Spirit of Singing Along

The sorcerer and the eunuch.

As we continue to follow the Holy Spirit through the lives of the apostles, we come upon two men who have very different attitudes towards the work of God.

In the course of his ministry, the deacon Philip will encounter many people who hear and believe the good news about Jesus Christ… what is it about the sorcerer and the eunuch that make their stories so special?

I believe it is the contrast between their responses that is so telling.

One arrogant and brash, the other humble and full of questions.

For one, the power of the Holy Spirit is a commodity to be bought and sold, possessed and tamed.

For the other, that power is precious, mysterious, and a gift to be treated delicately.

Like with the story of Mary and Martha, we are given a chance to examine our lives, find where our tendencies lie, and invited to choose a better way.

The first major difference in these two stories is how each of them is introduced to the Holy Spirit.

In the case of the sorcerer, familiar with magic and illusion, the Holy Spirit is seen from a far.   Here is a man who has heard the good news of God and joined the fellowship of believers.  He has in some ways left behind his old ways, but he still desires to be the center of attention.  He still wants to draw a crowd.  And so when he sees the apostles laying hands on people so that they could receive the Holy Spirit, he suddenly wants their job.

So he runs over to them and throws down a bag of coins… “I want to do that, too!” he begs. “Give me that authority.”

The sorcerer believes the Holy Spirit is something to be possessed.  The sorcerer wants a new bag of tricks for his show.

On the other hand, the eunuch has the Holy Spirit brought to him.  We can see how she is working behind the scenes… leading Philip to take a certain road, telling him to walk alongside the cart.  She has already been present in the life of this eunuch who is reading the scriptures, hoping to understand them.  And so, when he hears the good news, and an oasis of water suddenly appears alongside their desert road, he asks – what would stop me from being baptised too?  It is not a demand, it is a humble question of faith.

In our journeys of faith, sometimes we get jealous of what other people have – faith that seems so strong, a prayer life that seems so powerful.   We often struggle with what we don’t have.

Maybe you have uttered the phrase, “I wish I could pray like so and so” or “if only we had a choir or a praise band” or “I wish I could read the scriptures like that person.”

There is nothing wrong with wanting to grow in our faith.  There is nothing wrong with seeing what other people are doing and seeking God’s guidance about the ways we can live out our faith.

But in the stories of the sorcerer and the eunuch, we are invited to see that it is not what we don’t have that matters…. what matters is what the Holy Spirit has already brought into our lives.  We can be so busy looking at what others have and what we desire that we can’t see the gifts right in front of us.  One of the things that we will explore later this morning in our workshop is the idea that we don’t have to have a fancy choir in order to be faithful to God… we each have a voice that we can use, we each have a part to play in our time of worship.  Just because we don’t have robes and lights and big voices does not mean that there isn’t a song to be sung.

The other major difference between these two characters is what they are hoping to gain through the Holy Spirit.

While the sorcerer had once been the center of attention, he finds that notoriety fading as a new player, the deacon Philip, comes on the scene.  Suddenly, it is someone else doing the healing… someone else drawing the crowds… and the sorcerer himself is astonished by the power that the followers of Christ possess.

But as soon as he perceives the source of this power, he wants it for himself.  He wants to again be someone that others flock around.  He wants to have the magical ability so that he can carry it to some far off place and again be on the stage with people at his feet.  Our sorcerer is a performer and faith is a tool, a prop, to get him what he wants.  Or maybe its not even quite a cynical as that… Faith is now a part of his life – but he can’t quite give up his old ways and he transforms the faith rather than allowing it to transform him.

Notice, no where did I talk about a community, or a group… faith for the sorcerer was all about himself and what he could use it for.

On the other hand, our eunuch wanted to be included.  He wanted to belong.  He wanted to be a part of a community that understood.

Our text tells us that this African man was coming from Jerusalem where he had probably spent time in the temple worshipping.  And yet, as a eunuch, the fullness of worship would have been closed off to him.  He would only have been allowed into the Court of the Gentiles.  Gary DeLashmutt writes that because of his social standing as a “sexually altered black man from a pagan country” doors were automatically closed for him.  Who knows what his experiences had been in Jerusalem… how many times he had been turned away…

In spite of his standing in the court of the queen of Ethiopia… in spite of his wealth… in spite of all the power he could and did possess, the eunuch knew that he could not buy a place in the family of God.  He knew that there were countless barriers in his way, but all he wanted to do was to belong.

In spite of the threat of further rejection, the eunuch persists and when he and Philip come to that small oasis of water by the side of the road, he asks a heartbreaking question:  “What would prevent me from being baptized?”

He wants to belong.  He wants to join in the fellowship.  And he found in Philip a person who, according to DeLashmutt, “understood that his standing with God was based not on his ethnic identity, moral record, religious heritage, etc.—but through Jesus’ death alone… He understood that Jesus loved this eunuch and was able to give him new life just as he did Philip.” So he leads him down to the water and our eunuch is baptized.

Although our story says that he went on his way rejoicing, we do not know the end of his story. We don’t know where he goes or how his life and his faith continue in the story of God.  But we know that want he wanted was to belong… and when someone finds true welcome, they in turn want to pass it on.

In the stories of the sorcerer and the eunuch, we find a performer desiring a stage and a person seeking a home.  In their contrast, we are reminded that faith through the Holy Spirit is not about me or you, but about us.

Diedrich Bonhoeffer once wrote:  “It is not you that sings, it is the church that is singing, and you, as a member… may share in its song.  Thus all singing together that is right must serve to widen our spiritual horizon, make us see our little company as a member of the great Christian church on earth, and help us willingly and gladly to join our singing, be it feeble or good, to the song of the church”

Many of you are here because you have already found a spiritual home… you have found a community of people to join your voice to.  But at some point in your life, perhaps you, like the eunuch, were searching for a place to belong and a song to sing…

There might not be anything in our text this morning about music, but we have talked about stories and bodies and hopes and dreams and who is welcome and what we want and all of those things have everything to do with singing.

As Colleen will share with us later this morning, music is powerful.  It calls us into being as a community.  It gives us a common language.  Singing takes our whole selves – mind, body, and soul.

Don Saliers, a United Methodist pastor and the Director of Sacred Music at Candler School of theology writes:  “through the practice of singing, the dispositions and beliefs expressed in the words of the hymns – gratitude, trust, sadness, joy, hope – had become knit into their bodies, as integral parts of the theology by which they lived.”

When we sing together, we are reminded that faith is about US not about me.  When we sing together, we are taught again and again about the faith in our music.    When we join our voices together in song, we are telling the world that we belong to God and telling God about this world that we care so deeply about. When we sing together, we are passing on the theology of our mothers and fathers to our children and our grandchildren.

Let us not be sorcerers who want to control and possess the power of God, singing by ourselves – or even worse, letting someone else sing for us while we sit back and watch.. but like the eunuch, let us humbly seek to join our voice with the song of faith that has been sung for so long.   Let us celebrate the faith we have found, and like Philip, not be afraid to pass it on.

Breaking Your Heart


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For the last month or so, we have been reading Paul’s letter to the church in Rome. In prison, sick, struggling, shipwrecked, he just hasn’t had the time or resources to make it to Rome personally, so this letter contains everything that he thinks those people of faith in Rome need to know.

He wants them to take this letter and not only be strengthened in their own faith, but to carry this letter to their friends and neighbors and everyone they meet in Rome… and to offer to them the grace and love of Jesus Christ.

Everything we need to know about the road to salvation is right here in this letter. We’ve talked about much of it in these past weeks. All of us – no matter who we are – are under the power and control of sin. There is nothing we can do to escape it – not ritual, not the law, not ignorance, nothing.

Nothing, except Jesus Christ.

Paul writes that his faithfulness makes us righteous. His faithfulness makes us worthy of salvation. While we were yet sinners, Christ died for us and by his blood we have been reconciled to God.

And so, faith and trust in Jesus Christ helps us to die to that old power of sin and now live under the power of grace. Faith and trust in Jesus Christ helps us to say no to sin and yes to God’s ways. It’s not a magic fix, and it is not an easy journey, but through Jesus Christ and the power of the Holy Spirit, the victory is ours already. Now we wait… but always knowing that no matter what happens, the love of God in Christ Jesus is ours.

That’s it… That’s the “Romans Road” as some people refer to it. Believe and trust in Jesus Christ as your Lord and Savior and salvation is yours.

But what happens in this next part of the letter, Romans 9 and 10 is that Paul shifts directions.

He starts writing to the Romans about a deep sorrow that he feels over a particular group of people who have not been able to trust in these words about Jesus:

In selected verses from 9 and 10:

At the same time, you need to know that I carry with me at all times a huge sorrow. It’s an enormous pain deep within me, and I’m never free of it. I’m not exaggerating—Christ and the Holy Spirit are my witnesses. It’s the Israelites…If there were any way I could be cursed by the Messiah so they could be blessed by him, I’d do it in a minute. They’re my family. I grew up with them. They had everything going for them—family, glory, covenants, revelation, worship, promises….

Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward… After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.

Paul’s heart is breaking for his brothers and sisters, his neighbors, and even those people he has never met, who think that they have to earn their way to salvation. His heart is breaking for all of the people who think they are unworthy of God’s love. His heart is breaking for those people who believe that because they have done good in this world that salvation is theirs…

I know that each of us in this room this morning, has someone in our lives that our heart breaks for.

I want you to take just a moment and think about that person.

Maybe it is a spouse or a child that wants to do it their own way, and not God’s way.

A brother or sister who has always had it rough in this life and just can’t accept that God would love them after everything that has happened.

A dear friend who has left the church and left the community of believers and now is disconnected and alone in their faith struggles.

We could probably spend hours today naming those people in our lives who are separated from the love and grace of God that is in Christ Jesus.

I’ll admit it myself. My heart breaks for my own husband who is this jumbled mix of pride and doubt all at the same time. And I know that I can’t make that decision for him. I know that I can’t let it all go for him. And so I pray. And I love him even more.

We feel this way… this aching in our hearts for our brothers and sisters in this world… because we know how amazing it is to experience Christ’s love.

So, when was the last time you actually told that person how you felt? When was the last time you laid your own fears of rejection aside and asked them to just look at your heart and see the deep love and compassion and genuine concern that you have for them?

Here’s the thing. You could lay out the Roman Road for them. You could give them a lecture or hand them a tract or read to them from the bible… but when was the last time you looked that person in the eye and said –

Whether or not you are ready
Whether or not you want to let God in your life…
I need you to know that I love you and that my heart breaks sometimes because you have not yet experienced the joy and the freedom that comes from letting God in.
That love I have for you will never go away.
And God’s love for you will never go away.
Whenever, if you are ever, ready to experience it too, I’m here.

We have to actually speak the words. We have to carry that message of love and salvation to our friends.

As we heard this morning in the scripture that Colette read, “ If you confess with your lips that Jesus is Lord and believe in your heart that God raise him from the dead, you will be saved.”

So when is the last time that you carried that message to someone you loved?

When was the last time you sat and wrestled with someone who was unsure of God’s love in their life? Or helped them to see that they could chose to let Christ rule their hearts rather than money or status or culture?

As his heart is breaking for the people he loves… Paul writes in verse 14 (and I invite you to follow along):

But how can they call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it?

 

Maybe our hearts are aching for these brothers and sisters because we have not been active enough in our faith.
Photo by: Jesse Therrien

 

Christ says that we need to be hearers and doers of the word. Someone, somewhere once shared the good news with us… and we heard that word of joy and believed in our own hearts. But not only do we need to believe in our hearts but we also need to confess with our mouths so that others may in turn hear.
But some of us have become “pew potatoes.” Some of us are “occasional Christians.” Some of us are afraid to be sent into the world. Some of us are hanging on to the good news instead of sharing it with others.
(Play “I’m just sitting on the dock of the bay wasting time.” )
Are we just sitting here wasting time? Are we just watching people come in and out of our lives like the ships rolling in and out of the bay?

It’s a good song… but it’s not a good motto to live by.

We are called to go. We are called to share. We are called to take leaps of faith and risks. We are called to speak and to listen. We are called to love.

Every person, in every place, including our own families and circles of friends, needs to hear the good news about Jesus Christ. Will you let Christ send you?

Zen and the Art of Car Maintenance

 I was pleasantly surprised to find that my friend Sean and I have been reading the same book – Zen and the Art of Motorcycle Maintenance: An Inquiry into Values (P.S.) I had started it once, and as I’m planning on purchasing a car in the near future, thought it might be good to pick up again.

First, I love this book.

Second, I really can see now how differently my husband and I think.  He is very much a classical thinker, and I am very much a romantic thinker.  So I don’t “get”  maintenence of anything.  And working my way through the book I realized that the problem was all about caring.  I haven’t had a vehicle that I  “cared” about for a while.  They were all hand me downs, nothing that was “mine,” and I felt no ownership over them.  So, to be honest, I have used and abused my cars.  I have jam packed them full with things, I rarely feel the need to detail them, and I take it to a shop when work needs done. Now that Brandon and I are sharing HIS car, that same problem arises.  I actually do treat his car pretty well… except for that time a few years back when I hit a parking pole, but that’s a completely different story.

But how is that going to change when I have a car that I, personally, have picked out and care about?  Will I feel differently?  Or are my natural impulses going to take over? I have a feeling that after having read this book and getting farther into the discussion of quality that I really do want to take the time to learn how to change the oil and figure out where the spark plugs are.  I want to learn what my car sounds like so that I can tell if it sounds differently (currently a problem).  I want to learn to take good care of the inside of my car.  I want to maintain its quality and always learn something new about this amazing piece of machinery… not just treat it as something that gets me from point a to point b – which is how I have typically treated cars.