providence – Salvaged Faith

The Wilderness: God Provides

Posted on April 14, 2019Leave a comment

Text: Deuteronomy 29:2-6, Mark 1:12-14

A few years ago, I was asked to plan worship for our semi-annual clergy gathering. My team had everything arranged and ready to go. I just had to make sure to arrive early enough in the morning that I could meet with the technical engineer to set up the microphones and other electronics we would need that morning.
At this point in my life, I was not a morning person. And in order to get halfway across the state, I had to be out the door of my house by 5:30 am.
The alarm went off at 5:00.
I turned it off and promptly pulled the covers back over my head.
Every fiber of my being wanted to go back to sleep. So I did.
Notice, I didn’t hit the snooze button. I turned the alarm off, and fell back to sleep.
Ten minutes later, something woke me up.
Whether it was the rustle and squacks of the birds in the tree, or a cat pouncing on my legs in the bed or just some kind of internal switch – I woke up.
And I remember very distinctly taking a deep breath and saying – thank God.
I didn’t mean it in an offhand, irreligious kind of way.
I was grateful to God that I had woken up.
I was grateful to God that although my body was not ready or willing, God was making sure I was going to be able to answer the call I had received.
I was grateful to God, because God provided.

How many of you have heard of the word “providence”?
What exactly does “providence” mean?
The word originally comes from the Latin providentia – and has to do with foresight, prudence, the ability to see ahead. So when we talk about God’s providence – we think of God’s ability to provide for, to direct, to shape the future.
Martin Luther understood providence to be both the direct and indirect work of God in the world. Not only does God provide the good things we need for human life – but God also works through family, government, jobs, and other people. “We receive these blessings not from them, but, through them, from God.”
John Wesley in his sermon “On Divine Providence,” speaks of the care that God has for all of creation and claims, “Nothing is so small or insignificant in the sight of men as not to be an object of the care and providence of God, before whom nothing is small that concerns the happiness of any of his creatures.”
It is intimately related to his idea of prevenient grace, in that God has already laid the foundation for all people to come into a saving relationship with God.
And so, providence is the way that God cares for the universe – upholds the universe – and also the special ways that God extraordinarily intervenes in the lives of God’s people.

Throughout this journey through the wilderness, God’s providence has been all around.
We have remembered together that our ancestors were a stubborn and rebellious people.
They witnessed miracles!
They were released from bondage in Egypt…
they passed through the Red Sea…
they were led through the desert by cloud and light…
they were fed by manna and quail…
they drank pure clear water from rocks in the midst of the wilderness…
and yet they doubted and tried to go their own way.
Yet they did not, could not, would not believe that God would continue to provide.
God did.
The words shared with us in the book of Deuteronomy come from the end of a forty year journey through the wilderness.
For forty years… longer than I have been alive… God led them. God fed them. God provided.
As Moses reminds the people on the edge of these promised land:
You couldn’t make bread or ferment wine because you were not in a place where you could raise grain or grapes… you had to rely upon God and God provided.
The clothes and sandals that you are wearing come from the same fabric and resources you had when you fled from Egypt… and they have protected you from the elements for all of these years.

I meant to bring it today because this piece of clothing is a sermon in and of itself, but my husband still has a t-shirt from elementary school that he wears.
We think the shirt is just over twenty-five years old, but since it hasn’t fallen apart completely, he refuses to add it to the rag pile.
When he worked in the Amana factory, he cut the sleeves off making it sleeveless.
The fabric itself is so worn that it is nearly see-through.
Now, it has become a staple of our summer adventures on the boat and we joke that the shirt has a Sun Protection Factor of 15.

When I think about the wear and tear on that one item of clothing that is worn only a dozen or so times a year, I am astonished by the way God provided for the Israelites all throughout that journey in the wilderness.
There were not laundromats or department stories in the Sinai.
No places to trade or barter for the raw materials.
Just the cloth and creatures they had when they fled from Egypt.
What little they had sustained them for forty years.
God clothes the lilies of the field (Matthew 6:25-34) and God clothed the Israelites in the wilderness.
Why do we doubt God will provide for us?

For most of our season of Lent, we have explored how Jesus’ forty days in the wilderness echoes the journey of the Israelites. Faced with some of the same trials and temptations, he shows us how to trust in God and not seek our own way.
Mark’s account of this time is very different however.
The entirety of his journey is summed up in one single verse:
“He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” (1:13)
Matthew, too, pulls out that final detail in his account, tell us that when the devil left, angels came and took care of him.
God shows up again in the wilderness.
And God provides.
God cares for and tends to every need of Jesus during this liminal time.
Food, water, protection from those wild creatures, companionship.
God provides.

And as our Palm Sunday account reminds us, God is providing at the end of Jesus’ journey to Jerusalem as well.
Before they even get to the city, the colt is ready.
It is tied up just where Jesus tells the disciples it would be.
And the strange and wonderful part of this account is that when they tell the owner that it is the Master who needs it, there are no more questions!

As they enter the city, the disciples break into song, shouting “Blessed is the one who comes in the name of the Lord!”
And when the Pharisees grumble and complain, begging Jesus to tell them to be quiet lest they make a scene and disturb the Romans, Jesus tells them that this awareness of God’s blessing and providence in their midst is so powerful, so noticeable, that if the disciples closed their mouths the very rocks of the earth would start to shout!

And we cannot forget that this entrance into Jerusalem is the beginning of another act of providence in our lives.
For the rest of the journey this week takes us through the gates, to the upper room, the garden, the trial and ultimately to the cross.
In the very life and death of Jesus, God has provided a way for us to be reconciled… to our sin, to one another, to creation, and to ultimately, to God.

Over and over again in the Psalms, we are asked to tell the coming generations about the glorious deeds of God.
We want them to set their hope in God and to know that God will provide for their future.
But I think this act of proclamation is also for us.
When we remember how God has already provided, we find confidence for our future.

Our denomination, the United Methodist Church is wandering through the wilderness right now and we aren’t sure where the end of our journey will be.
But this past week, I gathered with others in Atlanta to celebrate that we have been in mission together for 200 years.
200 years ago, a free black man named John Stewart was a drunk and penniless and falling apart. But one night on the way home, he heard singing and he stumbled into a Methodist revival happening in the woods. His life was forever changed.
And then he heard God call him to head northwest and share to share the good news.
He found himself among the Wyandotte Nation and our first Missionary Society was formed on April 5, 1819 in order to support Stewart and those who would come in this work.
For 200 years, people have set out to share the love of God with complete strangers, and God provided.
They made mistakes along the way, but God provided mercy and forgiveness and we have learned from their journeys.
They encountered opposition, racism, sexism, the death of loved ones, hunger… but they kept going because God provided them strength.

As I heard their stories this past week, it was a reminder that even in times of uncertainty and change, hardship and conflict, God is in our midst.
Even in the wilderness…. Maybe especially in the wilderness… God is providing us with the things that we need to keep going.
When we remember all of the ways that God has worked in the past, we find the ability to have faith and to trust that God will continue to be there providing for our future.
Thanks be to God. Amen.

Cries for Healing

Posted on June 12, 2016Leave a comment

“I alone am left. “

That was what Elijah had started to believe in his heart, as Trevor shared with our congregation last week.

But Elijah was not alone. He was not the last of the faithful prophets.

In fact, right there in that very cave, Elijah hears the name of the one who would succeed him – Elisha.

Elisha was no one special. He was the son of a wealthy land-owner but not immune to labor and work. And so when he is called, he tells his family goodbye and follows Elijah. For seven or eight years, he serves as his apprentice until Elijah is taken up into heaven by a fiery chariot and Elisha takes up his mantle.

And all summer, we will be exploring the everyday people who received an extraordinary calling to serve God in their time and place.

Lest we forget that these are simply every day people, one of the very first “miraculous” acts that Elisha performs is to get revenge on a bunch of kids that call him “Baldy.”

In 2 Kings chapter 2 – Elisha is walking down the road when a group of young people start taunting him for his lack of hair… “Get going, Baldy! Get going Baldy!”

So, he curses them and bears appear out of nowhere and attack the youth.

No one is perfect.

Elisha answers his call to guide the people by warning the kingdom of ambushes, and has a role in the downfall of the house of Ahab. He speaks God’s word about who will be king in both Israel and in Syria.

In the midst of political intrigue and the constant fighting between nations, Elisha’s story is also deeply woven with signs that the power of God was present in the lives of the people. He was a great wonder-worker and filled with the Spirit of God he brings healing and resurrection, he multiplies loaves and creates food in the midst of famine. Water springs forth with a word and a song. And these miracles are for both the leaders and for the overlooked and downtrodden.

I find great comfort in that.

Because in our time and place, like Elisha’s, famines and disaster, war and politicking are an ever present reality. The problems of this world are so big and seem so out of our control.

And sometimes it is hard to even imagine that God would listen to the cries of someone like me… like us.

But in the midst of even our individual pain and brokenness… God is present.

One of the most famous of these miracles of healing done by Elisha was that of the Aramean military commander, Naaman. He was a great warrior and helped to lead raiding parties into Israel to capture and conquer. Yet he lived with leprosy, a skin disease that greatly bothered him.

In our text for this morning, we discover a number of ways in which God works to bring healing to our lives… in spite of our preconceptions, our pride, and our inability to see the providential love of God at work.

First, God brings healing through providential bystanders.

Donald McKim describes God’s providence as “God preserving creation, cooperating with all creatures and guiding or governing all things toward the accomplishment of God’s purposes.” Or, as Carrie Mitchell puts it: “God employs ordinary people to act in extraordinary ways.”

In the story of Naaman, it is the voice of a young Israelite woman, a servant in Naaman’s household that points his way towards healing.

She has no name in this story and she had been captured and taken far from home, against her will. And yet, in spite of her lack of power or agency, she allows God to use her to bless another.

I’ve been thinking a lot about bystanders this week, especially in the wake of the national conversation about the Stanford sexual assault case. Two young men, who happened to be passing by, made a difference in that young woman’s life.

One of the realities of our human story is that we are not immune from pain and violence, tragedy and illness. Our bodies our fragile, our spirits are bent towards sin, and we harm one another through our action and inaction.

But we also have the fantastic capacity to help. In those moments when we become aware of the pain, suffering, and tragedy of another, God is guiding us, directing us, shouting out for us to hear the call to be a difference maker and work towards healing and hope in another’s life.

It is the prompting of the Spirit that causes us to turn around when we would have walked past. It is that tug of the heart that calls us to speak a word of comfort or to reach out with a personal touch.

And that is exactly what the young servant girl did. She knew the power of God was with Elisha and so she used her voice to speak a word of good news to her troubled master.

You may be an ordinary person, but wherever you are, if you are paying attention, God can and will use you to bring healing and hope into another person’s life. Maybe God is calling you to visit someone or to pray for them. Maybe God is inviting you to point someone in a different direction or refer them to someone who can help.

Pay attention to where you might be in just the right place at just the right time to bring healing and hope.

Second, God’s healing is bigger than our faith.

One of the fascinating parts of this story is that it is about the healing of an enemy.

That young servant girl is only in Naaman’s household because she was captured on a raid. There is conflict and distrust between Israel and Aram… further evidenced by the way in which the King of Israel tore his clothes when the request for healing came. He thought it must have been a trap, an enticement to war… rather than an opportunity to show the power of his God.

The king’s distrust in this moment put both his enemy AND his God into a box.

When we look upon another person and are not willing to see the possibility of transformation in their life, it is easy to write them off. We do it with enemies, but we also do it with people who have disappoint us, or who are different than us.

And when we are not willing to see God work in the lives of the people we have written off, then we miss the opportunity for transformation in our own lives.

Last fall, I was part of the Right Next Door conference and we explored what it means to really listen to the stories and lives of people who are just down the street. Sometimes, the label we attach to another person: poor, felon, addicted… keep us from sharing the transforming love of God with them… AND keep us from seeing how the transforming love of God is already at work in their lives.

When we read this story of Naaman, what we discover is that the point is not even the healing of Naaman, but the way that Naaman is brought to faith because of the healing he experienced. Elisha offers to heal him, even though he’s not part of the elect of Israel. Even though he is an enemy. Even though he doesn’t believe in Elisha’s God. And as Naaman returns from the river, he declares: “Now I know for certain that there’s no God anywhere on earth except in Israel.”

And if we refuse to see God working in the lives of the other, we miss the opportunity to be transformed ourselves.

Finally, God’s healing doesn’t always look the way we want it to.

This is perhaps the most important lesson of our scripture this morning.

As Naaman finally got the opportunity to meet Elisha, he was greeted by a servant instead of the prophet.

The instructions seemed too simple and Naaman stomped away in anger.

When we pray for healing, we are initiating a conversation with God and the answer we get back is not always the answer that we want.

Healing does not always happen according to our plans and I have no simple answers as to why that is.

Sometimes we get miracles. Sometimes we are invited into a difficult journey that is full of joy and sorrow. Sometimes healing comes in the next life instead of this one.

All that we know is that this scripture, as Haywood Barringer Spangler puts it: “discourages our tendancy to look for God’s work in terms of our own desires or expectations. Naaman’s healing does not occur as he expects, but as God chooses.”

We are not immune from tragedy and we cannot always see God’s picture of this world.

Prayer is not a magic word. Rather, it is a relationship where we both cry out and we must be silent and listen. When we pray for healing we stay in the conversation, in a relationship with our God so that we might be comforted in our suffering and so that we might start to hear and understand God’s will is in the midst of our pain.

Today, we have the opportunity to pray for one another. We have the opportunity to bring our prayers and concerns, our hurts and pains and to place them in God’s hands.

May we be the answer to another’s prayers. May we look for God to work in unexpected people and places. And may we listen as much as we speak so that we can understand God’s healing presence in our own lives.

Amen.

Setting the Table: The Plate

Posted on October 10, 20101 Comment

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Two weeks ago, I was honored to be asked to plan worship for a gathering of clergy in Des Moines. A friend, Rev. Sean McRoberts planned the service with me and we had everything arranged and ready to go. I just had to make sure to arrive early enough in the morning that I could meet with the technical engineer to set up the microphones and other electronics we would need that morning.

Lately, I have not been a morning person – and this particular trip required that I leave my house by 6:30. Which meant waking up by 5:30 to get myself ready. Now, I know that many of you have internal clocks that work much differently than mine and 5:30 is sleeping in… but for me – this was a super super early morning.

The alarm went off. I turned it off. And promptly pulled the covers back over my head. Every fiber of my being wanted to go back to sleep. So I did.

Notice, I didn’t hit the snooze button. I turned the alarm off, and fell back to sleep.

Ten minutes later, something woke me up. Whether it was the rustle and squacks of the birds in the tree, or a cat pouncing on my legs in the bed or just some kind of internal switch – I woke up. And I remember very distinctly taking a deep breath and saying – thank God. And I didn’t mean it in an offhand, irreligious kind of way. I was grateful to God that I had woken up. I was grateful to God that although my body was not ready or willing, God was making sure I was going to be able to answer the call I had received. I was grateful to God, because even though I was weak – he is strong.

How many of you have heard of the word “providence”?

What exactly does “providence” mean?

The word originally comes from the Latin providentia – and has to do with foresight, prudence, the ability to see ahead. So when we talk about God’s providence – we think of God’s ability to provide for, to direct, to shape the future.

Martin Luther understood providence to be both the direct and indirect work of God in the world. Not only does God provide the good things we need for human life – but God also works through family, government, jobs, and other people. “We receive these blessings not from them, but, through them, from God.”

If you remember last week the story of the cellerar – the monk in charge of looking after the storage room at the monastery – even mundane and simple tasks can be a vehicle of God’s blessing to others. God can use even the lowliest of jobs for his glory.

And so, Providence is the way that God cares for the universe – upholds the universe – and also the special ways that God extraordinarily intervenes in the lives of God’s people.

That holy providence is the subject of our psalter this month. The Psalmist reminds us of the glorious deeds of the Lord – the wonders that he has done… wonders that we are supposed to pass on to generation after generation.

According to the Psalmist our ancestors were a stubborn and rebellious people. They witnessed miracles: they were released from bondage in Egypt, they passed through the Red Sea, they were led through the desert by cloud and light, they drank pure clear water from rocks in the midst of the wilderness… and yet they doubted. Yet they did not, could not, would not believe that God would continue to provide.

“Can God spread a table in the wilderness?” they grumbled. “Yeah, God made water come out of a rock – but can God provide bread and meat for us? Can he fill our bellies? Can he satisfy us?”

God’s anger was kindled… because the people had no faith in God – because they doubted God’s providence.

And yet…. And yet…. God opened the skies and manna rained down. Birds came and dwelt in their camps. Their bellies were full. He gave them what they craved.

This idea of God’s providence stays with me today… and not just because I was miraculously woken up in time to make it to a meeting. It stays with me because all around this room are folks who have witnessed the miraculous working of God in their lives.

Each of you has a story to tell about how God provided for you in some time of need.

Many of you have a story to tell about how God guided this church through a difficult time.

This building itself has a story to tell about how God has upheld and sustained the life of this congregation throughout the years.

In the middle of the sanctuary there are those large doors. I have yet to see them fully opened, but I’m told that in times of war – times of scarcity – when we sacrificed our use of energy so that factories could provide for our soldiers… those doors were closed to reduce our heating costs. The simple wonder that someone would create such doors is a reminder that through other people, and not from them, we receive the blessings of God.

All throughout this month, we will be telling the stories of this church. We will be reminding ourselves of God’s active presence in the history of this congregation.

Perhaps it was the Sunday School teacher that sustained your faith in one of those classrooms back there.

Maybe it was church dinner that took place at a time when your family had nothing left to put on the table.

Perhaps it was the words of a pastor who encouraged you during a dark moment.

Maybe you felt God’s blessings through a brother or sister in Christ who got down on their hands and knees and served you.

I hope that today as you came in, each of you were handed a note card. I want to encourage you to take out that note card and to write there on the card a memory of God’s action in your life.

For those of you who can do so – think of a specific moment or a person in the life of this church when God’s presence was know.

And for those of you who might be visiting with us, or are new to our church, or whose memory does not go back that far – share with us some other testimony of how God has worked to sustain you along your journey.

I want us to take a few minutes to fill out these cards, to remember together, how God has provided for us.

The Psalmist asks us to tell the coming generations the glorious deeds of God so that we might teach them to set their hope in God and not forget his works.

I want to urge you to place these note cards in the offering plates this morning. Hand them over go God as a thankful offering for the blessings you have received and in doing so – we will collect these memories and share them with one another at our Celebration of the Past on October 31st.

These memories… these reminders of God’s active presence in our past remind us that God does indeed provide. They remind us that not only does God call us to the table as his children… but that the table is not empty. God has and God will continue to set the table.

What I am asking you to do as a congregation is to join me in awaiting those promises of God.

To take all of these blessings that we have received and to remember them. To remember that God has worked in the past… and therefore – to have faith, to trust, that God will continue to work in the future.

The plate that we put on the table today is a reminder of this foundational promise.

No longer will we worry, “what will we eat?” or “what will we drink?” We know that God has provided in the past. We trust that God will continue to provide in the future.

We place it here today because we eagerly await the next action of God in our lives. We are prepared for the next blessings that will come. We are putting aside our worry, our stress, our doubt – We come to God and know that God will provide.

Amen and Amen.