fact checking in an age of T.M.I.

Too Much Information. I’m not entirely sure that is what was envisioned by the framers of amendment one when they gave freedom to the press. I’m not sure that was what was envisioned by the inventors of the internet, or cable tv, or email.

But we are inundated constantly with information. And depending on which sources we use for our information we read completely different “facts.” Even within one publication we can have radically different portrayals of the truth. Or opinion – which has begun to substitute just fine for truth these days.

As a pastor, I face this when I have congregants reading different interpretations of scripture from vastly different sources and theological frameworks. While it provides and opportunity to talk about why these interpretations might be different, do we ever reach back and find out what the truth of the text is? Is there Truth to be found? or is it all a matter of interpretation?

Certainly this isn’t a new problem. That’s why throughout the Judeo-Christian tradition there have always been schools of thought that argued with one another. There is a reason that Jesus had to interact with Pharisees and Sadducees and Zealots and Essenes. They were all holding on to different pieces of the truth, and holding on to them so fast that they became the Truth for each.

We do this in the church. We do this in politics. We do this in schools. We do this everywhere. Because the idea that we can’t fully grasp the Truth – that it is something that is bigger than us, is scary. We want black and white – truth and falsehood, good guys and bad guys. The in between stuff is a mess and we don’t want to live there.

I chatted with a fellow pastor a while back about how people seem to like morality sermons better than grace sermons. Because with morality and justification sermons the choice is clear – do this, don’t do that. When we talk about love and forgiveness and grace, suddenly we are in the gray area… showing love to a murderer? having compassion for a drug addict? Witnessing someone transform their lives? it’s messy, and hard and challenging, and we would much rather label people as good or bad – even labeling ourselves as good or bad is easier than accepting messy grace.

But the world we live in is not black and white. Reality is dirty and messy and complicated. When we finally dig deep and get to the truth, sometimes we learn that it cannot always be reduced to either/or… sometimes it is both/and.

So what are we to do when we are swimming in a culture of information and mis-information?  How do we know which way to turn?

First, hang out with people who don’t think like you.  One of the best ways to fact-check your information is to compare it with what other people are hearing.  I am involved in both a weekly bible study and a monthly pastoral gathering and one of the things I cherish the most is that we don’t always agree.  We approach theology and scripture from different angles. We place our emphasis on different words.  But in dialogue with one another, we peel back layers of delusion and confusion and we all grow because of the experience.  I also try to listen with patience when I am home visiting my family and the news is on.  While we might not turn to the same sources of information, we can help one another to gain a larger picture of the truth by asking questions, sharing what we have also hear about that situation, and trying to understand the rhetoric behind the news. The key to this piece of advice is that we cannot immediately get defensive.  We must listen and share with grace and love.

Second, seek outside sources of information that you know to be trusted. Not all questions can be answered adequately with a google search, not every website has accurate and honest information. In the midst of the chaos, I’m becoming increasingly grateful for websites like snopes.com. They help sift through lots of information and help to clear up some of the mis-information out there. But they do so in a way that realizes that there is fact and fiction out there. They are willing to say that parts are true and parts aren’t. They show you which is which. They show which items are a matter of interpretation and opinion. They back stuff up with resources. They are indespensible!!!! I am now in the habit of running any email forward I recieve through snopes.com – just to see what’s out there. But I am sad to say that I have had to actually fact check news stories lately as well. While I am not aware of any specific website that does this for theological dilemmas, I am open to suggestions! The biggest rule here is to seek out a source that doesn’t have a dog in the fight.  Look for a source that doesn’t have a financial investment or tie to the information and how it might be used.

Third, get as close to the source of information as you can. If you are trying to study the bible – take some lessons in greek or hebrew.  Carry a dictionary with you and look at what a particular word might mean.  Spend some time studying the context and what is going on in history at the time.  The same principles apply to news stories.  You are going to be much farther from the truth if you are reading a blog responding to an opinion page article about the Super Bowl than if you were there in person.  Reading in-depth sports news articles from the day after adds another layer.  Get as close as possible to the source as you can for the most accurate descriptions.

Fourth, think carefully about “crowd sourcing”. There is an idea in the Wesleyan tradition about Christian Conferencing – that when we gather to discuss and discern with the help of the Holy Spirit we will find God’s will.  We use it to guide important decisions we make (like voting on issues at General Conference) but also in the discernment of truth and what sources of information are important to consider.  I believe God is good and that it is possible to discern the truth among many, so I want to lift this up as an important principle to share.  In scripture study, this might be thought of as communal lectio divina, where we allow the responses of the group inform us.  In today’s networked world, simply asking a question like “How did Whitney Houston die?” on facebook or twitter might get you the right information and from a number of people with a number of different sources. But it could also lead you directly into the midst of mis-information, rumors, speculation and nonsense. Accept “crowd sourced” information with a grain of salt and let it lead you deeper into some of the other principles we have mentioned here, rather than simply being your final stop.

One of my biggest pet peeves is when we try to pretend that this world of information is cut and dry and easy.  When we skew facts and figures, stories, and information, we do so in order to get OUR point across, but in doing so tell only part of the story. It seems like everyone has their own corner on the truth – a news station for just about every perspective you might care to have, a biblical translation that cuts out all liberal or conservative viewpoints. We are so good at owning up to our biases that we actually forget there are other sides of the story to tell. What used to be sources of real news and information have become just another layer of scum you need to dig through in order to gain a smidgen of knowledge.

Truth is not easy to find.  It will take work. It will take some self-awareness to see outside of the fishbowl we are swimming in.  But in this world of far too much information, it is work that we must do.

Confession of a repentant iowa caucus skipper


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The eyes of the world were fixed on Iowa tonight and the 2012 caucuses. And I sat on the floor in my living room, a bowl of fresh baked cheesy spaghetti in hand, and watched on television.

If I were to be asked for excuses for not going, I probably would have started by saying I was worn out after a long day. And I was. I got home late after doing a ton of paperwork all afternoon and into the evening. I was hungry, so I made a quick dinner and stayed home.

A second excuse might have been that it wasn’t so important, since my party is electing an incumbent.

But that really gets to the heart of the matter… Admitting I have a side. Taking a side. Showing up to actively support a side.

It has been shared with me that my community has a history of vocal political pastors. And it rubbed a lot of people the wrong way. So, I came in, and for better or for worse, have decided to love people, but not be vocal or public about where I always stand politically. I will talk about issues as they come up and bring a faith perspective into the conversation… But I have mostly seen myself as the mediator of a debate, rather than one of the debators.

So, not showing up, means not publicly taking a side.

But then, I come across a comment from a classmate on facebook:

“Pastors are people too: citizens and voters and moral persons”

I might have been a neutral pastor tonight… But I was a lazy citizen. And having a perspective doesn’t make me a bad pastor… Especially if I can model respectful engagement and dialogue with opposing viewpoints. What I kind of feel like is a coward, because there are ways of participating that don’t hammer people over the head or make them feel uncomfortable or left out or whatever.

I am sad I missed out on an opportunity to be a good citizen, an active voter and a moral person with a voice tonight. Next time, I’m not going to sit on the sidelines… I am going to engage in the process and with my community… For better or for worse.

Fear or Dialogue?

(This is a post I wrote last fall, but for some reason I never published… as we come closer to the tenth anniversary of September 11th, I thought I might go ahead and push the “publish” button)

A sort of running theme here on the blog on the past has been the very simple idea that an idea, a situtation, a truth is not black and white.  When there are people involved, when there are feelings involved, when there is history involved, suddenly truth becomes a little technicolor and spins wildly out of control.

I have largely been staying out of the whole “Ground Zero Mosque” conversation, partly because I didn’t have all of the information.  And now, the information I get is so wildly varied that I don’t know what to do about it.  But I think even beyond that, I’m not quite sure what to say.  There are many who have said what I feel better than I possibly could.  But not saying anything, means that I am allowing myself to float out there in the nebulous zone of people who don’t care… and that is not at all where I am.

So let’s look a little at the playing field of this technicolor debate.

People on one side of the story are saying that it is “soft jihad” and the people are claiming control of territory they have conquered as a seat of muslim extremism and others claim that by going forward with this sort of community center and interfaith dialogue that Park51 is actually more of an American Muslim jihad against terrorism itself.  These things claim exactly the opposite, so which is true?

Some say that it is at Ground Zero – on hallowed ground.  Yet, from maps, it is actually 2 blocks away and there is already at least one mosque in the same area.  Park51 is actually farther away from Ground Zero than a stripclub – which, by the way, doesn’t appear to have too many problems with the new neighbor. The Associated Press is actually encouraging  that we quit referring to this thing as the “Ground Zero Mosque” altogether, even though it was one of the first agencies to begin to use that language.

It’s not entirely accurate to call the place a mosque either. Prayers have been happening at the space since 2009 and while Imam Feisal Abdul-Rauf will run the Cordoba House (the multifaith dialogue and community center), the mosque will become a separate non-profit and an Imam has not yet been chosen. The Park 51 site will include a swimming pool, restaurant and culinary school, auditorium, a 9/11 memorial, and on the side, a mosque.

Some believe it is an affront to all of those who died in the attacks on September 11, but as this article points out – survivors are conflicted… and survivors and survivors families were not only Christian, but atheist, and Jewish, and Muslim.  To deny a place of worship and prayer for Muslim families who suffered loss and were destroyed by the viscious terrorist attack also seems cruel.

The simple fact is that its complicated.  On a pastoral note, I understand that for some, this placement and site is a constant reminder of the roots of the violence that destroyed lives on September 11th.  But American Muslims were not the ones who flew planes into the WTC. What we need is more interfaith dialogue and healing, not less.  Those who are opposing the site have turned to an attack against Islam itself which only futhers the need for a space in which dialogue and cultural sharing can happen. It seems like we are losing our fundamental ideas of respect and religious tolerance that our nation was founded upon… though has often failed at embodying.

A fellow pastor reminds me that we have turned the construction of this one Islamic center into the center of the much larger debate about the place of Islam in our culture.

While the media has focused on the Ground Zero mosque for it’s symbolism, the fact is that in places like Murfreesboro and Antioch, TN there are even more heated battles over the ability of Muslims to build community centers and places of worship. In these places there is no symbolic consideration, no hallowed grounds to protect. No, the concerns raised are blatant NIMBYism, driven by the same motivations that led Puritans to tie Baptists to dunking stools and hold them under water until they drowned. And as folks search for justifications for their fears, the rhetoric rises and political leaders co-opt those fears for political purposes.

It makes me sick that we are so easily willing to succumb to fears about the other.  It makes me just as angry to see the signs of protest waving over these mosques as it does when I see Christians waving around “God Hates Fags” signs.

When Christ encountered those who were different from himself – the Samaritan woman at the well, the adulterer about to be stoned, he told them the truth in love.  He was honest with them.  He was honest with himself.  But above all, he showed love and compassion towards them.  He offered them life and he offered them hope.  He invited them to travel with him.

Every time that we push someone away and judge without grace, we turn our backs on Christ.  Every time we perpetuate lies and encourage others to fear another human being, we turn our backs on Christ. Every time we point out the speck in our neighbors eye without first removing the log from our own, we turn our backs on Christ.  I am just as guilty of this as the next.  I have as much to confess about my fears and biases and places of intolerance as another.  But confess we must.  Be truthful we must.  We must join together with open eyes and open hearts and be willing to listen.

In a completely unrelated occurance, I stumbled across this video.

http://cnettv.cnet.com/av/video/cbsnews/atlantis2/cbsnews_player_embed.swf

If a dog and an elephant can become best friends and display that kind of trust with one another… and if an old warehouse building a few blocks away from Ground Zero can be transformed to help us do that… then why should we stop it?  I don’t know the players involved.  I don’t know their hearts, only the intentions that they have publicly stated.  But I pray that if they are allowed to go forward with their building that the center has the courage and the strength to help us transform our conversations with Islam in this country and in the world.

Idiotology


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There has been a lot of talk on the airwaves lately about ideology.

Mostly regarding economics and politics and the way people played chicken with this debt ceiling question.

As I heard a debate a few weeks ago, I actually thought that someone had said “idiotology” and it got me thinking.

Are our attachments to certain beliefs just plain stupid?

One part of me wants to leave the post right there, with the question dangling.  But the other part of me wants to start making a list of all the beliefs we hold that classify as “idiotology.”  My better instincts are prevailing…

Let me just say that a blind holding to a line of argument without regard to context, new information, audience, or actually listening to a differing viewpoint often leads us down the paths of “idiotology.”

I’m not going to point fingers… but it is going to be a LONG election cycle.

And looking ahead to our own Christian conferencing in the United Methodist Church with General Conference in 2012, I pray that idiotology might stay far, far away from our deliberations.

Praying for Peace

I’ve been thinking a lot about peace lately.

I’ve been praying a lot FOR peace lately.

While this isn’t a family that is facing conflict – many of you know that there is conflict in my family. I am wrestling with the distractions that it brings and must admit that there are days it is all I think about. I wish that there could be some kind of reconciliation or forgiveness between family members, but at the same time I deal with my own hurts and betrayals and wonder if I can forgive. My desire for my grace and healing and yet my holding of grudges and pain are incompatible. They war within me. And all I can do right now is pray for peace.
And then there is another struggle between war and peace that is a reality for us all.

A couple of weeks ago, our president spoke before the nation and an audience at West Point to announce a surge in military personnel in Afghanistan. This on the heels of being named the 2009 Nobel Peace Prize Laureate.

The two are in so many ways incompatible. From his acceptance speech in Oslo, Obama himself stated:

Still, we are at war, and I am responsible for the deployment of thousands of young Americans to battle in a distant land. Some will kill. Some will be killed. And so I come here with an acute sense of the cost of armed conflict – filled with difficult questions about the relationship between war and peace, and our effort to replace one with the other.
Some in this congregation have relatives who are serving our country right now in other nations. Others of you have friends and neighbors that they have said goodbye to far too many times. Many of you have lived through wars and have the memories of sacrifice and bloodshed ingrained deep within your souls.

The reflections of Steve Goodier have been very helpful to me this week and he includes the letter of a man who was serving on a ship anchored in Tokyo Bay in September 1945. Navy chief radioman Walter G. Germann was writing to his son to tell him that the formal surrender of Japan would soon be signed. “When you get a little older you may think war to be a great adventure take it from me, its the most horrible thing ever done by (humans),” he wrote. “Ill be home this Christmas…”

That man knew – as so many of you do – that peace is hard to come by. And even though he would be coming home for Christmas to a world at peace – he wasn’t at all sure if the ends justified the means. He, like many who serve our nation, probably came home broken on the inside – at war with himself as he tried to justify his actions in battle and the horrors he had seen.

I think of the letter of that man, who saw the day of peace dimming brightly in his future, and then I think of the faces of all of the young men and women who were in the audience for President Obama’s speech at West Point – men and women for whom the future is cloudy.

There is not one among us who doesn’t long for peace. And we are unsure whether what we are doing as a nation will get us there. We pray it will. We hope that peace and stability will come quickly in Afghanistan and Pakistan. We want our sons and daughters and sisters and brothers and fathers and mothers and neighbors to come home. We watch another Christmas come and go without peace.

As Eleanor Roosevelt wrote at Christmas in 1942, “I could no more say to you a Merry Christmas without feeling a catch in my throat than I could fly to the moon!” We look around us at families with a loved one missing and we recognize that as long as there is war – there will not be peace.

This week, I read from Luke’s gospel the story of Mary going to greet her cousin. I was amazed with how Elizabeth recognized that the child in her cousin’s womb was the longing of all Israel. She was absolutely overjoyed…. and in her joy and in Mary’s song they recognized that the promise from Micah – the promise of the one of peace – was being fulfilled.

Our hearts in contrast… are jaded and worn and disappointed.

The strange counterpoint of the Nobel Peace Prize and our current wars that tells us we cannot look for peace to come from any national leader.

There was no triumphant singing after Obama’s West Point speech… and while there may have been music in Oslo at the Nobel ceremonies, Obama’s own speech tempered any bit of joy and celebration. It has been a sobering reminder that they are not our saviors and that true peace only comes through Christ. No matter the obeisance paid to our president, he is not the one we are waiting for. He, nor any other leader within our world, is not our savior. He is not the Prince of Peace.

No, We are waiting for another.

The prophet Micah describes this one in this way:

And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5:4-5)

Mary and Elizabeth and the child in Elizabeth’s womb cannot contain their joy as they encounter this promise of God – yet unborn. They have been longing and waiting and hoping for so long.

As Elizabeth greets and praises her cousin, she exclaims: Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.

Blessed is she who not only believed in a miraculous birth… but blessed is she who believes that this child is the fulfillment of what God has promised.

Blessed are we who hope and pray and wait and believe in what God has promised.

I know that it is hard to do. We live in a world of cynicism and violence, a world of confusion and hatred.

And yet, we come together as people of faith and we light the fourth candle on the advent wreath because we dare to believe that the Prince of Peace will reign.

We dare to hope that there will be day when nation will not rise up against nation.

We dare to wait for the day when the powerful are brought down from their thrones and the lowly are lifted up.

Steve Goodier, also tells the story of a monument in Hiroshimas Peace Park. This particular monument is in memory of a young girl who died from radiation-induced lukemia after the dropping of the bomb. After hearing a legend that a person who makes 1000 cranes will have their wish granted, she tried to fold 1000 paper cranes. As Steve tells it, “with each crane she wished that she would recover from her illness. She folded 644 cranes before she left this life.” The monument in memory of this young girl named Sadako reads: This is our cry, This is our prayer, Peace in the world.

Now as much as ever, our cry is for peace in the world.

That might be peace in Afghanistan, or peace between you and your neighbors. It might be peace among loved ones, or peace between you and your inner thoughts.
In this season of Advent, we stand in the face of war and suffering and distress and we look for the coming of peace. We stand like Elizabeth, pregnant with hope, that God’s promises are real.
The reality that we long for this and every Advent – The miracle that we wait for this and every Christmas – is that we might wake up one morning and run outside to discover that God is with us – Emmanuel – and that the Prince of Peace rules the earth.

entering the fray: Psalm 109

For those of you who might have missed it, there has been a wave of t-shirts, bumper stickers and other such things that say “Pray for Obama: Psalm 109:8”

On first glance, you think – oh, that’s nice.  Of course we should pray for our leaders.  And then you read the actual verse:
May his days be few; may another seize his position.
Then you read another line or so…
May his children be orphans, and his wife a widow.
Uhh… it kind of makes you uncomfortable, doesn’t it?
For the last 10 weeks, I have been leading a Sunday school discussion of the Psalms.  We are using the “Invitation to the Psalms” study put out by Abingdon Press.  For the most part, I would say that my class was very unsure as to what to think of those Psalms when we started.  Sure – its some of the most beautiful poetry in our tradition, it holds amazing lines and words of comfort.  But the Psalms also include things like wishing that babies heads would be dashed against stones. 

When I heard about this whole Psalm 109:8 thing, I took it to my class.  The week before we had talked about “Love and Wrath” – including some of those very difficult verses that call for vengeance.  When I brought up the whole topic, I started with the slogan – and they immediately looked up the verse themselves and were shocked and horrified (just as they were when we talked about those poor babies).

Here is the dilemma.  One of the things that we talked about in this class is that every emotion and feeling is okay before God.  We have to let it out – we have to speak the truth about how we are feeling.  We find terrible and awful things in the Psalms because these are real human emotions.  It is a valid human reaction to be angry and vindictive.  In that sense, those who are wanting to use this verse are completely in the right.

On the other hand – the movement of these very same Psalms take those feelings to God and then leave them there. The Psalms are acts of worship, not propaganda. They are the desperate cries of those who are suffering and in exile and bondage and fear for their lives. And in the end, they trust in God, not themselves to execute that justice.  What I hear in this new slogan is a rallying cry for human action, not an outpouring of raw human energy before God. And that, I cannot ignore.

One final point.  This whole thing revolves around a single verse. I don’t like to pick and choose verses to suit my needs – that’s one of the reasons I follow the Revised Common Lectionary for my preaching.  But in the scriptures, there are instances where single verses are used to help recall things that have been said and done in the past.  One prime example is Jesus on the cross calling out the first line of Psalm 22

My God, My God, why have you forsaken me?

Many believe that by saying this particular verse, he wasn’t merely expressing forsakenness, he was also pointing us back to the entirety of the Psalm, a Psalm that may begin in desolation, but ends in an understanding of having been rescued.

So, let’s just take a quick glance at the entirety of Psalm 109.  Ironically, those who have chosen this verse are working against their own intentions.  It is a Psalm of David, that begins with him pleading with God because wicked mouths are speaking lies about him. And then there is the quotation of some of the lies and horrible things those persecutors are saying… which includes 109:8.  David’s response:  let what they curse be their own reward. Let them curse me. You, God, will bless me.

I’ll let that stand on its own…

GBCS Action Alert on Torture

GBCS Action Alert on Torture

Our commitment to human rights is grounded in the conviction that each and every human life is sacred. Therefore the United Methodist Church endorses legislative and judicial remedies for the use of torture and illegal detention …such as the appointment of special counsels [and] appropriate investigations.

#6120 “Opposition to Torture” Book of Resolutions (2008)

Nuff said.

thinking ecumenically and maybe a little politically

Lately, I have been having quite a few conversations, theologically and politically with fellow pastors.

It would be fair to say that my current colleagues are more conservative than my colleagues in seminary or college. And what amazed me was the fear that “liberal” colleagues expressed 8 years ago over the Bush administration are the same fears being expressed now, under a new administration by my “conservative” friends. In both places, I heard words like “facism” and “homeland security” being thrown around with fears that their rights to the things they hold most dear would be stripped away. Each is afraid that their most important values will be tossed to the side.

In that same conversation, we also talked about the differences in how we recieve God’s grace in each tradition. In United Methodism it’s through the means of grace – which include works of piety and works of mercy. In the Lutheran tradition, it’s through the word – in preaching, study, baptism, etc. In the Reformed tradition God’s grace isn’t limited and yet there was a strong hesitation to say that grace comes through works.

All of these things together – both the political and theological conversation – have me feeling like we aren’t even talking the same language with one another. We are looking at the exact same thing: political decisions on one hand and God’s grace on the other, and we interpret each in completely different ways. After our conversation we got to a place where we could agree to disagree theologically – but we didn’t really even touch the political difference (well, we did debate torture for a bit).

I don’t know that I have ever wished for full unity within the Christian tradition. I understand that there are important theological differences in what we claim to believe. We can agree on the fundamentals, but how those fundamentals are played out – woah. VAST differences. Same with the political landscape. The idea of a one party system would be a terrible plan… in fact, I would be in favor of lots of political parties, each articulating clearly their perspectives.

Debate and conversation are important (in United Methodism, we call it conferencing). They help us to form and reflect upon our beliefs. They call us to know our own positions well enough to speak for them. But they also call us to listen and to be aware of when our positions are in need of reformation. That’s where the Holy Spirit comes in… to help us reach a consensus… to help us reach God’s will… in the midst of our vast differences.

That last piece of the puzzle isn’t happening. In politics and in the church, we hear what we fear from the other side. We interpret the actions of the “opposition” as being tactical moves to wipe us out. And especially when we throw around labels like facism, we are invoking the idea that we need to stand up and fight back – not have a conversation, but stage a full out rebellion. I was there and listening to those points of view in 2001, I am there and listening to those points of view now in 2009. I’m hearing those same arguments in the church around our constitutional amendments right now. And it doesn’t work. It creates dissension instead of making room for the Holy Spirit to move and perhaps change all of us. Fear and unwillingness to listen only makes us more rigid in our points of view and more ready to see subtle differences as vast gulfs.

Jon Stewart had a guest on earlier this week, Cliff May, and they discussed torture. And I mean discussed it. They both spoke clearly about what they believed in an informed and articulate manner. And they respected each other. That doesn’t mean that neither made mistakes. But at the end of it, they both understood one another better.

I pray that we might all do this. We might all listen more and fear less. That we might ask questions instead of making assumptions. That we would be willing to look at our own positions through the eyes of another. And then, if after we have done all of that, we still have fears – if we still believe that the foundations of our beliefs and values are crumbling around us – YES! stand up and speak loudly and be the prophet you are called to be. But listen first.

And… fyi – I’m extremely disheartened by the Pew Research Center poll (altho it was a small sample) that going to church – especially a mainline church – makes you more willing to support torture.