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repent – Salvaged Faith

Follow the Star: Repent

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Text: Mark 1:14-20, Jonah 3:1-5,10

Over the last year our routines, our work, our families, our vacations… so many parts of our lives were unexpectedly turned upside down and inside out.
Including our church.
One of my mentors often reminds me that church is often the place that we go to escape the change that happens in the world. It has often been one of the only stable places we can turn.
Churches are notorious for being stubborn and afraid to try new things…
After all, we’ve never done it that way before.

But this year, we had to.
We had to adapt.
We had to change with the circumstances.
We had to embrace a new way of being together and being the church.
We had to repent and believe the good news.

The Greek word we translate into “repent” is metanoia.
It is a reorientation.
Turning around.
Changing our thoughts and our actions.
And in scriptures, we are called to repentance, transformation, when we encounter a new understanding of reality… God’s reality.

Well, we’ve certainly had to do that this year.
In light of the reality of a deadly virus, we reoriented ourselves.
We embraced new practices like online worship and small groups and studies.
But we also noticed some things about our church that honestly, we should have changed a long time ago, but we were too stuck in old ways to do it.
One example of this is how our church, like a lot of churches, can get stuck in cliques and groups.
You notice it at coffee time when people tend to sit down with the same group of people every week.
It’s who we know, who we are comfortable with.
But sometimes that means that a new friend to our church is left out.
Now, if I had come down to Faith Hall between services, and mixed up all of the seating arrangements, ya’ll would have revolted on me.
But when worship moved online, we began to host our Zoom coffee time and our breakout rooms got randomly assigned.
No one gets left out and anyone who wants to stay gets to “sit at a table” with different folks each week.
In the process, we’ve made new friends, learned more about each other, and I think our church is stronger as a result.
That is repentance in action.
A new understanding of who we are and new practices that help us to be more faithful to who God is calling us to be.

As we seek to follow the star and align our lives more closely to God, let’s take a deeper look at how repentance plays a role.
Today, we have two different scriptures that help us to embrace what that means. One is an example of how we turn from actions that have separated us from God. The other is how we might turn towards God’s call in our lives.

Let’s start with Jonah.
One of our more traditional ways of speaking about repentance is naming and confessing our sins.
I have to admit that every time I hear the word “repent” I picture someone standing on a street corner holding up a sign.
And, honestly, that’s kind of what Jonah did!
In the Message translation, God’s instructions come to Jonah: “Preach to them. They’re in a bad way and I can’t ignore it any longer.” (3:1-2)
So Jonah walked for three days through the city telling them the end was near…. “In forty days you will be destroyed.”

Notice, Jonah doesn’t tell them to repent.
But his words help the people of this city see reality in a new way.
They recognize their evil and their sin and they turn from it.
The entire community repents, turns around, reorients themselves to God’s preferred future.
They have no promises of mercy, no hope of restoration.
But confronted with reality, they realize they simply cannot go on a moment longer the way they had been living.
They turn from their ways in a moment of repentance.

Over the last year, there have been a number of moments when we have experienced this kind of clarity and need for repentance.
From the death of a black man on a street in Minneapolis, to raging wildfires perpetuated by climate change, to the brazen display of Christian nationalism in the insurrection a few weeks ago, we have been confronted with images that lead us to cry out… this is not who we want to be.
We may disagree about what concrete actions and policy changes need to happen, but our lives have been collectively reoriented, altered, as we have realized there are systemic and interpersonal realities we must turn from.
I think back to the story of the Ninevites who saw their impending doom.
They recognized just how far their lives and their actions were from what God intended for them and they did something about it.
Whenever we are confronted with reality, a new reality, a different reality, we have the opportunity to hold our lives up to the measure of God’s intentions for us.
If what we discover leads us to change our thoughts or actions, that is repentance.

But there is another piece of this story that is important.
God repents.
When God sees how the people have claimed a new reality, how they have truly turned from evil, the divine mind is changed.
God turns from calamity and destruction to mercy and grace.
God experiences metanoia, too.

In our gospel reading from Mark, we find Jesus himself as the street corner preacher, calling everyone he encounters to repent and believe in the good news.
He is not pointing out their faults or their lack of faith. He is not calling them to turn from something that was bad or evil, but calling them towards a new reality, a Kingdom reality.
His words reach Simon and Andrew, James and John, simple fishermen who drop their nets and leave their jobs and their families.
But as Thomas Long, a preacher and professor at Candler School of Theology claims, “Jesus disrupts [their reality] not to destroy but to renew.” He notes how their roles as brothers and sons become transformed into new relationships in God’s family and how even their work becomes a part of how they serve the Kingdom. “Their past has not been obliterated; it has been transformed by Jesus’ call to follow.”
In the light of Christ, they see themselves in a new light and the potential of who they could be.

I have watched over these last years how the people of Immanuel have heard this call and have turned towards God, using their gifts and strengths to serve the Kingdom.
The ways that you have come to understand that church is not simply a place where you find comfort and the familiar, but where you hear the call to become more of what God believes you can be.
I think about the young woman in our church who felt the tug to make blankets for our homeless neighbors.
Or about our knitters who made prayer squares… which we have also shared with essential workers at our local care centers.
I think about men and women in our church who have built sets for VBS that have helped our children to grow closer to Jesus.
And about those who give their time on Sunday mornings in the AV booth to make sure that we remain connected to God and one another.
Or those who manage our finances, or lead us in music, or make sure the food pantry is filled.
And I think about the countless stories you have shared with me about how you are finding new ways to live out your faith in your work place, in your homes.

Repentance is not simply turning from our past and our failures, but it is also about turning toward who God has created you to become and the Kingdom reality that God is bringing to bear upon this earth.
It is, as our first National Youth Poet Laureate said on Wednesday at the inauguration, the remembrance that we are “not broken, but unfinished.”
That there is more to do, more to experience, more ways to serve, that there is a fullness that awaits us if we simply could repent.
Turn around.
Turn towards God.
Change our hearts and our actions.
To allow ourselves to be transformed.
May it be so.

The Wilderness: Learning to Lean on the Lord

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Text: Exodus 15:22-27, Luke 3:21-22, 4:1-2a, 4:14-15

This year, we are taking a journey through the wilderness during the season of Lent.

Most years, we spend one Sunday, if that, focused on the time that Jesus spent in the wilderness at the beginning of his ministry.
However, the wilderness is not something to be glossed over.

So over these six weeks of Lent, we will take our time with these stories.
We will slow ourselves down and really chew on them.

Today, we focus on what the wilderness itself represents for Jesus and the Israelites.
It is the In-Between place, a liminal space, a transition between what was and what would be.

While it looks like we have a collection of random verses in our gospel text today, what we have are bookends of a transition into ministry.

Jesus was born and grew up in the home of Mary and Joseph. He was obedient to them and matured in wisdom and years, Luke tells us. But we don’t really know much else about his life as a child or a young person. Not until he suddenly shows up on the banks of the Jordan River to be baptized by John.

There, the heavens split open and the Holy Spirit descends and Jesus is named the Son of God.

But what next?
How do you go from a nobody to a viral sensation who teaches and preaches across the region as our third set of verses tell us?
How do you transition from a quiet life in Galilee to a world-transforming movement of love and grace and justice that challenges the religious and secular leadership of the world?

You pause for a minute.
You take a breath.
You figure out who you are and whose you are.

That same Spirit that descended upon him, led Jesus into the wilderness. Led him into a time of temptation and wrestling. A time to clarify his values, his power, his mission, his message.
Over the next several weeks, we will look individually at each and every one of those temptations and what they tell us about who Jesus is and how we are supposed to live.

For today, we simply want to remember that he took this time, this beat, this moment between those two realities to get ready for the future.

And when he was ready, the Spirit sent him back into the world.

When he was ready.

Scripture tells us that Jesus was in that wilderness for forty days, but the reality is, Jesus was in the wilderness for as long as it took him to get ready.

That number, forty, shows up 159 times in scripture and it is not a coincidence.

Instead, the number itself is a representation, a symbol, a clue as to the significance of the moment. It speaks to the reality that this is a time of testing that is meant to form the person or the people into a more faithful future.

The earth was flooded in the days of Noah for forty days, Jonah warned Nineveh for 40 days of its impending destruction, and Ezekiel laid on his side for 40 days to symbolize Judah’s sins – all represent a transition from our sinful past to the possibility of a new future.

Moses and Elijah, like Jesus, fasted for forty days in the wilderness – and these times were important transitions as they waited upon the Lord to give them instructions for leadership.

And then there were the Israelites.
They had been slaves in the land of Egypt.
All they knew was oppression and toil.
They didn’t know what it meant to live without Pharaoh’s rule, much less what it meant to live as the people of God in a new land.

The wilderness was not just the path they had to travel to the land of milk and honey.
It was also a time of transformation and testing where they would be strengthened and learn how to lean upon the Lord.

exodus mapExodus tells us that as soon as the Israelites were truly liberated on the other side of the Reed Sea, they celebrated their victory and began to move forward into this new land.

Together, they traveled for three days. Three days is all it took for the Israelites to journey through the wilderness without water before they started to grumble and complain and fall apart.

And God does a miracle in that place. The Lord has Moses throw a stick into the bitter, undrinkable water they had discovered, and suddenly it is sweet and refreshing.

They are learning to lean on the Lord.
They are learning to trust in God’s power.
But they are really just beginning to learn.

I look at this map and you know what really strikes me…. Where Marah, this place of bitter water is situated.

It only took them THREE days to travel this whole distance.

And it took them forty years to make the rest of their journey.

Because days were not enough time.

Years were not enough time.

It was going to take a generation of testing and transition and wilderness wandering before the people of Israel could leave behind what was and truly be ready for what was coming next.

Forty days…. Forty years… it took however long it needed to take for the people to be ready.

Right now, the wilderness is calling out to us.

Matthew, Luke and Mark all tell us that Jesus is led by the Spirit out into this liminal space, but Mark uses even stronger language. The Spirit forced him to go. He was pushed out there.

Just because you are led doesn’t mean you have to go. You chose to obey.

But to be forced… it means I don’t want to do something, and I don’t have a choice.

Did Jesus want to be in the wilderness?

Did he want to spend forty days wrestling with Satan?

I get the sense that any rational person wouldn’t choose this situation.
Jesus didn’t want to be there, but he had to do it.
He had to spend this time apart.
He had to get ready for what was to come.
Jesus had to make sure his head and heart and body were aligned before his ministry started.
It was going to be a rough journey and he was going to be working with some knuckleheads of disciples… not to mention the cross that would loom before him.

This time apart was necessary, because after the wilderness, there was a job to do.

Friends, we also have a job to do.
We are called to be disciples of Jesus Christ.
We are called to be God’s church, the Body of Christ, and to live according to his example.
We are called to make other disciples and to transform the world.

Are we ready? Have we prepared ourselves?
Or are we like those Israelites who are only a few days into a journey and already we are making excuses and want to go back to the way things were and we need to be forced to stop and take it slowly and re-orient ourselves to God.

I think some of us have to be forced into the wilderness of Lent… and that includes myself.
I’m too busy to spend any extra time in prayer and fasting and study… I’ve got a job to do, right? That’s what we tell ourselves.
But when we force ourselves to stop…
When we hand a piece of our lives over to God for a while…
Well, then suddenly we find that all those priorities re-align.
We remember it’s not about me or my desires or my needs… but about God.
And about getting ourselves ready for what God needs us to do in the world.

To be God’s people.
To repent and live differently.
To lead in a new way.
To offer ourselves for others.

This time of testing and preparation and wilderness is not about suffering for the sake of suffering. It is not in itself pleasing to God for us to be tempted and tried.

Remember, after all, that Jesus was already beloved, dearly loved, just the way he was before being sent into the wilderness.

No… the wilderness, these forty days, are only pleasing to God because they get us ready to come back OUT of the wilderness.

I am reminded of that old gospel song, “Come Out the Wilderness.”

It reminds me that we are going to come out of this time of wilderness.

Sometimes this time will make us want to weep… or pray… or shout.

But most importantly, when we come out the wilderness, when we finish this journey, when we get to the other side of this “in-between” we will do so leaning on the Lord.

So during this season…
During these forty days…
During this time in the wilderness….
What do you need to do to get yourself ready…
What do you need to do to lean on the Lord?

The Redemption of Scrooge: Facing the Yet to Come

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Text: Romans 8:4b-17, Luke 4:18-19

There are a number of personality inventories out there, but one that has captured my imagination lately is the Enneagram. It describes people in one of nine categories, like the reformer, the achiever, the loyalist and the peacemaker (which is me).
Every morning, I get a little sentence or two in my email that has a thought of the day related to my type.
Today’s was an invitation to claim a new affirmation – “I now affirm that I am excited about my future.”

I now affirm that I am excited about my future.

I’m going to be completely honest and admit that I haven’t been very excited about my future lately. Partly because there is so much unknowing in my future. In our future.
There is the unknowing about what will happen with the denomination next February.
There is a whole lot of unknown in the political landscape of the world – nations experiencing unrest, treaties that are fragile, innocent lives caught in the middle.
There is the unknown that comes in our work… in our families… in our health.
Can we do enough to prevent severe climate change?
Will the infection spread in his leg?
How will the economy impact our workplaces?

Where there are unknowns, there are also fears. Fears as we begin to imagine what might happen.
These fears make it very hard to be excited, much less find the joy represented in the fourth candle on our Advent wreath.

What is ironic is that I don’t imagine Ebenezer Scrooge was the type of man who spent much time worrying about the future. His focus seemed to be on the present moment, his present moment, and making every penny count.
He was turned inward, unable to see the hopes and fears of the people around him, and seemed to not really even care about his own future story.
Until the Ghost of Christmas Yet To Come arrives with the third chime of the bells.

Oh, what we wouldn’t give for that kind of glimpse into our future!
To know with certainty what the outcome of an election would be.
Or which course of treatment we should choose.
To be able to see the impact of the decisions being made today.

Scrooge is taken into his own future and allowed to see the end of his story. Standing in his own bedroom, the Spirit shows him his own body, “plundered and bereft, unwatched, unwept, uncared for…” (Stave 4).
He is taken to the home of the Cratchit’s and the realization hits him that the son of his employee, Tiny Tim, has died… the death of an innocent that surely would have been preventable with better access to medicine and care and food for strength.
And the man is shaken to his core.
The future that Scrooge discovers is a worst-case scenario.
It is our fears come to fruition.
A life lived without love that makes no impact on the world around it.

And he asks a question that resonates in my heart:
“Are these the shadows of the things that Will be, or are they shadows of the things that May be, only?”

Are these the things that will be?
Or of things that may be only?
Is the future set in stone?
Or can it yet be changed?

And then he cries out, begs the silent Ghost of Christmas Yet to Come to listen:
“Hear me! I am not the man I was. I will not be the man I must have been… Why show me this if I am past all hope?”

In catching a glimpse of his own past, present and future, Scrooge discovers that he doesn’t want to be the same person that he was.
The whole trajectory of his life has changed in this one night.
And the good news, the blessing, the joy of this moment is that he can change. He does change. And he can make change in the world.

The story of our Christian faith is a story of redemption and transformation.
It is the story of the possibility that we can change and that we can make changes in this world.

Often, it is by looking back on the mistakes of our past that we are spurred to repent and make changes in the future.

It is when we look around us at the injustices and inequities of the present moment that we discover ways we can change our way of being in the world.

Sometimes, it is in imagining the worst case scenarios of the future, naming our fears for what might happen, that we discover that there are changes we can make today in order to prevent them from becoming a reality.

I heard recently an interview with outgoing California Governor, Jerry Brown. No matter what you might think of his politics, I found this piece of advice he had for his successor to be profound:
“Imagine what could go wrong, and what could go wrong in the worst possible way. And after you imagine that, then take careful steps to avoid it… You gotta stand back and try to look over the horizon and say, “OK, what are the things that may not go right?” How do we correct that? How do we deal with it ahead of time?”

The very story of Christmas is God’s answer to that question.
What could go wrong?
What could go wrong in the worst possible way?
What can I do to correct it?

You see, God looked out at our future with all of the bad decisions and pain and grief and suffering that we experience, and God saw not a future that would be, but a future that might be.
A future that could be changed.
And so God came down and entered our lives.
God was born among us.
Immanuel.
And our Lord looked around at what had been, our past and history of struggle…
And looked around at what was, the present oppression and yearning of the people…
And Jesus recited the words of the prophets and declared a transformation, a new way of being in the world:
“He has sent me to preach good news to the poor…
To proclaim release to the prisoners and recovery of sight to the blind…
To liberate the oppressed and to proclaim the year of the Lord’s favor.”

And then that earthly ministry was given to us. The Holy Spirit poured out upon us, empowering us, filling us, transforming us, so that we might head into the world and make change ourselves.

Ebenezer Scrooge had lived a life of selfishness. He saw only his counting book and the success of his business.
But in the middle of the night, that visit from three ghosts turned his world upside down.
It was the transformative power of the Holy Spirit, setting him free from the shackles of what had been and empowering him to live the life that might be.

As Paul tells us in his letter to the Romans, all of us who are born of the Spirit are set free.
We are set free from our past mistakes.
We are set free from our present selfishness.
We are set free from the fears of what might be.
And we are empowered and strengthened to claim a new vision of what might be for the future.

We don’t know what the outcomes of medical tests might be… but we can walk with one another through a journey towards wholeness and offer joy and hope.
We cannot see the end of conflict in this world… but we can speak up for peace and reach out to our own neighbors in love.
The final decisions our denomination might make in a couple of months are still to be determined, but we get to choose how we will continue to love and care and support one another, no matter what those decisions might be.

Wherever we go, whatever we do, in the midst of the mess and the beauty of life, we have been set free to embrace our hopes rather than our fears because we know that we are not alone in the struggle.
You see, the one who breathed life into creation is the same one who cried out from the manger in Bethlehem is the same one who walks with us through the trials and sorrows of today.
And while we cannot control every piece of the future, we do know that God is already there, ready to meet us.
For that reason, we face the future unafraid.
No matter what may come, God is with me… God is with you… and I’m excited about that kind of future.

Your Greater Purpose

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Text: Isaiah 1:10-20

This morning’s scripture… wow.
These are the words God speaks to the prophet Isaiah as he is called into service. This is the message that Isaiah is called to shared with the kings and rulers of Israel, the children of God.
God, who created them…
God, who rescued them from slavery in Egypt…
God, who formed them into a people…
God, who loves them now is filled with anger and frustration and heartache.
The children God raised have rebelled.
They have abandoned God’s ways and have turned against one another.
And yet in their worship, they pretend as if everything is okay.

Isaiah is sent to these rulers to point out that there is a disconnect between their practices and their praises of God.
They claim to be faithful.
They go through all of the motions.
But their actions inside the sanctuary have no impact on what they do when they leave the temple. The poor, the needy, the strangers in their midst are suffering… sometimes in the name of God.
All of that worship… and there is nothing different in their daily lives, or in the lives of their neighbors, because they have spent that time with God.

Des Moines University reports that nearly 30% of Polk County households were food insecure at some time during 2017. 30% of households couldn’t put enough food on the table.
The median income for African American households in Polk County is $26,725. That number is less than half of the median income for all households in the county.
86% of households earning less than $15,000 annually live in housing they cannot afford. That number of $15,000/year is a full-time job at minimum wage. The Polk County Housing Trust Fund estimates that 8,350 affordable units are needed in central Iowa to meet current needs. Based on fair-market rent for a two bedroom apartment, Des Moines/West Des Moines employees must make at least $16.83 an hour.
The impacts of these numbers:
Homeless children are 2x more likely to have a learning disability, repeat a grade, or be suspended from school.
Low-income students are 4x more likely to be chronically absent, often for reasons beyond their control due to unstable housing, unreliable transportation, or lack of health care.
Of third-grade students who qualify for free and reduced lunches, less than 60% read proficiently.

These are realities of our community.
These numbers reflect choices we have made as participants within it.
They reflect who we as employers hire and how much we choose to pay them.
They reflect the investments we’ve made in public education – how we support teachers, taxes, our giving of volunteer hours.
They reflect decisions about zoning, real estate investment, infrastructure, health care and who we have elected to make decisions about those policies.
They reflect the vast need for organizations like Hawthorn Hill and Bidwell Riverside.

And so God speaks:
I hate your worship.
Your prayers make me nauseous.
Organ or electric guitar… who cares? – I loathe your music.
You focus on the color of the carpet and what you sit on and I’ve had enough.
Your sermons offend me.
Who asked for the offering plate to be passed around?
That sweet smell of King’s Hawaiian bread at communion stinks.
Do you know why?
Because even though you hear my words and sing my praises, you live your lives as if none of it matters.
Stop.
Listen again to my words.
Pay attention to what I have called you to do.
Work for justice.
Help the down-and out.
Stand up for the homeless.
Go to bat for the defenseless.

God is inviting us to not simply worship, but to go out and be in ministry with the most vulnerable people in our midst. As our call to worship reminded us – we are not here to tell God how awesome we are… we are here to remember how our awesome God hears the cries of the needy, hears OUR cries, and then responds through the hands and feet of every day people like you and me.

There is so much in this world that can distract us from that core purpose.
We find ourselves in competition with other churches to offer the best programs and attract the most people.
We get sucked in by the temptation we discussed in this week’s chapter of “Defying Gravity” to cling to the gifts and abundance in our lives, rather than holding them loosely and sharing them with others.
I personally find myself overwhelmed with the desire to keep the peace, to hear all of your various points of view and find the happy medium in decisions we make… that sometimes I forget to go back to the basics and ask what God wants us to do.
And so, we all need to hear these words from Isaiah.
We need to shake loose the cobwebs of our memory.
We need to allow these words jolt us back into alignment with God’s greater purpose for our work and worship together.

The good news is that we are already responding to this call in so many ways.
Our gifts to the DMARC Food Pantry Network put healthy food on the shelves at Bidwell-Riverside.
Our contributions in various special offerings have provided couches for the common space at Hawthorn Hill and playground equipment for their kids.
On a weekly basis, volunteers from Immanuel take milk and juice to the shelter for families to use over the weekend.
Through time, through prayers, through money, we are making an impact on those statistics I named earlier.

A young woman named Amie arrived at the New Directions Shelter, one of the ministries of Hawthorn Hill in October of 2014. She was a brand new mother and walked in off of the street with her newborn after Child Protective Services deemed their home environment was unsuitable. Amie and her daughter were able to stay at New Directions for about a month while she worked to make the adjustments and fill requirements from CPS. She was soon able to find an apartment and a job that would help her get back on her feet.
In her exit survey, Amie wrote:
“I just want to say thank you to everyone for helping me achieve my goals during my stay. I’m so blessed I found you all! I feel that New Directions has helped me become a better mother to my daughter!! There isn’t enough room on this paper to describe how grateful I am to you all! I would so love to give back one day and become a volunteer. Thank you so much!”
Since then, Amie has moved to a new job with Bidwell Riverside and was promoted to a Shift Supervisor. She is using her gifts and her compassion to help families experiencing food insecurity. She’s going back to school at DMAAC to work on an Associates in Human Services. And, she has gone back to New Directions to do volunteer work – helping to organize an Easter Egg for families who are there over the holidays.

This is what happens when we allow God’s greater purpose to lead us.
This is what happens when we create opportunities for vulnerable neighbors to be transformed… when we work with them, listen to them, and empower them to thrive.

When we don’t just sing about getting to heaven, but actively work to help our neighbors experience heaven right here.
When our worship and our witness stand up for the defenseless…
When our offerings are used not to build up our egos, but to build the Kingdom…
When we allow God’s word to shape and form not only this hour, but every hour of every day…
When we leave this sanctuary and head out into the world, still crying out – Here I am, Lord, send me…

Then we will have been transformed into the people we were meant to be by God.
Rich or poor, young or old, sinner or saint… we are all God’s children.
And God has a purpose for us.

Ashes and Prayers

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A colleague, Elizabeth Dilley, shared the story of imposing ashes on the foreheads of children.  As she made the sign of the cross on one little boy’s forehead, “From dust you came and to dust you shall return,” his mom bent over and whispered in his ear, “But not for a really long time, okay buddy?”

We have a hard time accepting our mortality.  We run from it.  We do everything we can to prevent it. We seek to guard and protect our children and ourselves from every danger.

We want to whisper into every ear of every child, “not for a really long time, okay buddy?”

And yet, this world is full of sin and grief and we have allowed anger and violence to be common place.

At a school this afternoon in Florida, seventeen people died when a young man opened fire upon students.

I was overcome with grief at the image of a mother, weeping, the sign of the cross on her forehead, clutching in her arms her teenage daughter.

“Not for a really long time, okay buddy?”

 

We are nothing but dust.

We are human.

We are sinful.

We cannot solve these problems on our own.

And yet the hope, the promise, the reason we gather on a night like this is to remember that out of the dust of the earth, God made beautiful things.

Where our human limitations and sin threaten to destroy us, God promises to be present and redeem and restore.

When we simply cannot find the way out of the muck and the mire of life, God shines a light.

When the dust of death and the grave loom so large over us, God shows the way through even the valley of the shadow of death to the hope of eternal life.

And God begs us to repent, to believe the gospel, and to allow the power of God to fill our hearts so that we can confront the impossible evils of this world.

We cannot do it alone.

But with God’s help, swords can be beaten into plowshares.

With God’s help, thoughts and prayers can be transformed into deeds and actions.

May it be so.

The Spirit of Goodness

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We’ve heard of goody-two-shoes…
Good riddance…
Goodness gracious great balls of fire…
Goodbye…
Things can taste good, we like to read good books and tell good stories.
We tell our children to be good and to get good grades.

But what does it really mean to be good?

The Random House dictionary has 41 different definitions for the word… and that’s just the adjectives.
But in general, I think we usually say that something is good if it fulfills our expectations – if it does what it is supposed to – and if we get some kind of benefit from it.

Take the cookies we just gave the children, for example. If they had taken a bite of the cookie and it was old or dried out… they wouldn’t be so good. They wouldn’t have been all that they were made up to be.
In the same way, we are good when we fulfill the expectations of ourselves and others and if we benefit others as we do so.

I keep using the word benefit, and that is because there are lots of things that fulfill their purpose that we would never call good.
An example – those cookies might taste good – but for all of you adults who didn’t get to eat them, since we didn’t have enough to share, they are only good for our children.
Or, think about what makes a good chef’s knife.
It is sharp, it cuts the way it is designed to, and we can use it to prepare food and eventually be fed. We benefit from the design and use of a good chef’s knife.
But, in the hands of someone unskilled, like a child, the knife becomes dangerous and what we thought was good could harm them.
In the hands of someone who is angry or revengeful – the very thing that we called good only a moment ago, can turn into a weapon.
It still has the same qualities that fulfilled its purpose… only it is being used to harm instead of help.

So… to be good, something or someone must fulfill the expectations and be a benefit.

Throughout the scriptures – we hear stories of men and women who were good:
Noah was a good man and so his family was saved from the flood.
Lot was a good man and so his family was rescued from the destruction of Sodom and Gomorrah.
Even Rahab the prostitute was good. She fulfilled the expectations God had of her by taking in the spies from Israel, benefitting the people of God, and because she did so, her family was saved in the battle of Jericho.

Culturally, morally, we might wonder how could such a person be considered “good.”
Well, God has a tendency to upend our assumptions about a person’s worth or value. All throughout the scriptures, God chooses unlikely people to accomplish God’s will.

Throughout the scriptures, there are also people that are not good.
They didn’t do what was expected of them.
They lived not to benefit others, but only themselves.
And It is to such people as these that the prophets were sent.
Prophets like Samuel, Elijah and Elisha, Isaiah, Jeremiah, Habakkuk, Hosea… and our prophet for this morning: Nathan.
Today’s story is one of paradox.

You see, David was a man after God’s own heart.
We always think back on all of the good things that he did – his trust in God, his loyalty to Saul, his music, and his love…
But in some ways, David was a kind of bad dude.
As we heard this morning in our scripture, David breaks two commandments all in a week’s time.

First, he sleeps with another man’s wife. Bathsheba was married to one of his soldier’s Uriah and David saw her from afar and decided that he wanted her. Her husband was away at war, and so David took what he wanted.

Then, to cover up the fact this terrible thing he has done, David breaks another commandment. He has Uriah killed out on the battlefield.

Neither of these are good things. His actions go against God’s expectations for David and they harm both Uriah and Bathsheba and they mar his moral leadership, harming the entire nation.

Nathan’s job here is simple. He is called, he is expected, to bring God’s judgment upon David for these acts.
So this morning, we are going to look at how the goodness of Nathan shines through and how WE might be called to be good in the fact of another person’s wrongdoing.

First, Nathan helped the truth to come to light.

In Ephesians 5 we hear that God’s children should live as children of light and that “the fruit of the light consists in all goodness, righteousness and truth.”
With the Holy Spirit living inside of us, we are expected to allow the truth to be seen in the world.

Grace and mercy, forgiveness and love are all good and holy things, but they only have meaning in relation to the truth of what has gone wrong.

When I attended the General Conference in Tampa, Florida five years ago, we spent one evening participating in a service of truth-telling about how United Methodists and our predecessors had harmed Indigenous Peoples across the world. As people of faith and in the name of Jesus Christ, we perpetuated crimes against our brothers and sisters. We took land, forced our values upon others, and destroyed cultures. We actively resisted peace processes and in some cases were the instigators of violence and bloodshed. That night, we heard stories about the role that Methodists had played in the Trail of Tears, and in the slaughter of peoples in Philippines, Africa, and Norway.

The act of betrayal that hit closes to home was that of the Sand Creek Massacre. A Methodist preacher, U.S. Army Col. John Chivington, ordered the attack on an encampment of Cheyenne and Arapaho. These native peoples had come to that site to fulfill their side of a recent peace treaty that had been made with the U.S. Government. While their men were away hunting, Chivington attacked the camp, killing mostly women and children.
It was hard to hear. It was hard to re-live. It was hard to dream that the damage could ever be reversed and that wounds could ever be healed.

And that night, one of the things our leadership focused on was that this night was not the full act of reconciliation. That night was only the first step. Repentance has to begin with understanding what we have done.
Nathan did not ignore or shy away from the wrongs and the harm that David had perpetrated. Rather, he made sure that the truth came to light and that David knew that he had done wrong.

Second, Nathan provided a way for David to turn away from his harm towards good.

The prophet was fully aware of David’s sin.
Had he followed the letter of the law, the right thing to do as soon as David confessed would be to have him stoned. The law was clear that the punishment for adultery and murder were death.
But Nathan shows us that goodness goes beyond simple righteousness. It is far more simply pointing out the wrongs in others.
Nathan spoke the truth about David’s sin, but his first instinct is not to carry out a sentence, but to wait for a response from David.
As people of faith, too often we are quick to bring judgment and condemnation upon others. We are good at bringing unrighteousness to light. We demand that justice be carried out swiftly through every possible means available.

What we aren’t good at is leading people into repentance.
When righteousness is only about the letter of the law, judgment can become a weapon, leading us to harm people or communities.
But by telling David a story, Nathan creates an opportunity for David to confess, to repent, and to choose to live a different life.
In the years that have followed that night at General Conference, United Methodists in various parts of the world have been working to listen and to repent of the various ways we have harmed indigenous peoples. One group in particular was formed to learn more about the tragedy at Sand Creek and to explore whether or not healing could be possible.
Four years later in Portland, a member of the Northern Cheyenne, William Walks Along, shared that although that date “can never be erased from the memory of our people… together let us discover the treasurers we can learn from hardships and from the deeds and misdeeds of our fellow human beings.”

He was extending a hand of friendship to the United Methodist Church and the willingness of fellow descendents of those victims to reconcile and move forward together.

Third, Nathan blessed David because of his repentance.

Not only did the prophet bring the truth to the light, not only did he invite David into a spirit of repentance, but Nathan also gave him the encouragement he needed to faithfully follow God in the future.

Nathan did what was needed to set David back on the right path… what was needed to build him up so that he could once again fulfill God’s expectations for him and live to benefit the children of Israel.
That does not mean that there were no consequences of his actions…. But Nathan reminded David that there was also room for God’s grace and mercy to flow back into his life.

That is a reminder that we all need.
As Christians, we have all have fallen short of the glory of God.
That is the plain and simple truth.
Every single one of us have places in our lives where we need to repent, where we need to turn around and seek God’s forgiveness.
On our own, we are unrighteous and our hearts seek our own benefit and expectations instead of God’s.
And yet, through the grace of Jesus Christ, we are made righteous.
I believe the basis of righteousness is fact that God sets us right.
God forgives us.
God leads us on the right paths.
It has nothing to do with how many answers we get right or how many good deeds we do.
It has everything to do with God and the divine goodness that exceeds every expectation and whose great love seeks only our benefit.
And when we are made righteous, when we are made good, we are meant to let that goodness become contagious. God’s grace and mercy is not ours alone… it is meant to be shared.

Friends, you are armed with a powerful tool that can be used for good or for harm in this world.
The truth of God, the reality of God’s expectations in our lives is now in your hands. And you are invited to let that truth to be know, but you are also invited to share it in a way that brings blessing and benefit to all.