WOW!

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Text: Isaiah 6:1-8;  Psalm 29

A few weeks ago, I was able to make a trip to Hawaii with my family.

Twenty three of us… aunts, uncles, cousins, grandkids, siblings, parents, nieces, and nephews… in paradise.

One of the things that I am always on the lookout for in Hawaii are rainbows.

The mountains in the center capture the clouds as they move over the island, bringing light sprinkles nearly every day.

But water and sunlight means rainbows.

Nearly every day! 

The first day went by… and I didn’t see one.

The second day went by, and my dad asked if I had caught the double rainbow over the ocean that morning.  Nope.

Did I see the one the next afternoon?

*sigh* I hadn’t.

A WEEK went by and I hadn’t seen a rainbow.

But I also realized something else.

While I had been looking… I hadn’t really been paying attention.

I was still getting into vacation mode.

Still carefully putting away all of my plans and thoughts and to-do lists from ministry both here and at the conference center. 

That second day of vacation, after all, we had a special session of annual conference that I joined virtually so that we could say goodbye to 83 churches as they left the United Methodist Church.

I had been in paradise.  But I wasn’t present. 

In an interview, Anne Lamott talked about prayer as getting outside of ourselves and paying attention:

Prayer is not about saying, ‘Oh, I think I’m going to pray now.’ Or, ‘Oh, I see I’ve made a notation here to pray at 2:15.’ It’s about getting outside of your own self and hooking into something greater than that very, very limited part of our experience here…

It’s sort of like blinking your eyes open. … It’s sort of like … when Dorothy lands in Oz and the movie goes from black and white to color, and it’s like having a new pair of glasses, and you say, ‘Wow!’

I started focusing on being more present to what was happening all around me.

Savoring every moment and bite of food and laugh of the kids.

And one afternoon, on a walk with my niblings, it happened. 

a blue sky in the foreground with clouds in the background and a rainbow between palm trees and a building

I turned around and saw a rainbow.

Wow.

The artist Michael Lipsey says that “if you’re not amazed most of the time you aren’t paying attention.” 

Because the truth is, you don’t have to go to Hawaii to catch a rainbow or a spectacular sunset or a glorious flower bursting forth.

We have the opportunity to get outside of our own selves and hook into something greater every single day.

It is the touch of your partner’s hand.

Or the way the sunlight filters through the leaves.

It is the frosting covered face of our children.

Or the swell of the organ in a hymn. 

Wow. 

The other day, I came into this sanctuary all by myself and sat on these steps.

And I was overwhelmed by it all.

Nine years of memories flooded my soul…

From the nervous excitement of that first Sunday and hearing your gasps as I threw seeds all over the church…

Playing and building with scaffolding and bricks during a stewardship drive…

The babies I baptized… and the grown-ups, too! 

The little ones who are now taller than I am…

Playing bass…

Singing with the choir…

The many, many goodbyes as we celebrated the promise of resurrection…

The meals we shared…

The singing and music and laughter…

We don’t always take the time to appreciate and celebrate each of those moments when they happen, but…

WOW.

I was all alone that morning… but not really. 

Because I was connected to something bigger than myself.

And friends… I know that this is a big morning with lots of emotions that just fill this space.

As Missy and I talked about it… we might have to do some liturgical weeping today…

But I also want and need you to know that this room…

this sanctuary…

this world is always filled with wonder and power and awesome things…

If we are willing to pay attention. 

In our scripture from Isaiah this morning, he sees the Lord sitting on a throne, with the hem of God’s robe filling the temple.

And you know what, I can imagine that Isaiah’s day actually started off pretty normal.

He might have gone to the temple that morning for prayer. 

Or maybe he was bringing an offering. 

But something happened to him in that space. 

He hooked into something greater than himself. 

He could see beyond the veil of his own limited experience of reality to catch a glimpse of the divine. 

And God’s glory filled the room.

Seraphs… angels… flew around crying, “Holy, Holy, Holy!”

“The whole earth is full of his glory!”

Everything around him shook and Isaiah falls to is knees…

Woe is me!

Woah!

WOW!

(it might all be the same prayer…)

The Psalmist is moved in the same way, hooking into the power of God in all of the earth

 as they listen to the rolling thunder,

or the roar of the ocean,

or the creaking trees of the forest…

they see the mountains tremble and the fire of God flash forth…

As the Message translation puts it:

            Bravo, God, Bravo!

            Gods and all angels shout, “Encore!”

            In awe before the glory,

            In awe before God’s visible power.

            Stand at attention!

            Dress your best to honor him!

…We fall to our knees – we cry out, “Glory!”  

And friends… I have to wonder how often we, too, might cry out in wonder and awe at God’s glory…

If only WE were paying attention?

Anne Lamott writes that “astonishing material and revelation appear in our lives all the time.  Let it be. Unto us, so much is given.  We just have to be open for business.”

Next week, you will welcome a new pastor.

As part of that time, you will also hear from a guest, Josh Smouse, who is bringing to this church a word and some encouragement and direction from the CAT survey that you all took.

But before you dive into some of those ways that the church can continue to grow and thrive, I want to invite you to take a step back and ask a different kind of question:

Am I paying attention?

Am I spiritually “open for business”?

Have I been willing to allow myself to get hooked into something greater than myself?

A colleague posted on facebook this week a word about how we can change our experience of worship… and I want to share a few of their thoughts with you 

  • Pray before you get there.  Friends, you don’t have to raise your hands, but how many of you prayed before you came to worship this morning?  How many of you asked God to speak to you during this time?  What might be different if you opened yourself up to encounter God before you ever walked into this room?
  • Listen to worship music on the way.  What are some songs that speak to you?  What helps you to connect with God not just in your head, but in your soul?  How might that change what you are able to see and hear in this space?
  • Sing loudly and focus on God.  John Wesley talks about this in his directions for singing! … sing lustily and with good courage!  Have an eye to God in every word you sing.  Aim more at pleasing him more than yourself, or any other creature.  And to do this, he encourages people to attend strictly to the sense of what you are singing… what are the words?  What do they ask of you?  What are they inviting you to pay attention to?
  • Don’t run late.  We are all going to be late at some point… but the truth is that when we arrive harried and discombobulated, it is going to be harder to let go of those distractions.  Try to arrive and give yourself enough time to center and truly be present in this space.  After all, you don’t have a week to get present so you can see the rainbows!
  • Expect God to move. Oh friends… do you actually expect God to show up in worship? Are you ready for God to speak? Do you want to see the hem of God’s robe filling this space and God’s glory over all the earth? 

While trying to do a few of these things might truly change your experience of worship… they aren’t just about what happens in this room.

Because there are amazing, incredible things happening all throughout the ministries of this church…

Our little free pantry gets emptied nearly every day… and people show up to fill it again and again and again… WOW.

Our Immanuel Gospel Fellowship community continues to grow and their worship is so full of life and sound and chaos and joy… and you can come and experience it any Sunday at noon… and I encourage you to do so! You truly will cry out… WOW. 

People are going through really hard times in their lives… but you keep showing up with food and prayers and encouragement… you are present with one another… WOW. 

As she describes that third essential prayer, WOW, Anne Lamott writes:

Love falls to the earth, rises from the ground, pools around the afflicted.  Love pulls people back to their feet.  Bodies and souls are fed. Bones and lives heal. New blades of grass grow from charred soil.  The sun rises.

And it is happening everywhere, all around us,  every moment of the day.

This whole earth is full of God’s glory.

It is not just the miracle of the rainbow… but also the loving embrace of a church for people of all gender identities and sexual orientations.   

It is not just the beauty of a sunset… but also the glorious diversity of our colors and cultures.

It is not just the rumble of thunder in the mountains… but also the roar of laughter as family and friends from many generations play together.

And if we prayerfully connect with God… open our spirits… pay attention to what is happening… I promise, you will be amazed by what you see.

I also know that there is a fine line between being amazed and being terrified.

In Isaiah, we discover there isn’t much distance between WOW! … and Woah! … and Woe is me!

Sometimes we are overwhelmed by just how great of a struggle we face…

Or how far we have to go…

Or by how much has been lost…

There is so much hate in this world.

So much violence.

So much destruction.

Sometimes the problems of the world make us say, WOW – how could that possibly be?

There are so many people who are unwilling to get outside of their own selves and their own limited experiences to hook into something greater. 

Yet even those poetic words of the psalmist, David… you know, the ones that recall the violent destructive power of nature… earthquakes, floods, raging fires…

They also name that above anything that has the power to destroy… is God.

The one who gives strength.

The one who touches our lips with grace and mercy.

The one who brings peace.

The one who has the power to heal… and forgive… and change… and transform… and create… and renew…

The one who calls…

The one who sends every day, ordinary people into the world…

So that we can pay attention…

Pay attention to the hurt, and the joy, and the love, and the struggle…

And with arms and hearts and lives wide open, can say, “Here I am, Send me.”  

Again & Again, God Meets Us

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Text: Genesis 9, Mark 1

In Lent, we are reminded that again and again, suffering and brokenness find us.

Again and again, the story of Jesus on the cross repeats – every time we witness the injustice and are reminded about how we have forgotten to love.

And again and again, God breaks the cycle and offers us a new way forward.[1] 

In that way, this time of Lent is a blessing… a gift from God that reminds us God meets us wherever we are… but never lets us stay there. 

Our scripture for this morning is the story of Noah and his family.

Noah found favor with God in the midst of a world that had fallen apart.

All the earth was filled with sin and wickedness, immorality and violence. 

Again and again, we fail, don’t we?

God was fed up with the whole thing and wanted to start over.

So our Creator went to Noah and asked him to build a boat – a ship large enough to hold his family and one of every kind of animal.

And when the boat was completed, the skies opened up and it began to rain.

God blessed and saved Noah and his family through the flood… but every other person on the earth – all of them sinners – were swept away in the waters.

For forty days and forty nights, the rains fell and Noah and his wife and children were absolutely alone in the world.

But one day, the waters began to recede.

Eventually, the boat settled on dry ground and Noah and his family came out of the boat and the scriptures tell us that God looked around and realized what had transpired.

We often forget when we come to this part of the story that the earth’s population is gone.

We forget that the animals and plants and every other living thing on earth was now dead.

We forget of the devastating force of flood waters, until we go through them ourselves.

I remember vividly what it was like to walk in the neighborhoods of Cedar Rapids following the flood of 2008. 

After just a few days of being submerged, the grass and the plants were dying and the stench of creatures that had not escaped was everywhere. 

I can’t imagine the devastation after more than a month of floodwaters. 

Scripture tells us that God looked around at all the destruction and made a promise – right there and then.

“Never again will I send a flood to destroy the earth and everything that lives on it. No, I’m going to put my rainbow in the clouds, so that whenever the storm clouds start to gather and you see that bow – I will remember the promise that I have made to you today.”

This part of the story – where God changes God’s mind is really hard for some of us to understand.

We don’t like the idea that God acts one way and then turns around and feels bad about it.

We like to think of our God as unchanging and dependable!

But I want to tell you that I don’t think this is story is about God’s uncertainty or remorse.

Many other cultures and religions in the world have a flood story.

American Indians, the Ancient Greeks, Sumerian and Babylonian traditions, among many others, tell of waters being sent by the gods to flood the earth.

Many of these also have a hero who is warned of the coming waters and who preserves the heritage of the people.

So it’s not surprising that the Hebrew tradition, our tradition, has a flood story, too.

What is surprising is that when all is said and done – our scriptures speak of God’s mercy and tell us that destruction is NOT how God is going to save the creation.

It’s almost as if our Hebrew ancestors took those familiar stories of the flood and they retold it with a new ending.

Our God, the God that we follow has made a covenant – a promise – with us.

Our God cares for the creation.

Our God desires life, not death.

It’s almost as if they were saying: the God we follow never would have sent a flood in the first place.

You see, from the very first chapter of Genesis to the very last chapter in Revelation, the message is conveyed in the Bible is that God loves us.  God meets us where we are.  God wants to redeem us… not destroy us.   

This week for Ash Wednesday, we acknowledged our sin and our struggle.

We claimed our humanity and mortality.

We are all sinners… the dust of the earth. 

Had we lived in the days of Noah, we would have been destroyed by those flood waters.

If we had followed the gods of the Babylonians, or the Greeks, or the gods of this world who demand performance and success – our only legacy would have been death.

But you know what?

We don’t follow the gods of this world…

we follow the God of the Universe.

And that great, amazing and powerful God looks down upon us,

specks of dust though we are,

sinners one and all,

and God loves us.

God reached down to the earth and took a lump of clay and formed us in the divine image.

Our God breathed his very life into humanity.

Our God is a merciful God, slow to anger and abounding in steadfast love.

Our God made a covenant with Noah that never again would all flesh be destroyed by the waters of a flood…

because our God desires not the death of a sinner but a repentant heart.

And that very same God restores all of creation, not by wiping the slate clean, but by meeting us where we are.

God takes on human flesh and is born among us.

We are dust.  We are human and mortal and make so many mistakes.

But Christ came to show us a better way. 

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“I Delight in You” by Lisle Gwynn Garrity | sanctifiedart.org

Just a few weeks ago, we remembered the story of the baptism of Christ.

The way of Jesus begins with a repentant heart and through the waters of baptism, our sins are washed away and we are filled with the Holy Spirit.

God meets us where we are and our lives of dust are drenched with new life.

God speaks to each one of you… You are my child, and I love you.

God meets us where we are… but then refuses to let us stay there.

God refuses to let us return to those old lives and sends us off into something new.

Mark tells us that immediately after Jesus comes up from the waters of his own baptism, the Spirit drove him to the wilderness.

For forty days, Jesus stayed there.

It is a reminder of the forty days the waters covered the earth in the time of Noah.

It is a time we mark through the forty days of Lent.

And we read in Mark that Jesus was not alone.

We are never alone.

Jesus went into the wilderness and God met him there, too.   Angels waited upon him. 

Now, I don’t know about you, but I sure could use some angels in my life right now.

I need that reminder that God is present in my life.

I need to claim that reality that no matter what happens in the world, God loves me. 

That is the opportunity we have in this season of Lent.

With all of the struggles that we face, we also have the chance to know God’s love and presence.

God is ready to meet you… right where you are… to refresh your spirit and guide you through.

And if ever we forget that reality, all we have to do is remember the rainbow.

In the midst of storms that threaten to destroy everything we have built and become, the rainbow shines as a promise that God is with us and will never let go.

I am reminded of these words from Bruce Pewer:

Rejoice in the rainbow.

It is the sign of God’s steadfast love which promises not destruction but hope and reconstruction.

It is on the basis of God’s covenant love that we dare to confront evil;

it enables us to laugh in the face of the evil one,

taking initiative and daring to be pro-active.

Against all the evil you see in the world,

against all the injustice and corruption you observe in our nation,

against all the perverse evil you see raising its sneaky head within yourself,

dare to paint a rainbow!

Paint a rainbow over your frustrating failings and wilful sins,

and over your irksome doubts and ignorance.

Over your sins within family life,

or the ugly compromises you may have had to make in the sphere of your daily work,

set that rainbow.

Project a rainbow over the motley fellowship which is the church,

with its flawed ministers, stumbling leaders and its sometimes passive congregations.

In your mind paint a rainbow

wherever flawed and lost humanity struggles to find a way of its own mess.

The rainbow is a permanent sign of God’s faithful love.

A love which not only creates, but constantly recreates and redeems.

For God so loved the world, God promised never again to destroy it, but to redeem it.

And we see it through the life of Christ, who took what was broken and made it whole.

He found in the poor, riches and in the blind, sight.

He saw God in the lives of sinners.

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“In Our Hands” by Lauren Wright Pittman |sanctifiedart.org

Jesus lived in the light of the rainbow promise – and showed that new and abundant life is what heals us.

And he died on the cross, so that the love of God might transform even death itself.

In the light of those promises, may you find the courage and boldness to face the pain and evil of this world, and respond out of Christ’s love. May you paint rainbows and remind the world and yourselves of how blessed we are. Amen.


[1] From the Again and Again guide, developed by Rev. Lisle Gwynn Garrity

potluck worship

A colleague of mine recently forwarded an email about potlucks and banquets.  It was written by  Dr. Ed Robinson, the president of MidAmerica Nazarene University in Olathe, KS.

photo by: Gözde Otman
Dr. Robinson asks us if our worshipping experiences are more like banquets or potlucks.  And by that he means: do you come to worship and wait to be served, or do you bring something to the experience and try what is offered by others?  (You can read the full article here)
I think it is a fascinating metaphor for both our worshipping life and our experience as the church.  Is the church a place and a program that meets your needs or are you an active participant with something to contribute?  Are you being served or are you serving? Are you a person in a pew or a part of the body of Christ?

I happen to love food.  And I love potlucks even more.  I’m not sure that you can be a good methodist withoutloving these two things!  So, it’s probably obvious where I fall and where I encourage you to land in the choice between a banquet church and a potluck church.

But how do we turn our churches into potlucks?  How do we encourage folks to bring something to the table? (or the sanctuary?)

First, I think we need to create opportunities in worship for folks to be active.  Participation in a responsive liturgy is not enough.  We need to ask people to get up, move around, think, respond, speak, and do things in worship.
This can be scary for churches that are accustomed to stand and sit worship.  But what I have found is that people are hungry for the chance to be stimulated mentally, physically, and spiritually.
In my own congregation, we have interactive worship every so often.  It is never something that is forced upon folks; people can stay seated if they want to. What is important is that whatever we are doing directly is related to the message for the day.
One of the first pieces of interactive worship we used related to the Lent 1 text from Genesis in cycle B.  As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.  We proclaimed that God desires not the death of a sinner, but that we all repent and live. We celebrated that God promises  to be, and has been, with us through the storms of our lives.
Our youth group prepared the canvases by painting them red, orange, yellow, green, blue and purple.  Then, following a brief mediation on the texts, I invited people to come and paint on these canvases signs of God’s promises to us.  We remembered how God has shown us grace and mercy.  We wrote words of hope and life.
Those canvases still hang at the front of our sanctuary.
Second, worship needs to connect with the congregation on a deeply personal level.  It is not enough to simply preach a sermon that talks about the world around us – it needs to apply to what they are daily struggling with.
I have borrowed and adapated resources from a number of different locations, but one of my favorite sites is creativeprayer.com.  One Sunday for worship, we talked about the sins in our own lives and used this idea for confession with sand. All around the room we place 2 gallon buckets filled with sand and handed each person a brown paper lunch sack.  As we wandered around the room, we read the questions above each bucket and if that applied to us, we put a scoop of sand in our bag. They got heavy.  It was a personal journey for each of us – and yet no one could see how much we were carrying.  It was between me and God.
Near the end of worship, we took those heavy bags and we laid them before the cross.  It was one of the most powerful worship experiences we have had in our church, because the message hit you personally.  You carried the weight of your sin to the cross and left it there.  Literally.

Third, the voices of the congregation need to have a space to be heard in worship.You cannot participate if you are not allowed to speak, to sing, to respond, to question.

While we don’t do this every Sunday (and sometimes I wonder, why not!), every so often our worship takes on a form of lectio divina.  We ask folks to reflect on the scriptures and to share with one another what they think.  There are other days when I ask folks to respond with their own questions.  Even hymn sings provide the opportunity for individuals to share their favorite music and why it is a meaningful selection from their own experience.

I have also realized that there are some people who will never speak up during church.  They don’t feel comfortable in front of large groups.  I have attempted at various times to engage in The Roundtable Pulpit: Where Leadership & Preaching Meet sessions where a small group of folks help me to reflect on the text for the coming week.  Those questions and ideas are then woven into the sermon.  It provides an opportunity for voices other than my own to be heard and included.  I love the concept, I have just had a difficult time getting a diversity of people to show up for the weekly gatherings.

Just as we have fantastic cooks in our local congregations, so too do we have people who are gifted in word, song, dance, creativity, passion, experience, and dedication.  Just as we celebrate the good eats that come to the table when we feast together, so too should worship be a feast to God with all people offering together.

Blessed

Texts: Genesis 9, Mark 1

This week, we enter the holy and sacred time of Lent. This time of Lent is really a time of blessing – a gift from God that pulls us out of our normal, everyday lives and thrusts us into God’s life.

The very idea of being blessed means being set apart and declared holy, sacred, and worthy. Now, our first scripture from today – the story of Noah and his family certainly fits this bill. Noah found favor with God, and his family was blessed through the calling to build an arc. Now, if you will remember, the story goes that the world was full of sin and wickedness, immorality and violence. And God was fed up with the whole thing.

So our Creator went to Noah and asked him to build a boat – a ship large enough to hold his family and one of every kind of animal. And when the boat was completed, the skies opened up and it began to rain.

God blessed and saved Noah and his family through the flood, but every other person on the earth – all of them sinners – were swept away in the waters. For forty days and forty nights, the rains fell and Noah and his wife and children were absolutely alone in the world.

And then one day, the waters began to recede. Eventually, the boat settled on dry ground and Noah and his family came out of the boat and the scriptures tell us that God looked around and realized what he had done.

We often forget when we come to this part of the story that the entire earth’s population had perished. We forget when we come to this part of the story that the animals and the plants and every living thing on earth that was NOT on Noah’s Arc were now dead. We forget of the devastating force of flood waters, until we go through them ourselves.

God looked around at all the destruction and God made a promise – right there and then. “Never again will I send a flood to destroy the earth and everything that lives on it. No, I’m going to put my rainbow in the clouds, so that whenever the storm clouds start to gather and you see that bow – I will remember the promise that I have made to you today.”

This part of the story – where God changes God’s mind is really hard for some people to understand. We don’t like the idea that God acts one way and then turns around and feels bad about it. We like to think of our God as unchanging and dependable!

But I want to tell you that I don’t think this is story is about God changing his mind at all. As I have studied this story in Genesis, I learned that many other cultures and religions in the world have had a flood story. American Indians, the Ancient Greeks, Sumerian and Babylonian traditions, among many others, tell of waters being sent by the gods to flood the earth. Many of these also have a hero who is warned of the coming waters and who preserves the heritage of the people.

So it’s not surprising that the Hebrew tradition, our tradition, has a flood story, too. What is surprising is that when it is all said and done – our scriptures tell us that God is merciful, that destruction is NOT how God is going to save the creation.

It’s almost as if our Hebrew ancestors took all of the familiar stories of the people around them about the flood and they retold it with a new ending. Our God, the God that we follow has made a covenant – a promise – with us. It’s almost as if they were saying that the God we follow never would have sent a flood in the first place.

And the only reason I say that is because from the very first chapter of Genesis to the very last chapter in Revelation, the message that is conveyed in the Bible is that God loves us and wants us to be redeemed.

This week, some of us gathered together for Ash Wednesday services and as we put the mark of the cross on our foreheads, we were admitting our sin, our mortality and our finite natures. We are all sinners. We are all made of the dust of the earth. And there is nothing that any of us can do to crawl up from the ground and make ourselves righteous.

If we had lived in the days of Noah, it would have been all of us who were destroyed by those flood waters. If we followed the gods of the Babylonians, or the Greeks, or the gods of this world who demand performance and success – we would all be worthy of nothing less than destruction.

But you know what? We don’t follow the gods of this world… we follow the God of the Universe.

And that great, amazing and powerful God looks down upon us, specks of dust though we are, sinners one and all, and God loves us. Scriptures tell us that our God reached down to the earth and took a lump of clay and formed us in his image. Our God breathed his very life into humanity. Our God is a merciful God, slow to anger and abounding in steadfast love. Our God made a covenant with Noah that never again would all flesh be destroyed by the waters of a flood because Our God desires not the death of a sinner but a repentant heart.

Our God choses to restore creation not by wiping the slate clean, but by taking on human flesh and being born among us.

Yes we are all dust, we are all human and mortal and full of failings. But Christ came into our midst to show us a better way.

Our gospel for today tells us that the way of Christ begins with a repentant heart. Through the waters of baptism, the sins of our past are washed away and we are filled with the Holy Spirit that strengthens us for the future. Our lives of dust are filled with the blessing of new life. God speaks to each one of us – You are my child, and I love you.

And then, God refuses to let us return to our old lives. Immediately after Jesus comes up from the waters of his own baptism, Mark tells us that the Spirit drove him to the wilderness.

God doesn’t want us to go back to our old ways, but wants to teach us how to really live. And so God blesses us with times like these, times set apart.

When we remember the forty days that Jesus spent in the wilderness, we read in Mark that he was not there alone. There may have been wild animals surrounding him, and yes there was temptation by the Satan, but Mark spends as much time telling us about the angels as he does anything else. Jesus went into the wilderness and angels waited on him.

Now, I don’t know about you, but I sure could use some angels in my life right now. I sure could use just a few hours where I really feel God’s presence and know that no matter what happens in the world that surrounds me that God loves me and that my hope rests in him.

This season of Lent – with all of the struggles in the world that we face, I want us to all experience God’s blessing. It is my prayer that during this one hour of the week in worship, you know that you can come here to this place and rest in the arms of God. It is my prayer that the Spirit of God will enter our sanctuary and that angels will wait upon us and refresh our souls.

And this morning, that is where the promise of the rainbow comes back into our lives. Even in the midst of the storm clouds that threaten to destroy everything we have built up, the rainbow shines as a promise that God is with us and will never let us go

Hear these words from Bruce Pewter:

Rejoice in the rainbow. It is the sign of God’s steadfast love which promises not destruction but hope and reconstruction. It is on the basis of God’s covenant love that we dare to confront evil; it enables us to laugh in the face of the evil one, taking initiative and daring to be pro-active.

Against all the evil you see in the world, against all the injustice and corruption you observe in our nation, against all the perverse evil you see raising its sneaky head within yourself, dare to paint a rainbow!

Paint a rainbow over your frustrating failings and wilful sins, and over your irksome doubts and ignorance.

Over your sins within family life, or the ugly compromises you may have had to make in the sphere of your daily work, set that rainbow.

Project a rainbow over the motley fellowship which is the church, with its flawed ministers, stumbling leaders and its sometimes passive congregations.

In your mind paint a rainbow wherever flawed and lost humanity struggles to find a way of its own mess.

The rainbow is a permanent sign of God’s faithful love. A love which not only creates, but constantly recreates and redeems.

This is our promise. For God so loved the world, God promised never again to destroy the world, but to redeem it. That’s the kind of love we see in the life of Christ. He took what was broken and made it whole. He found in the poor, riches and in the blind, sight. He saw God in the lives of sinners. Jesus lived in the light of the rainbow promise – and showed that new and abundant life is what heals us. He died on the cross, so that the love of God might transform even death itself.

In the light of those promises, may you find the courage and boldness to face the pain and evil of this world, and respond out of Christ’s love. May you paint rainbows and remind the world and yourselves of how blessed we are. Amen.

rainbows.

Today in church, we painted a rainbow. As we remembered God’s promise to Noah after the flood – we affirmed, as a congregation, that we are blessed by God.

We follow a God who desires not the death of a sinner, but that we all repent and live.

We follow a God who promises to be, and has been, with us through the storms of our lives.

We follow a God who reached down into the dust of the earth to breath life into humanity – and then, even when we turned away, came down and became the dust of the earth to redeem us.

I found this writing by Bruce Pewer a few years ago in one of his sermons on this text and it continues to stay with me:

Rejoice in the rainbow. It is the sign of God’s steadfast love which promises not destruction but hope and reconstruction. It is on the basis of God’s covenant love that we dare to confront evil; it enables us to laugh in the face of the evil one, taking initiative and daring to be pro-active.

Against all the evil you see in the world, against all the injustice and corruption you observe in our nation, against all the perverse evil you see raising its sneaky head within yourself, dare to paint a rainbow!

Paint a rainbow over your frustrating failings and wilful sins, and over your irksome doubts and ignorance.

Over your sins within family life, or the ugly compromises you may have had to make in the sphere of your daily work, set that rainbow.

Project a rainbow over the motley fellowship which is the church, with its flawed ministers, stumbling leaders and its sometimes passive congregations.

In your mind paint a rainbow wherever flawed and lost humanity struggles to find a way of its own mess.

The rainbow is a permanent sign of God’s faithful love. A love which not only creates, but constantly recreates and redeems.

So today, we literally painted a rainbow to remember God’s promises. We painted a rainbow to remember how God has blessed us in the past. And we painted a rainbow to be a sign to us – even in these dark days – that God is with us, and that even in the wilderness of Lent, God will send angels to care for us.

In some ways – personally – with all of the excitement and joy that I wanted this response to hold, as a congregation we had heavy hearts this morning. Right before the service, we learned of the sudden death of one of our own. In more ways than one, this message about the rainbow in the midst of storm clouds really served as comfort and hope, even in the midst of our grief and sadness.

While there of course have been deaths in the congregation prior to this point, none have hit me quite so close as this one. We have said goodbye to many dear sweet older folks this past year, and in some ways, because I was new, and because many of them were in the nursing home and not actively present in the church, it has been easier to be the comforting pastor. This particular passing is the husband of someone I have gotten to know quite well in the past year. And I pray with all of my heart for God’s strength to help me minister to her and her family in these coming days.