The Gift of Goodness

We’ve heard of goody-two-shoes. Good riddance. Goodness gracious great balls of fire. And Goodbye. Things can taste good, we like to read good books and tell good stories. We tell our children to be good and to get good grades.

But what does it really mean to be good?

The Random House dictionary has 41 different definitions for the word… and that’s just the adjectives.

But in general, I think we usually say that something is good if it fulfills our expectations – if it does what it is supposed to – and if we get some kind of benefit from it.

Take our cookies for example. If we had taken a bite of the cookie and they were old or dried out… they wouldn’t be so good. They wouldn’t have been all that they were made up to be.

In the same way… we are good when we fulfill the expectations of ourselves and others and if we benefit others as we do so.

I keep using the word benefit… and that is because there are lots of things that fulfill their purpose that we would never call good. For example – those cookies might taste good – but if you never got to eat them… if I never shared them… they would have been good to no one but myself.

Or, think about what makes a good chef’s knife. It is sharp, it cuts the way that it is designed to, and we can use it to prepare food and to eventually be fed. We benefit from the design and use of a good chef’s knife.

But in the hands of someone unskilled, like a child, the knife becomes dangerous and what we thought was good could harm them.

In the hands of someone who is angry or revengeful – the very thing that we called good only a moment ago can turn into a weapon. It still has the same qualities that fulfilled its purpose… only it is being used for ill rather than good.

So to be good… we must fulfill the expectations of ourselves and others and benefit others as we do so.

Throughout the scriptures – we hear stories of men and women who were good: Noah was a good man and so his family was saved from the flood. Lot was a good man and so his family was rescued from the destruction of Sodom and Gomorrah. Rahab the prostitute took in the spies from Israel and her family was saved from the battle of Jericho.

But there are plenty of people who were not so good. Who didn’t do what was expected of them. Who lived not to benefit others, but to benefit only themselves.

And it is to such people as these that the prophets were sent. Prophets like Samuel, Elijah and Elish, Isaiah, Jeremiah, Habbakuk, Hosea… and our prophet for this morning: Nathan.

We have here a story of paradox. David was a man after God’s own heart. We always think back on all of the good things that he did – his trust in God, his loyalty to Saul, his music, and his love… but in some ways, David was a kind of bad dude.

As we heard this morning, David breaks two commandments all in a weeks time. He sleeps with another man’s wife… one of his soldiers Uriah’s wife Bathsheeba… and then to cover up the fact that he has done so – he has Uriah killed out on the battlefield.

Nathan’s job here is simple… bring God’s judgment upon David for these acts. But what I want to look at this morning is how the goodness of Nathan shines through.

First, Nathan helped the truth to come to light… Ephesians 5 says that God’s children live as children of light… “for the fruit of the light consists in all goodness, righteousness and truth.” He didn’t shy away from the fact that David had done wrong, but made sure that David knew that he had done wrong.

Second, Nathan knew what David had done wrong… He knew that he was unrighteous

The right thing to do as soon as David confessed would be to have David stoned… but goodness goes beyond simple righteousness… goodness goes beyond simply pointing out the wrongs in others.

He not only told the truth, but nowhere do we have any indication that Nathan is prepared to follow the letter of the law. He instead waits for a response from David.

As people of faith, too often we are quick to bring judgment upon others and stand waiting with signs of condemnation. We are good at bringing unrighteousness to light. We are terrible about leading people into repentance.

When our righteousness is only about what is right and what is wrong, it becomes a weapon of judgment.

But by telling David a story, Nathan does just that. He helps him to see what is wrong, and in doing so, he also provides an opportunity for David to confess, to repent, and to live a different life.

Third, Nathan blessed David because of his repentance

He didn’t just bring the right thing to light, but he went the extra mile. Nathan did what was needed to set David back on the right path… what was needed to build him up and to help him live a better and more faithful life.

There would be consequences from his actions… and yet there was also room for God’s grace and mercy to flow back into David’s life and Nathan not only acknowledged that, but helped to point it out.

As Christians, we believe that all have fallen short of the glory of God. All of us are in need of grace and repentance.

I believe the basis of righteousness is fact that God sets us right. God forgives us. God leads us on the right paths. It has nothing to do with how many answers we get right or how many good deeds we do. It has everything to do with God.

But you see, that grace and that mercy that flows into our lives is not ours alone. It is meant to be shared.

If we fail to extend grace and mercy and love and forgiveness to our brothers and sisters, than we merely turn the precious gift we have been given into a weapon of destruction.

the Christian journey

How do you understand the following traditional evangelical doctrines: a) repentance; b) justification; c) regeneration; d) sanctification? What are the marks of the Christian life?
Whenever I think of the Christian life, a quote I heard Anne Lamott give (whether or not it actually originated with her) comes to mind: God loves you just the way you are… and loves you too much to let you stay there. The Christian faith journey is just that – a journey, a process of discovering our true selves as created by God. In many ways, these four doctrines are lacking because they don’t acknowledge one that must precede them – God’s prevenient grace that allows us to see our need for repentance. The wonder of God is that the instant we recognize our sinful state is the same moment justifying grace is extended to us; in acknowledging our sin we are given grace by which we can be transformed. This begins a lifelong process of growth and transformation and practice and mistakes and setbacks and return to God for forgiveness and renewal and going on to perfection that makes the Christian life.

We can see evidence of that growth through the three very basic and simple virtues – faith, hope, and love. Working on these papers, a quote was shared with me from Teresa Fry Brown that claims, “Hope hearing the song of the future. Faith is the courage to dance to it.” I would add that love is inviting others to take your hand and join in. We were created for relationship with God and with the rest of creation. Unless we are willing to take a leap of faith and actively participate in the transformative love of God, unless we are willing to have hope in the promise that all of creation will be renewed, we are denying the precious gift we have been given and continue to be in need of God’s grace.

Photo by: Stephen Eastop

calls for justice in the midst of advent joy

This coming Sunday we will light the third candle on the Advent wreath – the candle for JOY.

We hear in the midst of this call to rejoice, however, a very startling message. John the baptist calls out to the crowds: You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits worthy of repentance.  (Luke 3:7-8).
He tells people to share their coats and their food, to not take advantage of others, to be satisfied with their wages. 

In many ways, that is the spirit of the season that we find ourselves in.  At Christmas we collect canned goods for the local food pantry, collect coats and mittens for children who need them, we remember the blessings of this year, we look out for our neighbors.  We take on a whole new attitude toward life in the month of December…

If only it would last.  Before the holiday lights on the town square are taken back down, our hearts begin to grumble.  Our spirits of generosity are suddenly overwhelmed by the credit card bills that come in the mail.  It seems impossible to sustain that good will towards all into the new year.

But that is exactly what John the Baptist is calling for – Repent, believe the Good News – you can live differently. You can bear fruit that lasts.  You can be changed.

I know I’m on a Susan Werner kick lately – only because I recently discovered her and I can’t put down the album.  One song in particular has just absolutely stuck with me.  It’s called “Help Somebody.”

When I hear this song, absolute joy floods my heart.  It helps me to realize just how much I have been blessed.  I have plenty.  I have a roof over my head.  I have supper on the table.  I have a sense of God’s salvation working in my life.  And if I have it to give – I should…. JOYFULLY. 

There are a lot of places in the world where some have too much and others have not enough.  We are having a huge debate over health care nationally for exactly that reason.  I think all (most) of us would agree that everyone should have affordable access to care.  We just don’t agree on how that happens.  But if we let this song and John’s call fill our ears and eyes and hearts then the question that comes to my mind is how can I help others get what I have. 

It’s not a question of whether they deserve it or not.  Perhaps it’s not even a question as to whether it is right.  It’s a question as to whether we want to give.  It’s actually a question of joy… what kind of joy and peace and wholeness can I create in the life of another person?  What kind of joy can I create in my own life through giving a little bit extra?

We could apply this same formula to anything.  It’s not about what we can get, but what we can give.  It’s about the joy that comes through recieving the good news of God and then not hoarding it, but changing our lives and giving it freely away.  It’s the spark of life that we have to pass on. 

We are going to be looking at the “Enough” stewardship/money series in January – and I think that this song is going to be our theme for the whole thing.  I’m looking forward to the ways that our congregation finds joy in the good things that we have – enough joy to take responsibility for how we use our resources and enough joy that we overflow from that abundance and help others in our community and in the world.