to live.

He is like the father who gets down on his hands and knees to clean the toilet.

This is what you should be and do.

This is how you should live.

Feed the hungry.

Love the sinners.

Seek the lost.

Take care of one another.

And if we follow the story of the disciples through the gospels, they don’t get it.

Jesus keeps showing them again and again and again.

Like the three boys in the bathroom staring at a toilet, we faithful believers often find ourselves staring at the Way of Jesus and don’t quite know what to do.

Ever pass by a homeless person on a street corner and pray: “I just wish you would show me how to help that person, God”

Or get into a fight with someone you disagreed with and said: “Jesus, just show me how to stand up for my beliefs in love!”

The task is daunting.

It is overwhelming.

It is messy and real.

We don’t want other people to see us on our hands and knees like that.

And so keep saying… Will you show me again?

GK Chesterton once penned, “The Christian ideal has not been tried and found wanting. It has been found difficult and left untried.”

Eventually, we must stop watching and start doing.

As Jesus told the disciples in John 14, “the one who believes in me will also do the works that I do and, in fact, will do greater works than these.”

Faith or belief is not about having the right theological opinion.

It is about placing your life in God’s hands.

To believe in God… to believe in Jesus… means to trust that God is already working through your life and that God has given you everything you need to love or serve or pray.

Faith equals action.

I’m giving you this task, Jesus says. And you can do it. I don’t have to show you anymore.

But even more than that… not only can you do it… but you can help others to do it.

As Jesus tells them in the Great Commission:

“Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I’ve commanded you.” (Mt 28:19-20).

Go. Do. Teach.

That is the story of the book of Acts.

It is the story of how the apostles stopped asking Jesus to show them and started to do.

They accepted the gift of the Holy Spirit into their lives.

And they got up in front of everyone and started to teach and share.

Because they did, others began to see… and do… and teach in turn.

Others began to follow the way of Jesus.

Including a man named Stephen.

Stephen seems to appear pretty suddenly on the scene.

He is one of the seven people who were set apart to serve the widows, as we talked about last week.

But there was also something that really stood out about this particular guy.

He got it.

He was full of faith and full of the Holy Spirit… which meant he was full of action.

Stephen didn’t sit back, watching… He did it.

He trusted God was with him, that the Holy Spirit had his back, and that he was called to act.

He served tables.

He cleaned toilets… or he would have, if they had toilets like ours.

He made sure that the neglected were cared for.

Just as Jesus promised, Stephen started to do amazing things in the name of God.

And just as Jesus has experienced, all of those wonders and signs began to stir up opposition.

If you have been following along with our daily readings, you know that this isn’t the first time that these early followers of Christ got in trouble.

The high priest and the Sadducees had already arrested the apostles and threatened them to stop talking about Jesus.

But they stood firm in their beliefs… in fact, celebrated that they were worthy to suffer, as Jesus had.

They were let go… that time… but in doing so, they showed people who came after them, like Stephen, how he should respond to slander and opposition.

Trust in God. Hang on to the faith. Speak your truth.

When people began to conspire against Stephen, he didn’t back down and wait for someone to show him what to do next.

He trusted. He believed. He opened his mouth and let God speak through him.

We didn’t take the time this morning to read ALL of Stephen’s speech before the Jerusalem Council… but in it, he renounced the false rumors and retold the story of God’s people from the Torah.

Stephen compared these leaders to those who rejected God’s prophets and calls them out for being too focused on the things of this earth.

In doing so, he claimed they were fighting against the Holy Spirit, the presence of God, as it moves among the followers of Jesus.

What is different about Stephen’s story is that the Council no longer has any patience for this rebellion and these comparisons.

Like Pharoah whose heart was hardened, they would not let him go.

And suddenly, Stephen realizes the path that lies before him.

He watched as Jesus gave up his life and now it is his turn to go and to do.

Even as these leaders react with anger and fear, this young man responds with love and grace.

“Accept my life, Jesus,” he cries out. “and don’t hold this against them.”

Jesus showed these first Christians what it meant to live according to the Kingdom of God.

Through the power of the Holy Spirit, Stephen claimed his ability to go and do likewise.

What Stephen may never have anticipated is that his death taught others how to keep going.

This was a turning point for the early church and opposition began to come from every direction.

Even as the community in Jerusalem began to scatter, they carried with them his story.

They learned from his witness and found the ability, themselves, to stand firmly in the faith.

And not just those who were on God’s side…

Standing there that day was a man named Saul who not only approved of Stephen’s murder, but led the charge to persecute the church.

But unbeknownst to him, seeds of truth were planted in his heart that day.

A spark that would forever change his life.

In a few weeks, we are going to talk about his journey from Saul to Paul but for today let us simply say this…

We are not called to sit back and watch.

Our job is not to keep asking for Jesus to show us how to live.

We are called to go and do likewise.

You know what to do… reach out your hand and do it.

Trust that God is with you and speak the words you need to say.

And bring others along with you, teaching and showing them how to do it, too.

Jesus said that we would do even greater things that he did.

And I think that is true because as the Body of Christ, the people of God, we will reach farther and wider than one person every could… holding, guiding, encouraging, learning together how to make the Kingdom of Heaven a reality here and now.

We have already been shown how.

Now, we just need to go… and do… and teach.

May it be so.

Nuts and Bolts

Posted on September 20, 2020Leave a comment

Text: 1 Corinthians 16:15-21

The first thing I want to say is a thank you to Maggie who read our scripture this morning. She had a really boring passage of scripture with a lot of hard names that we almost NEVER read.
And she did an awesome job.

You know, we almost never read the last chapter of 1st Corinthians.
The rest of the letter helps to encourage and teach and equip the community, but this is just like the p.s. at the end.
Paul shares his travel plans and tells them who else is along for the journey and gives greetings from other house church communities.
As my colleague, Carol Ferguson notes, he never explains what a house church is, because he doesn’t need to.
Worshipping together at home like we are now isn’t new… it was exactly how those early communities gathered to worship God and grow and live out their faith.

Last week, we were first introduced to this idea in the book of Acts, chapter two.
Those very first Pentecost Christians were devoted to a day by day faith.
They met in the temple and learned from the apostles.
They shared meals in homes.
They prayed.
And they shared their resources with one another.

As the story of this community continues in Acts, we see that these Jewish followers of Jesus initially saw being in the temple and gathering in homes as equally important.
But before too long, those shared meals where they broke bread in homes began to change them.
As Ferguson writes:

…they developed an identity too distinct from that of their Jewish neighbors. Eventually, worshipping in the temple didn’t make sense anymore – whether they came to that conclusion naturally or gradually, or whether they were forced out for their new ideas.

These house/churches were exemplified by three qualities that allowed them to thrive.

First, they embodied a spirit of hospitality.
You had leaders and teachers like Paul and Timothy and Apollos who were focused on sharing the good news of Jesus with the world.
But they didn’t have the time to build a sanctuary and leadership in every new place. They would have spread themselves far too thin.
Instead, early converts and wealthier Christians found ways to support the movement by providing spaces for these traveling evangelists.
When someone like Timothy would come into town, that house/church would be the home base for the movement. And when the apostles left, the leader of that household would maintain the community and help it to grow.
The devotion and sharing spirit of the house/church made sure that all in the community were cared for and their needs were met and they had a place to gather and break bread.
In some ways, this is kind of how our circuit ministry in the Methodist church of America operated. The traveling preacher went from location to location, but the local community kept the church alive between visits.
Today, I think about how it isn’t physically possible for me to come and be with all of you where you are. There aren’t enough hours in the day.
But because we are able to bring worship to you in your homes, we have created the ability for the good news of God to be shared in far more places than we would have thought possible.
And some of you have shown that hospitality and opened your homes to a friend to come and worship with you.
Or you have shared our service with others, creating space for their needs to be met in the midst of this difficult time.

Second, they were safe places for people to practice their faith.
We read about persecution in many of these communities throughout the book of Acts… including from by would-be apostle, Paul.
While he was still Saul, Acts 8 tells us about how he began to destroy the church, breathing murderous threats and dragging off people to prison.
One of the strategies was to go underground and hide your community. If you were worshipping at home, how can they tell what was a communion table and what was a dining room table?
So house/churches provided a way for the early community to gather in safety with other like-minded people.
Today, our reasons for seeking safety in our homes might be different, but it is still an important quality of our faith life right now.
We stay home so that the most vulnerable among us might be protected.
Our kitchen tables have become our communion tables.
Our couches have become our pews.
And together, we make sure that we can reduce the harm to our neighbors and keep one another safe.

Finally, house/churches allowed people to claim their faith.
As has been true of people of faith from the beginning, we have always been asked to declare our allegiance to God.
I’m reminded of that line from the book of Joshua.
When he was about to lead the people of Israel into the promised land he put before them a choice.
They could hang on to their traditions of the past and the other gods their ancestors worshipped…
Or, they could cling to the God who brought them up out of Egypt… the one who rescued them and protected them.
“Choose for yourselves this day whom you will serve…” he tells them. “But as for me and my household, we will serve the Lord.” (Joshua 24: 15)
In the same way, these house churches were one way that early Christians declared they were putting their time, their name, and their property in service of the teaching of Christ. And sometimes, even their lives.
That choice is as much before us today as it was in the days of Paul and Joshua.
As my colleague, Rev. Ferguson reminds us:

Being a worshipping Christian in the last four months has required incredible perseverance, innovation, and energy. Our routines and sanctuaries have been stripped from us by COVID-19, and we have had to dedicate ourselves to intentional worship in a way we rarely have had to before. I know it has not been easy. But I am so proud that, standing firm in the tradition of our ancestors in faith, we marked out holy space in our homes and through our technology to say that we are still Christians. Even when it is hard, we follow the teachings of Christ.

So we’ve talked a little bit about why these house/churches were important and how they embodied hospitality, safety, and faith.

But what were they like?
Well, let’s explore the nuts and bolts of how they worked.

The first thing to note is these house/churches were as different as our houses are now.
Whether you were wealthy or poor, the region you lived in and materials available all had an impact. Rural areas might have hand built mud huts, while Rome would have had structures more like apartments. And like today, the wealthy might have had larger, grander buildings.
Most of the house/churches that we have record of were hosted by households with at least modest means and included space for a number of people to gather, share a meal, and worship.
One such house is in Capernaum and is thought to be the household of Peter… you remember, the place where Jesus heals his mother in law?
This particular house had stone walls with a mud and straw roof and had a square room at the center for gathering.
We have a record of this location, because after Christianity was legalized in the fourth century and had power and financial support, this location was converted from a home to a church.
Later expansions eventually covered the original house, and eventually the basilica itself was destroyed.
More recently, the Catholic Church has preserved this site with a glass floor that allows you to see down into the ruins of the house church below.

Another example we have is from a more wealthy home in Dura Europas, or what is modern-day Syria. While in many ways it was a standard home of the time, it also had a large hall where Christians would have gathered to worship and a baptistery.
The walls are covered with frescoes the depict Jesus as the good shepherd, the Woman at the Well, the empty tomb and more.

We also have evidence of a house church started by Romans in southern Britain.
In what is now known as Lullingstone Roman Villa, you can see how owners plastered over a small household shrine to Roman gods with the Chi-Ro symbol.

Who was part of a house/church?
One thing that is very different from today is who was part of a household.
While we typically think about a home with room for a nuclear family, an ancient household was much larger.
Several generations would be included in a household, including married and unmarried children. Also included would have been any servants or slaves of the owner.
And unlike today, where faith is a more individual decision, households would convert all together. If the head of the household came to know and want to follow Jesus… everyone in the household became Christian.
Our scripture this morning tells us about how the household of Stephanas were the first converts in Achaia. Once their house/church was established, Stephanas and others from the household traveled to Corinth to help encourage and strengthen the community there.
But a house/church included more than just one household of faith.
Anyone was welcome as part of a house/church once they were established in a community. Men and women, poor and rich, slaves and masters all gathered together.

What did they do?
Well, we know that communion and baptism were important rituals that were shared within these homes.
In fact, it was one of the markers that began to separate the Jews who followed Jesus from those who did not.
They also gathered to read scripture, both readings from what we now know as the Old Testament, but also letters from the early Christian apostles.
In this day, those letters, like the one we read today from 1 Corinthians would not have been considered scripture, per se, but they did provide instruction to these believers about how to practice their faith.
The letters were incredibly practical and show us some of the concerns that these communities had about what to eat, which Jewish practices to continue following, and who was welcome at their tables.
Sometimes, these house/churches would host visitors like Paul and Apollos.
They prayed.
They sang.
They had a weekly collection that they would take up to support the ministry of the apostles and those in need.
They argued about what they should do.
They were real churches.
They just met in people’s homes.

And today, we are a real church that is meeting in people’s homes.
Carol Ferguson shared with me the story of a pastor who was chatting with a child in her church on Zoom one Sunday.

The pastor noticed her dress, and said “I think I’ve seen you wear that dress to church.” The girl, maybe four years old, looked confused for a minute. Finally she said “I am wearing it to church. But sometimes I wear it to the other church, too. When we go in the car.”
I love that that little girl will grow up knowing that church isn’t just a place you go, but something you experience. That she will never doubt whether or not God is with her as she eats and plays and studies. That she knows worship matters to her family not just as part of a routine, but as something worth pursuing always—even if it means making a church out of her home.

Thanks be to God that we continue to be a real church, embodying hospitality, safety, and faith, whenever and wherever we gather.

Sermon adapted from: https://carolhferguson.com/2020/07/05/house-church/#more-1534

Priorities

Posted on June 22, 2008Leave a comment

This morning’s gospel passage is not one of those that tend to make us all warm and fuzzy inside. On the surface, it appears to offer no real “good news” at all.

But that is because the gospels have this fantastic ability to comfort the afflicted and afflict the comfortable all at the same time. To those who are facing persecution and pressure because of their faith – this passage from Matthew offers encouragement, and offers hope – it is a reminder that while those around them might be able to destroy their bodies, their lives in the fullest sense, rest with God and not man. Jesus tells those who are persecuted three times in this passage to not be afraid. As our missionaries minister to people in China, a place where there are real persecutions because of the name of the Lord, this message is one of comfort.

But here in the United States, we don’t typically face that kind of conflict. As much as we hear it being lamented on television these days, Christianity really isn’t under attack in this nation. There are isolated instances where someone is forced to confess or deny their faith under threat of death, like the young woman whose admitted faith in Christ propelled another young man to kill her in the Columbine shootings. And those events stay with us – but they are not our daily experience.

Brian Stoffregen is a Lutheran pastor in Arizona and in his weekly reflections upon the scripture, he brought these questions forward: “Does the lack of opposition to our faith mean that it is strong or that it is weak? … If we aren’t suffering in some way, why not? Is it because we are surrounded by people who are already in Jesus’ “household,” or because we are failing to be witnesses?”

Let me repeat that: is it because we are surrounded by people who are already in Jesus’ “household” or because we are failing to be witnesses?

I think the answer to that question is both. We are not daily facing persecution because we are both surrounded by people who are already “in” and because we fail to be witnesses.

For a long time, we have thought of ourselves as a Christian nation. There is a strong Judeo-Christian ethic and language that is used in politics and government and in the culture in general.

In these last few decades however, that unity between Christians and the nation has started to unravel a bit. The United States today is one of the biggest mission fields in the world with many who are not only unchurched, but to whom church is a strange and scary place. And the alliances between various flavors of Christianity and political parties is beginning to dissolve as many evangelicals find themselves looking at both moral and social issues.

While many people are feeling very anxious about this separation, about being one religious group among many, about not having the “in” with the state, I for one, am celebrating. I cherish our separation between church and state, not only in politics, but also in our schools, and in the various other places where the state and church act together – and it’s for a very simple reason: I don’t trust the state to do church.

When the state or government and the church are in bed together, things get complicated. You suddenly have multiple duties’ pulling you this way and that, and I think in the end, the church loses. We lose precisely because of this passage from Matthew this morning – we lose because we are already surrounded by people who are supposedly “in” and we also fail to be witnesses – we let the state tell us what to believe and we lose our prophetic voice.

Above all, we get confused about who we are serving.

At the very beginning of this passage from Matthew we find ourselves in the midst of a discussion about servants and masters, disciples and slaves… the question being asked of disciples in Matthew’s community, in Matthew’s time would have been: Whom do you serve? It is a question that is very pointed, very direct and gets us to the heart of the problem.

As we wrestle with that question today, I want us to really think about it personally. And as we start to do so, we need to think about the multiple things that demand time and energy and commitment from us.

At the end of each set of rows, there is a pad of paper and some pencils or pens. Take one of these and pass them down the row and then I want us to take some time to really think about the five things in your life right now that you are called to be faithful to – that demand something of your life. They may be things like your job, your family, the country… or something much more specific to your calling. What are the things that you feel like you have some responsibility to in this world? Write them down and then order them 1-5, with 1 being the thing that is the most important to you.

(5 minutes)

I don’t know about you, but writing down those things was extremely difficult – and tiresome. There are so many things that demand something from us and I think that most of us, most of the time, feel stretched and pulled in so many different directions that it is hard to know which way is up. It is hard to know which is the most important and it seems to change with the circumstance.

We are all here this morning, however, because of a shared commitment to follow God and to follow Christ. Let me just cut straight to the point and ask how many of you have God or Jesus on that list of five things?

This morning’s scripture is about allegiances, it’s about priorities, and it’s also about what happens when those priorities conflict.

Matthew was writing to a community that followed Christ, and they did so at their own peril. Day after day, they kept getting into trouble for the same kinds of things that Jesus did – because they were trying to live out the Kingdom of God in the face of a different kind of kingdom.

Sarah Dylan Bruer writes:

“They believed that only God could claim the kind of power over others that so many [like the Emperor, the family patriarch, the slave owner had taken] — and so they proclaimed Jesus’ teaching, “Call no one father on earth, for you have one father — the one in heaven” (Matthew 23:9). Their belief that God was calling every person — male and female, slave and free, of every nation — led them the build a community in which women and slaves were received as human beings with agency to make their own decisions and gifts to offer the community — and they didn’t ask anyone’s husband, father, or owner for permission to do so. They built pockets of community living into a radical new order that looked more like chaos to many onlookers, and that threatened to undermine the order of the Empire. And so their neighbors, their friends, and sometimes their own family turned them in, hauling them before governors as agitators, to be flogged, or worse.”

In their attempts to follow Christ faithfully, to make that allegiance the first priority in their lives, they came into conflict with the Empire and their roles as citizens, and they came into conflict with their families. But they were clear as to which of those things were the most important, and they were willing to sacrifice, even their own lives to be faithful to Christ.

In my own experience, these kinds of conflicts are messy and painful. In March of 2003, our country started to go to war with Iraq and I was a naïve college student. I kept thinking about all of those things that I had learned from Jesus and felt deep in my bones that this military venture was wrong. And in conversations with my roommates and other friends, we all found ourselves similarly moved. Matthew 10:27 reads “what I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.”

And so, as Christians, we stood in opposition to the war. We kept coming back to the notion that all human beings were children of God, the hairs on all of our heads are numbered and we are all valuable in God’s eyes. If that was true, any life lost, was something to be mourned. A group of us got together and began to erect crosses on the lawn in front of the chapel – as a reminder that there was a real human price to this conflict.

The morning after the crosses had all been put up, we walked onto campus to see one of the most painful things I have ever experienced. The crosses were torn down, many broken apart, and some of the broken pieces were used to spell out “God Bless the USA”

That day, I learned how messy our priorities can be. I learned what happens when we start to equate something like patriotism with faithfulness to God. And I also learned how important it was to be clear on who you serve.

Our campus was torn in two that semester. We learned what it meant that Christ brings a sword not peace. The truth is that we are faced with a choice and that we must choose who we will serve. We must choose which one of those things that pull on us, and that we love, which of those things that are in and of themselves good, which one will be the guiding force for everything else.

And it will cause conflict. Any of you who have chose at one time or another to put your family before your job knows what a strain that puts on work relationships, or vice versa. Priorities and allegiances matter. Who we serve matters. But Christ tells us that if we chose to serve him. If we chose to be known as his followers, then we are in the palm of God’s hand. We should not be afraid, because we have life in Christ. We will find our lives and our fullness, when we follow him.

It will not be easy. And it doesn’t mean that we give up everything else. It means that when we make our relationship with Christ our first priority, all of those other relationships change, and we learn how to witness, we learn how to love, and we learn how to truly live God’s kingdom in this world. Do not be afraid and follow him. Amen, and amen.