Like a Shepherd

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Text: John 10: 11-18; 1 John 3:16-24

Last week in our time of worship we remembered that WE are EASTER people. 

We are the living proof of the resurrection.

We are the body of Christ, alive, serving, sharing the good news with the world.

That’s all well and good…

But what does it actually look like to live it out?

What does it mean to practice resurrection in our daily lives?

Pastor Katie, you might be asking… what am I supposed to do?

In the assigned lectionary readings for this season after Easter, we go back and we remember how Jesus taught us to live. 

And today, we find a very familiar piece of scripture…

Jesus proclaims, “I am the good shepherd.”

I am the one who lays down my life for you.

I know you…

I really know you…

And I am willing to give up my life to make sure that you are okay. 

And not just you.

All of the sheep. 

The ones right here…

And all of the ones out there, too. 

These words are so comforting. 

It is a reminder that my God will not abandon me.

That my Lord will not leave me in my struggle, but wants to lead me to still waters and green pastures.

In fact… there is this video that has been going around this week that I think perfectly exemplifies how the Good Shepherd loves us…

Let’s watch:

How many of you are that sheep?

Just me?

No? Of course not… it’s all of us. 

And no matter how many times we get stuck, or fall in the crack, or screw it all up, Jesus doesn’t abandon us.

Jesus, our good shepherd, was willing to go through the valley of the shadow of death in spite of our failures, and mistakes, and sins. 

My Savior loves me so much that even his own life is put on the line for me.

Or as Debie Thomas reminds us, “As the Good Shepherd, Jesus loves the obstinate and the lost… he’s in it for the long haul, he not only frolics with lambs, but wrestles with wolves.  He not only tends the wounds of his beloved rams and ewes; he buries them when their time comes.”   (https://www.journeywithjesus.net/essays/2990-a-shepherd-who-is-good)

Oh, what wondrous love is this. 

As Christians and people of faith, we are so eager and ready to claim this message. 

It feels good to be loved like that.

It is amazing to have this kind of assurance, right? 

Someone else gave up everything so that I might be saved.

And our hearts are all warm and fuzzy and we are held in the hands of our God and everything is right with the world. 

We read this story in the season after Easter not because it makes us feel good, but because it is a reminder of how we are now supposed to live.

How we are supposed to act.

How we are supposed to embody the power of the resurrection in the world today.

You see, if we are now the body of Christ, alive and present in the world, then we are called to carry on the love of The Good Shepherd.

Or as we read in 1 John 3:16-20:

This is how we know love: Jesus laid down his life for us, and we ought to lay down our lives for our [siblings].  But if someone has material possessions and sees a brother or sister in need but refuses to help – how can the love of God dwell in a person like that?  Little children, let’s not love with words or speech but with action and truth. 

Or as we’ll read next week from John 15:12:

            This is my commandment: love each other just as I have loved you.

We are not supposed to simply rest in the arms of the Good Shepherd.

We are called to embody what it means to be a shepherd.  

I think about Peter on the seashore, eating breakfast with Jesus after the resurrection.

Jesus told him to feed his sheep.  To tend his sheep.

We are called to walk in the footsteps of the Good Shepherd.

We are commanded to love like Jesus loved.

What does that mean?

Well, let’s take this Good Shepherd scripture apart and see what it has to teach us. 

First:  we are called to relationship.

Jesus says throughout this parable, “I know my own sheep and they know me.” 

The good shepherd is not a thief, or a stranger, or even a hired hand.

A thief seeks to harm others. 

A stranger shows up and the sheep will scatter because they don’t know their voice.

And a hired hand, well, they are in it for the paycheck and the sheep don’t matter.

But the good shepherd has built a relationship with the flock. 

And we are called to build relationships with the people around us.

We are called to get to know one another, to share our joys and concerns and life together.

As a church, we can do this through our prayers, but also through the times of fellowship and how we show up in one another’s lives.

One of the primary ways we do this at Immanuel is through some of our small group ministries… whether it is choir or a bible study or the mission trip. 

Because the truth is, it takes time to get to know someone.

And when you get to spend time together each week or all at once on a trip, we learn an awful lot about what people are excited about, what is important to them, and how they struggle.

And all of those things then allow us to show up and stand beside one another and remind each other that they matter. 

We care about what happens to them.

Second: we are called to look beyond this flock. 

Jesus says that he has other sheep and I think that this is a call to look beyond our circles of friends and colleagues and loved ones.

It is a call to share the love of God far and wide.   

We don’t get to determine who is in and who is out and who is worthy.

We are simply called to love.

We are called to recognize that every life we come into contact with matters. 

Not because of how we benefit or gain from the relationship, but simply because they matter.

And goodness that’s hard to live out.

Because there are some people in this world who try our patience. 

Who just can’t seem to get it together.

Who we have been willing to write off or diminish or ignore.

In fact… I want you to picture in your mind right now someone like that. 

Someone that you have a hard time loving.

Do you see their face?

Okay… now I want to invite you to watch that video again, and I want you to imagine that they are the person stuck in that ditch. 

We are called to love our enemies.

To pray for those who persecute us.

To forgive over and over and over again.

And to keep showing up in the lives of people who keep making mistakes… because they matter, too. 

Finally: we are called to love sacrificially.    

To lay down our lives for other people. 

Sometimes that looks like giving from our own abundance and blessing to make sure the basic needs of others are met… like folks from Immanuel will do this afternoon as we reach out in love to our homeless neighbors through Joppa. 

Sometimes it is standing up, protecting, and grieving with people around us who are vulnerable… like so many neighbors gathered together this week to stand at a vigil in support of the central Iowa Black community.  

Sometimes it is setting aside our own desires or comfort to take on actions that benefit the common good… like we have all done by wearing masks and social distancing to flatten the curve.

And sometimes, we are called to give everything.  In the line of duty, or service, or love, we put our lives at risk so that others might live.  From law enforcement officers to hospital workers to missionaries who serve in dangerous places, and more…

We are not asked to love just when it is safe or easy, but in the midst of wolves and powers and forces beyond our control as well.   

We are called to speak truth and work for change in the fierce and powerful spirit of love.

What does it mean to practice the resurrection?

It means to build relationships and make sure people know that they matter.

It means to stretch our love beyond those of our tribe so that all might know the good news.

And it means that we carry that love into situations that are broken and hurting and we show up with our full selves and work towards God’s promised future. 

There is only on Good Shepherd… but as disciples of Christ, we are called to love like him more and more every single day.

May it be so.  Amen.

Singing in the Valley

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Text: Psalm 23 and Psalm 98:1-3

In May of this year, my family gathered in northwest Iowa to bury my grandpa.
I stood in front of those loved ones and recited those familiar words of the twenty-third Psalm.
The Lord is my shepherd…
You know, we imagined that this was a temporary act of closure… a private graveside service that would give way to a much larger celebration of his life once the danger of the coronavirus subsided.
We are still waiting for that celebration.
I’ve walked beside so many of you through the valley of the shadow of death this year.
Your grieving, like mine, has often felt incomplete.

And I think part of the “incompleteness” is that there is so much to grieve.
There is so much we have lost…
So many we have lost…
So many ways of being that have been taken from us…
We have felt isolated.
Uncertain.
Alone.

And yet, we are not alone.
We are not alone in the sense that we are all going through this experience together.
And as a congregation, we are trying our hardest to help each one of you to feel connection in one way or another.
Whether it is a Zoom coffee time or a card from a child or a call from a staff member or a caring connection buddy, our hope is that you know that you are not alone.

But we are also not alone in the sense that the people of God have faced difficult times like these before.
We can often be so focused only on this moment in time, but if we zoom out and capture the larger picture of the biblical narrative, we find ourselves written into their stories.
Think of the ancient Israelites enslaved in Egypt…
Or the time of exile in Babylon…
Imagine what it must have been like to live through the destruction of the Temple in Jerusalem by the Romans…
The heartbreak and disorientation, grief and doubt, suffering and loneliness…
We hold those things in common with these faithful ancestors.

And it was in those trying moments that the people of God needed to remember that they were not alone, because God had never left their side.
And they turned to songs like those familiar words of comfort from the 23rd Psalm.
This hymn is not simply a text for funerals.
It is something we pray when we are in the valley.
In the depths of despair.
When evil and death and enemies surround us.
It is a wilderness song.
Even the imagery of the shepherd, the rod and the staff, remind us of trouble:
After all, a shepherd’s rod would hold off predators;
A staff would hook around the neck of a sheep caught in a crevice or bramble.
It is a promise that in the midst of whatever difficulty we might face, God was there.
God is there.
God brings hope and comfort and restoration and hope.
It is a hymn, a poem, a song that we use to cry out from those difficult places and imagine a way forward…
Imagine the joy…
Imagine the abundance…
Imagine the possibility…
All by the grace of God.

I’m reminded of the words of Sandra McCracken as she explains what it is like to sing our way forward:

I wrote the title track for the album, God’s Highway, with a friend of mine, Thad Cockrill and playing through the song it was actually a really dark season for me. I was kind of in a fog. And as we were writing, I remember trying to write and express how I was feeling. Thad, very pastorally, said, “You know the old spirituals would sing not about where we are in the moment. Not ‘my feet are tired’ and you know ‘I’m in a fog,’ but ‘My feet are strong. My eyes are clear.’” This way of singing ourselves forward. Sometimes with tears, sometimes with defiance, sometimes with great celebration.

When we find ourselves in the valley of the shadow of death we have to find ways to sing our way forward.
Sing our way forward with celebration and with joy.

All of which brings us to Psalm 98.
Over the next few weeks, we’ll be exploring this hymn, this prayer, as we think about what it means for us to be “together for joy.”

And we start with just the first three verses.
Like Psalm 23, when we read behind the lines, we remember that life was not always so grand for the people of God.
Why else would we need God’s right hand and holy arm to bring us victory?
Robert Alter notes that this word, victory, is actually rooted in the Hebrew word for rescue, which reminds me once again of the Shepherd’s rod and staff. (The Hebrew Bible – The Writings, p. 231)
While the specific enemy might not be specified, we are singing a new song because God is the one who can rescue us from the chaos, the struggle, the uncertainty, the despair.
In the face of these enemies…
In the face of the nations…
In the face of all that would destroy us…
we experience God’s bounty, God’s abundance, God’s restoration.
It’s like a table, prepared for us, in the presence of our enemies.
Anointing and blessing and overflowing…
How could we not sing when we remember God’s marvelous love?
How could we not rejoice in the face of God’s kindness and faithfulness?

Praise lifts us up from the valley…
Raises our spirits from the mire…
Sets our eyes on the truth of who we are:
Beloved children of God.

“Praise is a ladder for our spirits, a gift to help us climb up out of the shadows and into the light to get a new perspective on things, if only briefly. Praise brings us back in touch with the truth of our situation.” (Together For Joy)

I love that line… praise brings us back in touch with the truth of our situation.
It reorients us.
It helps us remember what is precious and what is essential.
And that, simply, is God.

A couple of weeks ago, I attended the Leadership Institute through the United Methodist Church of the Resurrection.
One of our keynote speakers was Ronald Heifetz.
Now, if you have ever read anything about adaptive leadership in the secular world… Heifetz was probably behind it.
For nearly twenty years, he has been consulting and teaching about what it means to lead in the world today… especially in the midst of difficult circumstances that require us to build new capacity and change the way we operate.
What I really appreciated about this particular lecture, however, is that he shared from his own faith tradition.
Heifetz talked about how the Jewish faith adapted after the destruction of the Temple in Jerusalem because of the leadership of Rabbi Yohanan ben Zakkai.
In this valley of the shadow of death, the Jewish people turned their eyes in praise towards God and discovered the truth of their situation.
They had to figure out what was precious and essential to their faith to carry forward.
They had to figure out what was no longer serviceable and needed to be discarded.
And that had to figure out what innovation would allow them to take the best of their history into the future.

Heifetz went on to talk about how the Rabbi helped the people to sing old familiar songs in new ways.
With the Temple destroyed, the sanctuary of God moved from a physical to a spiritual structure and became centered on the home. Wherever the family was, there would be a sanctuary.
The priestly functions were taken on by the parent in the home, who would recite the blessings upon the family.
Rabbis took on greater authority in interpreting the text for the time and place.
Prayer that was built upon sacrifice and petition became a matter of the heart and a personal experience of God.

In the midst of their crisis, in the midst of the valley, they learned that what was precious and essential was not the Temple itself, but their relationship with God.
The God who spoke creation into being.
The God who led them out of Egypt.
The God who had been with them through every valley and time of exile and trouble.
And that God was leading them into a new future.
Turning their hearts to praise, they knew they could trust in the marvelous things God had done… and would do… for them.
They discovered new ways of being together for joy.

In the midst of this moment in the life of our church, we are discovering what is essential and precious as well.
The love of Christ that binds us together.
The grace of God that overcomes our failures.
The challenge of the Holy Spirit that pushes us onward to the Kingdom.
We are discovering what old songs we can sing in a new way.
Next week, we’ll talk more about some of the joyful things we are discovering, but for today, let me simply say this:
You are not alone.
In the midst of the grief…
In the midst of the valley…
When you aren’t quite sure where you are going…
Fix your eyes on God.
Cling to the one who has never left your side.
And sing.

They Recognized His Voice

Text:  John 10:1-4,10-11; 21:1-14

In these weeks after Easter, I’ve been spending a lot of my time reading and thinking about the resurrection appearances of Jesus. 

They seem like a natural way to spend our time… as we find ourselves looking for signs of resurrection and hope in the midst of our own time of difficulty.

What surprised me as I turned to the lectionary, however, is that this year, our readings take us not on a journey with the disciples AFTER Easter, but take us back to Jesus debating with the Pharisees and teaching the disciples about what it means to be a shepherd.

This week in our bible study, we talked about the hopes of people in the time of Jesus for the coming Messiah.  One of the primary metaphors the prophets used was that of a shepherd.

Moses prayed that God would anoint someone who would lead the people so they wouldn’t be like sheep without a shepherd. (Numbers 27:15-17)

Ezekiel shared God’s promise that his people would not be scattered forever, but that a single shepherd from the line of David would be sent to feed them. (34:5,23)

As the Pharisees start to test Jesus and push on the edges of who he said he was, Jesus responded that he was the Good Shepherd.

The shepherd who would call the sheep by name and bring them in and lead them out.

The shepherd who would bring abundant life.

The shepherd who would lay down his life for the sheep if necessary.

You know… not many of us have grown up around sheep. 

And even if we have, the way we might shepherd today in the west is very different from how they would have done it in Jesus’ day.

So how about a little ancient shepherding 101?

First, where we might herd our sheep, pushing them towards their destination with dogs or other animals to aid us, the shepherd’s of Jesus day would have led their flocks.

He would have stood near the front, in their midst, and where he walked, they would have walked. 

Wherever he went, they would go. 

The sheep would have known his voice, the voice of the one who protected them… and would also have known the voice of a stranger who might harm them. 

When their names were called by their gentle shepherd, they would go. 

As I read more about sheep this week, I learned that they are smarter than we give them credit for. 

Sheep have excellent long-term memories.  In fact, in a study, a group of animals was shown pictures of the faces of other sheep.  When presented with some, they were given treats, but with others nothing.

Time and time again, when presented with a choice between a face that produced a treat and a face that produced nothing, they knew the difference. 

They recognized the faces of other sheep. 

Sheep carefully discern who they can trust…

Who will seek the best for them…

And once they recognize that person, they will follow them anywhere. 

Fast-forward through Jesus ministry with me for a bit. 

Past Palm Sunday and the trial and crucifixion…

Past the days of fear and trembling for the disciples where they were huddled up in their homes… or had scattered to the winds…

Past the rumors of resurrection…

Past even those first two appearances to the uncertain disciples. 

John’s gospel tells us that a few weeks out from the resurrection, the disciples are tired of hiding.

They are tired of being scared.

They don’t know yet how this whole resurrection thing has really changed their lives.

They want to return to a normal life… but they aren’t sure what that means.

Do we go back to the life of ministry when we were following Jesus?  Or do we go back to whatever time there was before? 

Peter suddenly stands up one day and proclaims, “I’m going fishing.”

It’s what he knows how to do. 

And it’s something to do. 

So five other disciples decide to go with him and spend the whole night on the boat.

They catch absolutely nothing.

But to be honest, it was probably nice to just be out.

To breathe in the fresh air.

To look up at the stars. 

To reflect and ponder and wonder what was going to come next.

You see, they were feeling a little lost.

Jesus was alive, but he wasn’t there.

Some of them had scattered. 

They didn’t know where to go next or what to do.

They were like sheep without a shepherd. 

But as dawn began to break, they looked to the shore and saw someone standing there. 

A voice carried over the water: “Have you caught anything?”

No, they hadn’t.

Their nets were empty.

“Cast your net on the right side and you’ll find some.” The voice called back.

Whether or not they could fully recognize the voice, they could recognize the command.

You see, they had been on boats before. 

They had been asked to trust, and have faith, and cast their nets one more time before.

They had witnessed the miracles of abundance when they could barely pull them in because they were so packed with the catch.

Can you imagine how their hearts must have started beating?

Can you feel the adrenaline?

They tossed their nets and they literally couldn’t bring the net back up it was so full. 

They knew his voice.

They knew their shepherd.

They knew this was Jesus.

And Peter simply can’t contain himself but dives in the water and heads straight for the shore.

The rest of the disciples follow, dragging both the boat and the net with them. 

Before they have even stepped on dry land, there is a fire and fish cooking for breakfast.

You see, the Good shepherd provides for his flock.

Provides safety and comfort.

Food and warmth.

I love this line from John 21:12 “None of the disciples could bring themselves to ask him, ‘Who are you?’ They knew it was the Lord.”

The sheep know the sound of their shepherd’s voice.

They recognize his face.

They know who he is by the provision he offers… both the abundance in their nets and the meal set before him.

You know, I think we, like the disciples, are eager for a little bit of normalcy. 

Unsure of what comes next, we might want to rush back into exactly what had been.

We want to get back to places and people that brought us joy.  Like this video that you sent in of a beautiful afternoon on a lake…

[video, then back to camera]

For you, it might not be fishing, but it might be going into work…

Sitting in your classroom…

Hanging out with friends…

Joining together in ministry…

Gathering with your family…

Heck, even commuting is starting to look good these days!

The disciples were scattered and lost and unsure and so they turned first to what they knew.

They got in a boat and cast out a net.

But you know what, Jesus had called them from that life once before.

He gave them a glimpse of something different.

Something better.

He gave them a purpose that was beyond what they had known.

Beyond the familiar.

Beyond the comfortable old routines.

He gave them authority and power.

He took their gifts and transformed them.

To simply go back is not what our shepherd has in mind. 

No, Jesus doesn’t want that old life… Jesus wants us to experience abundant life.

He wants everything that was to be transformed by what he is offering.

And as soon as they see their shepherd, they know it.

They know that there are things they have learned along the way that have changed them.

They know they are different than when they started.

They know that they are being led in a new direction.

They can see the abundance that awaits if only they have the courage to follow.

I’ve been thinking a lot about these times. 

Will we head right back to what is familiar when this is all over? 

Or will we patiently wait for the voice of Christ to lead us?

You see, our Good Shepherd is watching over us.

Right now, he is leading us through this valley of the shadow of death by keeping us safely within the fold… in our homes and with our family. 

Through the kindness of our neighbors and strangers, we have been able to find still waters and green pastures.

Even in the face of our enemies of illness and isolation and even death, our shepherd is setting a table of abundance. 

Abundant kindness. 

Abundant time with the people who are closest to us.

Abundant creativity.

The cup is overflowing it is so full.

Will we allow ourselves to be filled up in this time of shelter and safety? 

And when the gate opens, will we not just rush out, heading our own way, going back to what is familiar, but will we let the shepherd lead us? 

Stand in the midst of us.

Guide us.

Will we listen to his voice? 

May it be so.

Amen.

The Redemption of Scrooge: Keeping Christmas Well

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Text: Luke 2: 8-20

Over the four weeks of Advent, we have been exploring together in worship the story of Ebenezer Scrooge captured in A Christmas Carol.
Scrooge is a bitter, lonely man whose “soul is as frigid as the bleak midwinter air.” The only friend he had was dead, and Scrooge might as well be dead for all of the living he is doing.
But on Christmas Eve, the ghost of his friend and business partner, Marley, shows up with a dire warning – change your life or you will end up like me.
Over the night, three spirits visit Scrooge. The Ghosts of Christmas Past, Christmas Present, and Christmas Yet to Come.
Ebenezer Scrooge is transported to his past and reminded of the loneliness of his childhood, but also those moments of joy that he has forgotten.
He is invited to look around him at the present lives of people like his nephew, Fred, and his employee Bob Cratchit and family. He sees the bleakness of their lives, but also the immense joy they find in the simple things.
And finally, he is taken to the future by a silent Spirit and given a glimpse of his own demise. More than that, he sees the possible outcomes of lives that had only just captured his attention – the loss of Tiny Tim Cratchit.
The visits over the night shake him to his core and Scrooge is transformed. He vows that he will live with the Spirit of Christmas in his heart.

Like Scrooge, we, too, have come to Christmas.
If you are anything like me, these past few weeks have been a blur of preparation, purchasing gifts, wrapping presents, baking treats, and traveling to be with friends and family.
The build up to this special time of year is chaos and when we finally get here, we collapse in a heap.
By the time the tree is out on the curb and the nativity is packed away, we start to wonder what it all was for. The kids head home, or we go back to work and school, and we might not even know Christmas arrived, aside from the new gadgets and the extra pounds.

Perhaps, we, like Scrooge, need to learn how to keep Christmas well.

After a night of ghostly visits, Scrooge vows to live his life differently.
He is changed and he wants to make changes in the world.
He wakes up on Christmas morning filled with the Christmas Spirit and he runs from the house, intent on sharing it with every person he meets.
He goes out and buys the biggest turkey he can find for the Cratchit family.
He shouts words of joy to strangers on the street.
He even, finally, accepts the invitation to come and dine at his nephew Fred’s house.

But the amazing thing about the Christmas spirit that fills his heart is that it doesn’t fade when the decorations come down.
No, he allows it to seep into his pores.
As Matt Rawle, author of The Redemption of Scrooge, writes: “Scrooge makes good on his promise, becoming like a second father to Tiny Tim, and a good friend, master, and man to the city he once scorned. It was said thereafter that he ‘knew how to keep Christmas well.’”

Scrooge’s story actually reminds me of the shepherds in the field to whom the angels appeared on that night so long ago.
They, too, were visited by beings that forever changed their lives.
They were invited to discover new truths about themselves and the world around them.
And Luke tells us that this one special night forever changed their lives.
Everywhere they went, and to every person they met, they spread the good news about what the angels had told them about this special child.
They were transformed from simple shepherds, lowly in status, to bearers of good news to the world.
Luke tells us that the shepherds let loose – glorifying and praising God for everything they had heard and seen.
They learned to keep Christmas and keep it well.

What does it mean to keep Christmas well today?
Maybe our clues lie right here in the Advent wreath.
As we lead up to this night each one of these candles reminds us of the Spirit of Christmas that we are to carry with us all year long.

We keep Peace, by forgiving those who have wronged us and sharing comfort with those who are struggling.
We keep Hope, by trusting that God has our future in his hands and offering encouragement to those who are unsure.
We keep Love by sharing God’s presence with strangers and friends, showing up in their lives in real relationships.
And we keep Joy by letting go of our fears and shifting our attitudes towards one of gratitude and simple expectation.
It means that we embrace the awe of the shepherds who kept proclaiming the story, long after the star and the angels left the sky.
It means we keep accepting the invitation to be in relationship with God… not just on this evening, but every day of our lives.

Listening to the Earth

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Our entire world is greening up this time of year, isn’t it. The trees are leafing out. The grass is vibrant. Shoots of green spring out of mulched patches of wood and earth.

The Lord is my shepherd, I shall not want.

And as we walk through the springtime here in Iowa, our hearts do feel at peace.

It’s like we take one big gigantic sigh of relief that winter is over.

He makes me lie down in green pastures; he leads me beside still waters; he restores my soul.

This world is amazing.

And in the midst of the green and purple and white and yellows of this time of year, we carved out space in our civic and religions calendars to celebrate this world. To honor the earth. To plant some trees. To remind ourselves once again of our need to care for this planet.

In the beginning, God made the heavens and the earth and declared them good.

And then, that very same God formed us from the dust of the earth and gave to us a precious task… to care for the world God had made.

From the ancient Israelites to the earliest followers of Christ, caring for the Earth was an important means of honoring and praising our Creator.

The General Board of Church and Society put out a resource a few years ago that remind us that ancient cultures worshipped a whole realm of Gods that each controlled a different part of nature. And so as they sought to control the world: to produce a harvest or stop torrential rains, they would honor and worship this God or that.

But we believe in one God, and we believe this world is not fragmented but interconnected. We believe every part of this creation is in the hands of our Creator and that every piece of the earth tells of God’s goodness. As Jesus noted in our gospel reading this morning – the stones themselves shout God’s praises.

And the ancestors of our faith saw that this interdependent world works well when it is cared for and that it fails when it is damaged or neglected. “In response to their understanding of God and the natural world, they created an ethos for living in healthy relationship with God, the Earth, and one another.”

Today, we refer to this as stewardship.

At our leadership retreat this spring, we talked about how stewardship was a core value of who we are here at Immanuel United Methodist. We believe we are called to the thoughtful and prudent use of God’s blessings.

One of those blessings is this earth. The earth that sustains and gives us life. The earth itself speaks God’s praises.

Yes, the rocks would cry out with shouts of joy if we were silent. And if we quiet our lives just a little and pay attention, we can hear the dirt speak.

This year, I wanted to feed that part of my soul that likes to play in the dirt, so I am currently taking a year-long continuing education course called “Organic Ministry.” I have been surprised by how many times I discover something new we should be learning… or we shouldn’t have forgotten… about our world. It has been a wonderful opportunity to listen to the earth and hear what it is telling us about God’s glory.

The first thing I’m hearing the earth speak is that everything truly is connected. We simply cannot sustain ourselves on our own. And God has provided this rich world of resources to give us life.

You see, good soil isn’t just something that farmers and gardeners care about. Soil makes our lives possible.

The Lord is my shepherd, I shall not want. God our creator has provided.

This is not something that we often think about, but one little clump of dirt can hardly do much. All by itself, that clump of dirt would become dry and would not have the room for anything to take root within it.

But when one clump of dirt is surrounded by millions of other little dirt particles, then, it is something to be reckoned with! We know that the outermost layer of our planet is soil… but did you know that five tons of topsoil spread out over an acre of land would only be as thick as a dime? We need soil and lots of it to have abundant life.

How many of you slept on soil last night? Well, where do you live? What is your home built on?

How many of you are wearing soil today? Cotton grows in soil! Just check the label on your clothing.

What about eating soil? Just think about all of the foods that you have eaten this week that were grown in the soil, or medicines that were taken from the ground, or water that we have drank that has flowed through and been cleansed by the soil.

The second thing the earth is trying to tell us is that whether we are aware of it or not, is that we have a relationship with the earth.

It is not simply a stockpile of resources that we can use, but our actions impact the health of our world and its ability to continue to sustain us. The soil itself is like a living and breathing organism we must care for.

We think about dirt as dead matter, but in reality it is organic – full of both living and dead organisms. Fungi and bacteria help break down matter into soil and animals such as earth worms churn and nurture the earth. Without all of that living and breathing of the soil – life as we know it would cease.

Now, as a farm girl, I thought I knew this truth well. The soil that we faithfully plant our grains in each spring needs thoughtful and prudent care. We can’t simply plant corn in the same field every single year and expect our harvests to increase. A simple practice like crop rotation insures that vital nutrients like nitrogen are returned to the soil. That describes a relationship we have with the earth, where we listen to what it is telling us and we adapt and act in a new way so that all benefit.

But if we pay better attention to the earth, we begin to see that it thrives on diversity. It is often said that a handful of soil has more living organisms than there are people on the earth. Like the body with many parts that Paul describes in First Corinthians, every part is essential to health.

Yet we gradually strip out the essentials when we plant fields upon fields of only corn or beans for the sake of convenience and production.

As we listen to the earth, conservationists and farmers and gardeners are rediscovering the benefits of companion plants, and smaller scale farms with greater rotation. We are rediscovering that if we care for the soil, the soil will take care of the things we want to grow.

The last thing we hear from the earth today, is that it needs rest and renewal just like we do.

We look out this morning and we can see the flowers budding and hear the birds chirping the sun is shining… and it all sings God’s praise precisely because just two months ago the earth was brown and dormant.

Those of us who experience all four seasons are not doubly blessed, but blessed four times over because in each transition, we witness the hope and the promise and the love of God. We see life bursting forth. We watch things die and have the opportunity to rest, to find Sabbath in the cold winter months… holding fast to the promise the new spring of resurrection is just around the corner.

The world is a miracle.

It is a treasure.

When the Ancient Israelites noticed that everything in this world is interdependent, this is what they are talking about. The dirt and the air and the sun and plant life and our lives are all interconnected and this beautiful system God created works – as long as we take care of it.

The Shepherd King

As each year draws to an end, another begins.

It is a cycle, an ebb and flow, watching and waiting, the birth of the promise, and then we watch as that promise is fulfilled in the life of Jesus Christ.  We witness each year his life, his death, his resurrection.  We watch as the Holy Spirit blows among the people and how the people of God respond.

And at the end of every yearly cycle, we have a glimpse of the Kingdom.  We have a glimpse of the one who will rule forever, eternal in the heavens.

In our epistle this morning, Paul gives thanks for the faith and the love of the Ephesians, and continues to pray that they might know Christ, who sits at “God’s right side in the heavens, far above every ruler and authority and power and angelic power, any power that might be named not only now but in the future.”

You know…. The King of Kings and Lord of Lords that is promised in Isaiah.

And so today, the last Sunday in the church year, we celebrate Christ the King.  We remind ourselves of his power and glory and majesty.

And next week, the cycle begins anew as we return to waiting and preparation in the season of Advent.

Christ the King.

What does it even mean for Christ to be the king of our lives?

What kind of King will he be?

Some kings in our modern culture are ruthless dictators.

Other kings are figureheads who only represent power.

I might have been watching too much Game of Thrones lately, but when I think of a king, the first image that comes to mind is a ruler on the Iron Throne.

A leader who is a part from the people, indifferent to their plight unless it affects him personally.

I picture a king whose battles and wars are for his glory and power.

Other biblical images of kings find people who are full of both faults and incredible wisdom.  At times, we see them sitting in judgment over the people, much like we find Jesus doing in the vision of the end in Matthew 25.

The King is the final arbiter of the law.  When there is conflict among the people, the case is brought before him as their ruler for a word of justice.

Often, when we think of traditional ideas of kingship, the ruler is the judge, jury, and executioner who parse out sentences according to the laws of the land.

Laws that he probably wrote.

So, it is to be expected that when we come to the end… the end of the year, the end of our lives, the end of the earthly realm… that the King of Kings and Lord of Lords will sit upon the throne and will give a final account.  He will determine who is worthy to enter the kingdom.

In Matthew 25:31-32: “When the Son of Man comes in his majesty and all his angels are with him, he will sit on his majestic throne.  All the nations will be gathered in front of him.  He will separate them from each other, just as a shepherd separates the sheep from the goats.”

Just as a shepherd separates the sheep from the goats.

What are shepherds doing in this story?

Historically speaking, shepherds and kings belong on opposite ends of the social spectrum.

While kings have armies at their disposal, the shepherd personally protects the sheep. His very body is their first line of defense.

While a king leads from on high, issuing orders through his commanders and sending word through the land, the shepherd leads from the midst of the sheep.

I learned that there is a difference between the way we lead sheep here in the West and how they would have done it in Jesus time, and continue to do in the east. We often herd our sheep like a king would – pushing them forward towards their destination, often with the aid of sheep dogs or other animals. When they begin to go the wrong direction, we push them onwards, or the dogs nip at their heels, and eventually they get where they are supposed to.

In the East however, the shepherd personally led his flock. He would have stood near the front of the flock, but was always in the midst of them. As he walked, they would walk with him. Wherever he went, they would go.

Kings are often indifferent to the plight of their people, but a shepherd knows each one in his flock by name.  And a shepherd wouldn’t hesitate to leave behind the entire flock in order to search for one that was lost.

Jesus, the King of Kings and Lord of Lords, judges us, calls us to account, in the way a shepherd would.

He gathers the flock together and calls them by name.

He speaks and at the sound of his voice, those who recognize him come running near.

 

But what they and we are surprised by is that Jesus doesn’t judge us by the laws of the church and the kingdom.  You know…. by how many times we came to church or even by holding us accountable to the 10 commandments.  He doesn’t ask if we ate shellfish or if we were circumcised.  He doesn’t separate the married from the divorced.  He says not a word about the tithe or ask how many times we lied.

He separates the people into those who fed and clothed the poor, who welcomed the stranger, who visited the sick and imprisoned…. And those who didn’t.

Jesus, our King, is a shepherd at heart.

Even at the end, his concern is always for the flock.  It is for the lost, and the least and the last.  It is for those who have been forgotten.

The rules are only good in so far as they have led us to be shepherds alongside him in the world.

You see, Jesus is the King of Kings and Lord of Lords and Shepherd of Shepherds and as his people, as his body the church, OUR task is also to care for the flock.

I got to thinking about Jesus our Shepherd King when the story came out a few weeks ago about Arnold Abbott who was arrested for feeding the homeless.  Abbott is 90 years old and has now been arrested twice for this act of loving his neighbor.

I got to thinking about Jesus our Shepherd King when I learned of the death of Dr. Salia this past Monday.  Dr. Salia went to Africa to serve at the Kissy United Methodist Hospital in Sierra Leone.  He went to the sick, to offer his gifts and skills, and contracted Ebola while he cared for those who were ill.

I got to thinking about Jesus our Shepherd King when I think of the hundreds of people who have poured into Ferguson to stand in solidarity with a community that is frustrated and grieving after the death of Michael Brown… especially those who have worked to bring non-violent training to the young people who felt like they had no other options but violence. Today, I hold them all in prayer as they await the grand jury decision.

I got to thinking about Jesus our Shepherd King when I think about one of our United Methodist ministers here in Iowa, Rev. Dr. Larry Sonner,  who has had a complaint filed against him for officiating a same-sex marriage.

In all of these complicated and difficult situations, I feel the tension between the law and tradition and scripture and what we are supposed to do… and the call to be with and serve the flock, to tend the sheep, to care for the people.

 “Then the king will say to those on his right, ‘Come, you who will receive good things from my Father. Inherit the kingdom that was prepared for you before the world began. 35 I was hungry and you gave me food to eat. I was thirsty and you gave me a drink. I was a stranger and you welcomed me. 36 I was naked and you gave me clothes to wear. I was sick and you took care of me. I was in prison and you visited me.’

None of these are easy situations.  Our lives are full of complicated choices that can put us in danger or on the wrong side of the law or put us at odds with our neighbors.

But as Paul prays for the Ephesians, so I pray for us… here at Immanuel, in the Iowa Annual Conference, for the people in Ferguson, and for our brothers and sisters across this world who are hungry and homeless and sick and imprisoned:

“I pray that that the God of our Lord Jesus Christ, the Father of glory, will give you a spirit of wisdom and revelation that makes God known to you. 18 I pray that the eyes of your heart will have enough light to see what is the hope of God’s call, what is the richness of God’s glorious inheritance among believers, 19 and what is the overwhelming greatness of God’s power that is working among us believers.”

Christ is our King. Christ is the head of our church and our lives.  Christ is the shepherd who is leading this flock.

May we turn our hearts towards prayer.  May we seek God’s wisdom and power and hope.  May we hear the voice of our shepherd and may we go where he leads us.

Amen. And Amen.

No More Hunger or Thirst

Funeral Meditation based on Revelation 22:1-5 and John 14:1-3

On the inside of your bulletin is a beautiful passage of scripture from the book of Revelation.

If we want to know what this place is like… this place that Jesus promises he will take us… we need to look no farther than these pages.  This life that awaits us will have room for many, and never again will we hunger or thirst. Never again will we be left without shelter or shade.  Never again will we be on our own… the Lamb of God will be our Shepherd.

Now, knowing a little something about Doris Fry – I’m not sure that she would necessarily take kindly to being a sheep. Doris was really more of the shepherd sort, herself.  She was an independent sort of lady who minced no words and told you how it was.

But perhaps, in the way that she loved you… in the way she cared for you and for others… we saw in her life a glimpse of what our life with God just might be all about.

Doris was born to William and Lina Turner on Feb 22, 1927.  She went to the Cedar Rapids Beauty School and owned and operated her own beauty shop for many, many years here in Marengo.  And along the way – she fell in love with a man named Gene and they were married in 1946 at the Methodist parsonage.

Family was very important to Doris and she loved to travel – especially down to Missouri and the Ozarks where much of the family was.  But sometimes her home was the destination for others and her home was always open to family who stopped to visit.  As Jesus promises there will be room for many in his father’s house… you might have caught a glimpse of how many could fit in a home and some of you gathered with family to fish and to laugh and to enjoy one another’s company.

I’ve also heard famous things about Doris’ table.   Randy shared with me that Doris always cooked way more than anyone who was gathered around the table could possibly eat.  She often would feed Gene and the men he worked with, and would make different sorts of dishes to make everyone feel loved and included. At Christmas, Doris used to make all sorts of candies and sweets and pile them on plates for people to take with them. When we imagine our future with God where we will hunger and thirst no more… perhaps you caught a glimpse of that future around a table where everyone could have their fill.

Doris Fry spent her lifetime serving others.  While running her beauty shop she provided a place for women to gather and talk. Although as she spent time this last year with some of the men that Gene used to hang out with – she promises that there is more gossip flying around those guys than ever there was in her beauty shop.

She was also, I’m told, the unofficial team hairdresser for the Iowa Valley Wrestling team – in a time when hair had to be so short or the young men couldn’t compete, Doris would often be called upon to give the guys a trim right there in the locker room.

For many years, Doris cared for her own mother, Lina.  She taught Sunday School at the church.  She loved and enjoyed everyone who came into her life.

Doris is an example for many in her family about how to love deeply and strongly.  I think one of the things that sticks in my mind about her is a time when I visited Doris and Gene in the hospital.  They were sharing a hospital room… both in there for different reasons – but they were joking and enjoying one another and at the moment that was all that mattered.

In the midst of the ways that she cared for others, there was always a God who loves her moving in the background, always making sure that Doris was cared for and always preparing a place to which she would one day be called.

Jesus told his disciples that in his Father’s house there is room for many – and that a place was being prepared for them and for us.  As you remember all of those things that you loved about Doris – all of the ways that she spent a lifetime caring for all of you, telling you the truth,  and loving you – you can be assured today that she is today in the presence of our God and that she is home.

But also know that a place is being prepared for you. We gather today, because we believe in a God who walks with us through this dark valley. We gather today because we believe in one who will guide us through this valley of the shadow of death to the light of life eternal on the other side.  This is the God who wanted to be with us and for us so much that he came to earth as a fragile infant, and lived and moved among us.  This is a God who cares so deeply for us that he gave up his very life, so that we might all have life and have life abundant.

As we remember Doris’ life today and in the weeks and years to come, there will be times to cry and times to laugh.  Times for joy and sorrow.  And we need to let all of those emotions and memories to simply sit with us – to simply be… because it means that we remember and that we cherish what we have lost.  But also know and take assurance in the fact that those who mourn will be comforted. The same shepherd who leads us through the valley of the shadow of death walks beside each of you today and as you leave this place and will walk with you until you arrive at that place where every tear will be wiped from our eyes and there will be weeping and crying no more.  Amen.

Quiet Christmas Morning

This has been a really difficult Advent and Christmas season for me.  It is the time of light and hope and joy and peace, but I’m not quite there yet.

I want to be there.  I long for the coming of true light and true hope-filled promises and true joy and true peace.  I guess I did much better in the Advent time of waiting and preparation than I am on this Christmas morning.   It’s quiet here, except for the wind rushing through the trees.  And it seems a little lonely and sad.  But for some reason, that suits how my spirit is.  I am immensely grateful that I’m not surrounded at this moment by the chaos of presents being opened and sqeals of joy.  That doesn’t exactly fit with my picture of the first Christmas anyways.

No, on that first Christmas… that first time that we celebrated the birth of this holy child… the first time God was worshipped in human form… was (to translate a little)… was in a dirty barn.  At least that’s how the story goes in Luke.  And it was just Mary and Joseph and the sheep and goats and cattle and birds in the rafters.  It probably smelled like shit… not evergreen. 

In the middle of the night, some shepherds rushed in.  They came from the fields and were dusty – but hey they fit right in.  And they walked in with their lanterns and sat down and told their story.  I imagine Mary and Joseph were terrified at first and though they were about to be robbed…. and then were amazed… and comforted that they weren’t crazy… that God really did have a purpose for this special child. 

And then the shepherds left. And it was quiet again.  Just Mary and Joseph and the Christ Child…. and the sheep and goats and cattle.

We don’t hear about angels visiting the holy family that first night.  We don’t hear about any other guests.  The wisemen probably didn’t appear until a year or two later.  It was on this night that the star appeared and they first started their quest. 

No, it was quiet, and dark, and probably cold and still.  Worship was a story of glorious revelation and quiet adoration of an infant.  Maybe some bread was shared. And when morning came – when the hustle and bustle of the world began again and that village woke up… I bet no one had any idea what had taken place. 

Mary and Joseph started over in Bethlehem… found a place to stay… and after some time had passed and the child started crawling and then teetering around some crazy dudes from the east showed up…. but that’s a story for another day.

My prayers are with all of you who are busy and chaotic this morning.  My prayers are with all of you who are alone for the first time in many years.  My prayers are with you who are always alone on this morning.  May we each find peace and joy and hope and love and light in some quiet corner of this morning.  And may we remember that first Christmas.